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Tarun

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Posts posted by Tarun

  1. tarka pratiSThAnAd apy anyathAnumeyam iti ced evamapyanir moxa prasangaH

    ratiocination, reasoning; from zero fixity or finality too; contrary, otherwise inferrable; thus if thus, then too; emancipation proclamation, result

    147) If it b said: "Reasoning is endless" = it is always possible to infer any opposite truth, we say "no", for then undesireable end would follow:

    no final release or liberation either.

  2. veNuM kvaNan brahma-rasaM vitanvan

    prAk krIDatAvyAn nRpatiM sa gopaiH |

    zrI toDarendraM jana-raxaNArthaM

    vedAnta-vedyo bhuvi vallabhezaH ||1||

    Lord Krsna, Who transmitted Brahman knowledge while singing with flute prior to His play, Who knows Vedas' essence, Who supports His devotees & retinues, may He along with His cowherd friends, bless ToDarendra for this world's people's protection.

     

     

  3. ||iti zrI mahArAjAdhirAja ToDara Malli vIracite ToDarAnande Ayur-veda saukhye nAdI parIxA mUtra parIxA netra parIxA jihvA parIxAdIpa devatA vaikuNTha dvAdaSAxarI kAla-jnAn vidyA-kathanaMnAma SATho harSaH||

    Thus ends 6th Chaptr Ayur-veda SaukhyaM in ToDarAnanda, composed by great king ToDara malla dealing with following important topics:

    1) Pulse exam

    2) Urine exam

    3) Eye exam

    4) Tongue exam

    5) Determining good & evil events with God's help in lamp form

    6) Determining person's death time based on VaikunTHa dvAdaSAxara mantra

  4. vaidikoktaM smaren maNtraM, sadA mRtyuM jayAmakam |

    viSNoH sahasra-nAmAni, mahA-kAlaM smaret tathA ||160||

    || iti dvAdazAxara kAla-jnAna-vidyA ||

    To overcome such situations one should recite MRtyunjaya mantra as described in Vedas, ViSNu-sahasra-nAm (Supreme Lord's 1,000 Holy Names) & MahAkAla mantra.

    Thus ends KAlajnAna (death/time determination) descriptions based on 12 syllable chanting.

  5. My experience: after Srila SrIdhardev left this planet August 1988, I began to watch too many videos, both mundane & spiritual. Kind of catching up on what I missed since 1971. My ears became stuffed, first one, then both until Feb 1991 when I returned to NavadvIp. Hadn't been to Vraj since 1984 b4 that.

    One Amstrdm child born in Vraj July 1987 was shocked by his parents early divorce only 3 yrs later. He heard so many unpleasant things resulting in persistent earaches.

    Subtle previews gross.

  6. apitau tadvat prasangAd asamanjasam

    at pralaya time (universal dissolution - re-absorption); like unto that (effect), cause, as effect, would b re-absorbed in it during pralaya; from consequences, inappropriate

    144) If Brahman is universe's material cause, then during pralaya, when world is re-absorbed within Him, Brahman would experience same consequences as world (tainted with all its defects).

    Thus VedAnta would become inappropriate.

    ===============

    ViSnU's Recycling 4ever, ViSNu's Recycling 4ever

    "Living is easy with eyes closed, not understanding all we c..."

  7. asAdhyaM hi gadaM dRSTvA, dRSTvAriSTaM bhiSak tamaH |

    tirye yatnaM prakurvIta, dAnaM caiva vizeSataH ||158||

    kuryad vApi pratIkAraM, kathayitvA nirAlasaH |

    gado'yaM tIrya-sAdhyaH syAd, viSNuH zAntiH kariSyati ||159||

    If physician meets incurable patient or one in whom negative prognostic signs & symptoms r clearly manifest, then he should advise patient to visit holy places & offer charity.

    He may also initiate treatment, but b4 that patient should b informed sans delay:

    condition will b cured only by pilgrimage to religious shrines wherein Lord ViSNu shall alleviate such illness.

  8. asad iti cet, na, pratiSedha mAtratvAt

    nothing, non-existing, absolute zero; thus if not; denial,prohibition; because, merely

    143) If it b objected: (This Material) World is then positively unreal, we say no, for in previous SUtra there was merely denial/negation of sameness of nature betwixt cause & effect, NOT that 2 substantially differ.

    Obviously sans previous bonafide vaiSNav acarya's assistance no one can properly understand VedAnta.

  9. bhUta-preta pizAcAz ca, raxAMsi vividhAni ca |

    maraNAbhi mukhaM nityam, upasarpanti mAnavam ||156||

    tAni bheSaj aviryANi, pratighnanti jighAMsayi |

    amoghAH yAH kriyAstA hi, viphalAs ca bhavanti hi ||157||

    Toward moribund patient, different evil spirits viz., bhUtas, pretas, pizAcas etc. + rAxasas r daily attracted.

    They counteract drugs' potency due to their desire to kill patient.

    Ergo, even most effective therapy may fail to produce desired result.

  10. zrInivAsa saMhitAyAm

    mumUrSutad bandhu suhRj-janAnAM, pRSTo-pi mRtyuM kathayet tu na vai |

    dukhaM mahat tat kathanAt tu teSAM, cikitsituM nApi mumUrSu micchet ||155||

    Even if requested by moribund patient or his relatives or friends, physician should not disclose about/of his death.

    If this IS disclosed to them, then they'll b extremely ag/grieved.

    Such moribund patient should NOT b treated.

  11. dRzyate tu

    is seen (passive voice); from subtle to gross, not vice-versa = dialectic materialism -> where many including Huey Newton went/go wrong

    But/only it is seen (something totally differing from another may give rise to, be material cause of that thing/result.

    "It won't b the water but the FIRE next time."

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