kailasa

The energy is no more her source. Krisna not so is adhered to Rradharany as she(it) to it(him), therefore be not capable to test of such force separation, it(he) takes the form Sri Caitanyi. The spiritual world is expansion Balarama, instead of Supreme sacti, differently many games would be not possible(probable). The energy can not be higher than its(her) source, though both energy and source are uniform. All proceeds from the God. Even if the soul proceeds from sacti all the same its(her) purpose(assignment) to serve Krisna . For example Rradharany speaks only about Krisna . To follow in the steps Rradharany , it means to speak about Krisna and to think about Krisna . A general(common) principle this service Krisna , having accepted ïðèáåæèùå at internal energy. If we from a category sacti that it does not mean that now we should worship sacti . Supreme sacti worships Krisna and serves to it(him). Were in this category, in MAXIMUM sense we serve Krisna , instead of sacti. It also is maximum sense. Bhactivinoda Thacur preached among It is a lot of apa sampradai and babadji, therefore it(he) in some places speaks about siddha, it is simple a part of His(its) sermon, but It is more attention it(he) gives namahatta - market of a sacred name and who is possible to look the working persons in this market. If devoted do not want to get in apa of mood, it is possible to read the books Srila Prabhupada. Gradation of fidelity in Bhagavatam and is necessary to pass all this gradually and not jumping through categories. If who speaks that, that is the follower Prabhupada, it not so is simple, to become His(its) follower much(many) now it speak. The manuals of the spiritual teacher are not distinct from him(it), manual of more important personal contact. The books are the same sound, in other form. The communication(connection) with the spiritual teacher is not material. The main lesson BG is, external energy can work as internal, everyone, who thinks that external activity devoted it maya, are where that in categories gyana, dhyana and brahmavada. If devoted To wash utensils in cafe or floor in a temple, it means that probably it(he) does(makes) it at a spiritual level, it(he) can be at a good spiritual level. If we are in the same consciousness, we can it see, but if we in maya we look and we think - " all this external, in it there is no spiritual life ". Srila Prabhupada writes, that it is better to repeat the certain quantity(amount) of circles (16), but with better quality, than it is a lot of, but is poor-quality. 16 circles on ÷åòêàõ and then infinite quantity(amount) without is precise.

EACH body has the moment of occurrence, some time exists and later disappears. Hence system as a whole as submits to this law. It is easy to understand that in the beginning the system is complete of forces and gradually she(it) fades. It is the law for installed, but there is still set of intermediate cycles. Our life is one cycle, is greater and there is a cycle installed. We would not see any system which developed, instead of died away. The consciousness thus receives experience, in this sense consciousness evolution, but the body collapses. There is an evolution of consciousness, but we do not see evolution of bodies, as the science confirms.

Do not speak the non-believer. Yours kailasa.

>1. Srila A C Bhaktivedanta Swami Goswami is to be considered by us as a siksa guru in a long succession of other siksa-gurus. We did not have his personal association and therefore we need proper direction to correct understand many of his writings according the Gaudiya-vaisnava tattva and siddhanta. What it means Swami Goswami? Prabhupada the follower has established to itself other reference(manipulation). Prabhupada it acariya, instead siksa-gurus of among others siksa-gurus, this belittling.Yours gugu it instead siksa-gurus of among others siksa-gurus, Mine ãóðó it instead siksa-gurus of among others siksa-gurus, bat not Prabhupada. Can write AC Bhactivedanta Svami PRABHUPAD, What in it wrong? Bhactisidhanta Sarasvati PRABHUPAD. Bhactisidhanta Sarasvati guru, AC Bhactivedanta Svami diciple, dicsa diciple, The god is not mistaken, who whose diciple. I have personal association with His(its) diciples, mine guru and Prabhupada has given the clear instructions(indications), and in it is " we need proper direction to correct understand many of his writings according the Gaudiya-vaisnava tattva and siddhanta. "Nobody requires. I do not want to specify lacks others, would result to you of the citations. What to give " proper direction to correct understand many of his writings according the Gaudiya-vaisnava tattva and siddhanta. " It would be necessary to be at the appropriate level. "Mistakes" Prabhupada it is simple nonsense of the diciples, instead of His(its) mistake. At you it seems too is not present " We did not have his personal association " with Bhaktisidhanta Sarasvati, whether it is necessary to you as to receive a management(manual)? In the majority of organizations in general there is no sermon, it not the sermon, it nothing changes, it is simple conversations. It is not present changes life of the people not externally internally. The next useless religion. In ÈÑÊÊÎÍ there are a lot of reactions because it(he) first, and consequently that it really works, therefore it results in an aggravation. The formal religion that does not change also to nobody prevents. Who searches for the diciples? Who is engaged in policy(politics)?Who is engaged constantly in insults? Whether is at you Refuge? At you it(him) is not present, I therefore can not anything to you and tell and last will lose. I hear from your people same, one and too, here, in Russia, one and too, look, you need a management(manual)? ÈÑÊÊÎÍ this joint management, spiritual, not administration, that you can know about ÈÑÊÊÎÍ, the dust everywhere floats, you it(him) have less, that for nonsenses, look for deviations(rejection) especially apa in the other place, in ÈÑÊÊÎÍ them are not present, but in the other place they just are. Think better what further that will do(make)? You try to bring down ÈÑÊÊÎÍ with The doctrines Prabhupada, mine guru is alive, I am alive and Prabhupada is present, what problems. Guru Is not distinct from doctrines , it is clear also to child. The personal presence is unessential, spiritual life it not purchase in shop. Most ridiculous that those who falls below everything, always consider(count) itself at top. It is a phenomenon of the material world. Prabhupada for the beginning has resulted all raganug here, has given them a few followers, and gradually all of you learn(find out), that such spiritual life, sermon and fidelity. Moreover not all for the beginning is necessary is to learned(found out) that by(with) such humility, who that will learn(teach) you to this. Try for the beginning to protect itself, " the defence counsels Prabhupada ". " That the people " will tell what to us business up to Madhvacariya here so much people go and preach by him(it), the people Madhvacariya already devoted. let all others will stay in own dust, how many they would prove that devoted the reason of all problems anything from this will leave, because it not so. At you same GM as well as all others, anything she(it) is not better than others. YOURS And NOT BEST! Whether you can bear(take out) it? You the good man and good devoted, I are lower than you much more, but I can not listen to all this nonsense quietly. Yours parampara too has got confused in actions and their consequences. In ÈÑÊÊÎÍ there are problems, but do not think that you should them decide(solve).

Excuse me Buddha it jiva tattva, but representative.

Excuse me Buddha it jiva tattva, but representative.

They do not accept the Caitanya Upanishad: They accept only that it is pleasant by him(it). It is a good way to acquire many troubles.

