kailasa

This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is the perfection of religion. It is everlasting, and it is joyfully performed.

This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is the perfection of religion. It is everlasting, and it is joyfully performed.

Lord Caitanya teaches us how to execute pure devotional service out of spontaneous love for the Supreme Personality of Godhead. In the Çikñäñöaka, He prays to the Lord: “O Lord, I do not wish to gain from You any wealth, nor do I wish to have a beautiful wife, nor do I wish to have many followers. All I want from You is that in life after life I may remain a pure devotee at Your lotus feet.” There is a similarity between the prayers of Lord Caitanya and the statements of Çrémad-Bhägavatam. Lord Caitanya prays, “in life after life,” indicating that a devotee does not even desire the cessation of birth and death. In the beginning, when a devotee is serious and sincere, the Lord gives him directions from within to approach a bona fide spiritual master. When one is trained by the spiritual master according to the regulative principles of devotional service and is situated on the platform of spontaneous attachment for the Lord (räga-bhakti), the Lord also gives instructions from within. Teñäà satata-yuktänäà bhajatäà préti-pürvakam. This distinct advantage is obtained by a liberated soul. Having attained this stage, King Malayadhvaja was directly in touch with the Supreme Lord and was receiving instructions from Him directly. The son of Çukräcärya, Hiraëyakaçipu’s spiritual master, said: O enemy of King Indra, O King! Whatever your son Prahläda has said was not taught to him by me or anyone else. His spontaneous devotional service has naturally developed in him. Therefore, please give up your anger and do not unnecessarily accuse us. It is not good to insult a brähmaëa in this way. SB 7.5.29 “ ‘Upon seeing the personal form of Lord Çré Rämacandra, the sages who were worshipers of Lord Gopäla immediately became elevated to the mature platform of spontaneous devotion, automatically reaching the stages of firm faith, attraction and attachment. But they had not yet completely freed themselves of all material contamination; therefore Çré Yogamäyä-devi arranged for them to take birth from the wombs of gopés and become cowherd girls. They claim that because such spontaneous devotion is revealed by the Lord Himself, they need not refer to standard scriptures. Similarly, all over the world there are pseudoreligionists who manufacture their own processes and claim they are receiving knowledge from the Lord Himself within their hearts. Therefore it is very important to understand, as stated here, that spontaneous revelation by the Lord within the heart is meant not to alter the eternal process of devotional service to the Lord, but to give a supplementary facility to a sincere devotee who is ignorant of revealed scriptures. In other words, the revealed scriptures describe the eternal process of service to the Lord. Since the Lord is eternal and the living entity is eternal, the process of their loving relationship is also eternal. The Lord never changes His essential nature, nor does the living entity. Therefore there is no need to change the essential process of loving service to the Lord. Special revelation by the Lord is meant to give scriptural knowledge by another means, and not to contradict scriptural knowledge. The real form of religion is spontaneous loving service to Godhead. This relationship of the living being with the Absolute Personality of Godhead in service is eternal. The Personality of Godhead is described as vastu, or the Substance, and the living entities are described as västavas, or the innumerable samples of the Substance in relative existence. The relationship of these substantive portions with the Supreme Substance can never be annihilated, for it is an eternal quality inherent in the living being. By contact with material nature the living entities exhibit varied symptoms of the disease of material consciousness. To cure this material disease is the supreme object of human life. The process that treats this disease is called bhägavata-dharma, or sanätana-dharma—real religion. This is described in the pages of Çrémad-Bhägavatam. Therefore anyone who, because of his background of pious activities in previous lives, is anxious to hear Çrémad-Bhägavatam immediately realizes the presence of the Supreme Lord within his heart and fulfills the mission of his life. Similarly, one has to follow the rules and regulations of devotional service as they are set down by the spiritual master; then one can come to the point of spontaneous loving service. This love is already there within the heart of everyone (nitya-siddha kåñëa-prema). Spontaneous service is not artificial. One simply has to come to that platform by rendering devotional service according to the regulative principles. Thus one has to practice hearing and chanting and follow the other regulative principles by washing the temple, cleansing oneself, rising early in the morning, attending maìgala-ärati and so on. An advanced devotee situated on the platform of spontaneity is already very expert in çästric instruction, logic and argument. When he comes to the point of eternal love for Kåñëa, no one can deviate him from that position, neither by argument nor by çästric evidence. “ ‘The advanced devotee who is inclined to spontaneous loving service should follow the activities of a particular associate of Kåñëa in Våndävana. He should execute service externally as a regulative devotee as well as internally from his self-realized position. Thus he should perform devotional service both externally and internally.’ PURPORT This verse is found in the Bhakti-rasämåta-sindhu (1.2.295). “If one engages in spontaneous loving service to the Lord, his affection at the lotus feet of Kåñëa gradually increases. “The position of neutrality increases up to the point where one can appreciate love of Godhead. The mellow of servitorship gradually increases to the point of spontaneous love of Godhead. Madhya 23.55 “After the mellow of servitorship, there are the mellows of friendship and paternal love, which increase to subordinate spontaneous love. The greatness of the love found in friends like Subala extends to the standard of ecstatic love of Godhead. “Now hear how the mellows appear and how they are realized by the devotees on different transcendental platforms. Madhya 23.95-98 “ ‘Those who are completely washed of all material contamination by pure devotional service, who are always satisfied and brightly enlightened in the heart, who are always attached to understanding the transcendental meaning of Çrémad-Bhägavatam, who are always eager to associate with advanced devotees, whose happiness in the service of the lotus feet of Govinda is their very life, who always discharge the confidential activities of love–for such advanced devotees, who are by nature situated in bliss, the seed of love [rati] is expanded in the heart by previous and current reformatory processes. Thus the mixture of ecstatic ingredients becomes tasty and, being within the perception of the devotee, reaches the highest platform of wonder and deep bliss.’ These verses are also found in the Bhakti-rasämåta-sindhu (2.1.7-10). “By executing spontaneous devotional service in Våndävana, one attains the original Supreme Personality of Godhead, Kåñëa. Madhya 24.86 The two gross meanings refer to regulative devotional service and spontaneous devotional service. There are also thirty-two subtle meanings. Under the heading of regulative devotional service, there are sixteen meanings: (1) a servant of the Lord as His personal associate, (2) a personal friend, (3) personal parents or similar superiors, (4) a personal beloved, (5) a servant elevated by spiritual cultivation, (6) a friend by spiritual cultivation, (7) parents and superior devotees by cultivation of devotional service, (8) a beloved wife or female friend by cultivation of devotional service, (9) a mature devotee as a servant, (10) a mature devotee as a friend, (11) a mature devotee as a parent and superior, (12) a mature devotee as wife and beloved, (13) an immature devotee as servant, (14) an immature devotee as a friend, (15) an immature devotee as father and superior, and (16) an immature devotee as a beloved. Similarly, under the heading of spontaneous devotion there are also sixteen various associates. Therefore the total number of devotees under the headings of regular devotees and spontaneous devotees is thirty-two. Madhya 24.285 “ ‘Pure devotees develop a spiritual body and symptoms of ecstatic love simply by remembering and reminding others of the Supreme Personality of Godhead, Hari, who takes away everything inauspicious from the devotee. This position is attained by rendering devotional service according to the regulative principles and then rising to the platform of spontaneous love.’ ‘When one hears praise from his beloved, he outwardIy remains neutral but feels pain within his heart. When he hears his beloved making accusations about him, he takes them to be jokes and enjoys pleasure. When he finds faults in his beloved, they do not diminish his love, nor do the beloved’s good qualities increase his spontaneous affection. Thus spontaneous love continues under all circumstances. That is how spontaneous love of Godhead acts within the heart.’ Srila Haridasa Thakur. “Now that you have become old,” the Lord said, “you may reduce the number of rounds you chant daily. You are already liberated, and therefore you need not follow the regulative principles very strictly. “Your role in this incarnation is to deliver the people in general. You have sufficiently preached the glories of the holy name in this world.” The Lord concluded, “Now, therefore, please reduce the fixed number of times you chant the Hare Kåñëa mahä-mantra.” Haridäsa Öhäkura replied, “Kindly hear my real plea. Antya 11.27 “I was born in an inferior family, and my body is most abominable. I always engage in low work. Therefore, I am the lowest, most condemned of men. Antya 11.28 “I am unseeable and untouchable, but You have accepted me as Your servant. This means that You have delivered me from a hellish condition and raised me to the Vaikuëöha platform. Antya 11.29 “My dear Lord, You are the fully independent Personality of Godhead. You act by Your own free will. You cause the whole world to dance and act as You like. “I have had one desire for a very long time. I think that quite soon, my Lord, You will bring to a close Your pastimes within this material world. Antya 11.32 “I wish that You not show me this closing chapter of Your pastimes. Before that time comes, kindly let my body fall down in Your presence. Antya 11.33 “With my tongue I shall chant Your holy name, ‘Çré Kåñëa Caitanya!’ That is my desire. Kindly let me give up my body in this way. Çré Caitanya Mahäprabhu said, “My dear Haridäsa, Kåñëa is so merciful that He must execute whatever you want. Antya 11.38 As He described the transcendental attributes of Haridäsa Öhäkura, Çré Caitanya Mahäprabhu seemed to possess five mouths. The more He described, the more His great happiness increased. Antya 11.52 After hearing of the transcendental qualities of Haridäsa Öhäkura, all the devotees present were struck with wonder. They all offered their respectful obeisances to the lotus feet of Haridäsa Öhäkura. While chanting the holy name of Çré Kåñëa Caitanya, he gave up his air of life and left his body. Antya 11.57 *** Wherever there is a relationship of love of Godhead, its natural symptom is that the devotee does not think himself a devotee. Instead, he always thinks that he has not even a drop of love for Kåñëa. PURPORT Çréla Bhaktisiddhänta Sarasvaté Öhäkura comments that persons who are actually very poor because they possess not even a drop of love of Godhead or pure devotional service falsely advertise themselves as great devotees, although they cannot at any time relish the transcendental bliss of devotional service. A class of so-called devotees known as präkåta-sahajiyäs sometimes display devotional symptoms to exhibit their good fortune. They are pretending, however, because these devotional features are only external. The präkåta-sahajiyäs exhibit these symptoms to advertise their so-called advancement in love of Kåñëa, but instead of praising the präkåta-sahajiyäs for their symptoms of transcendental ecstasy, pure devotees do not like to associate with them. It is not advisable to equate the präkåta-sahajiyäs with pure devotees. When one is actually advanced in ecstatic love of Kåñëa, he does not try to advertise himself. Instead, he endeavors more and more to render service to the Lord. The präkåta-sahajiyäs sometimes criticize pure devotees by calling them philosophers, learned scholars, knowers of the truth, or minute observers, but not devotees. On the other hand, they depict themselves as the most advanced, transcendentally blissful devotees, deeply absorbed in devotional service and mad to taste transcendental mellows. They also describe themselves as the most advanced devotees in spontaneous love, as knowers of transcendental mellows, as the topmost devotees in conjugal love of Kåñëa, and so on. Not actually knowing the transcendental nature of love of God, they accept their material emotions to be indicative of advancement. In this way they pollute the process of devotional service. To try to become writers of Vaiñëava literature, they introduce their material conceptions of life into pure devotional service. Because of their material conceptions, they advertise themselves as knowers of transcendental mellows, but they do not understand the transcendental nature of devotional service. Such spontaneous attraction to the service of the Supreme Personality of Godhead is most important to pure devotional service. Devotional service is pure when one engages in the service of the Supreme Lord without any motive and without being hampered with material impediments. The pure devotee does not desire to live on the same planet with the Supreme Lord, nor does he desire the same opulence as the Lord, nor does he desire to have the same form as the Lord, nor to live with Him side by side, nor to merge into His existence, etc. Even if the devotee were offered such rewards by the Lord, he would reject them. The point is that a devotee is so much absorbed in the transcendental loving service of the Lord that he has no time to think of any benefit beyond his immediate engagement.

