
Tarun
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Posts posted by Tarun
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majjnaz ca pariNAmena, yadi zukraM pravartate |
sarva-deha-gataM zukraM, pravadanti manISiNaH |
tahA'sthi madhya majjnaz ca, zukraM bhavati dehinAm ||59||
[caraka : cikitsA 15:22-26]
'tis stated zukra's produced by majjA's transformation.
According to scholars, zukra pervades entire body whereas majjA is located only within bone.
Then how is it possible zukra comes from majjA?
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40x100 - who's that on the seesaw? sattva-guN & rajoguN?
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akAzE cAvizeSAt
in space case, ether example and from no specific difference
196) Sky's absolute non-existence tenet also untenable because no difference in this case too.
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zlaxNAbhyAM mAMsa medobhyAM, kharatvaM katham asthiSu |
khareSvastiSu majjA ca, kena snigdho mRdus tathA ||58||
How is medas, liquid in nature, produced from solid mAMsa?
Asthi is rough natured. How is it produced from mAMsa & medas, both smooth-natured?
How is majjA, unctuous & soft, produced within rough bone?
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Providence has forced a situation wherein i must go. There's no other remedy.
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ubhayathA ca doSAt
in either case, and from objections, imbalances
In both cases, there r substantial arguments, hence release idea is unestablishable.
antidisestablishmentarianism?
"U can't have one, u can't have 1, u can't have nor not the other."
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athaupadhenavAt, cikitsA sAra sangrahAt
rasAd raktaM visadRzAt, kathaM dehe'bhijAyate |
rasasya ca na rAgo'sti, sa kathaM yAti raktatAm ||56||
According to Aupadhenava tantra & CikitsA sAra sangrha:
Rakta looks different from rasa.
How former is produced from latter in body?
THere is no color in rasa.
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dravAd raktAt sthiraM mAMsaM, kathaM taj jayate nRNAm |
drava dhAtoH sthirAn mAMsAn, medasaH saMbhavaH katham ||57||
Hos does it become red?
Rakta is liquid in nature.Hos is mAMsa, solid in nature, produced from this rakta?
How is medas, liquid in nature, produced from solid mAMsa?
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or weekends, otherwise call 718-591-3231 anytime
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Stop in the Name of Prem... b4 u break His Heart.. think it over! Think it over!
Srila Bhaktipramoda Puri Gosai published "Heart of KRSNa = Avoiding Vaisnav-aparAdha"
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prati-sankhyAprati-sankhyA nirodhAprAptir avicchedAt
(destruction) depending upon conscious entity's volition; destruction) not depending upon any voluntary agent
nirodhaH = cessation, breakdown aprapti = non-establishment; avicchedAt = no complete interruption
195) Nor can one establish 2 destruction sorts, volitional & non-volitional, for there's never any total extinction.
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I heard all 8,400,000 species exist at all times on one planet or another.
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athaupadhenavAt, cikitsA sAra sangrahAt
rasAd raktaM visadRzAt, kathaM dehe'bhijAyate |
rasasya ca na rAgo'sti, sa kathaM yAti raktatAm ||56||
According to Aupadhenava tantra & CikitsA sAra sangrha:
Rakta looks different from rasa.
How former is produced from latter in body?
THere is no color in rasa.
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9th offense is covered/avoided by Beatle's only non-musical recording:
"Take this brother, may it serve u well! Number 9, Number 9, Number 9"
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I did not agree with PrabhupAd's 1972 'by hook or crook' letter. I still don't.
I explained my position/opinion in one VNN article.
I hope none of u agree with me.
Please don't. Pretty please. With cream on top.
Sans HarinAm, book distribution... doesn't rock... or roll... or jive for jeev.
Now r we further distinguishing betwixt 'P' & book sales?
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asati pratijnoparodho yauga-padyam anyathA
non-being, pratijnA = stated fact; uparodhaH = contradiction; stepping together; were it not so
194) If cause ceases existence when effect begins, then admitted principle that Skandhas cause universe contradicts.
Otherwise cause & effect arise simultaneously.
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Is there anybody going to listen to my story all about the house in Central Queens?
Rubber Soul 1966, problem unsolved 2005
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Where? amidst it all.
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khala-tirna bhavet strINAM, yasmAt tal likhyate' dhunA |
atyantasu kumArANAM, rajo duSTaM sravanti ca ||54||
avyAyAm aratAH yasmAt, tasmAn na khalati striyaH |
vAyuH pittam zamaM yAti, vyAyAm aparivarjanAt |
rajah sravaty ataH zuddir, jAyate sA na jAyate ||55||
No we shall write reasons y ladies don't bald.
They r very tender; waste products exit via menstrual secretion.
They don't indulge in exercise. (unlike today)
Ergo they suffer not from baldness.
Exercise avoidance alleviates vAyu & pitta.
From menses their body becomes clean.
Ergo they don't bald.
ps - Perhaps those who do do so due to imitating men.
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uttarotpAde ca pUrvanirodhAt
in next, subsequent; at origin, production; and preceding stoppage, cessation
193) No causal relation may exist betwixt avidyA + rest, for when next manifests, former dissolves.
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tato hInA smRtA yoSA, hIna-kUrcA matA budhaiH ||53||
According to Videha SaMhitA:
In ladies, hair number is less than stated above.
Ergo, they r called hInAkUrcA = having less hair
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His impression of Carnival games:
"Hit the dog & win a puppy!"
Is this related to your calf/cow milking proposal?
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Silverstein admitted on tape he wanted & ordered all WTC demolished in order to collect his cool $7 bil.
U guys r so far off base. Unbelievable.
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still u could never fully count all the Supreme Lord's transcendental glories.
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agnivezAt
romNAM koTyas tu pancAzac, catasraH koTya eva ca |
tapta SaSthis tathA laxAH, sArdha-koTyas tathaiva ca ||51||
sankhyAta ity arthaH ||52||
trayolaxAs tu vijneyAH, zmazru-kezAH zarIriNAm |
According to Agniveza:
RomAs (small hairs) total 54.5 crores + 67 lakhs
Beard hairs total 3 lakhs
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itaretara pratyayatvAd iti - cenotpattimAtra nimittatvAt
Washington Mutual = one another; from one causing other; thus if; merely of origin, production; from there being efficient cause only
192) If it b said material world is caused by Avidya's mutual causality, ZrIla Baladev VidyAbhUSaNa says no; they r only efficient causes of immediate subsequent links.
VedAnta-sUtra 2nd adhyAya, 1st . (37)
in Vedic Verses
Posted
nA'sato'dRSTatvAt
not, of unreal, of destroyed object no longer existing; because it's not perceived
199) Of that disintegrated, there can't b persistence in cognition, for it's nowhere seen.
Should first a be A or a?
Similar 2 2nd chptr Gita verse... which one?