Buddha the Supreme Person of the God, Correct your choice. At me 8 questions on sunya. already lay to you Eventually in any category will get, do not experience. You soul or body my friend? How you to identify? To result the proofs sastra similar it is not meaningful, let's lean(base) on a thing quite obvious, on a rough reality differently it is all will too be tightened(delayed) for you. It is quite logical that you have addressed in Buddha. Lord Buddha appeared to stop this nonsense. But those who are so-called followers of the Vedas are more harmful than the Buddhists. Then, in the beginning of Kali-yuga, the Lord will appear as Lord Buddha, the son of Aïjanä, in the province of Gayä, just for the purpose of deluding those who are envious of the faithful theist. To such bewildered persons of atheistic propensity, Lord Buddha is the emblem of theism.. Lord Buddha incarnates at a time when the people are most materialistic and preaches common-sense religious principles. It is necessary when that to begin to study to trust. You you see trust in set of things, for example, what is where that the people which write on a forum, you them not To see? Not To see, but know what they are, whether the truth? It also is trust. For example Saturn you not To see, but trust that it(he) is, And still it is a lot of in what you trust be not capable it to check up.

Buddha the Supreme Person of the God, Correct your choice. At me 8 questions on sunya. already lay to you Eventually in any category will get, do not experience. You soul or body my friend? How you to identify? To result the proofs sastra similar it is not meaningful, let's lean(base) on a thing quite obvious, on a rough reality differently it is all will too be tightened(delayed) for you. It is quite logical that you have addressed in Buddha. Lord Buddha appeared to stop this nonsense. But those who are so-called followers of the Vedas are more harmful than the Buddhists. Then, in the beginning of Kali-yuga, the Lord will appear as Lord Buddha, the son of Aïjanä, in the province of Gayä, just for the purpose of deluding those who are envious of the faithful theist. To such bewildered persons of atheistic propensity, Lord Buddha is the emblem of theism.. Lord Buddha incarnates at a time when the people are most materialistic and preaches common-sense religious principles. It is necessary when that to begin to study to trust. You you see trust in set of things, for example, what is where that the people which write on a forum, you them not To see? Not To see, but know what they are, whether the truth? It also is trust. For example Saturn you not To see, but trust that it(he) is, And still it is a lot of in what you trust be not capable it to check up.

On one Russian forum about material have told: " That take, anything at them is not present ". The god is not present, Budda is not present, Socrat is not present, Puran is not present, the excavation Dvaraca is not present, a print a boot is not present, hide all native, the life on other planets is not present, only here is, there is I and now I shall open to you the truth. The fishes have turned in the people. The point has blown up also all has appeared, is casual. If all is casual, shvu, What proofs and logic?, my friend can be. If all from brahman, how my friend, eternal indivisible falls up to a level of a not clear and confused emanation? What sense brahman to fall up to such level? From the point of view nyaya? How, the source not containing neither reasons nor consequences derivates the world filled by them? Absolute is indivisible and is not changed, but the part of happiness was transformed, and all can also? Similar here it is more interesting? The material world, as emanation brahman, sense have can not. From the point of view of mathematics it is possible to name his(its) occurrence casual, ò.î. brahman does not adjust an emanation (what for Absolute casual?) .À if adjusts ò.å, that this quality the truth of the person works purposely. As brahman is transformed, hence he(it) has at least one quality person - propensity let and temporarily, and can and eternally, to be transformed to illusion, with great mission (!!), whether correctly I have thought up? It is possible to assume, what if all material qualities are relative and are false, then spiritual display - it complete absence of qualities - it correct logic? Whether stronger contrast of relative variety, this absolute variety is possible to assume, that From the point of logic. Smriti [viz. Puranas] calls the Buddha as an avatar of Vishnu. Thus the teaching of the Buddha is the teaching of Vishnu. It is an erroneous parcel(sending). And rest your favourite scientists confirm occurrence of religion Krisna About 5000 years back. You where shvu, in brahman, with the scientists, with smriti? If you with the scientists that are not necessary to lean(base) on smriti, at the scientist other authorities, if you in smriti, smriti too everyone confirm, can be you Buddist, I am completely puzzled. Means Krisna was not, it is necessary to change to me religion , what you will advise? By the scientist, kommunizm, smriti? Please give a little more information for convenience of public.

On one Russian forum about material have told: " That take, anything at them is not present ". The god is not present, Budda is not present, Socrat is not present, Puran is not present, the excavation Dvaraca is not present, a print a boot is not present, hide all native, the life on other planets is not present, only here is, there is I and now I shall open to you the truth. The fishes have turned in the people. The point has blown up also all has appeared, is casual. If all is casual, shvu, What proofs and logic?, my friend can be. If all from brahman, how my friend, eternal indivisible falls up to a level of a not clear and confused emanation? What sense brahman to fall up to such level? From the point of view nyaya? How, the source not containing neither reasons nor consequences derivates the world filled by them? Absolute is indivisible and is not changed, but the part of happiness was transformed, and all can also? Similar here it is more interesting? The material world, as emanation brahman, sense have can not. From the point of view of mathematics it is possible to name his(its) occurrence casual, ò.î. brahman does not adjust an emanation (what for Absolute casual?) .À if adjusts ò.å, that this quality the truth of the person works purposely. As brahman is transformed, hence he(it) has at least one quality person - propensity let and temporarily, and can and eternally, to be transformed to illusion, with great mission (!!), whether correctly I have thought up? It is possible to assume, what if all material qualities are relative and are false, then spiritual display - it complete absence of qualities - it correct logic? Whether stronger contrast of relative variety, this absolute variety is possible to assume, that From the point of logic. Smriti [viz. Puranas] calls the Buddha as an avatar of Vishnu. Thus the teaching of the Buddha is the teaching of Vishnu. It is an erroneous parcel(sending). And rest your favourite scientists confirm occurrence of religion Krisna About 5000 years back. You where shvu, in brahman, with the scientists, with smriti? If you with the scientists that are not necessary to lean(base) on smriti, at the scientist other authorities, if you in smriti, smriti too everyone confirm, can be you Buddist, I am completely puzzled. Means Krisna was not, it is necessary to change to me religion , what you will advise? By the scientist, kommunizm, smriti? Please give a little more information for convenience of public.

Century live century be surprised. It would be interesting to learn(find out) shvu whence all has appeared? The milk is natural from shop, and planet whence? And why you actually trust what there were such people how Sokrat for example? It(him) was not shvu, whether the truth? And Aristotel there was no, whether correct at me a logic? Question number one planets whence have undertaken. Whether also second lived Sokrat. Thank.

