
Tarun
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Posts posted by Tarun
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I've heard of yogis who only lived from cow's milk.
I admire vegans, yet isn't some animal milk source required for human health?
Also, didn't SP state: "Japanese r smarter materially due to fish intake; devotees r smarter spiritually due to dugdha intake."
prasAda-sevAya
And don't those condemned cows (previous birth cow-killers)get benefit when their milk is newly/finally offered to Visnu, thus honored by practicing/preaching vaisnavas?
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sthUlAn vaMsa-malai sarvve, bhidyante dhAtava svidhA |
svaH sthUloN 'zaH paraM sUxmas, tan-malaH yAti tan-malaH ||44||
All dhAtus r divided into 3 parts: sthUla, aNu, mala = gross, subtle, excreta.
DhAtu's gross part remains in dhAtu's body matrix.
Subtle part gets transformed into successor dhAtu.
Mala becomes concerned dhAtu's excreta.
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mahad dIrghavad vA hrasva parimaNDalAbhyAm
having magnitude; having extension, perceptible; as, or/and; short, binary, sub-atomic molecule, particle; from atomic
184) And as origin of big & long from short = dimensionless & atomic = sizeless is untenable, so is VaizeSik's entire system.
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nanu yadi rasadAyaH pariNamandi ratnAnu bhAvena tarhi pUrveSAmutsAdaH syAt |
satyapi pariNAme kincit tiSThati iti cet tarhi pUrveSam alpatA syAt uttareSAM bAhulyam iti |
naitad asti |
mala sthUlANu bhAga-vizeSeNa tridhA pariNAmo bhavati ||43||
If rasa etc., get transfoprmed into rakta etc., then this should result in preceding dhAtus' complete non-existence.
If it is argued they r not completely transformed, but portion remains as predecessor dhAtu, even then, preceding dhAtu wil get reduced in quantity & successor dhAtu will become excess in quantity.
Ergo, argument doesn't hold.
These dhAtus r actually divided into 3 parts viz., mala (excreta), sthUla (gross element) & aNu (subtle element) b4 actually getting metabolised.
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vipratiSedhAc cAsamanjasam
from contradiction, plus, asamanjasam = disharmony, objection
183) Due to Sankhya philosophy's inconsistencies, it remains untenable.
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According to Scarlet Pimpernel + all other bonafide zAstra:
"U can only get it... from someone who's got."
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activists to terrorists. Just c how Kaliyuga turns everything upside down.
If u KILL & EAT, that's okay, but protest against killing???
Meat-packer outcry!!!
U must b weird 4 accepting/taking God's 6th commandment "Thous Shalt Not Kill" literally.
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dhAtu-karma = Elemental Functions
prINanaM jIvanaM lepaH, sneho dhAraNa pUraNe |
garbhot pAdaz ca dhAtUnAM, karmANi kramazo viduH ||42||'
[aSTAnga-hRdaya : sUtra 11:4]
Nourishment (prINana), life (jIvana), coverage (lepa), oleation (sneha), basic matrix formation (dhAraNa), filling up (pUraNa), procreation (garbhotpAd) --- these r 7 dhAtus' functions respectively.
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anyathAnumitau ca jnazakti-viyogAt
otherwise, in case of inference, and jna = intelligence, power, from missing, being destitute of
182) Even though sometimes contrarily inferred, PradhAn cannot create, for it possesses NOT personality, id est, it's no conscious being.
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nAma vinA kichu nahiko Ara caudda bhuvana mAjhe
In one simple line ThAkur Bhaktivinod herein says it (rather sings it) all.
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"If I become diseased, don't take me to any hospital; just let me die peacefully, that's all..."
Earlier during same conversation: "They wanted to examine my brain, this & that, so many..."
Nurses r complaining they have to tend to 8 beds (8 in-patients). They feel this is too much. Meanwhile p-hysical therapists r afraid to get physical. Or just too lazy.