>Dear Kailasa Mountain of this Forum What is it that you are rendering in Russian and why? Yours below Talasiga Hari bol Talasiga Prabhu. Probably it is the plan Lord Siva. Sometimes interpreter does not translate, and I do not notice, is guilty. ýçîòåðè÷åñêèå-esoteric, Õàðè áîë-Hari bol.

............... Çré Caitanya Mahäprabhu was lying unconscious, and His body had become elongated to five or six cubits [eight or nine feet]. There was no breath from His nostrils. Antya 14.65-66 It appeared that only skin covered His elongated joints. Seeing the Lord’s condition, all the devotees were very unhappy. When they saw this, Svarüpa Dämodara Gosvämé and all the other devotees began to chant the holy name of Kåñëa very loudly into Çré Caitanya Mahäprabhu’s ear. After they chanted in this way for a long time, the holy name of Kåñëa entered the heart of Çré Caitanya Mahäprabhu, and He suddenly arose with a loud shout of “Hari bol.” Antya 14.71 “Sometimes Çré Caitanya Mahäprabhu would go to the house of Käçé Miçra. There He would be greatly aggrieved, feeling separation from Kåñëa. The joints of His transcendental body would slacken, and His arms and legs would become elongated. Rolling on the ground, the Lord would cry out in distress in a faltering voice and weep very sorrowfully. The appearance of Çré Caitanya Mahäprabhu, awakening in my heart, maddens me.” Hearing the description of His condition while lying near the Siàha-dvära, Çré Caitanya Mahäprabhu was very astonished. He said, “I do not remember any of these things. “I can only remember that I saw My Kåñëa, but only for an instant. He appeared before Me, and then, like lightning, immediately disappeared.” Antya 14.79

“The ten bodily transformations resulting from separation from Kåñëa are anxiety, wakefulness, mental agitation, thinness, uncleanliness, talking like a madman, disease, madness, illusion and death.” PURPORT This verse is part of a description of Çrématé Rädhäräëé’s different traits from Ujjvala-nélamaëi by Çréla Rüpa Gosvämé. In this book, he elaborately explains the ten symptoms as follows. Cintä. As stated in the Haàsadüta: yadä yäto gopé-hådaya-madano nanda-sadanän mukundo gändinyäs tanayam anurundhan madhu-purém tadämäìkñéc cintä-sariti ghana-ghürëäparicayair agädhäyäà vädhämaya-payasi rädhä virahiëé “At the request of Akrüra, Kåñëa and Balaräma left the house of Nanda Mahäräja for Mathurä. At that time, Çrématé Rädhäräëé’s mind was disrupted, and She became almost mad because of extreme separation from Kåñëa. She experienced great mental pain and agitation, which caused Her to drown in mental speculation in the river of anxiety. She thought, ‘Now I am going to die, and when I die, Kåñëa will surely come back to see Me again. But when He hears of My death from the people of Våndävana, He will certainly be very unhappy. Therefore I shall not die.’ ” This is the explanation of the word cintä. Jägara. As stated in the Padyävalé: yäù paçyanti priyaà svapne dhanyästäù sakhi yoñitaù asmäkaà tu gate kåñëe gatä nidräpi vairiëé Thinking Herself very unfortunate, Çrématé Rädhäräëé addressed Her very dear friend Viçäkhä, “My dear friend, if I could see Kåñëa in My dreams, I would certainly be glorified for My great fortune. But what can I do? Sleep also plays mischievously with Me. Indeed, it has become My enemy. Therefore I have not slept since the departure of Kåñëa.” Udvega. This word is also explained in the Haàsadüta as follows: mano me hä kañöaà jvalati kim ahaà hanta karavai na päraà näväraà sumukhi kalayäm yasya jaladheù iyaà vande mürdhnä sapadi tam upäyaà kathaya me parämåçye yasmäd dhåti-kaëikayäpi kñaëi-kayä Çrématé Rädhäräëé addressed Lalitä, “My dear beautiful-faced Lalitä, I cannot express how My heart is burning. It is a great, unfathomable ocean of anxiety. Still, I wish to offer My obeisances at your lotus feet. What shall I do? Please consider My condition and advise Me how I can become peaceful. That is My desire.” Tänava is described as follows: udaïcad-vakträmbhoruha-vikåtir antaù-kulañitä sadähäräbhäva-glapita-kucakokä yadu-pate viçuñyanti rädhä tava viraha-täpäd anudinaà nidäghe kuly eva kraçima-paripäkaà prathayati When Uddhava returned to Mathurä after visiting Våndävana, Lord Kåñëa inquired from him about Rädhäräëé and Viçäkhä. Uddhava replied as follows: “Consider the condition of the gopés! Çrématé Rädhäräëé especially is in a very painful condition because of separation from You. She has grown skinny, and Her bodily luster is almost gone. Her heart is immersed in pain, and because She has given up eating, Her breast has become black, as if diseased. Because of separation from You, all the gopés, especially Rädhäräëé, appear like dried-up water holes under the scorching heat of the sun.” Malina-aìgatä is described as follows: hima-visara-viçérëämbhoja-tulyänana-çréù khara-marud-aparajyad-bandhu-jévopamauñöhé agha-hara çarad-arkottäpitendévaräkñé tava viraha-vipatti-mläpitäséd viçäkhä Uddhava said to Kåñëa, “O most auspicious Kåñëa, please hear me. The tribulation caused by Your absence has made Viçäkhä languid. Her lips tremble like trees in a strong wind. Her beautiful face is like a lotus flower that has withered under the snow, and Her eyes are like lotus petals scorched by the heat of the autumn sun.” Praläpa is explained in Lalita-mädhava as follows: kva nanda-kula-candramäù kva çikhi-candra-kälaìkåtiù kva manda-muralé-ravaù kva nu surendra-néla-dyutiù kva räsa-rasa-täëòavé kva sakhi jéva-rakñauñadhir nidhir mama suhåttamaù kva tava hanta hä dhig-vidhiù This is Çrématé Rädhäräëé’s lamentation for Her beloved Kåñëa, who was away from home. A woman whose husband has left home and gone to a foreign land is called proñita-bhartåkä. Lamenting for Kåñëa in the same way as such a woman laments for her husband, Çrématé Rädhäräëé said, “My dear friend, where is the glory of the family of Mahäräja Nanda, who wears a half-moon ornament on His head? Where is Kåñëa, whose hue is like that of the indranéla jewel and who plays so nicely on His flute? Where is your friend, the best of all men, so expert in dancing in the circle of the räsa dance? Where is He who is the real medicine to save Me from dying of heart disease? I must condemn Providence, for he has caused Me so many tribulations by separating Me from Kåñëa.” Vyädhi is also described in Lalita-mädhava: uttäpé puöa-päkato ’pi garala-grämäd api kñobhaëo dambholer api duùsahaù kaöur alaà hån-magna-çülyäd api tévraù prauòha-visücikäni-cayato ’py uccair mamäyaà balé marmäëy adya bhinatti gokula-pater viçleña-janmä jvaraù Being greatly afflicted by the pain of separation from Kåñëa, Çrématé Rädhäräëé said, “My dear Lalitä, kindly hear Me. I cannot bear suffering the fever of separation from Kåñëa, nor can I explain it to you. It is something like gold melting in an earthen box. This fever produces more distress than poison, and it is more piercing than a thunderbolt. I suffer exactly like someone almost dead from cholera. To be giving Me so much pain, this fever must be very strong indeed.” Unmäda is explained as follows: bhramati bhavana-garbhe nirnimittaà hasanté prathayati tava värtäà cetanäcetaneñu lutùati ca bhuvi rädhä kampitäìgé muräre viñama-viraha-khedodgäri-vibhränta-cittä Uddhava said to Kåñëa, “My dear Kåñëa, all the gopés are so afflicted by Your absence that they have become almost mad. O Muräri, at home Çrématé Rädhäräëé laughs unnecessarily and, like a madwoman, inquires about You from every entity without distinction, even from the stones. She rolls on the ground, unable to bear the agony of Your absence.” Moha is explained as follows: nirundhe dainyäbdhià harati guru-cintä paribhavaà vilumpaty unmädaà sthagayati baläd bäñpa-laharém idänéà kaàsäre kuvalaya-dåçaù kevalam idaà vidhatte säcivyaà tava viraha-mürcchä-sahacaré Lalitä wrote Kåñëa the following letter on Çrématé Rädhäräëé’s behalf: “My dear Kåñëa, separation from You has greatly agitated Çrématé Rädhäräëé’s mind, and She has fallen unconscious on the ground. O enemy of Kaàsa, You have now become a first-class politician, and therefore You can supposedly give relief to everyone. Therefore please consider the plight of Çrématé Rädhäräëé, or very soon You will hear of Her death. Maybe at that time You will lament, although now You are jubilant.” Måtyu is explained in the Haàsadüta: aye räsa-kréòä-rasika mama sakhyaà nava-navä purä baddhä yena praëaya-laharé hanta gahanä sa cen muktäpekñas tvam asi dhig imäà tülaçakalaà yad etasyä näsä-nihitam idam adyäpi calati In the following letter, Lalitä chastised Kåñëa for staying in Mathurä: “Simply by dancing in the circle of the räsa dance, You attracted Çrématé Rädhäräëé’s love. Why are You now so indifferent to my dear friend Rädhäräëé? She is lying nearly unconscious, thinking of Your pastimes. I shall determine whether She is alive by putting a cotton swab under Her nostrils, and if She is still living, I shall chastise Her.” Antya 14.54