My obeisances Dasanudasa! Is devoted Sri Caitanyi. Gaura lila above Krisna lila. Essence it Krisna, but way the following guru - Gauranga. Prabhupada emphasized the books and it completely not casually. It(he) has established the standard. Some time the people will try different kinds of the sermon and by and large will accept a standard rule(situation). Certainly who that with Vaicuntha, who that not the follower Sri Caitanyi, they is achieved of the purpose, may by. But on the present the purpose not what to return on the certain planet to the certain body in the certain attitudes(relations), whether the truth? Mukti and vain attempts of self-realization. In the books Prabhupada there is all. And the more time will pass, the it it will be more obvious to become and more obviously. if to follow guru and books Prabhupada all rest will come automatically. Here there was a speech about pure(clean) fidelity devoted Krisna is pure(clean) devoted, but devoted Lord Sri Caitanyi it is approached devoted. Though also those and others speak basically about Krisna. Hari bol.

To Satyaraja dasa Thank to you for subjects about Sri Caitanyi.

To Satyaraja dasa Whether correctly I have understood you, it is possible there is a meat and quietly to develop spiritually? Fidelity it spiritually, why and to not eat meat? Really. And whether it is possible to have a drink by alcohol, otherwise it(him) hardly to digest. You similar are waited by(with) complete "success" in the material world, is to that to study. Chukcu eat in the basic meat, they live about 30 years, do not bathe in general. Now is devoted in Siberia Chukcu his(its) settlement would collect to it(him) money that it(he) has gone to city and it(he) became there devoted, but the meat it(he) does not eat. So you have many chances too to cease it(him) to use. But all according to your desire. All is very simple - gyany are inclined to gyane and develops vision gyany, some are developed by(with) vision karma-yoga, if at the man the consciousness is foggy, all seems to it(him) foggy. Is still brahmavada involved on prema, but the better clean Mood, than distortion of true and better eat meat in the morning, day and evening, than vaisnavaparadha. BUT! karma-yoga is higher gyanà! And dhyana!.... " Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind ". Gyanà, dhyana on games and brahmavada, it yet no fidelity, I agree. When gopis hear about games in Dvaraka them bhava is increased, they do not think - " it not that Êrisna, it Mula Sankarsana ". * * * "Does not follow To get on a tree and to tear fruits, how they have ripened. Therefore followers Øðèëû Rupa Ãîñâàìè never try to jump through the initial stages of devoted service Ýêñòàòè÷åñêèå of emotion (bhava) never will wake up in the one who neglects rules of an initial step of devoted service (ñàäõàíîé). Even the one whom the spontaneous devoted service (ðàãàíóãà-áõàêòè) has opened to, should not recede from regulating principles of devoted service". From Ïðàêðèòà-race øàòà-äóøèíè, or Hundred cautions against material pleasures » Øðèëû Áõàêòèñèääõàíòû Ñàðàñâàòè Ãîñâàìè Ïðàáõóïàäû

My respectful Dasanudasa Prabhu! This perfection sidhanta - Sri Sri Guru and Gauranga.

* * * Devoted: In Áðàõìà-ñàìõèòå is described, that Øðè Øðè Radha-Krisna sit on a Divine throne, and the core ëîòîñà, on which they sit, is described as øåñòèóãîëüíèê. What value it øåñòèóãîëüíèêà? Srila Sridharadeva: Forgive me, but we should not enter discussion so high and íåèçðå÷èìûõ of rules(situations) Lila Radha-Krisna. We should not bear(take out) such subjects on public: between GM and any sort sahadjiya also consists in it a difference. sahadjiya try all to forge, but we do not trust in fakes. A maximum sort Poured will come in personal revelation and will declare about itself is insuperable, taking hold all essence of soul. When all steps sadana will stay behind, Poured will come spontaneously, by itself. We — trust, we trust, that she(it) will come, instead of we try to learn(find out) about the form beforehand, and then already to reach(achieve), — not in it a line ours Prabhupada. Ïóäæàëà Ðàãà-ïàòõà ãàóðàâà-áõàíãå. Is persistent keep Gaura-Lila, and without efforts, separate on that, you will find out in the heart a flow Ðàäõà-ðàñà-ñóäõà-íèäõè. Do not try To receive directly — èõà ìàëè ñå÷å íèòéà øðàâàíà-êèðòòàíàäè äæàë (×÷ Ìàäõéà 19.155), our business to water a root of a tree, and the fruits, flow of a maximum sort bhakti, will come spontaneously, by themselves. Just recently I recollected: somewhere in one year after I have joined Mission, Prabhupad wholly has devoted Kartica of the sermon in Vrindavan. It(he) has asked Bharati Maharadja, to explain Seventh SB: a history Prahlada; not a history Krisna, Radha-Krisna, Yasoda or something in connection with Vrindavan, but: « At first preach Suddha bhakti Prahlada. All of them have become overripe in sahadjiya . Simply try to give them to understand: let will receive at first access in an empire bhakti ; what there to speak about Krisna-lila — it on many, on many orders is higher ». And the population Vrindavan was surprised: « What it? They in Vrindavan explain SB! But instead of the Tenth Songs — only Seventh, Prahlada-lila , lowest section bhakti . It is surprising and strange ». Later I have seen, how itself Prabhupad gave lecture between Radha-kunda and Syama-kunda . Between them is âîäîðàçäåë, and there within several days it(he) read and explained Upadesamrita Øðèëû Rupa Ãîñâàìè. It(he) did not tell anything neither about Radha, nor about , but spoke on Upadesamrita — to a basis. His(its) attention was always to a basis. The fruits will appear by themselves: « Water a root. Water a root, and tree grows itself ». Srila Sridharadeva: In CC there are three chapters, to concern which to us Fourteenth, as a rule, was not authorized, such as Àíòéà-Ëèëû, Eighth Ìàäõéà-Ëèëû: conversation with Ðàìàíàíäîé Ðàéåì — up to any degree. Wherever was mentioned Poured Radha-Govinda, the access to these sections at us was not. Certainly, when passes ïàðàéàí (reading of the book aloud wholly for the certain time), we continue to read. But in a detail, how this is stated Poured, we do not press. Reaching up to such sections, we continued to read, but did not give any of the special attention Lila, ïðîíèêíóòîé of a highest sort Raga. It was forbidden: « Here it is not necessary to press in a detail. She(it) will come itself, when will come time. Do not expose her(it) on a general review. Do not bear(take out) on public. Do not speak about it(her) publicly ». ( ×÷, Ìàäõéà, 7.128): jàðå äåêõî, container êîõî êðèøíî óïîäåø àìàðî àäæíààéî ãóðó õîíàà òàðî ýè äåø “ Whom you have met, speak with it(him) only about Krisna. We do not have other employment(occupation). Whom you have met, from what by soul the destiny has reduced you, try to rescue her(it) from this desert of death. I order you. Be not afraid; borrow a rule(situation) ãóðó, giving, and give Krisna everyone ”. ×÷, Ìàäõéà, 7.129): êîáõó on áàäõèáå òîìàðî áèøîéî-òîðîíãî ïóíîðîïè ýè òõàíàè ïàáå ìîðî ñîíãî “ And, acting so, you will feel my support. If you will obey to my order to distribute Krisna by all and everyone, you Will see: I near to you, support you in your work ”. Srila Sridharadeva- Go and speak everyone about Krisna. Somehow, but force them to speak about Krisna, Krisna, Krisna. Rescue itself and prepare itself for highest purpose(assignment). Where, when, whom you have met — speak only about Krisna.....". * * * Radha it is pleasant when glorify Her(it) or Krisna? In BG Krisna speaks "mam bhava mad bhakto...."

