Tarun

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upasaMhAra darzanAn neti cet xIra-vaddhi

closure, completion, terminating; from sight not, thus if, milk-like

160) If it b said jIva is creator, seeing him completing so many acts, NO, as is case with milk.

Milk production's not cow's volution.

atha susrutaH = according to Suzruta

atra jijnAsaM kiM pittav yatir ekad anyo’gnir ity Ahosvit pittam evAgnir iti ||18||

tatrocyate = furthermore

na khalu pittav yatir ekAd anyo’gnir upalabhyate ‘AgneyatvAt pitte dahana pacanAdiSvabhir vata mAme’gnivad upacARAH kriyate’ntaragnir iti;’

xINe hy agni guNe tat samAna dravyopayogAt, AgamAc ca pazyAmo na khalu pittav yatir ekAd anyo’gnir iti ||19||

[suzruta : sUtra 21:9]

Whether agni has separate existence from or is same as pitta? Herein it’s said agni has no separate existence. Pitta is agneya PERMEATED WITH AGNI ATTRIBUTES causing burning, digestion etc.

Ergo pitta is treated secondarily as antaragni. When agni attributes in pitta r reduced, then similar substances r added/administered 4 increasing it.

Furthermore, scriptural testimony favours agni=pitta identity. Ergo, agni & pitta have no separate existence.

azmAdivac ca tad anupapattiH

159) And as stones etc r not universal creators, so jIvas, equally finite, have no power to create worlds, 4 it's impossible that any jIva could manifest planets, just as it's impossible 4 iron, wood...

Is there anybody going to listen to my sloka

all about Draupadi came to stay

She's the kind of girl u saved so quick it makes one wonder

Still I ne'er forget that Vedik Day

And the elephant u saved so quick it makes me sorry

U DON'T SAVE ME FAST IN THAT SAME WAY

OH PRA-BHU, OH PRA-BHU

dhAtunAM sapta-saptAnAM, bhUtAnAM panca panca ca

trayodaza bhavanty ete, saha jAThara vahninA ||17||

Agni categories r 13. Each of 7 dhAtus & 5 mahAbhUtas has its own agni. 13th is called jATharAgni.

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Bright yellow curry spice not only may treat Alzheimer's disease, but also lower your risk of ever getting it. The same pigment that makes this spice yellow may help prevent Alzheimer's by breaking up the "plaques" that mark the brains of Alzheimer's disease patients.

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Scientists from the University of California Los Angeles and the Greater Los Angeles Veterans Affairs Healthcare System found that the magic ingredient is curcumin, a component of the yellow curry spice turmeric, that appears to reduce deposits of beta-amyloid proteins in the brains of elderly lab mice that ate curcumin as part of their diets, reports Reuters. Studies have found that in India, where curry spice is a dietary staple, the rate of Alzheimer's disease among elderly adults is very low.

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It gets more interesting. One of the hallmark signs of Alzheimer's disease is the accumulation of beta-amyloid proteins in the brain. When the UCLA scientists added low doses of curcumin to human beta-amyloid proteins in a test tube, the curcumin prevented the proteins from aggregating and actually blocked the formation of the amyloid fibers that make up Alzheimer's plaques. Co-study author Dr. Gregory M. Cole said that findings suggest that curcumin could be capable of both treating Alzheimer's and lowering a person's risk of developing the disease.

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Curcumin is also high in antioxidants, a compound in certain foods that is known to help combat fatal illnesses, including Alzheimer's, cancer, and heart disease. There are two big questions the researchers have to answer: How high are the doses needed to fight Alzheimer's? Is curcumin in high doses really safe in elderly patients? A small trial with people who have Alzheimer's will begin soon. The study findings were published in the Journal of Biological Chemistry.

AdhikaM tu bheda nirdesAt = greater than, but difference, from pointing out

158) But Brahman is greater than jIva, because scriptures distinguish Him from jIva.

I agree. We each have to find reason to live, no matter how insignificant that reason may be. Otherwise, y bother to breaTHE?

tasyopari sthitaM daivAt, tRSNAc chAdanakaM tilam ||16||

Organ called tRSNacchadanaka or tila is appropriately located above agni's place.

... sans depression there's no possibility of ever surrendering to guru & kRSNa.