As far as the beauty of the Lord is concerned, He has some special features that distinguish Him from all other living beings, and over and above that He has some special attractive beautiful features by which He attracts the mind of even Rädhäräëé, the supermost beautiful creation of the Lord. He is known, therefore, as Madana-mohana, or one who attracts the mind of even Cupid. Çréla Jéva Gosvämé Prabhu has scrutinizingly analyzed other transcendental qualities of the Lord and affirms that Lord Çré Kåñëa is the Absolute Supreme Personality of Godhead (Parabrahman). He is omnipotent by His inconceivable energies, and therefore He is the Yogeçvara, or the supreme master of all mystic powers. Being the Yogeçvara, His eternal form is spiritual, a combination of eternity, bliss and knowledge. The nondevotee class cannot understand the dynamic nature of His knowledge because they are satisfied to reach up to His eternal form of knowledge. In Våndävana all the pure devotees pray for the mercy of Çrématé Rädhäräëé, the pleasure potency of Lord Kåñëa. Çrématé Rädhäräëé is a tenderhearted feminine counterpart of the supreme whole, resembling the perfectional stage of the worldly feminine nature. Therefore, the mercy of Rädhäräëé is available very readily to the sincere devotees, and once She recommends such a devotee to Lord Kåñëa, the Lord at once accepts the devotee’s admittance into His association. The conclusion is, therefore, that one should be more serious about seeking the mercy of the devotee than that of the Lord directly, and by one’s doing so (by the good will of the devotee) the natural attraction for the service of the Lord will be revived. When He wants to be attracted by a woman, He has to create such a woman from His own energy. That woman is Rädhäräëé. It is explained by the Gosvämés that Rädhäräëé is the manifestation of the pleasure potency of the Supreme Personality of Godhead. Lord Caitanya is Kåñëa Himself, but He appears as a devotee to taste the sweetness of the transcendental mellow in Himself which is tasted by Çrématé Rädhäräëé, the greatest of all devotees. The feminine feature of the Lord is displayed by goddesses of fortune—Lakñmé, Rädhäräëé, Sétä, etc. All these goddesses of fortune are servitors of the Lord; they are not the Supreme, as falsely imagined by the impersonalist. Caitanya Mahäprabhu prays: ayi nanda-tanuja kiìkaraà patitaà mäà viñame bhavämbudhau kåpayä tava päda-paìkaja- sthita-dhülé-sadåçaà vicintaya “My dear Lord, I am Your eternal servant, but somehow or other I have fallen into the ocean of this material world. Kindly pick me up and fix me as a speck of dust at Your lotus feet.” (Çikñäñöaka 5) Çréla Narottama däsa Öhäkura prays: hä hä prabhu nanda-suta, våñabhänu-sutä-yuta, karuëä karaha ei-bära narottama-däsa kaya, nä öheliha räìgä-päya, tomä vine ke äche ämära “My dear Lord, You are now present with the daughter of King Våñabhänu, Çrématé Rädhäräëé. Now both of You please be merciful upon me. Don’t kick me away, because I have no shelter other than You.” In this way the Supreme Personality of Godhead becomes dependent on His devotee. The Lord is invincible, yet He is conquered by His pure devotee. He enjoys being dependent on His devotee, just as Kåñëa enjoyed being dependent on the mercy of mother Yaçodä. Thinking Himself dependent on the devotee gives the Supreme Lord great enjoyment. Sometimes a king may engage a joker, and in the process of joking, the king is sometimes insulted. The king, however, enjoys these activities. Everyone worships the Supreme Lord with great reverence; therefore the Lord sometimes wants to enjoy the chastisement of His devotees. In this way the relationship eternally existing between the Lord and His devotees is fixed, just like the sky overhead. This is the determination of a pure devotee. A pure devotee is never attracted to any exalted position within this material world. He simply wants to associate with the Supreme Personality of Godhead like the inhabitants of Våndävana—Çrématé Rädhäräëé, the gopés, Kåñëa’s father and mother (Nanda Mahäräja and Yaçodä), Kåñëa’s friends and Kåñëa’s servants. The form of the Lord with a flute in His hands is most attractive, and the one who is most sublimely attracted is Çrématé Rädhäräëé, Rädhikä. She enjoys supremely blissful association with Kåñëa. This was Kåñëa’s inconceivable potency. As explained by Çréla Jéva Gosvämé, rädhä kåñëa-praëaya-vikåtir hlädiné çaktir asmät. Rädhä and Kåñëa are the same. Kåñëa, by expanding His pleasure potency, becomes Rädhäräëé. The same pleasure potency (änanda-cinmaya-rasa) was expanded by Kåñëa when He Himself became all the calves and boys and enjoyed transcendental bliss in Vrajabhümi. As Svarüpa Dämodara Gosvämé has explained, rädhä kåñëa-praëaya-vikåtir hlädiné çaktir asmät (Cc. Ädi 1.5). The ählädiné-çakti is manifested as Rädhäräëé, but Kåñëa and Rädhäräëé are the same, although one is potent and the other is potency. The gopés, headed by Çrématé Rädhäräëé, have the greatest love for Kåñëa, and even a single moment’s separation from Him seems like millions of years to them. kailasa-It would be not necessary be the scientist what to understand, that in maximum sense the woman is happier, when nevertheless win her(it).