Lord Caitanya taught people in general the method of vipralambha-sevä, which is the method of rendering service unto the Supreme Personality of Godhead in the feeling of separation. The six Gosvämés also taught worship of Krisna in the feeling of the gopés in separation. The prayers of Çréniväsäcärya about the Gosvämés explain these matters very clearly. Çréniväsäcärya said that the Gosvämés were always absorbed in the ocean of transcendental feelings in the mood of the gopés. When they lived in Våndävana they were searching for Krisna , crying, “Where are You, Krisna ? O gopés, where are You? Where are You, Çrématé Radharani?” They never said, “We have now seen Radha and Kåñëa, and therefore our mission is fulfilled.” Their mission remained always unfulfilled; they never met Radha and Krisna . So Caitanya Mahäprabhu’s teaching is that vipralambha-sevä. By His practical life. He’s finding out Krisna . Govinda-viraheëa me. Çünyäyitaà jagat sarvaà govinda-viraheëa me. What is that verse? Cakñuñä prävåñäyitam, cakñuñä prävåñäyitam, çünyäyitaà jagat sarvaà govinda-viraheëa me. He’s crying like torrents of rain coming out of the eyes, and He’s feeling everything vacant for want of Krisna, separation. Vipralambha. So sambhoga and vipralambha. There are two stages of meeting Krisna . Sambhoga means when He’s personally present. That is called sambhoga. Personally talking, personally meeting, personally embracing, that is called sambhoga. And there is another, vipralambha. The two ways a devotee can be benefited. . Çré Caitanya Mahäprabhu taught us this method of worship in separation, vipralambha-sevä. Not that “Oh, I have seen yesterday. Last night, I have seen Krisna . He was snatching my cloth.” These are sahajiyäs. Actually, our worship should be in separation. The Gosvämés also taught us like that. He rädhe vraja-devéke ca lalite he nanda-süno kutaù. They in the Våndävana remained authorized persons. They were also searching after Krisna. They never said that “We have got Krisna ,” never said. He rädhe vraja-devéke ca lalite he nanda-süno kutaù Not sambhoga. Vipralambha. Vipralambha-sevä: “Oh, I am so wretched, I could not serve Krisna. How I can see Krisna ? It is not possible.” In this way. That is the teaching of Çré Caitanya Mahäprabhu. “But even though I do not see Him, neither it is possible for me to see Him...” Means: “What I am? I am insignificant person. Why Krisna come and see me?” This is right. “Why shall I aspire after seeing Krisna ? What qualification I have got?” This is bhajana. This is bhajana. Why should I be proud that “Now I shall see Krisna ”? What I am? That is the teaching of Caitanya Mahäprabhu. Äçliñya vä päda-ratäà pinañöu mäà marma-hatäà karotu vä adarçanät. Adarçana. “Without giving me audience, You kill me, You break my heart; still, You are my Lord, You are my worshipable Lord, nobody else.” This is love. This is love. (Bengali Asan kåñëa galai diba naiva beja tata(?). Not like that. “Krisna may not come. I may not see Krisna for thousands and thousands of lives. I may rot in the hellish condition of life for many, many births. That doesn’t matter. Still, I cannot give up Krisna consciousness.” This is required. I may be sent to hell, heaven; it doesn’t matter. What qualification I have got that I want to see back to home, back to Godhead? It is not so easy thing. So why should I be sorry for that? I should be happy even in the hell simply by thinking of Krisna. That is wanted. That is wanted. That is Krisna consciousness. But so far we see of Çré Caitanya Mahäprabhu and His immediate successors, Gosvämés, they are mad after Krisna . They never said that “We have seen Krisna .” This is called bhajana by separation, vipralambha-sevä. So if we become mad after Krisna , that is perfection, not that “We have seen Kåñëa.” We may see, but so far the Gosvämés are concerned, they are simply seeking. Ghoñantäv iti sarvato vraja-pure khedair mahä-vihvalau. Vihvalau means mad—“Where is Krisna ? Where is Krisna ? Where is Krisna ? Where is Krisna ?” That is self-realization. Prabhupäda: Search of Radha. That is Gaudiya Vaisnava, vipralambha, in separation, feeling “Where is Krisna ? Where is Krisna ? Where is Krisna ?” Govinda-viraheëa me. Çünyäyitaà jagat sarvaà govinda-viraheëa me. vipralambha-sevä, thinking of Krisna in separation, as Sri Caitanya Mahaprabhu did, is far better than serving Krisna directly.

