Jump to content

George Has Left

Rate this topic


Recommended Posts

  • Replies 198
  • Created
  • Last Reply

Top Posters In This Topic


"He left this world as he lived in it, conscious of God, fearless of death, and at peace, surrounded by family and friends," the Harrison family said in a statement. "He often said, `Everything else can wait but the search for God cannot wait, and love one another.'"

Link to comment
Share on other sites

Very great personality. He'll be sorely missed.

I was surprized to hear he smoked.

He was usually allowed to record only one song per Beatle album though he had others ready.

Exception: On Revolver & White Album he was allowed 3.

His many earlier songs include Anna (sounds like George singing lead in portions, correct me if I'm wrong), Devil in Her Heart, Roll Over Beethoven (Berry), Do You Want to Know a Secret, I Need You, Think For Yourself, 'Green Tangerine'/Savoy Truffle, Blue Jay Way, Taxman, Little Piggies, While My Guitar Gently Weeps, Within You & Without You...

His lead guitar riffs for every Beatle song perfectly matched each song's mood.

Like a glove. A golden glove.

I met him once in LA July 1973.

I was distributing books outside Tower Records.

He came out, passed by, slightly waved.

In April 1971, his biggest hit 'My Sweet Lord' convinced me to move into 439 Henry St Brooklyn ISKCON.

It was the coolest, smartest, most 'IN' thing anyone could possibly do:

Become a Hare KRSNa!


Link to comment
Share on other sites



<font color=red>Life Itself</font><font color=blue>


You are the One.

You are my love.

You send the rain and bring the sun.

You stand alone and speak the truth.

You are the breath of life itself.

Oh yes you are.

You are the One.


You're in my dream.

I hold you there in high esteem.

I need you more each step I take.

You are the love in life itself.

Oh yes you are.

You are the One.


You are the One that I'd die for

And you're all that is real.

You are the essence of that which

We taste, touch and feel.


You are the One,

No matter what.

You are the real love that I've got.

You are my friend and when life's through,

You are the light in death itself.

Oh yes you are.

You are the One.


They call you Christ, Visnu, Buddha, Jehovah,

Our Lord.

You are Govinda, Bismillah, Creator of All.


You are the One,

No matter what.

You are the real love that I've got.

You are my friend and when life's through,

You are the light in death itself.

Oh yes you are.

You are the One.

You are my love.

You send the rain and bring the sun.

You stand alone and speak the truth.

You are the breath of life itself.

Oh yes you are.

The breath of life itself,

Oh yes you are.


The One that I'd die for

And all that is real.



</font>George Harrison, 1981

</center><font size=-3><font color="#dedfdf">









[This message has been edited by gHari (edited 12-01-2001).]

Link to comment
Share on other sites

All Glories to George Harrison.His name will forever be associated with Krsna and that is the highest honour for a living entity!


I feel sad that with George Harrison passing,the world is deprived of the presence of an advanced devotee.

But at the same time,we should be happy for him.Right now he is surely with Krsna and Srila Prabhupada,in the eternal beauty of Vrindavana Goloka.I can imagine the three of them jamming together...George would be playing the guitar...Srila Prabhupada would be playing intricate rhythms on mrdanaga and Krsna would be weaving eternally transcendental melodies with his flute.They could play forever.



Link to comment
Share on other sites

Haribol, when I heard the news, the devotees I was thinking of were gHari and jijaji, and sure enough, they are hear to mourn the passing of a great soul. Brother George was always an independant, yet dependant. He was not about to let the Kali Yuga produced disturbance of "glomming on to a famous person" affect his devotion to Srila Prabhupada and Krsna. He was exemplary in his attitude and character, and lived quietly despite being such a famous person.


I met George once, he surprised me by walking into a health food store I was working at in Kauai. I said Haribol, and he said Haribol, and it was truely friend to friend, and I offer my obiesancies to this person.


I list the songs I remember him by.


Its all too much.


inner light


the end


the album vunderbar


apple jam, the instrumental third record on the concert for bangladesha set.


all his works with dylan and petty (and orbison)


His hidden guitar work, which surpassed hendrix, clapton and townsend combined. (listen to "its all too much" and youll see what I mean)


His humility in his band responsibility (in other words, his guitar work was hidden in the sense that he did not drown out lennon and mccartney)


you di bes, brah, tanx for di music


tears and cheers, ys, mahaksadasa

Link to comment
Share on other sites

"Life Itself - You Are the One" posted in Blue by our gHariji contains all solutions to our present World problems specially WTC, Afghanistan, everywhere...

If only we could gather all these Kaliyuga leaders to sing this song & raise their/our consciousness to a higher level, a much higher level, MUCH MUCH higher level.

A man is not supposed to cry. How can we not weep?

Tonight our Full Moon is also a Blue Moon.

Somadev is Blue too.

Tonight Karttik-vrat ends.

Tonight CaturmAsya, DAmodar-vrat, Urja-vrat also end.


Devotees return home from Vraj-mandala parikramA.

Many of them first heard of Hare KRSNa through... him.

Since 1965, outside of PrabhupAd himself, no single person has spread KRSNa's Name & Fame more profusely than our very dear Brother George.

Hare KRSNa, My Sweet Lord, He really wanted to see you.

We really want to see you. I really want to see you.

Our param gurudev ZrIla BhaktisiddhAnta Sarasvati ThAkur advised:

"Don't try to see God;

work in such a way that God will be anxious to see you."

ZBSST's advice is not contrary to George's lyrics.

"But it Takes so Long My Lord" implies "God is not Cheap".

ahaituky apratihatA

Uninterrupted, unmotivated conviction & patience are a must.

George passed away yesterday on same lunar calendar day our 102 year old god-uncle ZrIla Bhaktipramoda Puri Mhrj disappeared 2 years ago.

Today is disappearance day of ZrIla BhUgarbha Gosvami, ZrI Kaziszvar Pandit.

Today KatyAyanI-vrat begins.

In April 1971, when "My Sweet Lord" became #1 worldwide, in a sense, George single-handedly temporarily fulfilled ZrIman MahAprabhu's prediction:

pRthivite ache yAra nagarAdi grAma

sarvatra pracAra haibe mora nAma

"In Every Town & Villages My Names Will Be Chanted."

KRSNe matir astu. RAma RAma Hare Hare...

ps- I wasn't quite sure where to place these last quotes.

As for "Love", Frank Sinatra proclaimed:

"'Something' is the number one love song of the past 50 years".

PrabhupAd said, "These Beatles may be demigods."

Hari Aum Tat Sat.

'Harrison' Aum Tat Sat. Full Blue Moon, rightly so.

Link to comment
Share on other sites

All Glories to Shrila Prabhupada


Dear Brothers and Sisters:


Our Dear Brother--Shriman George Harrison--has Gone to Serve the Lotus Feet of Lord Sri Krishna--in Goloka!


Please read and Share this Immortal Interview with George Harrison:



If you open up your heart

You will know what I mean

We've been polluted so long

But here's a way for you to get clean


By chanting the names of the Lord and you'll be free, The Lord is awaiting on you all to awaken and see.


--"Awaiting On You All"

from the Album All Things Must Pass


In the Summer of 1969, before the dissolution of the Beatles, the most popular music group of all time, George Harrison Produced a Hit Single, The Hare Krishna Mantra, performed by George and the devotees of the London Radha-Krishna Temple. Soon after rising to the Top 10 or Top 20 best-selling record charts throughout England, Europe, and parts of Asia, the Hare Krishna chant became a household word--especially in England, where the BBC had featured the Hare Krishna Chanters, as they were then called, four times on the country's most popular television program, Top of the Pops.


At about the same time, five thousand miles away, several shaven-headed, saffron-robed men and sari-clad women sang along with John Lennon and Yoko Ono as they recorded the hit song "Give Peace a Chance" in their room at Montreal's Queen Elizabeth Hotel:


"John and Yoko, Timmy Leary, Rosemary, Tommy Smothers, Bobby Dylan, Tommy Cooper, Derek Taylor, Norman Mailer, Allen Ginsberg, Hare Krishna, Hare Krishna. All we are saying is give peace a chance."


The Hare Krishna devotees had been visiting with the Lennons for several days, discussing world peace and self-realization. Because of this and other widespread exposure, people all over the world soon began to identify the chanting Hare Krishna devotees as harbingers of a more simple, joyful, peaceful way of life.


George Harrison was the impetus for the Beatles'spiritual quest of the sixties, and today, nearly fifteen years later, the chanting of the Hare Krishna maha-mantra--Hare Krishna, Hare Krishna. Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare--still plays a key role in the former Beatle's life.