"... He expands His own pleasure potency. " To divide(share) Them it is material. Who is higher, Krisna is higher. Who is more perfect than all serves - Radha. Who of roads Krisna - Radha. Who enjoys - Krisna. We are in a category of the servants and the consciousness of the Supreme servant is directed wholly on Krisna. It also is consciousness Krisna. Us learn(teach) as to become the servant in consciousness Krisna, or Radha-Krisna, either under protection Radha or in HER CONSCIOUSNESS. But Its(her) consciousness it KRISNA. Not Radha... Prabhupäda: Search of Radha. That is Gauòéya Vaiñëava, vipralambha, in separation, feeling “ Where is Krisna? Where is Krisna? Where is Krisna? ” Govinda-viraheëa me. Çünyäyitaà jagat sarvaà govinda-viraheëa me. You have printed good glorifications, but I about the oters. Qualities Krisna, source of devoted service. Therefore basic purpose it Krisna and from all points of view so it also is. Forgive me, but to be in under protection internal energy this one and with it nobody argues, but to speak that energy it is everything, it is not correct. On the first place Radha For us, but purpose Krisna and Her(it) and ours. Who has taken that of glorification Radha and it tries absolut and it not correctly. Especially to assert(approve) that Its(her) rule(situation) this incorrect statement is higher. In Their attitudes(relations), as variant, yes. But as a whole, is not present. Therefore to speak about it is constant, on my sight is not too correct. Energy not a source, context not essence. Bhaktisidhanta Sarasvati Prabhupad- : « I shall live at Govardhan. Radha -kund — a highest place: a place mine Guru, ours Guru. They will live here, in immediate proximity to Lila, but we do not suit to live here. We shall live at Govardhan, absolutely nearby. We should be a number(line), as from us it is required to come and to serve to ours Guru, but we should not live in close affinity with them. We are unsuitable ». Swami B.R. Sridhar: Mahaprabhu has offered us: " Try the good luck in Vrindavan. There is such amazing way: Nanda and Yasoda ïëåíèëè Absolut and it(he) creeps at them in a court yard (àõàì èõà Íàíäàì âàíäå jàñéàëèíäå to Pairs Áðàõìà — Ïàäéàâàëè, 126; ×÷ Ìàäõéà 19.96). Try to obtain to itself a rule(situation) there, with what insignificant it was. Try the good luck ". And we — in search of such good luck which is crossing out all other offers. It is incomprehensible, that Brahman, greatest, Absolut , has come to search by any love at gopi of the category. It(he) was pulled together to them so closely and so simply, so on - ñåëüñêè(??). Try the good luck there. We should not search for any experiences in ourselves, divine or any still. Øðèëà Raghunath Äàñ Ãîñâàìè, carrier the Service Radha , speaks by greatest âåðû in Radha — dasyam,: " I shall not allow myself attracted by service more high level — sakhya, service of the friend. Better I always shall keep of low service, dasyam, service the servant. I shall not consider(count) myself as the servant of a high class and I shall keep always services of the low order. But it(he) — it(he) can íàñèëüíî take away me on service of higher sort: „ Is not present, you should not serve here any more; now you should serve in higher quality. " " But I do not consider(count) myself suitable on such secret service, mine Lord. In The close circle you can involve(attract) The best servants, and me allow to serve below ". But servant will gravitate always to low service: äàñéàéà those the mum ðàñî'ñòó — " to me would like to be engaged in service the servant, instead of friend ". It will be by normal bent in Devoted. With such By mind(wit)it(he) in safety. Jàòõà jàòõà Ãàóðà-ïàäàðàâèíäå — all attention, without the rest, devote Gaura-Lila, and that reality itself will enter your consciousness. By indirect, indirect ways she(it) will come to you from the highest world. When she(it) will be pleased with you, Will come on any time to give you to go through her(it), and you will be simply amazed: Our Teacher did not allow us even to read the books, which describe Them: Govinda-lilamrita, even Stava-kusumanjali, even Ujvala-nilamani. It(he) did not allow us to study them and to discuss. Moreover, if it(he) heard, that someone interferes in maximum Lila, described in these books, it caused in it(him) an alarm and displeasure. Once Prabhupad has noticed (though I do not know, how you will apprehend it), when one man — certainly, it(he) was much more senior than all of us — wanted to discuss with it(him) all these themes. It(he) gave to them huge meaning(importance) and, at the end, has left dialogue with Prabhupad and has begun to live lonely life. Before it(he) has rendered a lot of services of mission. Prabhupad has noticed: « About, at him(it) double life. It(he) has married for Krisna , and now at it(her) the child ». Such was the remark Prabhupad, that that man was the man, but, representing itself gopi, wanted as it is possible closer to get acquainted, how live gopi— with the intimate attitudes(relations) gopi and Krisna . It(he) wanted very seriously to devote itself(himself) to this, but Prabhupad has noticed: « About, so it(he) has turned to lady, in ãîïè, and after close dialogue with Krisna she(it) has given rise the child! » Ãàóð Õàðèáîë! (laughs also everyone laugh)