Having defined(determined) the basic moments of fidelity, it is possible to understand details. Probably some of them not so are important, but the details confirm or deny whose that "raised - not raised" rule(situation), therefore frequently such fights. So basically they also are used. Actually as a rule devoted comes in this or that organization and accepts rules(situation) of philosophy (Or looks for suitable), having understood in them later or not understanding absolutely. Krisna Speaks in Gita- gyanavan mam prapadyante-gyany comes to me, it(he) does not speak sradhavan, but gyanavan. Actually all others enter into the stayed three categories, but roads gyanavan, why, because such person is steadiest in fidelity. Is gyana, there are vigyana-realized aspects brahman. That the fanaticism - I means I accept something not understanding essence or not understanding the previous steps. Beginning very much to hurry up in the spiritual world, it(he) is inspired with the opened prospect, it(he) is declined to allocate one or several aspects of fidelity, not having mature interest to spiritual life. All aspects of spiritual life at the same level, what such mathurya race? Fight on Kuruksetra same mathurya, those who in mathurya everyone sees in mathurya, the power Krisna involves(attracts), in Dvaraca or on Kuruksetra. The secret realization Sukadeva Gosvami -om namo bhgavate tubhyam vasudevaya dhimahi pradyumnayaanirudhaya namah sancarsanaya ca, learns(teaches) it Krisna. Sukadeva Gosvami in santa to race and it(he) the spiritual teacher of all world, it(him) lila, it(he) to all to all races. That the sect in maximum sense I means I allocate one category and everyone I speak about it. That is higher than all - mathurya, That such mathurya- yes, it rasa lila, Kuruksetra is not present, Sukadeva Gosvami is not present, mathurya This perfection. Well, but if you already in mathurya rasa, describe that that below..... " I do not know, it not so is important ": (. Whether the soul from the spiritual world falls, is not present, it is not possible. Bhactivinoda Thacur writes: " Were in prison of the material world, we search here for what HAD, when PARTICIPATED in Vaicuntha rasa ". (Prema pradipa p. 96). It is not necessary to be the great scientist what to understand that freedom means. Nothing knowing about the spiritual world us have sent in the material world, it is freedom? The realized choice? Without a choice? Imperfect soul? What maya can not win an alive essence? The soul can not have separate desires? " Any alive essence at any moment can undergo to influence maya " Sri Caitanya- sicsamrita, ð. 48 Srila Bhactivinoda Thacur. That means Vaicuntha, Vaicuntha not Maha-Visnu. Well, have got here, now it is necessary to get out, not so it is important whence. It is possible to describe all from Lord Nityananda, the new perfect understanding, revolution in spiritual life. is possible from Advaita. Not Nityananda, Krisna- sarva carana karanam. Qualities Krisna the reason bhakti. Krisna a source everything, well, Lord Caitanya source only. Internal energy not the God, therefore Krisna not so is concerned with separation and wants to learn(find out) that this such. The soul concerns to a category of internal energy and that perfection in that what the internal energy would worship internal energy?. We accept Protection in internal energy what to serve Krisna -Hare Krisna. At the centre Krisna, who enjoying? This is elementary Dr. Vatson. And in this mantra- om namo bhgavate tubhyam vasudevaya dhimahi pradyumnayaanirudhaya namah sancarsanaya ca, at the centre Krisna. And reason of soul Krisna- " Having received this knowledge, you will see that they (soul) belong to me. " In fidelity nobody can surpass Radaharany, and not only Her(it), we can not test emotions in that volume at all what test Visnu tatva or Supreme sacti tatvas, it as one of the reasons of fall (We are not equal to the God). ....But Its(her) rule(situation) differs from a rule(situation) Krisna, it is simple Krisna not probably to serve directly. Well, but is still kama rupa devoted, they can accept any form for Krisna (for Radhy? ,), it is even higher than simply mathurya. As Panca- tatva mantra is higher -Hare Krisna mantra, whether but there is a sense to speak about it in style "only Nityananda". The spiritual life is thousand both thousand components and all this is in harmony, including the glorification requires(demands) qualification, differently it leaves " only Nityananda, only Ramacandra ". If already to speak "only" that only Krisna or Sri Krisna Caitanya. I offer my respectful obeisances unto the spiritual masters, the devotees of the Lord, the Lord’s incarnations, His plenary portions, His energies, and the primeval Lord Himself, Sri Krisna Caitanya. Ädi 1.2 What the Upaniñads describe as the impersonal Brahman is but the effulgence of His body, and the Lord known as the Supersoul is but His localized plenary portion. He is the Supreme Personality of Godhead, Krisna Himself, full with six opulences. He is the Absolute Truth, and no other truth is greater than or equal to Him. Ädi 1.4 May that Lord who is known as the son of Çrématé Çacédevé be transcendentally situated in the innermost chambers of your heart. Resplendent with the radiance of molten gold, He has appeared in the Age of Kali by His causeless mercy to bestow what no incarnation ever offered before: the most sublime and radiant spiritual knowledge of the mellow taste of His service. Ädi 1.5 ......The loving affairs of Çré Radha and Krisna are transcendental manifestations of the Lord’s internal pleasure-giving potency. Although Radha and Krisna are one in Their identity, They separated Themselves eternally. Now these two transcendental identities have again united, in the form of Çré Krisna Caitanya. I bow down to Him, who has manifested Himself with the sentiment and complexion of Çrématé Radaharany although He is Krisna Himself......... These three Deities of Våndävana [Madana-mohana, Govinda and Gopénätha] have absorbed the heart and soul of the Gauòéya Vaiñëavas [followers of Lord Caitanya]. I worship Their lotus feet, for They are the Lords of my heart. Lord Krisna enjoys by manifesting Himself as the spiritual masters, the devotees, the diverse energies, the incarnations and the plenary portions. They are all six in one. The six principles are differently manifested but all equally worshipable. Kåñëadäsa Kaviräja begins by offering his obeisances unto them to teach us the method of worshiping Lord Caitanya. He explicitly mentions Bhagavän, who has peacock feathers on His crown, because the Lord of Våndävana, Krisna the cowherd boy, used to come to Bilvamaìgala to talk with him and supply him with milk. In his adoration of Çré Krisna, the Personality of Godhead, he describes that Jayaçré, the goddess of fortune, Çrématé Radaharany , takes shelter in the shade of His lotus feet to enjoy the transcendental rasa of nuptial love. The ählädiné potency is Radaharany . As Svarüpa Dämodara Gosvämé has explained, rädhä kåñëa-praëaya-vikåtir hlädiné çaktir asmät (Cc. Ädi 1.5). The ählädiné-çakti is manifested as Radaharany , but Krisna and Radaharany are the same, although one is potent and the other is potency. Antaù Krisna refers to one who is always thinking of Krisna . This attitude is a predominant feature of Çrématé Radaharany . Even though many devotees always think of Krisna , none can surpass the gopés, among whom Radaharany is the leader in thinking of Krisna . Radaharany Krisna consciousness surpasses that of all other devotees. Lord Caitanya accepted the position of Çrématé Radaharany to understand Krisna ; therefore He was always thinking of Krisna in the same way as Radaharany . By thinking of Lord Krisna , He always overlapped Krisna . In the Gaura-gaëoddeça-dépikä, verses 147 through 153, it is stated: “The pleasure potency of Çré Krisna formerly known as Vrindavanysvare is now personified in the form of Sri Gadadhara Pandita in the pastimes of Lord Caitanya Mahäprabhu". “By performing the sacrifice of congregational chanting of the holy name, learned scholars in the Age of Kali worship Lord Krisna , who is now non-blackish because of the great upsurge of the feelings of Çrématé Radaharany . He is the only worshipable Deity for the paramahaàsas, who have attained the highest stage of the fourth order [sannyäsa]. May that Supreme Personality of Godhead, Lord Caitanya, show us His great causeless mercy.” Everyone was astonished to see the decorations on the Ratha car. The car appeared to be newly made of gold, and it was as high as Mount Sumeru. When the saìkértana resounded, it filled the three worlds. Indeed, no one could hear mundane sounds or musical instruments other than the saìkértana. Lord Caitanya Mahäprabhu wandered through all seven groups chanting the holy name,“Hari, Hari!” Raising His arms, He shouted, “All glories to Lord Jagannätha!” King Pratäparudra also was astonished to see the saìkértana. He became inactive and was converted to ecstatic love of Krisna . Madhya 13.57 When the King informed Käçé Miçra of the glories of the Lord, Käçé Miçra replied,“O King, your fortune has no limit!” According to His need, the Lord sometimes exhibited one form and sometimes many. This was being executed by His internal potency. In this way Çré Caitanya Mahäprabhu danced in great jubilation and inundated all the people with waves of ecstatic love. Madhya 13.69 When Çré Caitanya Mahäprabhu danced and jumped high, roaring like thunder and moving in a circle like a wheel, He appeared like a circling firebrand. When Caitanya Mahäprabhu danced, He displayed various blissful transcendental changes in His body. Sometimes He appeared as though stunned. Sometimes the hairs of His body stood on end. Sometimes He perspired, cried, trembled and changed color, and sometimes He exhibited symptoms of helplessness, pride, exuberance and humility. Madhya 13.85 When Çré Caitanya Mahäprabhu fell down with a crash while dancing, He would roll on the ground. At such times it appeared that a golden mountain was rolling on the ground. Everyone was astonished by the dancing of Caitanya Mahäprabhu, and even Lord Jagannätha became extremely happy to see Him. Madhya 13.99 His skin erupted with goose pimples, and the hairs of His body stood on end. His body resembled the çimulé [silk cotton tree], all covered with thorns. Madhya 13.103 Çré Caitanya Mahäprabhu’s whole body flowed with perspiration and at the same time oozed blood. He made the sounds “jaja gaga, jaja gaga” in a voice choked with ecstasy. Madhya 13.105 When this refrain was loudly sung by Svarüpa Dämodara, Çré Caitanya Mahäprabhu again began rhythmically dancing in transcendental bliss. Madhya 13.115 “Çré Caitanya Mahäprabhu danced down the main road in great ecstasy before Lord Jagannätha, the master of Néläcala, who was sitting on His car. Overwhelmed by the transcendental bliss of dancing and surrounded by Vaiñëavas who sang the holy names, He manifested waves of ecstatic love of Godhead. When will Çré Caitanya Mahäprabhu again be visible to my vision?” Madhya 13.208

