sant

This is saadhana and not saadhanaa.'Saadhana' means- a means to do something.

Why vedas tell me where the puraans or upanishads use the word.This is a challenge.

thats not proof tell me where vedas use the word.Vs apte may have got confused after reading hindi and sankrit words.

Certainly not.Im just trying to prove the right word. Do you know the meaning of panchakam as in sadhan panchakam.Ill prove some other things also.

I agree with sambya.

Ok can be a mistake also by him also. Anyway ill find out more and tell.

What will i show .There is no such a word in the vedas.So which verse will i quote when there isnt such a verse or word.Mr kali upasak has said that it is sanskrit and has mentioned the vedas so it is upto him to tell which verse gives the word.

I know that sir.But people many times refer to sher as tiger.This is wrong thats my point.It is common.But sher,babbar sher,singh all means lion and 'bagh' means tiger. As for your dictionary one dictionary doesnt prove anything. Since you read and recite the vedas you yourself tell me where word साधना is.

Can anyone tell what panchakam means.Is it a broken word panch-Kaam?

There has been a misunderstanding over the years about the word being a sanskrit word.Just like people in india refer to tigers as sher many times but actually the word is bagha.

This doesnt have to do with learning sanskrit. I am not saying against you. The word is saadhana and not saadhanaa. Can anybody please tell about the pronounciations. And yes the word साधना is not mentioned in the vedas.

I dont find it anywhere in the net i searched. Anyway look at this word artha you know how it is pronounced.

Again i think there is some misreading. The line /macron is above the a after 's' and not the one after 'n' sādhana

Theres no line above 'a' in sadhana so it means it should be pronounced as saadhan.It is the same way krishna कृष्ण

I did it because i wanted to show the word.It was a picture i guess thats why i couldnt post a patr of it. Im sorry i know the page has become wide.

साधना This is not mentioned.This is hindi.

Why do you find things funny mr hindustani?

Thank you thats my point you recheck it.

Jai shri rama

This is one source. Brahma thought he might find the answers to these questions if he explored the lotus a bit. Perhaps he ought to try and find the centre of the lotus. Brahma descended down the stem of the lotus and wandered around for a hundred years. But he could not find the flower’s centre. He then decided that he might as well go back to the cell from where he had been born. But despite wandering around the stem for another hundred years, Brahma could not find the cell. By then he was so tired that he gave up and rested. Suddenly he heard the words, Brahma, perform tapasya (meditation). Brahma meditated for twelve years. When the twelve years were over, the four-armed Vishnu appeared before Brahma. In the four hands Vishnu held a shankha (conch shell), a chakra (a bladed discus), a gada (mace) and a padma. Brahma didn’t know who this person was and he asked, Who are you? Vishnu didn’t directly answer the question. Instead, he replied, Son, the great Lord Vishnu has created you. Who are you to call me a son? demanded Brahma. Can’t you recognize me? came the reply. I am Vishnu. It is from my body that you have been created. But Brahma was not convinced. He began to fight with Vishnu. The Linga While they were thus engaged in fighting, a shining linga (Shiva’s image) arrived on the scene. It seemed to have no beginning or end. Vishnu said, Brahma, let us stop fighting. There is a third being here now. What on earth is this linga? And where did it come from? Let us try and find out what this is. You adopt the form of a swan (hamsa) and go up. I shall adopt the form of boar (varaha) and go down. Let us try and find the extremities of this linga. Brahma agreed. He became a whilte swan and flew up. Vishnu became a white boar and went down. They looked for four thousand years, but could not find the end of the linga. So they returned to where they had started off from and began to pray. They prayed for a hundred years. After the hundred years were over, the sound of om was heard and a being with five faces and ten arms appeared before them. This was Mahadeva or Shiva. Vishnu said, It is good that Brahma and I have been fighting. It is because of our fight that you arrived. Shiva replied, We are all three parts of the same entity and have been divided into three. Brahma is the creator. Vishnu is the preserver and I am the destroyer. There is another being named Rudra who will be born form my body, but Rudra and I are really one and the same. Let Brahma create now. Shiva disappeared and Brahma and Vishnu gave up their forms of a swan and a boar.

Radharani is also mentioned in Padm purana. (sorry to edit its actually padm purana nvertheless sattvic.)

No bhaktjan must have said it in a hurry talking to kaiserose. Youve skipped this

Of course it doesnt but it being in tamas guna is not to be considered clear. Ok i agree with that.I cant say about the figure of 50% but.