Direct contact is not possible. Neither that is the way of worshiping by the method of Sri Caitanya Mahaprabhu. That is sahajiya-vada........Real Caitanya Mahaprabhu sampradäya is that he should be feeling like Caitanya Mahaprabhu, separation Not sambhoga. Vipralambha. Vipralambha-seva But so far we see of Sri Caitanya Mahaprabhu and His immediate successors, Gosvämés, they are mad after Krisna. They never said that “We have seen Krisna.” This is called bhajana by separation, vipralambha-sevä. Means: “What I am? I am insignificant person. Why Krisna come and see me?” This is right. “Why shall I aspire after seeing Krisna? What qualification I have got?” This is bhajana. So we have to follow the footprints of the Gosvämés, how to search out Krisna and Radharani , Vrindavana, or within your heart. That is the process of Caitanya Mahaprabhu bhajana: feeling of separation, vipralambha, vipralambha-sevä. Just like Caitanya Mahaprabhu, feeling the separation of Krisna, He was falling down on the sea. He was coming out of His rest room or His bedroom and going out at dead of night. Nobody knew where He has gone. So that was His searching. This process of devotional service is taught by Caitanya Mahaprabhu. Our, this Gauòéya-sampradäya, Caitanya Mahaprabhu, in Caitanya Mahaprabhu descendants, our line of God realization is that separation, feeling of separation. Not that we have got Krisna within our hand. No. The feeling of separation, worship of Krisna by feeling of separation is better than the worship by directly meeting. Vipralambha-sevä. Prabhupäda: Yes. Paräsya çaktir vividhaiva çrüyate. So Radharani is the hlädiné-çakti. So when the Parabrahman wants to enjoy, He does not enjoy in this, the material energy. He expands His own pleasure potency. That is Radha-Krisna tattva. Tad-dvayaà caikyam äptam caitanyäkhyaà prakaöum adhunä. “They have again become united in the form of Lord Çré Caitanya Mahaprabhu.” Radha kåñëa nähe anya. Çré kåñëa caitanya, rädhä kåñëa nähe anya. Rädhä-kåñëa-praëaya-vikåtir hlädiné-çaktir asmäd ekätmänäv api deha... Prabhupäda: Search of Radha. That is Gauòéya Vaiñëava, vipralambha, in separation, feeling “Where is Krisna? Where is Krisna? Where is Krisna?” Govinda-viraheëa me. Çünyäyitaà jagat sarvaà govinda-viraheëa me.

> For those elevated bhaktas, Hari is blissful. Unless it not so? Radharani thinks about Krisna, if we are connected with Radharani, that occurs. We reflect attachment Radharani to Krisna, in the various forms. " For those elevated bhaktas, Krisna is blissful. " Radha-Krisna blissful, but all rotates around Krisna. "Neglect" Krisna, it is simple a consequence of attachment. Who is more adhered, that most of all and plays freedom. Krisna enjoys both attachment and "neglect", actually all occurs at His(its) desire. Any comments? Interesting verse Sarvabhauma Sataka 18 " What quantity(amount) of fidelity to stops Sri Radhi could develop the man, his(its) fidelity stops Sri Krisna Caitanya. " so grows also

Unintelligent men, who do not know Me perfectly, think that I, the Supreme Personality of Godhead, Krisna, was impersonal before and have now assumed this personality. Due to their small knowledge, they do not know My higher nature, which is imperishable and supreme.

For sivu. Detailed The circuit. Material qualities - absence of qualities - spiritual qualities. sivu Prabhu, be mercy to devoted, you too have not answered already 4 questions. If all our reasonings are material, whether there is a sense it to discuss? It is necessary to rise above than duality, chuckling above a short-sighted sect. You simply have dialogue, sacti too , why if true without qualities all of you discuss time of quality? And why you aspire to dialogue, if the purpose to merge in unity? This obstacle. I agree, present mayavadi it is a rarity, majority all the same that sruti, that smriti. Direct contrast of material qualities, spiritual qualities, whether the truth? About raganuge. To what then Krisna speaks by the weapon of knowledge win ignorance? Many and many people in the past were cleared? To what then all descriptions various yoga? Where all this is necessary? What for sacred did(made) askeza what to receive darsan? What for doctrines Narada, Vyasa....? In this case Krisna would tell - " it is not necessary sadana, all will come spontaneously. " Is guilty, my interpreter does not translate the following words MUCK, Yucky, gooey guck, could not somebody write simple synonyms? It is necessary to follow the spiritual teacher, fidelity in it. Simply it is not necessary anybody to offend seriously. Differently early or late it is possible to suffer ship-wreck. To us came recently Urukrama Prabhu by him(it) there was no place to stop and they have lived at us. Excellent(different) kirtan, the philosophy at us a little differs, but we have found a lot of unities in other places. It is necessary to protect the spiritual teacher and to not try to decide(solve) thus all problems. And as it is necessary to study to respect others, not looking on external problems. Why you do not want to study? That for nonsense - " I shall practise at once top in bhakti ", hence I great. That which in the beginning may be just like poison but at the end is just like nectar and which awakens one to self-realization is said to be happiness in the mode of goodness.

Hare Krisna! In us in Russia in August we celebrate 30 years of consciousness Krisna. The large inquiry, if, somebody knows that, any histories or or memoirs rather Srila Prabhupad connected with Russia, writes please on a forum or sends to the address kailasa@novgorod.net.

shvu, the time works it seems not on you. To what there are a lot of words? What for to you of the reference? All references are already given. Still your friends that write. But in case someone has recently reseved all rights to offering views on Krishna, I would be very interested to know about it. ------ ------ -- Shvu, did you hear about how I$KCON in Australia attempted to prevent other vaishnavas from using the term " Hare Krsna ", because they had proprietary rights? It was on VNN. ------------------ No offense meant to anyone... ISKCON has. (By the way Symbol of dollar this insult, in Russia we are not rich, in Sweden, Germany, Hungary, Poland, of riches too is not observed. You want to tell what we serve for money? You joke? Clean(remove) either badge, or this inscription " No offense meant to anyone... " If to write Hare Krisna, the correct balance will be expressed, according to the conclusions.) > With due respect, that is not good enough. You will have to backup your statements with some concrete references [not Gaudiya literature]. Good course, now please adhere similar in the letters. > You know nothing about Advaita to call Advaitins as impersonal. Neither did any of your Gurus know anything about Advaitins to call them impersonal. It that that new. Is executed of great desire to hear about your explanation Advaita, I can not insist, as consider(count) necessary. But agree with you as a whole, Lord Siva calls to worship the Person the God, I speak, nothing costs(stands) on one place. shvu similar will rise above brahman and clearing, to a level of devoted service Supreme Lord! All glory Advaita! All glory Lord Siva!

> I don't think it should be difficult for Him Precisely as well as to know all without exception. Certainly material world is operated by(with) supersoul, but devoted nevertheless answers Krisna. > I wish I could take a tape recorder with me to Him. Will tell a fake. By the way in some temples milk saw also images Ganesa, in what capillaries, the milk there disappeared? And how could in capillaries leave till some litres of milk? And why it suddenly has ceased now in them to leave? The scientists.