(1) From the Caitanya Upaniñad (5): gauraù sarvätmä mahä-puruño mahätmä mahä-yogé tri-guëätétaù sattva-rüpo bhaktià loke käçyati. “Lord Gaura, who is the all-pervading Supersoul, the Supreme Personality of Godhead, appears as a great saint and powerful mystic who is above the three modes of nature and is the emblem of transcendental activity. He disseminates the cult of devotion throughout the world.” mahän prabhur vai puruñaù sattvasyaiña pravartakaù su-nirmaläm imäà präptim éçäno jyotir avyayaù “The Supreme Personality of Godhead is Mahäprabhu, who disseminates transcendental enlightenment. Just to be in touch with Him is to be in contact with the indestructible brahmajyoti.” (Çvetäçvatara Upaniñad 3.12) (3) From the Muëòaka Upaniñad (3.1.3): yadä paçyaù paçyate rukma-varëaà kartäram éçaà puruñaà brahma-yonim “One who sees that golden-colored Personality of Godhead, the Supreme Lord, the supreme actor, who is the source of the Supreme Brahman, is liberated tyaktvä sudustyaja-surepsita-räjya-lakñméà dharmiñöha ärya-vacasä yad agäd araëyam mäyä-mågaà dayitayepsitam anvadhävad vande mahä-puruña te caraëäravindam “We offer our respectful obeisances unto the lotus feet of the Lord, upon whom one should always meditate. He left His householder life, leaving aside His eternal consort, whom even the denizens of heaven adore. He went into the forest to deliver the fallen souls, who are put into illusion by material energy.” (Bhäg. 11.5.34) Prahläda said: itthaà nå-tiryag-åñi-deva-jhañävatärair lokän vibhävayasi haàsi jagat-pratépän dharmaà mahä-puruña päsi yugänuvåttaà channaù kalau yad abhavas tri-yugo ’tha sa tvam “My Lord, You kill all the enemies of the world in Your multifarious incarnations in the families of men, animals, demigods, åñis, aquatics and so on. Thus You illuminate the worlds with transcendental knowledge. In the Age of Kali, O Mahäpuruña, You sometimes appear in a covered incarnation. Therefore You are known as Tri-yuga [one who appears in only three yugas].” (Bhäg. 7.9.38) (5) From the Kåñëa-yämala-tantra: puëya-kñetre navadvépe bhaviñyämi çacé-sutaù. “I shall appear in the holy land of Navadvépa as the son of Çacédevé.” (6) From the Vàyu Puräëa: kalau saìkértanärambhe bhaviñyämi çacé-sutaù. “In the Age of Kali when the saìkértana movement is inaugurated, I shall descend as the son of Çacédevé.” (7) From the Brahma-yämala-tantra: atha vähaà dharädhäme bhütvä mad-bhakta-rüpa-dhåk mäyäyäà ca bhaviñyämi kalau saìkértanägame “Sometimes I personally appear on the surface of the world in the garb of a devotee. Specifically, I appear as the son of Çacé in Kali-yuga to start the saìkértana movement.” (8), From the Ananta-samhita: ya eva bhagavän kåñëo rädhikä-präëa-vallabhaù såñöy ädau sa jagan-nätho gaura äsén maheçvari “The Supreme Person, Çré Krisna Himself, who is the life of Çré Radharani and is the Lord of the universe in creation, maintenance and annihilation, appears as Gaura, O Maheçvaré.” Ädi 2.23 By personally tasting the mellows of love of Godhead, Caitanya Mahäprabhu taught His direct disciples the process. Çré Caitanya Mahäprabhu is a wealthy capitalist possessing the touchstone of love of God. Not considering whether one is a proper or improper recipient, He gives His treasure to anyone and everyone. Thus He is the most munificent. No one, not even Lord Brahmä, can ascertain or even taste a drop of this confidential ocean of ecstasy, but Çré Caitanya Mahäprabhu, out of His causeless mercy, has distributed this love of Godhead all over the world. Thus there cannot be any incarnation more munificent than Çré Caitanya Mahäprabhu. There is no greater donor. Who can describe His transcendental qualities?