In this conversation, taped at George's home in England on September 4, 1982, George reveals some memorable experiences he has had chanting Hare Krishna and describes in detail his deep personal realizations about the chanting. He reveals what factors led him to produce "The Hare Krishna Mantra" record, "My Sweet Lord," and the LPs All Things Must Pass and Living in the Material World, which were all influenced to a great extent by the Hare Krishna chanting and philosophy. He speaks lovingly and openly about his association with His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, Founder-Acarya (spiritual master) of the Hare Krishna movement. In the following interview George speaks frankly about his personal philosophy regarding the Hare Krishna movement, music, yoga, reincarnation, karma, the soul, God, and Christianity. The conversation concludes with his fond remembrances of a visit to the birthplace of Lord Krishna in Vrndavana, India, home of the Hare Krishna mantra, and with George discussing some of his celebrity friends' involvement with the mantra now heard and chanted around the world.


Mukunda Goswami: Oftentimes you speak of yourself as a plainclothes devotee, a closet yogi or "closet Krishna," and millions of people all over the world have been introduced to the chanting by your songs. But what about you? How did you first come in contact with Krishna?


George Harrison: Through my visits to India. So by the time the Hare Krishna movement first came to England in 1969, John and I had already gotten ahold of Prabhupada's first album, Krishna Consciousness. We had played it a lot and liked it. That was the first time I'd ever heard the chanting of the maha-mantra.


Mukunda: Even though you and John Lennon played Srila Prabhupada's record a lot and had chanted quite a bit on your own, you'd never really met any of the devotees. Yet when Gurudasa, Syamasundara, and I [the first Hare Krishna devotees sent from America, to open a temple in London] first came to England, you co-signed the lease on our first temple in central London, bought the Manoryoga-aSrama* for us, which has provided a place for literally hundreds of thousands of people to learn about Krishna consciousness, and financed the first printing of the book Krishna. You hadn't really known us for a very long time at all. Wasn't this a kind of sudden change for you?


George: Not really, for I always felt at home with Krishna. You see it was already a part of me. I think it's something that's been with me from my previous birth. Your coming to England and all that was just like another piece of a jigsaw puzzle that was coming together to make a complete picture. It had been slowly fitting together. That's why I responded to you all the way I did when you first came to London. Let's face it. If you're going to have to stand up and be counted, I figured, "I would rather be with these guys than with those other guys over there." It's like that. I mean I'd rather be one of the devotees of God than one of the straight, so-called sane or normal people who just don't understand that man is a spiritual being, that he has a soul. And I felt comfortable with you all, too, kind of like we'd known each other before. It was a pretty natural thing, really.


Mukunda: George, you were a member of the Beatles, undoubtedly the greatest single pop group in music hisiory, one that influenced not only music, but whole generations of young people as well. After the dissolution of the group, you went on to emerge as a solo superstar with albums like All Things Must Pass, the country's top selling album for seven weeks in a row, and its hit single "My Sweet Lord," which was number one in America for two months. That was followed by Living in the Material World, number one on Billboard for five weeks and a million-selling LP. One song on that album, "Give Me Love," was a smash hit for six straight weeks. The concert for Bangladesh with Ringo Starr, Eric Clapton, Bob Dylan, Leon Russell, and Billy Preston was a phenomenal success and, once the LP and concert film were released, would become the single most successful rock benefit project ever. So, you had material success. You'd been everywhere, done everything, yet at the same time you were on a spiritual quest. What was it that really got you started on your spiritual journey?


George: It wasn't until the experience of the sixties really hit. You know, having been successful and meeting everybody we thought worth meeting and finding out they weren't worth meeting, and having had more hit records than everybody else and having done it bigger than everybody else. It was like reaching the top of a wall and then looking over and seeing that there's so much more on the other side. So I felt it was part of my duty to say, "Oh, okay, maybe you are thinking this is all you need-to be rich and famous--but actually it isn't."


Mukunda: George, in your recently published autobiography, I, Me, Mine, you said your song "Awaiting on You All" is about japa-yoga, or chanting mantras on beads. You explained that a mantra is "mystical energy encased in a sound structure," and that "each mantra contains within its vibrations a certain power." But of all mantras, you stated that "the maha-mantra [the Hare Krishna mantra] has been prescribed as the easiest and surest way for attaining God Realization in this present age." As a practitioner of japa-yoga, what realizations have you experienced from chanting?


George: Prabhupada, acarya (spiritual master) of the Hare Krishna movement, told me once that we should just keep chanting all the time, or as much as possible. Once you do that, you realize the benefit. The response that comes from chanting is in the form of bliss, or spiritual happiness, which is a much higher taste than any happiness found here in the material world. That's why I say that the more you do it, the more you don't want to stop, because it feels so nice and peaceful.


Mukunda: What is it about the mantra that brings about this feeling of peace and happiness?


George: The word Hare is the word that calls upon the energy that's around the Lord. If you say the mantra enough, you build up an identification with God. God's all happiness, all bliss, and by chanting His names we connect with Him. So it's really a process of actually having a realization of God, which all becomes clear with the expanded state of consciousness that develops when you chant. Like I said in the introduction I wrote for Prabhupada's Krsna book some years ago, "If there's a God, I want to see Him. It's pointless to believe in something without proof, and Krishna consciousness and meditation are methods where you can actually obtain God perception."


Mukunda: Is it an instantaneous process, or gradual?


George: You don't get it in five minutes. It's something that takes time, but it works because it's a direct process of attaining God and will help us to have pure consciousness and good perception that is above the normal, everyday state of consciousness.


Mukunda: How do you feel after chanting for a long time?


George: In the life I lead, I find that I sometimes have opportunities when I can really get going at it, and the more I do it, I find the harder it is to stop, and I don't want to lose the feeling it gives me.


For example, once I chanted the Hare Krishna mantra all the way from France to Portugal, nonstop. I drove for about twenty-three hours and chanted all the way. It gets you feeling a bit invincible. The funny thing was that I didn't even know where I was going. I mean I had bought a map, and I knew basically which way I was aiming, but I couldn't speak French, Spanish, or Portuguese. But none of that seemed to matter. You know, once you get chanting, then things start to happen transcendentally.


Mukunda: The Vedas inform us that because God is absolute, there is no difference between God the person and His holy name; the name is God. When you first started chanting, could you perceive that?


George: It takes a certain amount of time and faith to accept or to realize that there is no difference between Him and His name, to get to the point where you're no longer mystified by where He is. You know, like, "Is He around here?" You realize after some time, "Here He is--right here!" It's a matter of practice. So when I say that "l see God," I don't necessarily mean to say that when I chant I'm seeing Krishna in His original form when He came five thousand years ago, dancing across the water, playing His flute. Of course, that would also be nice, and it's quite possible too. When you become real pure by chanting, you can actually see God like that, I mean personally. But no doubt you can feel His presence and know that He's there when you're chanting.


Mukunda: Can you think of any incident where you felt God's presence very strongly through chanting?


George: Once I was on an airplane that was in an electric storm. It was hit by lightning three times, and a Boeing 707 went over the top of us, missing by inches. I thought the back end of the plane had blown off. I was on my way from Los Angeles to New York to organize the Bangladesh concert. As soon as the plane began bouncing around, I started chanting Hare Krishna, Hare Krishna, Krishna Krishna Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. The whole thing went on for about an hour and a half or two hours, the plane dropping hundreds of feet and bouncing all over in the storm, all the lights out and all these explosions, and everybody terrified. I ended up with my feet pressed against the seat in front, my seat belt as tight as it could be, gripping on the thing, and yelling Hare Krishna, Hare Krishna, Krishna Krishna Hare Hare at the top of my voice. I know for me, the difference between making it and not making it was actually chanting the mantra. Peter Sellers also swore that chanting Hare* Krishna saved him from a plane crash once.


John Lennon and Hare Krishna


Mukunda: Did any of the other Beatles chant?


George: Before meeting Prabhupada and all of you, I had bought that album Prabhupada did in New York .(SIDE A / SIDE B) , and John and I listened to it. I remember we sang it for days, John and I, with ukulele banjos, sailing through the Greek Islands chanting Hare Krishna. Like six hours we sang, because we couldn't stop once we got going. As soon as we stopped, it was like the lights went out. It went on to the point where our jaws were aching, singing the mantra over and over and over and over and over. We felt exalted; it was a very happy time for us.


Mukunda: You know, I saw a video the other day sent to us from Canada, showing John and Yoko Ono recording their hit song "Give Peace a Chance," and about five or six of the devotees were there in John's room at the Queen Elizabeth Hotel in Montreal, singing along and playing cymbals and drums. You know, John and Yoko chanted Hare Krishna on that song. That was in May of '69, and just three months later, Srila Prabhupada was John and Yoko's house guest for one month at their estate outside London.


While Prabhupada was there, you, John, and Yoko came to his room one afternoon for a few hours. I think that was the first time you all met him.


George: That's right.