We are uniform with the God and are distinct from him(it), whether and here tantra? The absolute unity is this beginning, concept of difference this development, unity and difference complete true. The unity is simple it is mind(wit), the difference it too is simple. But the unity and difference is spiritual reason. In kali yuga all sudra - êàëàó øóäðà ñàìáõàâàõ. So it is more important sruti or smriti? Lord Caytanya played a role devoted, very much few understood His(its) real rule(situation). It that is the latent embodiment. All who has no qualification, deviate, therefore first quality of knowledge this humility, what knowledge without humility and what the humility means? The humility means to suffer(bear) when there is no result, " to me is necessary bhava, today, who will give, these, those? " Humility this following behind authority. Behind the scientists, for example, people now wait for new "miracles" sometimes and is restrained , or accept religious authority, Madhvacariya or that all is ""uniform", most convenient, and what for these restrictions, God, everywhere. Than lower is our rule(situation), the above authority on which we refer. At first - " only God ", " only sacred " a correct attribute materialists, all a deceit , " only God ", " only sacred " and I , I shall define(determine) all , then - only guru, " I and guru"...... " The equal attitude(relation) to diksa guru and siksa guru- secret of success in spiritual life". Therefore all ours guru. Unlimited siksa. Radha Krisna as it seems, it is much higher what that of analogies, therefore and is spoken, develop gradually, it is possible to receive kripa immediately and all the same what to reach(achieve) maturity, the time is necessary. And all us to this learn(teach). Krisna too studied what to give a good example. We are inspired with whose that by fidelity, we reflect her(it) and as in this sense we follow in the steps. It is possible to choose Object of worship and entirely to be betraid to it(him), but in the sermon it to not suit, and in general is a sect. When devoted realized variety of spiritual life and if allocates what that aspects, it is attractive, but as a whole all is attractive, it strengthens taste. The spiritual world is uniform and simply there all supplements each other, it and is maximum harmony. Some, are inclined to receive at once "maximum", not understanding some initial basis of the spiritual world, there can be it well? How you think, whether they will receive her(it)? Will receive. who By and large is necessary to go by an authoritative image, authority? Here of opinions much, select on taste. We are uniform with the God, actually we simply frequently confuse soul to Supersoul, but we and are excellent(different) both from Supersoul and from Krisna, for example Krisna enjoys, anybody is more it to make be not capable, all others can reflect in a different degree. Those who can not understand why so, are sent in the material world. Krisna tests happiness, but the ecstasy of separation Radharany is stronger, as she(it) in more dependent rule(situation), Krisna is more independent. Therefore Krisna finishes the perfection, accepting mood Srimati Radharany , moreover it(he) shows simultaneously!!! And greatness!!!. Màdhurya to race to Krisna , greatness and role accomplished(perfect) devoted in eternal separation. It also is Lord Caytanya.

Devoted involve(attract) all attitudes(relations), allocation that that one it either material, or the person already has established the eternal attitudes(relations), that as means knowledge all. Bhagavatam describes all mutual relation consistently, there can be here all have passed all this? Can be better study all this consistently, that it would be impossible - today Goloka, tomorrow Maya, today we fly, tomorrow aparadha. The inspiration in a proportion with knowledge is necessary. Inspiration without knowledge - feelings, passing in fanaticism, knowledge without Inspiration - reflection. NOBODY can worship Radha Krisna not having a spiritual body, it is all Laksmi Narayana, in any case we not at this level. Whether so there is a sense to reject Vaikuntha? If there are distortions them it is possible to correct, if who that attacks it is possible to battle. Sucadav Gosvami the companion Radharany, from what it(he) has written all so much? Satyaradja you as Arjuna , it is necessary simply to develop according to sastra, instead of to invent, you sacred king, " rise and battle, about Arjuna . " Radharany it is good, but if to speak only about it that a head a pain. It is necessary to go in the steps Sucadav Gosvami , and to understand a parity(ratio) of categories, correctly glorifying a spiritual nature. Here there is not devoted, this insult, to preach ýçîòåðè÷åñêèå of a thing, especially it is not valid, you see. Õàðè áîë, Êàèëàñà.

Everyone is free and acts according to the desire, the God is simple knows as who will act(arrive). Making actions the person forms the future. Real freedom is a choice between the spiritual world and material.

All probably is possible, but all races at one level. Advaita Acaria participates in games the Lord Caitanya, Maha Visnu wanted to see Krisna and Ardjuna. As the inhabitants Vaikuntha can on time plunge into other race, but later return to the natural rule(situation),The aspiration to greatness again will begin to prevail, Or rise above. Certainly they will not perceive Krisna as God, it(him) so in general a little who perceives, even such pandit as Sivu , their God it Lord Narayana, actually for gopi as, in this sense Narayana the God, and all of us argue . Krisna enjoys, it(he) operates nothing. Lord Narayana This seen display of a part of His(its) power. When Krisna has shown all Ardjuna, Ardjuna was completely shaken. A little more. Lord Ananta’s arms are attractively long, beautifully decorated with bangles and completely spiritual. They are white, and so they appear like silver columns. When the beautiful princesses of the serpent kings, hoping for the Lord’s auspicious blessing, smear His arms with aguru pulp, sandalwood pulp and kuìkuma, the touch of His limbs awakens lusty desires within them. Understanding their minds, the Lord looks at the princesses with a merciful smile, and they become bashful, realizing that He knows their desires. Then they smile beautifully and look upon the Lord’s lotus face, which is beautified by reddish eyes rolling slightly from intoxication and delighted by love for His devotees.

One who sees the Supersoul equally present everywhere, in every living being, does not degrade himself by his mind. Thus he approaches the transcendental destination. One who sees the Supersoul accompanying the individual soul in all bodies, and who understands that neither the soul nor the Supersoul within the destructible body is ever destroyed, actually sees. Yet in this body there is another, a transcendental enjoyer, who is the Lord, the supreme proprietor, who exists as the overseer and permitter, and who is known as the Supersoul. Although the Supersoul appears to be divided among all beings, He is never divided. He is situated as one. Although He is the maintainer of every living entity, it is to be understood that He devours and develops all. Thus the field of activities [the body], knowledge and the knowable have been summarily described by Me. Only My devotees can understand this thoroughly and thus attain to My nature. Arjuna inquired: Which are considered to be more perfect, those who are always properly engaged in Your devotional service or those who worship the impersonal Brahman, the unmanifested? The Supreme Personality of Godhead said: Those who fix their minds on My personal form and are always engaged in worshiping Me with great and transcendental faith are considered by Me to be most perfect. Unintelligent men, who do not know Me perfectly, think that I, the Supreme Personality of Godhead, Krisna, was impersonal before and have now assumed this personality. Due to their small knowledge, they do not know My higher nature, which is imperishable and supreme.