>There is no religion in the world except Krsna consciousness. All bogus. - Prabhupada We actually see that there are many Hindus, Muslims, Christians, Buddhists and religionists of other cults who adhere to their religious principles very nicely but are not equal to all living entities. Indeed, although they profess to be very religious, they kill poor animals. Such religion has no meaning. Çrémad-Bhägavatam (1.2.8) says: dharmaù svanuñöhitaù puàsäà viñvaksena-kathäsu yaù notpädayed yadi ratià çrama eva hi kevalam One may be very expert in following the religious principles of his own sect, but if he has no tendency to love the Supreme Personality of Godhead, his observance of religious principles is simply a waste of time. One must develop a sense of loving Väsudeva (väsudevaù sarvam iti sa mahätmä sudurlabhaù). The sign of a devotee is that he is a friend to everyone (suhådaà sarva-bhütänäm). A devotee will never allow a poor animal to be killed in the name of religion. This is the difference between a superficially religious person and a devotee of the Supreme Personality of Godhead. In this age of a godless civilization, the sages of world-recognized religious sects who believe in God must come out of their secluded places and preach the science of God, the Supreme Will, to the people in general. Hindus, Muslims, Christians, and the members of the other sects that have convincing faith in the authority of God must not sit idly now and silently watch the rapid growth of a godless civilization. There is the supreme will of God, and no nation or society can live in peace and prosperity without acceptance of this vital truth. The warning is already there, and responsible leaders of religious sects must meet together and form a common platform of a league of devotees of the Lord. There is no need for self-realized souls to live in a secluded place. Perfect self-realized souls, engaged in the service of the Lord, are unafraid of mäyä, just as law-abiding citizens of a state never fear the police. Such fearless devotees of God always speak scientifically about the existence of God, even at the risk of death. Such devotees of God feel compassion for the mass of people, who have completely forgotten the Supreme Lord and who engage in the false pursuit of happiness that ends in the sense pleasures enjoyed by the hogs and dogs. Çréla Prabhupäda: Yes. I don’t say that Christians should become Hindu. I simply say, “Please obey your commandments.” I’ll make you a better Christian. That is my mission. I don’t say, “God is not in your tradition—God is only here in ours.” I simply say, “Obey God.” I don’t say, “You have to accept that God’s name is Kåñëa and no other.” No. I say, “Please obey God. Please try to love God.” Prabhupäda: Yes. He says, “There is God. I am son of God.” That is paramparä. Yes. Unfortunately nobody cares to follow Jesus Christ. That I must say. Jesus Christ says, “Thou shall not kill,” and Christians are very expert to kill. (laughter) They take pride in bullfighting. This is the position. So it is very difficult to find out a real Christian. Prabhupäda: Parékñit Mahäräja. He said that God consciousness, Kåñëa consciousness, cannot be understood by the animal killer. Vinä paçughnät. Nivåtta-tarñair upagéyamänät. You’ll find those who are animal killers, the so-called Christians and Mohammedans, they cannot understand. They (are) simply fanatics. Cannot understand what is soul, what is God. They have got some theories and they are thinking we are religionists. What is sin, what is pious activities, these things are not understood by them because they are animal killers. It is not possible. Devotee: In the case of Christians, some of them worship Jesus Christ. Prabhupäda: That is bhakti-yoga. Because they accept God. Unless you accept God there is no question of bhakti-yoga. So Christian religion is also Vaiñëavism because they accept God. Maybe in the, some stage different from this. There are different stages of God realization also. The Christian religion says “God is great.” Accept! That is very good. But just how great God is, that you can understand from Bhagavad-gétä and Çrémad-Bhägavatam. But there is acceptance that God is great. That is therefore that is beginning of bhakti. You can apply that bhakti. Even the Mohammedan religion. That is also bhakti-yoga. Any religion where God is the target, that is applied in bhakti. But when there is no God or impersonalism, there is no question of bhakti-yoga. Bhakti-yoga means bhaja jayukti bhaja-sevayä(?). Service. Service means three things: the servitor, the served, and service. So modern civilization, everyone, mostly, they’re under the bodily concept of life and they’re fighting like animals, because that is animal life. Therefore Kåñëa instructs at the end that “You Hindus, Muslims, Christians, this, that, kindly kick out all these conceptions of religion.” Sarva-dharmän parityajya. Because that is not religion. This is bodily concept of life, the business of ass and cows. “So you give up this business. Therefore if civilization is based on religious life, it doesn’t matter what religion he belongs to, he is elevated. Any religion. And therefore I ask the Christians that Lord Christ says that “Thou shall not kill,” why you are killing? They give some vague explanation. But actually a real Christian is as good as a real Hindu, as a real Muslim—if he follows. No religion is bad. We don’t say. But the first-class religion is that... That is explained here: sa vai puàsäà paro dharmo yato bhaktir adhokñaje. Every religion teaches how to love God more or less. Why more or less? That is the only aim. How to learn how to love God. But they are rejecting God, what to speak of love. Rejecting. “What is God, this nonsense? I am God. God is dead. Finished.” We go to temple or church or mosque to get some material benefit: “O God, give us our daily bread.” The Christians pray like that. And the Hindus, they also pray, go to some demigod, or Kåñëa. Mostly they go to demigod, especially to Lord Çiva, because Lord Çiva’s name is Äçutoña. If you please Lord Çiva, it is very easy. He’s very easily satisfied. And whatever you want, he gives you: “All right, take it.” Therefore, generally people become devotee of Lord Çiva, because easily pliable. Viñëu is not so easily pliable. Devé is easily pliable. Say, for a meat-eater, goes to Devé: “My dear goddess, I want to eat meat.” Devé will allow: “All right. Bring a goat and sacrifice it before me, and you eat.” But if you go to Viñëu, “Sir, I want to eat meat,” He’ll not allow. Therefore they are very much devotees of Goddess Kälé. Purpose is to eat meat. He’s not a devotee. This very word Kåñëa means “all-attractive.” You can attract by your love, not by anything else. Therefore His name is Kåñëa. I have read one book, Aquarian Gospel, among the Christians. In that book it is said that the word Christ has come from the word Christo, Christo, it is a Greek word, and the meaning of Christo is “lover, anointed.” So I think the word Christ is apabhraàça of Christo, and Christo... In India still, if one’s name is Kåñëa, we call him Kriñöo, or sometimes Keñöo. My younger brother, his name was Kåñëa. So in family we were calling him “Keñöo.” That is very current. So actually love, the word love, has come from Kåñëa. That is a fact. But actually, it is meant for everyone. Just like here it is said, jévasya tattva-jijïäsä. It is everyone’s duty to inquire about the Absolute Truth. Where is the question of Hindu, Muslim or this or that? Truth is truth. Two plus two equal to four; it is accepted by the Hindus, Muslims, Christians and everyone. Science is science. So therefore we should be interested about inquiring. This is the confirmation in every scripture, in the Bhägavata also. This is also Bhägavata. Dharmeëa means, religious principle means to act according to the order of the Supreme Personality of Godhead. This is religious principle. It is not that you manufacture some dharma: “We are Hindus,” “We are Muslims,” “We are Christians.” These are not dharmas. Nobody cares for God. Nobody carries out the order of God. Nobody knows what is God. Nobody knows what is relationship with God. So where is dharma? The, all bogus. Therefore Bhägavata says: dharmaù projjhita-kaitavo ’tra. This so-called cheating type of religious system is kicked out in Bhägavatam. We do not decry any system of religion. We do not say that Hindu religion is better than Christian religion. In what way Hindu religion is better than Christian religion? The followers of so-called Christian religion, they’re also set of nonsense, and so are the Hindus. Why we should give preference to one class of rascals and fools than the other class of rascals and fools? We have no such idea, “The Hindus are greater than the Muslims or the Christians,” or “The Muslims or the Christians...” We do not con.. Now, sometimes, in..., the Christians, they say the Lord Jesus Christ sometimes ate fish. Is not that? But... Might have done so. One thing is Christ is powerful. Under certain circumstances, even if he had eaten some fish, that is not fault for him. Tejéyasäà na doñäya. In the çästra (it) says, those who are very powerful, if they sometimes do something which is prohibited for common man, that is special case. But even if you accept that Christ ate fish, “Therefore we shall eat meat and maintain big, big slaughterhouse, although in the Bible it is clearly said ‘Thou shalt not kill,’ ” this is not Christianity. This is against, violating the rules and regulation of Christianity. Factually, one should not kill.