Mukunda: At that point John was a spiritual seeker, and Prabhupada explained the true path to peace and liberation. He talked about the eternality of the soul, karma, and reincarnation, which are all elaborately dealt with in the Vedic literatures.Vedas, predating the Bible and covering all aspects of spiritual knowledge from the nature of the self, or individual soul, to the Supreme Soul (Sri Krishna) and His kingdom in the spiritual world. Although John never made Hare Krishna a big part of his life, he echoed the philosophy of Krishna consciousness in a hit song he wrote just about a year after that conversation, "Instant Karma."


Now what's the difference between chanting Hare Krishna and meditation?


George: It's really the same sort of thing as meditation, but I think it has a quicker effect. I mean, even if you put your beads down, you can still say the mantra or sing it without actually keeping track on your beads. One of the main differences between silent meditation and chanting is that silent meditation is rather dependent on concentration, but when you chant, it's more of a direct connection with God.


Practical Meditation


Mukunda: The maha-mantra was prescribed for modern times because of the fast-paced nature of things today. Even when people do get into a little quiet place, it's very difficult to calm the mind for very long.


George: That's right. Chanting Hare Krishna is a type of meditation that can be practiced even if the mind is in turbulence. You can even be doing it and other things at the same time. That's what's so nice. In my life there's been many times the mantra brought things around. It keeps me in tune with reality, and the more you sit in one place and chant, the more incense you offer to Krishna in the same room, the more you purify the vibration, the more you can achieve what you're trying to do, which is just trying to remember God, God, God, God, God, as often as possible. And if you're talking to Him with the mantra, it certainly helps.


Mukunda: What else helps you to fix your mind on God?


George: Well, just having as many things around me that will remind me of Him, like incense and pictures. Just the other day I was looking at a small picture on the wall of my studio of you, Gurudasa, and Syamasundara, and just seeing all the old devotees made me think of Krishna. I guess that's the business of devotees--to make you think of God.


Mukunda: How often do you chant?


George: Whenever I get a chance.


Mukunda: Once you asked Srila Prabhupada about a particular verse he quoted from the Vedas, in which it's said that when one chants the holy name of Krishna, Krishna dances on the tongue and one wishes one had thousands of ears and thousands of mouths with which to better appreciate the holy names of God.


George: Yes. I think he was talking about the realization that there is no difference between Him standing before you and His being present in His name. That's the real beauty of chanting--you directly connect with God. I have no doubt that by saying Krishna over and over again, He can come and dance on the tongue. The main thing, though, is to keep in touch with God.


Mukunda: So your habit is generally to use the beads when you chant?


George: Oh, yeah. I have my beads. I remember when I first got them, they were just big knobby globs of wood, but now I'm very glad to say that they're smooth from chanting a lot.


Mukunda: Do you generally keep them in the bag when you chant?


George: Yes. I find it's very good to be touching them. It keeps another one of the senses fixed on God. Beads really help in that respect. You know, the frustrating thing about it was in the beginning there was a period when I was heavy into chanting and I had my hand in my bead bag all the time. And I got so tired of people asking me, "Did you hurt your hand, break it or something?" In the end I used to say, "Yeah. Yeah. I had an accident," because it was easier than explaining everything. Using the beads also helps me to release a lot of nervous energy.


Mukunda: Some people say that if everyone on the planet chanted Hare Krishna, they wouldn't be able to keep their minds on what they were doing. In other words, if everyone started chanting, some people ask if the whole world wouldn't just grind to a halt. They wonder if people would stop working in factories, for example.


George: No. Chanting doesn't stop you from being creative or productive. It actually helps you concentrate. I think this would make a great sketch for television: imagine all the workers on the Ford assembly line in Detroit, all of them chanting Hare Krishna Hare Krishna while bolting on the wheels. Now that would be wonderful. It might help out the auto industry, and probably there would be more decent cars too.


Experiencing God Through the Senses


Mukunda: We've talked a lot about japa, or personalized chanting, which most chanters engage in. But there's another type, called kirtana, when one chants congregationally, in a temple or on the streets with a group of devotees. Kirtana generally gives a more supercharged effect, like recharging one's spiritual batteries, and it gives others a chance to hear the holy names and become purified.


Actually, I was with Srila Prabhupada when he first began the group chanting in Tompkins Square Park on New York's Lower East Side in 1966. The poet Allen Ginsberg would come and chant with us a lot and would play on his harmonium. A lot of people would come to hear the chanting, then Prabhupada would give lectures on Bhagavad-gita back at the temple.


George: Yes, going to a temple or chanting with a group of other people--the vibration is that much stronger. Of course, for some people it's easy just to start chanting on their beads in the middle of a crowd, while other people are more comfortable chanting in the temple. But part of Krishna consciousness is trying to tune in all the senses of all the people: to experience God through all the senses, not just by experiencing Him on Sunday, through your knees by kneeling on some hard wooden kneeler in the church. But if you visit a temple, you can see pictures of God, you can see the Deity form of the Lord, and you can just hear Him by listening to yourself and others say the mantra. It's just a way of realizing that all the senses can be applied toward perceiving God, and it makes it that much more appealing, seeing the pictures, hearing the mantra, smelling the incense, flowers, and so on. That's the nice thing about your movement. It incorporates everything--chanting, dancing, philosophy, and prasadam. The music and dancing is a serious part of the process too. It's not just something to burn off excess energy.


Mukunda: We've always seen that when we chant in the streets, people are eager to crowd around and listen. A lot of them tap their feet or dance along.


George: It's great, the sound of the karatalas [cymbals]. When I hear them from a few blocks away, it's like some magical thing that awakens something in me. Without their really being aware of what's happening, people are being awakened spiritually. Of course, in another sense, in a higher sense, the kirtana is always going on, whether we're hearing it or not.


Now, all over the place in Western cities, the sankirtana party has become a common sight. I love to see these sankirtana parties, because I love the whole idea of the devotees mixing it up with everybody, giving everybody a chance to remember. I wrote in the Krsna book introduction, "Everybody is looking for Krishna. Some don't realize that they are, but they are. Krishna is God ... and by chanting His Holy Names, the devotee quickly develops God-consciousness."


Mukunda: You know, Srila Prabhupada often said that after a large number of temples were established, most people would simply begin to take up the chanting of Hare Krishna within their own homes, and we're seeing more and more that this is what's happening. Our worldwide congregation is very large--in the millions. The chanting on the streets, the books, and the temples are there to give people a start, to introduce them to the process.


George: I think it's better that it is spreading into the homes now. There are a lot of "closet Krishnas," you know. There's a lot of people out there who are just waiting, and if it's not today, it will be tomorrow or next week or next year.


Back in the sixties, whatever we were all getting into, we tended to broadcast it as loud as we could. I had had certain realizations and went through a period where I was so thrilled about my discoveries and realizations that I wanted to shout and tell it to everybody. But there's a time to shout it out and a time not to shout it out. A lot of people went underground with their spiritual life in the seventies, but they're out there in little nooks and crannies and in the countryside, people who look and dress straight, insurance salesmen types, but they're really meditators and chanters, closet devotees.


Prabhupada's movement is doing pretty well. It's growing like wildfire really. How long it will take until we get to a Golden Age where everybody's perfectly in tune with God's will, I don't know; but because of Prabhupada, Krishna consciousness has certainly spread more in the last sixteen years than it has since the sixteenth century, since the time of Lord Caitanya. The mantra has spread more quickly and the movement's gotten bigger and bigger. It would be great if everyone chanted. Everybody would benefit by doing it. No matter how much money you've got, it doesn't necessarily make you happy. You have to find your happiness with the problems you have, not worry too much about them, and chant Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare.


The Hare Krishna Record


Mukunda: In 1969 you produced a single called "The Hare Krishna Mantra," which eventually became a hit in many countries. That tune later became a cut on the Radha-Krishna Temple album, which you also produced on the Apple label and was distributed in America by Capitol Records. A lot of people in the recording business were surprised by this, your producing songs for and singing with the Hare Krishnas. Why did you do it?


George: Well, it's just all a part of service, isn't it? Spiritual service, in order to try to spread the mantra all over the world. Also, to try and give the devotees a wider base and a bigger foothold in England and everywhere else.


Mukunda: How did the success of this record of Hare Krishna devotees chanting compare with some of the rock musicians you were producing at the time like Jackie Lomax, Splinter, and Billy Preston?


George: It was a different thing. Nothing to do with that really. There was much more reason to do it. There was less commercial potential in it, but it was much more satisfying to do, knowing the possibilities that it was going to create, the connotations it would have just by doing a three-and-a-half-minute mantra. That was more fun really than trying to make a pop hit record. It was the feeling of trying to utilize your skills or job to make it into some spiritual service to Krishna.