Certainly not no one has said such a thing here.It has been clearly mentioned in bhaktjans posts that one shouldnt insult lord shiva. Go and read it.Hindustani sir you also. How you know my name?

sadhana sādhana — as the accomplishment; CC Adi 3.67 sambhoga-sādhana — brings about the enjoyment; CC Adi 4.182 sādhana-bhakti — another name of this process, "devotional service in practice"; CC Adi 7.142 sādhana-sāhasraiḥ — execution of thousands of sacrifices; CC Adi 8.17 sādhana-rīti — process of devotional service; CC Adi 10.103 sādhana — process; CC Adi 16.10 sādhya-sādhana — objective and means; CC Adi 16.11 sādhana — process; CC Adi 16.13 sādhya-sādhana — the objective and the process; CC Adi 16.15 sādhana — means; CC Adi 16.83 sādhana — the collecting; CC Madhya 4.148 sādhya-sādhana — objectives and transcendental practices; CC Madhya 6.197 bhakti-sādhana — in the execution of devotional service; CC Madhya 6.241 sādhana — and of the process; CC Madhya 8.118 sādhana vinu — without practicing the process; CC Madhya 8.197 sādhya-sādhana — the aim of life and how to achieve it; CC Madhya 9.255 sādhya-sādhana — the aim of life and how to achieve it; CC Madhya 9.255 śreṣṭha sādhana — the best means of achievement; CC Madhya 9.256 parama-sādhana — best process of achievement; CC Madhya 9.258 sādhana — the process of achievement; CC Madhya 9.271 sādhana — process of achievement; CC Madhya 9.272 sādhana — performance; CC Madhya 16.69 sādhana — how to approach it; CC Madhya 18.202 sādhana karile — even executing devotional service according to the regulative routine; CC Madhya 19.175 sādhana-bhakti — the process of regularly rendering devotional service; CC Madhya 19.177 sādhana — of the process of obtaining that goal; CC Madhya 20.103 prāptyera sādhana — the means of attaining Kṛṣṇa; CC Madhya 20.124 sādhana-bhakti — regulative principles for executing devotional service; CC Madhya 22.104 sādhana-abhidhā — called sādhana-bhakti, or devotional service in practice; CC Madhya 22.105 sādhana-bhakti — process of devotional service; CC Madhya 22.108 sādhana-bhaktira — of regulative devotional service; CC Madhya 22.114 sādhana-ańga-sāra — the essential parts of the practice of devotional service; CC Madhya 22.114 sakala-sādhana — of all items for executing devotional service; CC Madhya 22.129 bahu ańga-sādhana — execution of many processes of devotional service; CC Madhya 22.135 sādhana — such processes of execution; CC Madhya 22.156-157 sādhana-bhakti — devotional service performed by means of the body and senses; CC Madhya 22.167 sādhana-bhakti — devotional service in practice; CC Madhya 22.168 sādhana-bhaktye — by devotional service; CC Madhya 23.10 sādhana — the execution of regulative devotional service; CC Madhya 24.30 tri-vidha sādhana — the three kinds of execution; CC Madhya 24.79 sādhana — practice for perfection; CC Madhya 24.92 sādhana — execution of spiritual life; CC Madhya 24.93 sādhana — practice; CC Madhya 24.109 sādhana — activities of devotional service; CC Madhya 24.172 sādhana pradhāna — the chief processes of devotion; CC Madhya 24.193 sādhana-siddha — liberated to the position of associates by perfection in devotional service; CC Madhya 24.287 sādhana-siddha — those who have perfected themselves by devotional service; CC Madhya 24.290 sādhana bhaktira vidhāna — the authorized means of executing devotional service; CC Madhya 24.352 sādhana-bhakti — the practice of devotional service; CC Madhya 25.103 sādhana-bhaktira — of the process of executing devotional service; CC Madhya 25.120 sādhana-bhakti — of devotional service; CC Madhya 25.121 sādhana-prayojana — the execution of service and the achievement of the ultimate goal; CC Madhya 25.147 sādhana-bhaktira — of the discharge of devotional service; CC Madhya 25.259 sādhana — instrument; CC Antya 4.78 karāya sādhana — teaches regularly; CC Antya 5.26 karaha sādhana — induce to accept the service; CC Antya 6.165 sādhana — how to execute it; CC Antya 6.234 sādhana — of the performances; CC Antya 20.13 sādhana — the agency; Bs 5.44