SP speak " If you want to understand me, simply READ my books. " That here complex(difficult), the not too reasonable people are happy in the material world. The man does not worship the God for two reasons. First it(he) anything about it(him) does not know, and second does not know that such a nature. The spiritual life assumes presence of reason. The reason can easily combine contrasts. That ISKCON, everywhere any people suffice. Your representatives Radharany here have done much that. Djay Radhe.: (As you have enough humility constantly to abuse whom that. You would begin would be too most. The distortions of philosophy are much more dangerous than external problems. What such especial is demonstrated by(with) the followers Bhaktivedanta Matha? Materialistic the people are constantly concerned with external well-being, it is their life. Whether there is at you though one work on philosophy based on the books Prabhupada? We know whom abused Prabhupad and we know that means in His(its) books and Materialist and impersonal. I shall not write further not so it interestingly. You do not experience so for ISKCON, his(its) businesses are much better than yours. Calm down.

There is a direct perception(recognition). In the beginning man trusts, but can is then direct in all be convinced. But the God is impossible announcing a call, to learn(find out) that that about it(him). Yes there are thousand opinions, but all develops under one law? One thousand laws, this simply bad perception(recognition). One law works only. Ability to create is incorporated by the God, let and the animals invented, is not present? Why? Would do machines and would be rolled there here. The mind(wit) is created the God, or who has created it(him)? Water has developed in seaweed, the seaweed casually has crept out on a coast? Phenomenally. The god has created the Sun, the people have created a box on an orbit, as far as they are great! You what do not see as at them all collapses? What sense in silly clones? A clone Eistein? The next peace atom? The birth, death is a problem veda, and it who where lives, as eats, it not scientific problems, it is problems of animals. Already for a long time all is proved, simply there are obstinate people which are not wishing to accept the God. Everything, ateistic, " how many people are so much opinions ", only not the God, only not the person. Krisna I speak " I am the God. " Also describes ALL. All the beginning of creation and end is described, all elements, soul, supersoul, the feelings, mind(wit), reason, device installed, there are not described all these irons, as the normal people it does not interest. Irons, bombs and dangerous experiments. " Some consider(count) that before I was impersonal. " There is No god, well, continue experiments, philosophy think up on more convenient(more conveniently), that can that and will understand. The spiritual world is boundless and sitting in a pool it difficultly to understand, I that I it, where your God I do not see it(him). I the God, I have created an iron and teapot, the can flies on an orbit, well and who on yours the God? All casually has arisen, now I shall calculate the laws (casual), casual law and all I shall operate, I and became the God! I operate the machine, I press buttons of the computer. We have taken off for space and have flown by there how many that, it yes, all-time! The world in ecstasy, Lord Shiva is surprised, demigods are struck with riches of teapots and magnificent machines installed trembles before power of the people. Any idea or combination of material elements beforehand is already incorporated in structure installed. In general anything new is not created, as already for a long time all is created both is counted(reckoned) and the limits and opportunities only are established. But as who that wants to consider(count) itself great, for him(it) so all and is arranged, that it(he) could " create, support and destroy ". To be played that by one philosophy, another. The good place, everybody can come here and push the opinion, invent, be at war, and when is tired, it is possible to reason on a relativity of life. Merging in "unity" with the God, all not so is insulting, instead of so it(he) mister, I too and not so is bad. I to you shall preach, do not listen to anybody, the religion is a drug for the people. That that I understand it true, it(he) criterion of true. That I see and explain I can, it is true, and all rest does not exist.

There is a direct perception(recognition). In the beginning man trusts, but can is then direct in all be convinced. But the God is impossible announcing a call, to learn(find out) that that about it(him). Yes there are thousand opinions, but all develops under one law? One thousand laws, this simply bad perception(recognition). One law works only. Ability to create is incorporated by the God, let and the animals invented, is not present? Why? Would do machines and would be rolled there here. The mind(wit) is created the God, or who has created it(him)? Water has developed in seaweed, the seaweed casually has crept out on a coast? Phenomenally. The god has created the Sun, the people have created a box on an orbit, as far as they are great! You what do not see as at them all collapses? What sense in silly clones? A clone Eistein? The next peace atom? The birth, death is a problem veda, and it who where lives, as eats, it not scientific problems, it is problems of animals. Already for a long time all is proved, simply there are obstinate people which are not wishing to accept the God. Everything, ateistic, " how many people are so much opinions ", only not the God, only not the person. Krisna I speak " I am the God. " Also describes ALL. All the beginning of creation and end is described, all elements, soul, supersoul, the feelings, mind(wit), reason, device installed, there are not described all these irons, as the normal people it does not interest. Irons, bombs and dangerous experiments. " Some consider(count) that before I was impersonal. " There is No god, well, continue experiments, philosophy think up on more convenient(more conveniently), that can that and will understand. The spiritual world is boundless and sitting in a pool it difficultly to understand, I that I it, where your God I do not see it(him). I the God, I have created an iron and teapot, the can flies on an orbit, well and who on yours the God? All casually has arisen, now I shall calculate the laws (casual), casual law and all I shall operate, I and became the God! I operate the machine, I press buttons of the computer. We have taken off for space and have flown by there how many that, it yes, all-time! The world in ecstasy, Lord Shiva is surprised, demigods are struck with riches of teapots and magnificent machines installed trembles before power of the people. Any idea or combination of material elements beforehand is already incorporated in structure installed. In general anything new is not created, as already for a long time all is created both is counted(reckoned) and the limits and opportunities only are established. But as who that wants to consider(count) itself great, for him(it) so all and is arranged, that it(he) could " create, support and destroy ". To be played that by one philosophy, another. The good place, everybody can come here and push the opinion, invent, be at war, and when is tired, it is possible to reason on a relativity of life. Merging in "unity" with the God, all not so is insulting, instead of so it(he) mister, I too and not so is bad. I to you shall preach, do not listen to anybody, the religion is a drug for the people. That that I understand it true, it(he) criterion of true. That I see and explain I can, it is true, and all rest does not exist.

Acaria is authorized to make modifications. Madhvacaria the weight which new changes was not up to him(it), Sri Caitanya as has made changes. As a rule Acaria reforms and supplements the previous system, that is quite natural, as all develops. Acaria does not depend on external things, but as a rule works under the established order. Clearly that the doctrine Sri Caitanya differs from a little Madhvacaria, but all is coordinated in maximum instance, Madhvacaria knew about arrival Sri Caitanya in the future. To study The doctrines from the academic point of view is useless, both in this life, and in following(next).