Mukunda: What effect do you think that tune, "The Hare Krishna Mantra," having reached millions and millions of people, has had on the cosmic consciousness of the world?


George: I'd like to think it had some effect. After all, the sound is God.


Mukunda: When Apple, the recording company, called a press conference to promote the record, the media seemed to be shocked to hear you speak about the soul and God being so important.


George: I felt it was important to try and be precise, to tell them and let them know. You know, to come out of the closet and really tell them. Because once you realize something, then you can't pretend you don't know it any more.


I figured this is the space age, with airplanes and everything. If everyone can go around the world on their holidays, there's no reason why a mantra can't go a few miles as well. So the idea was to try to spiritually infiltrate society, so to speak. After I got Apple Records committed to you and the record released, and after our big promotion, we saw it was going to become a hit. And one of the greatest things, one of the greatest thrills of my life, actually, was seeing you all on BBC's Top of the Pops. I couldn't believe it. It's pretty hard to get on that program, because they only put you on if you come into the Top 20. It was just like a breath of fresh air. My strategy was to keep it to a three-and-a-half-minute version of the mantra so they'd play it on the radio, and it worked. I did the harmonium and guitar track for that record at Abbey Road studios before one of the Beatles' sessions and then overdubbed a bass part. I remember Paul McCartney and his wife, Linda, arrived at the studio and enjoyed the mantra.


Mukunda: Paul's quite favorable now, you know.


George: That's good. It still sounds like quite a good recording, even after all these years. It was the greatest fun of all, really, to see Krishna on Top of the Pops.


Mukunda: Shortly after its release, John Lennon told me that they played it at the intermission right before Bob Dylan did the Isle of Wight concert with Jimi Hendrix, the Moody Blues, and Joe Cocker in the summer of '69.


George: They played it while they were getting the stage set up for Bob. It was great. Besides, it was a catchy tune, and the people didn't have to know what it meant in order to enjoy it. I felt very good when I first heard it was doing well.


Mukunda: How did you feel about the record technically, the voices?


George: Yamuna, the lead singer, has a naturally good voice. I liked the way she sang with conviction, and she sang like she'd been singing it a lot before. It didn't sound like the first tune she'd ever sung.


You know, I used to sing the mantra long before I met any of the devotees or long before I met Prabhupada, because I had his first record then for at least two years. When you're open to something it's like being a beacon, and you attract it. From the first time I heard the chanting, it was like a door opened somewhere in my subconscious, maybe from some previous life.


Mukunda: In the Iyrics to that song "Awaiting on You All," from the All Things Must Pass album, you come right out front and tell people that they can be free from living in the material world by chanting the names of God. What made you do it? What kind of feedback did you get?


George: At that time, nobody was committed to that type of music in the pop world. There was, I felt, a real need for that, so rather than sitting and waiting for somebody else, I decided to do it myself. A lot of times we think, "Well, I agree with you, but I'm not going to actually stand up and be counted. Too risky." Everybody is always trying to keep themselves covered, stay commercial, so I thought, just do it. Nobody else is, and I'm sick of all these young people just boogeying around, wasting their lives, you know. Also, I felt that there were a lot of people out there who would be reached. I still get letters from people saying, "I have been in the Krishna temple for three years, and I would have never known about Krishna unless you recorded the All Things Must Pass album." So I know, by the Lord's grace, I am a small part in the cosmic play.


Mukunda: What about the other Beatles? What did they think about your taking up Krishna consciousness? What was their reaction? You'd all been to India by then and were pretty much searching for something spiritual. Syamasundara said that once, when he ate lunch with you and the other Beatles, they were all quite respectful.


George: Oh, yeah, well, if the Fab Four didn't get it, that is, if they couldn't deal with shaven-headed Hare Krishnas, then there would have been no hope! [Laughter.] And the devotees just came to be associated with me, so people stopped thinking, "Hey, what's this?" you know, if somebody in orange, with a shaved head, would appear. They'd say, "Oh, yeah, they're with George."


Mukunda: From the very start, you always felt comfortable around the devotees?


George: The first time I met Syamasundara, I liked him. He was my pal. I'd read about Prabhupada coming from India to Boston on the back of his record, and I knew that Syamasundara and all of you were in my age group, and that the only difference, really, was that you'd already joined and I hadn't. I was in a rock band, but I didn't have any fear, because I had seen dhotis, your robes, and the saffron color and shaved heads in India. Krishna consciousness was especially good for me because I didn't get the feeling that I'd have to shave my head, move into a temple, and do it full time. So it was a spiritual thing that just fit in with my life-style. I could still be a musician, but I just changed my consciousness, that's all.


Mukunda: You know, the Tudor mansion and estate that you gave us outside London has become one of our largest international centers. How do you feel about the Bhaktivedanta Manor's success in spreading Krishna consciousness?


George: Oh, it's great. And it also relates to making the Hare Krishna record or whatever my involvements were. Actually, it gives me pleasure, the idea that I was fortunate enough to be able to help at that time. All those songs with spiritual themes were like little plugs--"My Sweet Lord" and the others. And now I know that people are much more respectful and accepting when it comes to seeing the devotees in the streets and all that. It's no longer like something that's coming from left field.


And I've given a lot of Prabhupada's books to many people, and whether I ever hear from them again or not, it's good to know that they've gotten them, and if they read them, their lives may be changed.


Mukunda: When you come across people who are spiritually inclined but don't have much knowledge, what kind of advice do you give them?


George: I try to tell them my little bit, what my experience is, and give them a choice of things to read and a choice of places to go--like you know, "Go to the temple, try chanting."


Mukunda: In the "Ballad of John and Yoko," John and Yoko rapped the media for the way it can foster a false image of you and perpetuate it. It's taken a lot of time and effort to get them to understand that we are a genuine religion, with scriptures that predate the New Testament by three thousand years. Gradually, though, more people, scholars, philosophers, and theologians, have come around, and today they have a great deal of respect for the ancient Vaisnava tradition, where the modern-day Krishna consciousness movement has its roots


George: The media is to blame for everything, for all the misconceptions about the movement, but in a sense it didn't really matter if they said something good or bad, because Krishna consciousness always seemed to transcend that barrier anyway The fact that the media was letting people know about Krishna was good in itself.


Mukunda: Srila Prabhupada always trained us to stick to our principles. He said that the worst thing we could ever do would be to make some sort of compromise or to dilute the philosophy for the sake of cheap popularity. Although many swamis and yogis had come from India to the West, Prabhupada was the only one with the purity and devotion to establish India's ancient Krishna conscious philosophy around the world on its own terms-not watered down, but as it is.


George: That's right. He was a perfect example of what he preached.


Mukunda: How did you feel about financing the first printing of the Krsna book and writing the introduction?


George: I just felt like it was part of my job, you know. Wherever I go in the world, when I see devotees, I always say "Hare Krishna!" to them, and they're always pleased to see me. It's a nice relationship. Whether they really know me personally or not, they feel they know me. And they do, really.


Mukunda: When you did the Material World album, you used a photo insert taken from the cover of Prabhupada's Bhagavad-gita showing Krishna and His friend and disciple, Arjuna. Why?


George: Oh, yeah. It said on the album, "From the cover of Bhagavad-gita As It Is by A. C. Bhaktivedanta Swami." It was a promo for you, of course. I wanted to give them all a chance to see Krishna, to know about Him. I mean that's the whole idea, isn't it?


Spiritual Food


Mukunda: At lunch today we spoke a little about prasadam, vegetarian foods that have been spiritualized by being offered to Krishna. A lot of people have come to Krishna consciousness through prasadam.I mean, this process is the only kind of yoga that you can actually practice by eating.


George: Well, we should try to see God in everything, so it helps so much having the food to taste. Let's face it, if God is in everything, why shouldn't you taste Him when you eat? I think that prasadam is a very important thing. Krishna is God, so He's absolute: His name, His form, prasadam, it's all Him. They say the way to a man's heart is through his stomach, so if you can get to a man's spirit soul by eating, and it works, why not do it? There's nothing better than having been chanting and dancing, or just sitting and talking philosophy, and then suddenly the devotees bring out the prasadam. It's a blessing from Krishna, and it's spiritually important. The idea is that prasadam is the sacrament the Christians talk about, only instead of being just a wafer, it's a whole feast, really, and the taste is so nice--it's out of this world. And prasadam's a good little hook in this age of commercialism. When people want something extra, or they need to have something special, prasadam will hook them in there. It's undoubtedly done a great deal toward getting a lot more people involved in spiritual life. It breaks down preju dices, too. Because they think, "Oh, well, yes, I wouldn't mind a drink of whatever or a bite of that." Then they ask, "What's this?" and "Oh, well, it's prasadam." And they get to learn another aspect of Krishna consciousness. Then they say, "It actually tastes quite nice. Have you got another plateful?" I've seen that happen with lots of people, especially older people I've seen at your temples. Maybe they were a little prejudiced, but the next thing you know, they're in love with prasadam, and eventually they walk out of the temple thinking, "They're not so bad after all."