Indeed, a moment's Depression's worth far more than platinum bullion.

itara vyapadezAddhitAkaraNAdi doSa prasaktiH ||

of others; from designation, uncreative, fault, result

157) If alternate be held that jIva creates universe, then creation would b liable to objection:

jIva illogically, intentionally creates such temporary, miserable atmosphere unbeneficial to itself.

yoga pradIpAdagni pramANaM likhyate

sthUla-kAyeSu sattveSu, yava mAtraM pramANataH |

hrasva-kAyeSu sattveSu, tila-mAtraM pramAnataH ||15||

kRmi-kITa patangeSu, bAla-mAtraM pratiSThate |

Agni's Quantity according to Yoga-pradIpa

In large body animal agni's size ~ yava - barley grain.

In small body animal agni's size ~ tila - sesame seed.

In worms, insect, locust it's hairtip size.

yoga pradIpAdagni pramANaM likhyate

sthUla-kAyeSu sattveSu, yava mAtraM pramANataH |

hrasva-kAyeSu sattveSu, tila-mAtraM pramAnataH ||15||

kRmi-kITa patangeSu, bAla-mAtraM pratiSThate |

Agni's Quantity according to Yoga-pradIpa

In large body animal agni's size ~ yava = barley grain.

In small body animal agni's size ~ tila = sesame seed.

In worms, insect, locust it's hairtip size.

Blue on Blue, Heartache on Heartache

Blue on Blue, Now that we r through.

Well, if subtle moves to gross, then Blues must originate within tamoguN's more truthful non-chemical section. Herbs may temporarily aid, though underlying blues' causes remain.

yathA ca prANAdi

as, and, vital winds (prANa, apAna, vyAna, samAna, udAna)

156) And just as life airs r one chief air's modifications, so too, effect differs not from its cause.

Tatra bhAlukiH

NAbhi-madhye zarIrasya, vijneyaM soma-maNDalam |

Soma-maNDala Madhya-sthaM, vidhyAt sUryasya maNDalam ||11||

PradIpavat tatra nRNAM, sthito madhye hutAzanaH |

[‘dohinAM bhojanaM bhuktaM, nAnA vyanjana saMskRtam’] ||12||

‘jarAyu-madhye pracchanaH, kAcakozastha dIpavat |’

sUryo divi yathA tiSThaMs, tejo-yuktair gabhastibhiH ||13||

vizoSayati sarvANi, palvalAni sarAMsi ca |

tad vac charIriNAM bhuktaM, jATharo nAbhi-saMsthitaH |

mayukhaiH xipraM Adatte, nana vyanjana saMskRtam ||14||’

[Ayur-vedIya kriyAzArIra : pRSTha 676]

According to BAluki

Inside umbilicus there is soma/moon circle. Inside soma circle there is sUrya/sun circle. In human beings, within sUrya circle lamp-shape agni is present. It/he helps in food digestion taken along with various vegetable preparations. Agni in lamp-form is covered with glass shell as embryo with amniotic membrane. As sun, located in sky, absorbs water from all wells & ponds with help of its hot rays, similarly agni, located in umbilical region helps in food’s immediate digestion taken along with various vegetable dishes by its/his rays’ help.

Ju maka me laff so loud. Whatta joka! that's a gooda one.

Hey, Ju gotta gooda Humor.

Anyone requiring AC in Vraj has/will never experience Vraj.

HELP! I need some vaisnav, HELP! not just any vaisnav HELP! u know i need plumbing work now!!

tarunkdas@, tarunk55@hotmail.com

tatra kRSNAtreyaH

"yad annaM deha-dhAtvojo, bala varNAdi poSaNam |

tatrAgnir hetu eveti, na hy apakvAd rasAyanam ||10||"

Food nourishing tissues elements of body, dhAtus, ojas, strength, complexion etc., do so with agni's help.

Rejuvenation does NOT occur with undigested foodstuffs.

paTavac ca = as clothpiece, and

Plus as fabric differs NOT from its threads, so effect differs NOT from its cause.

I last spoke face to face with Xirodakazayi ViSNu in 1995. He told me he had asked SP for permission to work separately to which SP agreed.

Actually, his exact words to SP were, "I cannot work with your western disciples," to which SP replied, "That is alright, u can work & preach separately."

AhAra catuSTayam

bhaxyaM bhojyaM lehyam peyaM, ity AhAra catuSTayam |

Diet pervading body is of 4 types viz., chewable, swallowable, lickable, drinkable

yuktez zabdAntarAc ca

from reason; from other Vedas too

154) Both being + non-being (2b or not 2b) r things' attributes, as proved by reason + other Vedic texts.

AhAra catuSTayam

bhaxyaM bhojyaM lehyam peyaM, ity AhAra catuSTayam |

Diet pervading body is of 4 types viz., chewable, eatable, lickable, drinkable