Home remedies r best. No Place like Home
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Can anyone please further elaborate on this sUtra!?
angittvAnupapattez ca
angittva = relation of being principal; due to impossibility, unreasonableness; and
181) Impossible that any one guNa may b principal in 'pralaya' state, hence material world would not originate.
Can anyone explain this?
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So so many, but begin with whichever one captures your attention.
CC Adi 1.1 if u r aiming for madhyam-madhyam, otherwise aim lower.
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zarIraM dhArayanty ete, dhAtvAdhAraz ca sarvazaH ||41||
They sustain body & entire body is composed of these dhAtus (tissue elements).
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puruSAzmavad iti cet tathApi
man, magnetic stone like, thus if, so also
If it b thought PrakRti progenerates as lame directing blind, or as magnet moves iron, even then such hypothesis remains objectionable.
"I abject" & rightly so.
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[dhAtuH]
'rasAsRN mAMsa sedo'sthi, majjA zukrANi dhAtavaH |'
[aSTAnga-hRdaya : sUtra 1:13]
Rasa (plasma + other anatomical liquids), rakta (blood's hemoglobin fraction), mAMsa (muscle tissue), medas (fat tissue), asthi (bone tissue), majjA (bone marrow) + zukra (sperm including ovum) - these comprise 7 dhAtus.
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abhyupagame'py arthAbhAvAt
even if it b accepted; purpose, from absence
179) Even if one believes PradhAn self-initiates activity, such theory remains useless, for it serves no end.
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vAjIkarANy auSadhayas, tathA xIrAdikaM ca yat |
sva-laxaNa guNo karyAc, chukraM zighraM virecayet |
yathA virecana dravyam, recayanti tathaiva ca ||40||
Aphrodisiac drugs, milk etc. help in semen ejaculation by virtue of their own attributes' excellence.
This happens analogous to purgative action of purgative drugs.
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anyatrA'bhAvAc ca na tRNAdivat
elsewhere, abhAvAt = from absence; and only not; as grass
178) Unlike grass' transformation (when cow-eaten), beacause when bull-eaten such transformation is absent.
tRNAdapi sunicena...
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'rasa' gatau dhAtuH ahar, ahar gacchatIty ato rasaH ||39||
[suzrUta : sUtra 14:13]
Term rasa is derived from root 'rasa' meaning 'to go'.
Ergo dhAtu which always moves is called rasa.
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i heara rolling around on de floorboards above my ceiling uppastairsa.
She'sa make a me crazy! Please a stoppa now!
Hey you! Yeah you, widda de green hat anda pants.
Enough already. You drive a me cuckoo. No more a please.
Thanka you very much. Molte grazie. Addio. Harey Krishna
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Beard = barba in Spaans
Kulapavan Prabhu:: somehow or other it cruised on into my backyard, so it should b able to again cruise on out.
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Have 2 unregistered cars in my yard, some papers, gov't says i must move them out. Any suggestions?
1986 Mazda suburban, 1989 Toyota Landcruiser
Ayurveda Ch. 4
in Ayurveda, Health and Wellbeing
Posted
annAt pAnAt pacyamAnAt viN-mUtraM malaH, sAro rasaH |
rasAd agni pakvAn malaH kaphaH, sthUlo bhAgaH rasaH, sUxma-bhAgo raktam |
raktAd agni pakvAn malaH pittaM, sthUlo bhAgaH zoNitam, aNu bhAgas tumAMsam iti |
tato'pi Atma pAvaka pacyamAnAn malaH mukha nAsA karNAxi prajananAdisroto malaH, sthUlo bhAgo mAMsaM, sUxmo medaH |
tato'pi nija vahni pacyamAnAt svedo malaH, sthUloM 'somedaH, evaM sUxma bhAgo'sthiH |
tato pacyamAnAt malaH keza lomazma zruNi, sthUlo'sthi, sUxmas tumajjA |
tato'pi nija vahni pacyamAnAt zravaNa purISatvagAdiSu snehaH, sthUlo bhAgo majjA, sUxmaH zukraH |