Mukunda: The Vedic literatures reveal that prasadam conveys spiritual realization, just as chanting does, but in a less obvious or conspicuous way. You make spiritual advancement just by eating it.


George: I'd say from my experience that it definitely works. I've always enjoyed prasadam much more when I've been at the temple, or when I've actually been sitting with Prabhupada, than when somebody's brought it to me. Sometimes you can sit there with prasadam and find that three or four hours have gone by and you didn't even know it. Prasadam really helped me a lot, because you start to realize "Now I'm tasting Krishna." You're conscious suddenly of another aspect of God, understanding that He's this little samosa.* It's all just a matter of tuning into the spiritual, and prasadam's a very real part of it all.


Mukunda: You know, a lot of rock groups like Grateful Dead and Police get prasadam backstage before their concerts. They love it. It's a long-standing tradition with us. I remember one time sending prasadam to one of the Beatles' recording sessions. And your sister was telling me today that while you were doing the Bangladesh concert, Syamasundara used to bring you all prasadam at the rehearsals.


George: Yes, he's even got a credit on the album sleeve.


Mukunda: What are your favorite kinds of prasadam, George?


George: I really like those deep-fried cauliflower things--pakoras?*


Mukunda: Yes.


George: And one thing I always liked was rasamalai [a milk sweet]. And there's a lot of good drinks as well, fruit juices and lassi, the yogurt drinks mixed with fruit, and sometimes with rose water.


Mukunda:You've been a vegetarian for years, George. Have you had any difficulties maintaining it?


George: No. Actually, I wised up and made sure I had dal bean soup or something every day. Actually, lentils are one of the cheapest things, but they give you A-l protein. People are simply screwing up when they go out and buy beef steak, which is killing them with cancer and heart troubles. The stuff costs a fortune too. You could feed a thousand people with lentil soup for the cost of half a dozen filets. Does that make sense?


Mukunda: One of the things that really has a profound effect on people when they visit the temples or read our books is the paintings and sculptures done by our devotee artists of scenes from Krishna's pastimes when He appeared on earth five thousand years ago. Prabhupada once said that these paintings were "windows to the spiritual world," and he organized an art academy, training his disciples in the techniques for creating transcendental art. Now, tens of thousands of people have these paintings hanging in their homes, either the originals, lithographs, canvas prints, or posters. You've been to our multimedia Bhagavad-gita museum in Los Angeles. What kind of an effect did it have on you?


George: I thought it was great--better than Disneyland, really. I mean, it's as valuable as that or the Smithsonian Institute in Washington. The sculpted dioramas look great, and the music is nice. It gives people a real feel for what the kingdom of God must be like, and much more basic than that, it shows in a way that's easy for even a child to understand exactly how the body is different from the soul, and how the soul's the important thing. I always have pictures around like the one of Krishna on the chariot that I put in the Material World album, and I have the sculpted Siva fountainBhagavad-gita museum, George asked if the artists and sculptors who had produced the museum could sculpt a life-sized fountain of Lord Siva, one of the principal Hindu demigods and a great devotee of Lord Krishna. Lord Siva, in a meditative pose, complete with a stream of water spouting from his head, now resides in the gardens of George's estate, heralded as among the most beautiful in all of England. the devotees made for me in my garden. Pictures are helpful when I'm chanting. You know that painting in the Bhagavad-gita of the Supersoul in the heart of the dog, the cow, the elephant, the poor man, and the priest? That's very good to help you realize that Krishna is dwelling in the hearts of everybody. It doesn't matter what kind of body you've got, the Lord's there with you. We're all the same really.


Meeting Srila Prabhupada


Mukunda: George, you and John Lennon met Srila Prabhupada together when he stayed at John's home, in September of 1969.


George: Yes, but when I met him at first, I underestimated him. I didn't realize it then, but I see now that because of him, the mantra has spread so far in the last sixteen years, more than it had in the last five centuries. Now that's pretty amazing, because he was getting older and older, yet he was writing his books all the time. I realized later on that he was much more incredible than what you could see on the surface.


Mukunda: What about him stands out the most in your mind?


George: The thing that always stays is his saying, "I am the servant of the servant of the servant." I like that. A lot of people say, "I'm it. I'm the divine incarnation. I'm here and let me hip you." You know what I mean? But Prabhupada was never like that. I liked Prabhupada's humbleness. I always liked his humility and his simplicity The servant of the servant of the servant is really what it is, you know. None of us are God--just His servants. He just made me feel so comfortable. I always felt very relaxed with him, and I felt more like a friend. I felt that he was a good friend. Even though he was at the time seventy-nine years old, working practically all through the night, day after day, with very little sleep, he still didn't come through to me as though he was a very highly educated intellectual being, because he had a sort of childlike simplicity. Which is great, fantastic. Even though he was the greatest Sanskrit scholar and a saint, I appreciated the fact that he never made me feel uncomfortable. In fact, he always went out of his way to make me feel comfortable. I always thought of him as sort of a lovely friend, really, and now he's still a lovely friend.


Mukunda: In one of his books, Prabhupada said that your sincere service was better than some people who had delved more deeply into Krishna consciousness but could not maintain that level of commitment. How did you feel about this?


George: Very wonderful, really. I mean it really gave me hope, because as they say, even one moment in the company of a divine person, Krishna's pure devotee, can help a tremendous amount.


And I think Prabhupada was really pleased at the idea that somebody from outside of the temple was helping to get the album made. Just the fact that he was pleased was encouraging to me. I knew he liked "The Hare Krishna Mantra" record, and he asked the devotees to play that song "Govinda." They still play it, don't they?


Mukunda: Every temple has a recording of it, and we play it each morning when the devotees assemble before the altar, before kirtana. It's an ISKCON institution, you might say.


George: And if I didn't get feedback from Prabhupada on my songs about Krishna or the philosophy, I'd get it from the devotees. That's all the encouragement I needed really. It just seemed that anything spiritual I did, either through songs, or helping with publishing the books, or whatever, really pleased him. The song I wrote, "Living in the Material World," as I wrote in I, Me, Mine, was influenced by Srila Prabhupada. He's the one who explained to me how we're not these physical bodies. We just happen to be in them.


Like I said in the song, this place's not really what's happening. We don't belong here, but in the spiritual sky:


· As l'm fated for the material world

Get frustrated in the material world

Senses never gratified

Only swelling like a tide

That could drown me in the material world


The whole point to being here, really, is to figure a way to get out.


That was the thing about Prabhupada, you see. He didn't just talk about loving Krishna and getting out of this place, but he was the perfect example. He talked about always chanting, and he was always chanting. I think that that in itself was perhaps the most encouraging thing for me. It was enough to make me try harder, to be just a little bit better. He was a perfect example of everything he preached.


Mukunda: How would you describe Srila Prabhupada's achievements?


George: I think Prabhupada's accomplishments are very significant; they're huge. Even compared to someone like William Shakespeare, the amount of literature Prabhupada produced is truly amazing. It boggles the mind. He sometimes went for days with only a few hours sleep. I mean even a youthful, athletic young person couldn't keep the pace he kept himself at seventy-nine years of age.


Srila Prabhupada has already had an amazing effect on the world. There's no way of measuring it. One day I just realized, "God, this man is amazing!" He would sit up all night translating Sanskrit into English, putting in glossaries to make sure everyone understands it, and yet he never came off as someone above you. He always had that childlike simplicity, and what's most amazing is the fact that he did all this translating in such a relatively short time--just a few years. And without having anything more than his own Krishna consciousness, he rounded up all these thousands of devotees, set the whole movement in motion, which became something so strong that it went on even after he left. And it's still escalating even now at an incredible rate. It will go on and on from the knowledge he gave. It can only grow and grow. The more people wake up spiritually, the more they'll begin to realize the depth of what Prabhupada was saying--how much he gave.


Mukunda: Did you know that complete sets of Prabhupada's books are in all the major colleges and universities in the world, including Harvard, Yale, Princeton, Oxford, Cambridge, and the Sorbonne?


George: They should be! One of the greatest things I noticed about Prabhupada was the way he would be talking to you in English, and then all of a sudden he would say it to you in Sanskrit and then translate it back into English. It was clear that he really knew it well. His contribution has obviously been enormous from the literary point of view, because he's brought the Supreme Person, Krishna, more into focus. A lot of scholars and writers know the Gita, but only on an intellectual level. Even when they write "Krishna said...," they don't do it with the bhakti or love required. That's the secret, you know--Krishna is actually a person who is the Lord and who will also appear there in that book when there is that love, that bhakti. You can't understand the first thing about God unless you love Him. These big so-called Vedic scholars--they don't necessarily love Krishna, so they can't understand Him and give Him to us. But Prabhupada was different.


Mukunda: The Vedic literatures predicted that after the advent of Lord Caitanya five hundred years ago, there would be a Golden Age of ten thousand years, when the chanting of the holy names of God would completely nullify all the degradations of the modern age, and real spiritual peace would come to this planet.


George: Well, Prabhupada's definitely affected the world in an absolute way. What he was giving us was the highest literature, the highest knowledge. I mean there just isn't anything higher.


Mukunda: You write in your autobiography that "No matter how good you are, you still need grace to get out of the material world. You can be a yogi or a monk or a nun, but without God's grace you still can't make it." And at the end of the song "Living in the Material World," the Iyrics say, "Got to get out of this place by the Lord Sri Krishna's grace, my salvation from the material world." If we're dependent on the grace of God, what does the expression "God helps those who help themselves" mean?


George: It's flexible, I think. In one way, I'm never going to get out of here unless it's by His grace but then again, His grace is relative to the amount of desire I can manifest in myself. The amount of grace I would expect from God should be equal to the amount of grace I can gather or earn. I get out what I put in. Like in the song I wrote about Prabhupada:


· The Lord loves the one that loves the Lord

And the law says if you don't give,

then you don't get loving

Now the Lord helps those that help themselves

And the law says whatever you do

It comes right back on you


--"The Lord Loves the One that Loves the Lord"

from Living in the Material World

Apple LP


Have you heard that song "That Which I Have Lost" from my new album, Somewhere in England? It's right out of the Bhagavad-gita. In it I talk about fighting the forces of darkness, limitations, falsehood, and mortality.


God Is a Person


Mukunda: Yes, I like it. If people can understand the Lord's message in Bhagavad-gita, they can become truly happy.


A lot of people, when they just get started in spiritual life, worship God as impersonal. What's the difference between worshiping Krishna, or God, in His personal form and worshiping His impersonal nature as energy or light?


George: It's like the difference between hanging out with a computer or hanging out with a person. Like I said earlier, "If there is a God, I want to see Him," not only His energy or His light, but Him.


Mukunda: What do you think is the goal of human life?


George: Each individual has to burn out his own karma and escape from the chains of maya (illusion), reincarnation, and all that. The best thing anyone can give to humanity is God consciousness. Then you can really give them something. But first you have to concentrate on your own spiritual advancement; so in a sense we have to become selfish to become selfless.


Mukunda: What about trying to solve the problems of life without employing the spiritual process?


George: Life is like a piece of string with a lot of knots tied in it. The knots are the karma you're born with from all your past lives, and the object of human life is to try and undo all those knots. That's what chanting and meditation in God consciousness can do. Otherwise you simply tie another ten knots each time you try to undo one knot. That's how karma works. I mean, we're now the results of our past actions, and in the future we'll be the results of the actions we're performing now. A little understanding of "As you sow, so shall you reap" is important, because then you can't blame the condition you're in on anyone else. You know that it's by your own actions you're able to get more in a mess or out of one. It's your own actions that relieve or bind you.


Mukunda: In the Srimad-Bhagavatam, the crest jewel of all the Vedic literatures, it's described how those pure souls who live in the spiritual world with God have different types of rasas, or relationships, with Him. Is there any special way you like to think of Krishna?


George: I like the idea of seeing Krishna as a baby, the way He's often depicted in India. And also Govinda, the cowherd boy. I like the idea that you can have Krishna as a baby and feel protective to Him, or as your friend, or as the guru or master--type figure.


"My Sweet Lord"


Mukunda: I don't think it's possible to calculate just how many people were turned on to Krishna consciousness by your song "My Sweet Lord." But you went through quite a personal thing before you decided to do that song. In your book you said, "I thought a lot about whether to do 'My Sweet Lord' or not because I would be committing myself publicly ... Many people fear the words Lord and God ... I was sticking my neck out on the chopping block ... but at the same time I thought 'Nobody's saying it ... why should I be untrue to myself?' I came to believe in the importance that if you feel something strong enough, then you should say it.


"I wanted to show that Hallelujah and Hare Krishna are quite the same thing. I did the voices singing 'Hallelujah' and then the change to 'Hare Krishna' so that people would be chanting the maha-mantra-before they knew what was going on! I had been chanting Hare Krishna for a long time, and this song was a simple idea of how to do a Western pop equivalent of a mantra which repeats over and over again the holy names. I don't feel guilty or bad about it; in fact it saved many a heroin addict's life."


Why did you feel you wanted to put Hare Krishna on the album at all? Wouldn't "Hallelujah" alone have been good enough?


George: Well, first of all "Hallelujah" is a joyous expression the Christians have, but "Hare Krishna" has a mystical side to it. It's more than just glorifying God; it's asking to become His servant. And because of the way the mantra is put together, with the mystic spiritual energy contained in those syllables, it's much closer to God than the way Christianity currently seems to be representing Him. Although Christ in my mind is an absolute yogi, I think many Christian teachers today are misrepresenting Christ. They're supposed to be representing Jesus, but they're not doing it very well. They're letting him down very badly, and that's a big turn off.


My idea in "My Sweet Lord," because it sounded like a "pop song," was to sneak up on them a bit. The point was to have the people not offended by "Hallelujah," and by the time it gets to "Hare Krishna," they're already hooked, and their foot's tapping, and they're already singing along "Hallelujah," to kind of lull them into a sense of false security. And then suddenly it turns into "Hare Krishna," and they will all be singing that before they know what's happened, and they will think, "Hey, I thought I wasn't supposed to like Hare Krishna!"


People write to me even now asking what style that was. Ten years later they're still trying to figure out what the words mean. It was just a little trick really. And it didn't offend. For some reason I never got any offensive feedback from Christians who said "We like it up to a point, but what's all this about Hare Krishna?"


Hallelujah may have originally been some mantric thing that got watered down, but I'm not sure what it really means. The Greek word for Christ is Kristos, which is, let's face it, Krishna, and Kristos is the same name actually.


Mukunda: What would you say is the difference between the Christian view of God, and Krishna as represented in the Bhagavad-gita?


George: When I first came to this house, it was occupied by nuns. I brought in this poster of Visnu [a four-armed form of Krishna]. You just see His head and shoulders and His four arms holding a conchshell and various other symbols, and it has a big om. This transcendental syllable, which represents Krishna, has been chanted by many persons throughout history for spiritual perfection.* written above it. He has a nice aura around Him. I left it by the fireplace and went out into the garden. When we came back in thc house, they all pounced on me, saying, "Who is that? What is it?" as if it were some pagan god. So I said, "Well, if God is unlimited, then He can appear in any form, whichever way He likes to appear. That's one way. He's called Visnu." It sort of freaked them out a bit, but the point is, why should God be limited? Even if you get Him as Krishna, He is not limited to that picture of Krishna. He can be the baby form, He can be Govinda and manifest in so many other well-known forms. You can see Krishna as a little boy, which is how I like to see Krishna. It's a joyful relationship. But there's this morbid side to the way many represent Christianity today, where you don't smile, because it's too serious, and you can't expect to see God--that kind of stuff. If there is God, we must see Him, and I don't believe in the idea you find in most churches, where they say, "No, you're not going to see Him. He's way up above you. Just believe what we tell you and shut up."


I mean, the knowledge that's given in Prabhupada's books--the Vedic stuff--that's the world's oldest scriptures. They say that man can become purified, and with divine vision he can see God. You get pure by chanting, then you see Him. And Sanskrit, the language they're written in, is the world's first recorded language. Devanagari [the alphabet of the Sanskrit language] actually means "language of the gods."


Mukunda: Anyone who is sincere about making spiritual advancement, whatever one's religion may be, can usually see the value of chanting. I mean if that person was really trying to be God conscious and trying to chant sincerely.


George: That's right. It's a matter of being open. Anyone who's open can do it. You just have to be open and not prejudiced. You just have to try it. There's no loss, you know. But the "intellectuals" will always have problems, because they always need to "know." They're often the most spiritually bankrupt people, because they never let go; they don't understand the meaning of "to transcend" the intellect. But an ordinary person's more willing to say, "Okay. Let me try it and see if it works." Chanting Hare Krishna can make a person a better Christian, too.


Karma and Reincarnation


Mukunda: In I, Me, Mine, you speak about karma and reincarnation, and how the only way to get out of the cycle is to take up a bona fide spiritual process. You said at one point, "Everybody is worried about dying, but the cause of death is birth, so if you don't want to die, you don't get born!" Did any of the other Beatles believe in reincarnation?


George: I'm sure John does! And I wouldn't want to underestimate Paul and Ringo. I wouldn't be surprised if they're hoping it's true, you know what I mean? For all I know, Ringo might be a yogi disguised as a drummer!


Mukunda: Paul has our latest book, Coming Back: The Science of Reincarnation. Where do you think John's soul is now?


George: I should hope that he's in a good place. He had the understanding, though, that each soul reincarnates until it becomes completely pure, and that each soul finds its own level, designated by reactions to its actions in this and previous lives.


Mukunda: Bob Dylan did a lot of chanting at one time. He used to come to the Los Angeles temple and came to the Denver and Chicago temples as well. In fact he drove across the United States with two devotees once and wrote several songs about Krishna. They spent a lot of time chanting.


George: That's right. He said he enjoyed the chanting and being with them. Also Stevie Wonder had you on one of his records, you know. And it was great the song he put the chanting in--"Pastimes Paradise."


Mukunda: When you were in Vrndavana, India, where Lord Krishna appeared, and you saw thousands of people chanting Hare Krishna, did it strengthen your faith in the idea of chanting to see a whole city living Hare Krishna?


George: Yeah, it fortifies you. It definitely helps. It's fantastic to be in a place where the whole town is doing it. And I also had the idea that they were all knocked out at the idea of seeing some white person chanting on beads. Vrndavana is one of the holiest cities in India. Everyone, everywhere, chants Hare Krishna. It was my most fantastic experience.


Mukunda: You wrote in your book: "Most of the world is fooling about, especially the people who think they control the world and the community. The presidents, the politicians, the military, etc., are all jerking about, acting as if they are Lord over their own domains. That's basically Problem One on the planet."


George: That's right. Unless you're doing some kind of God conscious thing and you know that He's the one who's really in charge, you're just building up a lot of karma and not really helping yourself or anybody else. There's a point in me where it's beyond sad, seeing the state of the world today. It's so screwed up. It's terrible, and it will be getting worse and worse. More concrete everywhere, more pollution, more radioactivity. There's no wilderness left, no pure air. They're chopping the forests down. They're polluting all the oceans. In one sense, I'm pessimistic about the future of the planet. These big guys don't realize for everything they do, there's a reaction. You have to pay. That's karma.


Mukunda: Do you think there's any hope?


George: Yes. One by one, everybody's got to escape maya. Everybody has to burn out his karma and escape reincarnation and all that. Stop thinking that if Britain or America or Russia or the West or whatever becomes superior, then we'll beat them, and then we'll all have a rest and live happily ever after. That doesn't work. The best thing you can give is God consciousness. Manifest your own divinity first. The truth is there. It's right within us all. Understand what you are. If people would just wake up to what's real, there would be no misery in the world. I guess chanting's a pretty good place to start.


Mukunda: Thanks so much, George.


George: All right. Hare Krishna! [end]




Link to comment
Share on other sites

Just like we all consider George Harrison to me master of the guitar similarly I’m sure that we all consider Srila Prabhupada to be the master of the devotees of Krsna. I however am most unfortunate dear Vaisnavas, for I am not a devotee of Krsna, but I try to be devoted to the hearts best wishes of the Vaisnavas.

I must use my mind to do it however and thus I find your Gurudeva’s instructions very useful to me. Here, inside of my mind and here in yours, present before you within this linguistic grid, the illusion of my autonomy, and yet I was there backstage, helping everyone of us, the whole world by chanting Hare Krsna, and loading up the books, for the success of your masters mission. And so I am a servant of a servant of a servant so many years removed.

A lot of hearts are breaking tonight, another great devotee has seemingly passed away beyond our touch, but he is even closer to our hearts today, living everywhere, everywhere in the sound of his music, in his lyrics and in his chanting of Krsna’s Holy Name. Tonight again all over the world, in every town and village they are playing Georges music, they are hearing again My Sweet Lord, and they are thinking about God again. This is a sad time, but it is also an auspicious time for by the mercy of these great devotees of the Lord we have been given again a great opportunity, to give peace a chance again, and to turn the world around towards another direction, towards Krsna.

Let us pray that we don’t miss it.

Hari bol


Link to comment
Share on other sites

Here is, in Donovan's words, "the long lost verse of George". He jotted it off when they were in India and Donovan had come up with this tune that was to become The Hurdy-Gurdy Man". Donovan sings it in a perfect thick George Harrison accent:


"When the truth gets buried deep beneath a thousand years of sleep, time demands a turn-around, and once again the truth is found."


I think of George as being deep and humble and real. Oh and I would like to add to the songs listed so far: what about his contributions on the Radha Krishna Temple album. I have been listening to it all week. And I too was thinking only yesterday how his sweet guitar matches the mood of each song. Remember Om purnam adah purnam idam?

Samsara-dava nala-lida loka?


I saw him at the Manor before I left England. Actually I sat next to him in the pandal, and overheard some of his conversation with Syamasundara. It was clear he had the mood of being just one of the devotees, there to hear the stories about Srila Prabhupada and be with the other devotees. It was sweet.


Link to comment
Share on other sites



"He had some close friends that he has known since the 1960s with him at the end. There was chanting and praying and he was at peace," he said.


The Hare Krishna followers at his bedside in the home of a Los Angeles friend of Harrison's were Shyamasundar Das and Mukunda Goswami.


"During his last days, Krishna devotees were by his side and he left his body to the sounds of the Hare Krishna Mantra," they said in a statement obtained here.


Link to comment
Share on other sites

Oh gHari, thank you so much for posting this. I was wondering if devotees were there. I had read in one news article that he left his body thinking of God and I knew what they meant. Hare Krsna.


Dear George,


We never met in person. You do not know me although I consider you to be a friend of many many years. Through your music and your voice softly singing the names of the Lord you softened my heart and guided me towards Prabhupada and Krishna Consciousness in the way that I could easily understand. My one regret is that I was never able to thank you in person for this wonderful gift you brought to not only myself but millions throughout the material world. Thank you dear George. My heart is heavy with loss but I can almost see you dancing and chanting estatically in the Spiritual Sky along with dear Srila Prabhupada and that makes me smile even while the tears flow with saddness of separation. Goodbye dear friend.




Link to comment
Share on other sites

This morning I heard on the radio news that George has been cremated in a Hare Krsna ceremony and that his ashes will be sprinkled in India.


Later on, there was also an announcement on George being the spiritual Beatle and then they played an excerpt of him speaking. George explained how he used to drink alcohol in order to get high, but then he realized that to get high, you needed to have pure consciousness - and that drugs and alcohol clouded the consciousness. And that now he no longer takes these substances.


Thanks for your contribution to the world, George.

Link to comment
Share on other sites

I too am saddened by the departure of George Harrison. But he is certainly with Krsna now. If at the time of death we have Krsna on our mind then we will return to Him. There have been several instances where George Harrison was facing death, and each time he knew to chant the names of the Lord. Now it appears that at the very last moment he was listening to the Hare Krsna Maha Mantra. With that he has perfected his life.


Here is something I received by email from another list I am on:




George Harrison has probably done more than any single popular cultural

figure during these past few decades to spread spiritual consciousness around the world.


He transferred his perceptions of a state of being beyond and higher than ordinary consciousness into the words and music that altered millions of lives.


Along the way he became the friend and devoted servant of Bhaktivedanta Swami ("Prabhupad"), founder of the Hare Krishna movement. George's relationship with the Hare Krishnas was deep and long abiding since he met them in the late sixties.


During his last days, Krishna devotees were by his side and he left his body

to the sounds of the Hare Krishna mantra.


The devotees of Prabhupad are eternally grateful to George Harrison for his boundless services to all living beings.


(Written by Shyamasundar das and

Mukunda Goswami)





George Harrison's final serene moments as devotees chant beside him


I'll always love him, he's my baby brother, says tearful McCartney

By Oliver Poole in Los Angeles and Hugh Davies

(Filed: 01/12/2001 on Daily Telegraph site www.telegraph.co.uk)



GEORGE HARRISON, the youngest of the Beatles, was cremated at a private Krishna ceremony yesterday after his "serene" death in Los Angeles from cancer.



Tribute: Sir Paul McCartney

The ashes of the 58-year-old guitarist are expected to be taken to India, where he spent some of what he called his most "enlightening" moments, and will be scattered on a river.


His wife Olivia, son Dhani, 23, and two Hare Krishna friends, Shayam Sundara and Mukunda, were with him at the home of another friend, Gavin de Becker. They were said to have chanted quietly as he died.


In a statement, Harrison's wife and son said: "He left this world as he lived in it, conscious of God, fearless of death and at peace, surrounded by family and friends. He often said: 'Everything else can wait, but the search for God cannot wait.' "


As fans left flowers outside the Abbey Road recording studio in London, where the Beatles recorded almost all their work, Sir Paul McCartney paid an emotional tribute at his home in nearby St John's Wood.



George Harrison with his wife, Olivia, shortly after he had cancer surgery earlier this year

Harrison was "a lovely guy and a very brave man who had a wonderful sense of humour", he said. "We grew up together and we just had so many beautiful times together - that's what I am going to remember. I'll always love him, he's my baby brother."


Sir George Martin, who helped to craft the Beatles sound at EMI, said: "He never really gave up or worried too much about what was going to happen. Death to him was not the awful thing it is to most people.


"He had a tremendous spiritual quality. I am convinced he has gone to a higher plane. He, too, was convinced that was going to happen." Harrison's friends believe that his ashes will be scattered in the north of India.


Kripa Moya Das, of the International Society for Krishna Consciousness, thought he had chosen the Yamuna river, 40 miles from the Taj Mahal. He said: "This holy river runs through his favourite retreat.


"He would stay there for days at a time. It was a place where he could worship with peace of mind. George wanted to keep his death a private matter, just like his life."

Link to comment
Share on other sites

Update II (12/2/01) The Harrison family has called for a minute of meditation on Monday, reports Ananova. A statement released by family friend Gavin de Becker said:


"Olivia and Dhani invite you to join them in a minute of meditation in honour of George's journey, wherever you are on Monday at 1:30pm PST (1830 GMT)."

Additionally, a statement from Olivia and Dhani Harrison said,


"We are deeply touched by the outpouring of love and compassion from people around the world. The profound beauty of the moment of George's passing - of his awakening from this dream - was no surprise to those of us who knew how he longed to be with God. In that pursuit, he was relentless."


Here are some very good links as well as the last picture of George alive. It also has the address you can send cards to the Harrison family.




Hare Krishna






[This message has been edited by jijaji (edited 12-02-2001).]

Link to comment
Share on other sites

Sunday Mirror





GEORGE Harrison's spiritual guru yesterday told of the Beatle's final moments.


His Hindu mentor Ravi Shankar, 81, joined George's wife Olivia and son Dhani to comfort the dying musician as his life ebbed away at a friend's Los Angeles home .


George also arranged for Hare Krishna devotee Shyamasundar Das to travel from London and another devotee, Mukunda Goswami. to fly from New Zealand to ease his path "into reincarnation".


"He looked so peaceful - surrounded by love. He was a brave, beautiful soul, full of love, childlike humour and a deep spirituality," said Ravi.


George, 58, spent his dying moments repeating the mantra "Hare Krishna", telling his friends it helped him "see God".


He chose his favourite pictures of Hindu gods Krishna and Rama to be positioned around his bed .


Incense and candles were burned as the robed Krishna devotees chanted and prayed over him. After his death, sacred leaves were placed in his mouth, he was garlanded with orange-coloured flowers and sprinkled with holy water.


His shawl-wrapped body was later covered with holy oils and earth and cremated.


His ashes may now be taken to India and scattered in the River Yamuna at the birthplace of Krishna north of Delhi


Cancer-stricken George had already said tearful goodbyes to fellow Beatles Paul McCartney and Ringo Starr in New York in the weeks before his death.


As he lay dying he surrounded himself with Krishna friends.


Sitar legend Ravi, who introduced the Beatles to Eastern spiritualism in 1967, was summoned to George's bedside at the vast white-walled home of security expert Gavin de Becker last Wednesday.


There Ravi, his wife Sukanya, and daughter Anoushka joined Olivia and Dhani. Anoushka wept as the man she called "Uncle George" lapsed in and out of consciousness.


Ravi said: "He was a friend, disciple and son to me. It was my sitar and Indian music which connected me to George in the beginning. But very soon our relationship went beyond that."


Shyamasundar Das and Mukunda Goswami said prayers and chanted the Hare Krishna mantra, which George made famous through his music.


They burned incense and George, despite his pain, joined in the chants of "Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare."


He had made the same words famous around the world in his song "My Sweet Lord."


Garlands were placed around the Beatle's neck and a "Tilak" mark, made from clay, was placed on his forehead.


Devotees hope the dying person will be soothed by the mantra and be sent into reincarnation with the words ringing in his ears.


After George died Mukunda and Shyamasundar performed "prasadam" on his body - laying garlands around his neck, sprinkling holy water on him and placing leaves from a holy tree in his mouth. The devotees wrapped him in a shawl with Sanskrit lettering and put oils on his body to aid cremation.


George first met Hare Krishna devotees in London in 1969 and he remained in close touch with friends from the movement - whom he regarded as his "other family" - until his final moments on Thursday afternoon. He had called upon a third devotee, Dhananjya, to be at his bedside, but he did not arrive in time.


Shyamasundar, an American, was one of George's closest spiritual advisers. He and Mukunda helped introduce the Beatle to Hinduism. They turned up at the Beatles' Apple HQ in London and George asked them: "Where have you been? I've been trying to meet Hare Krishna people for a couple of years."


The shaven-headed devotees sat in on George's recording sessions and later met Paul, Ringo and John Lennon.


Mukunda said yesterday: "George's relationship with the Hare Krishnas was deep and long- abiding. He left his body to the sounds of the Hare Krishna mantra."


The Beatle was a firm believer in reincarnation and told Mukunda he was certain John Lennon was in "a good place". In a joint statement yesterday, Shyamasundar and Mukunda said: "George Harrison has probably done more than any single popular cultural figure to spread spiritual consciousness around the world.""


Both men are expected to attend a special memorial service at the Los Angeles Hare Krishna temple later today.


George paid for the printing of the movement's Krishna book in 1970, and wrote the foreword to it. He also donated a mansion in Hertfordshire to the movement in 1973 for a token 5p. UK Hare Krishna spokeswoman Varsana Bevi Dafi said last night: "George was a deeply spiritual person who moulded his life around his beliefs.


"If it wasn't for him, we wouldn't have our place in Hertfordshire. Thousands of people have benefited from it and it is all credit to George Harrison.


"`He had been in our prayers because he had been ill for some time but his death still comes as a shock".


The Beatle developed an interest in India after meeting Ravi. He told the master musician he wanted to learn to play the sitar and studied the instrument in India for six weeks. On Ravi's advice, he cut his hair and grew a moustache.


During his stay in India, he visited Kashmir and and met Ravi's musical disciples.


George once reflected: "I always felt at home with Krishna - it was already a part of me. I think it's something that's been with me from my previous birth."


A memorial service will be held at the Hertfordshire mansion in the next few weeks.


It is believed the Beatle, who had a £120million fortune, may have decided to bequeath his mansion home in Oxfordshire to the Krishna movement. He is thought to have held discussions with devotees about giving them his Friar Park home, near Henley.


-GEORGE'S first wife Patti Boyd yesterday wept as she told how she learned of his death when she switched on the radio.


Patti, 54, who left George for his friend Eric Clapton, was distraught because she had not managed to say her own personal goodbye.


"I heard the same way as everyone else," she said. "How do you think I feel? Just awful. I had tried to get through to him on the phone but I couldn't. No one realised just how ill he was. I am so, so shocked. I can't even think straight at the moment."


Patti, who lives in Guildford, Surrey, fell for the quiet Beatle when she appeared as an extra in the film A Hard Day's Night.


Her later marriage to Clapton also failed. But she managed to remain friends with both of her ex-husbands and George's new wife Olivia. She had remained in regular touch with George since his cancer was first diagnosed.


Link to comment
Share on other sites

From Ananova News:


'Minute of meditation' plea for Harrison


The family of George Harrison has asked for a minute of meditation on Monday as a tribute to the former Beatle.


The statement was released by family friend Gavin de Becker.


Mr Harrison, 58, was cremated in a cardboard coffin in a private ceremony hours after his death. The family plan to scatter his ashes on a sacred Indian river.


"We are deeply touched by the outpouring of love and compassion from people around the world," said Mr Harrison's wife Olivia and son Dhani.


"The profound beauty of the moment of George's passing - of his awakening from this dream - was no surprise to those of us who knew how he longed to be with God. In that pursuit, he was relentless."


Mr de Becker said: "Olivia and Dhani invite you to join them in a minute of meditation in honour of George's journey, wherever you are on Monday at 1:30pm PST (1830 GMT)."


The so-called "quiet" Beatle had reportedly healed a four-year rift with his sister Louise just days before his death.


They became estranged after she opened a bed and breakfast in her home in Illinois called Hard Day's Nite - a venture which reportedly appalled him.


But the New York Daily News reported they had been reconciled after Louise - who emigrated from Liverpool and later became a US citizen - drove 1,000 miles from her home to New York, where Mr Harrison was receiving cancer treatment.


Story filed: 08:21 Sunday 2nd December 2001


Link to comment
Share on other sites

Join the conversation

You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.


Support the Ashram

Join Groups

IndiaDivine Telegram Group IndiaDivine WhatsApp Group

  • Create New...