The soul travels from the spiritual world. She(it) brahman always, but also be in a friendly atmosphere brahman sometimes too can. Simply some have dropped out last time from brahman (not Maitreya Prabhu), therefore they are so sure that it and there is their primary Condition. > 1.2 There is no Brahman independent of Krishna. Brahman is a state of being in conscious relationship with Krishna (noting there are different types and levels of relationship). Completely agree. > Even before Krishna came to Vindiraban Radha was already there. And where was Krishna ? On Vaikuntha ? Has lost the way? Radha probably has given it(him) slightly prasad, what it(he) would not cry? Excuse me, it I not to you. Simply some so quickly develop in spiritual essence, that difficultly it happens to understand them. Therefore that also speak realize for the beginning even Vaikuntha , or do not preach beginning raised things if to assume that all this is realized. In the material world everyone sing - sacti, sacti, it is more sacti, all to not wean in any way. Maximum sense what to serve Krishna . The soul rising from the material world, realizes Vaikuntha and then Goloka, she(it) can not reach(achieve) Goloka passing all other plans of spiritual life. It is not necessary To occur at first on Vaikuntha , and then on Goloka, but also so act(arrive) she(it) can, the spiritual world is freedom. The devoted Lord Caytanya travel and on Vaikuntha to preach. They strengthen dasya race Vaikuntha repeatedly. Sometimes Goloka refers to as Vaikuntha . Is as maha Vaikuntha , where worship Radha Krishna yours faithfully.In maximum sense all this reflection Goloka . But the spiritual world is expansion the Lord Balaram, in the other case many from games would be not possible(probable). While some devoted I shall not understand for the beginning it, they should worship Lord Balaram, confusing It(him) with Krishna . To get to Krishna not so it is easy, is especial if to deviate.

>the existence of Man is no older than 200,000 years. Ancient parking of the man Kaliko Hils, Kaliforny of 500 000 years Kanamskaya a jaw found in Olduvaiskom gorge Homo Sapiens of 2 000 000 years Kastenedolo Itali Homo Sapiens in a layer pliocenta 2 000 000 - 7 000 000 years Dorcester Masacusets the decorated metal vessel 600 000 000 years. If to accept the theory of evolution that 99,9 % of existing kinds have not left any trace of the existence. The probability of occurrence of one crate is equal 1:10 in 40 000 degrees, during existence of ground of 4,5 billion years possible(probable) practical probability 10 in 74 degrees for the Earth, and for all atoms in installed (10 in 80 degrees) is equal 10 in 154 degrees. Compare 10 to 40000 zero it is necessary, and at the best taking into account all atoms installed at us is 10 with 154 zero, feel a difference? And it only occurrence of one crate!!!! Any of serious researches does not confirm evolution, àðõåîëîãèÿ, neither genetics, nor theory of probability, êîñìîëîãèÿ, neither biology, nor quantum physics.

>the existence of Man is no older than 200,000 years. Ancient parking of the man Kaliko Hils, Kaliforny of 500 000 years Kanamskaya a jaw found in Olduvaiskom gorge Homo Sapiens of 2 000 000 years Kastenedolo Itali Homo Sapiens in a layer pliocenta 2 000 000 - 7 000 000 years Dorcester Masacusets the decorated metal vessel 600 000 000 years. If to accept the theory of evolution that 99,9 % of existing kinds have not left any trace of the existence. The probability of occurrence of one crate is equal 1:10 in 40 000 degrees, during existence of ground of 4,5 billion years possible(probable) practical probability 10 in 74 degrees for the Earth, and for all atoms in installed (10 in 80 degrees) is equal 10 in 154 degrees. Compare 10 to 40000 zero it is necessary, and at the best taking into account all atoms installed at us is 10 with 154 zero, feel a difference? And it only occurrence of one crate!!!! Any of serious researches does not confirm evolution, àðõåîëîãèÿ, neither genetics, nor theory of probability, êîñìîëîãèÿ, neither biology, nor quantum physics.

See not eyes, sees intelligence (mind(wit) reflects, the intelligence distinguishes). As the intelligence concerns to set of all elements, thus it is possible to see the past and future. At some it occurs spontaneously, by virtue of the last merits. The man does not know the future because it(he) could not enjoy, the ignorance enables to invent prospect, which as a rule is not present. The people want to break the laws of a nature and thus to not receive punishment, it is not possible, but the ignorance allows on what that time to imagine itself free from all it. The man does not know the past, for the same reason, everyone perfectly would know in such case all. In the last life it(he) was born, has grown up, had set of the plans, has grown old and has died, in the last last life it(he) was born, has grown up, had set of the plans, has grown old and has died, in the past last last..... Therefore man is born from a "pure"("clean") sheet differently it would be not possible to be "happy". It at his(its) desire, if for example we speak these things to the people, they refuse them to accept, " it not so is important, now we build the new plans, it is grandiose, newest project of the great future! It is necessary only to trust. All glory to me, science and light future. It is necessary to trust, all will be speed well, why, I already almost at the purpose . Or the evolution goes and soon on the liver, spoiled by fertilizers, we shall think up an artificial kidney, who will tell what it not progress? " Certainly progress. This life is necessary what as a minimum to leave from here, instead of to try will be arranged by the sinking ship, battling for comfortable cabins. Devoted live as well as everything, but it is simple for masking. If who has that a little reason and has decided(solved) to return to the God, gradually it(he) can all realize. Devoted are involved(attracted) bhakti than its(her) collateral elements simply more. Practising this or that spiritual system devoted rises above and above, realizing gyana, tapa, brahma loku, viradja and Vaikuntha.

See not eyes, sees intelligence (mind(wit) reflects, the intelligence distinguishes). As the intelligence concerns to set of all elements, thus it is possible to see the past and future. At some it occurs spontaneously, by virtue of the last merits. The man does not know the future because it(he) could not enjoy, the ignorance enables to invent prospect, which as a rule is not present. The people want to break the laws of a nature and thus to not receive punishment, it is not possible, but the ignorance allows on what that time to imagine itself free from all it. The man does not know the past, for the same reason, everyone perfectly would know in such case all. In the last life it(he) was born, has grown up, had set of the plans, has grown old and has died, in the last last life it(he) was born, has grown up, had set of the plans, has grown old and has died, in the past last last..... Therefore man is born from a "pure"("clean") sheet differently it would be not possible to be "happy". It at his(its) desire, if for example we speak these things to the people, they refuse them to accept, " it not so is important, now we build the new plans, it is grandiose, newest project of the great future! It is necessary only to trust. All glory to me, science and light future. It is necessary to trust, all will be speed well, why, I already almost at the purpose . Or the evolution goes and soon on the liver, spoiled by fertilizers, we shall think up an artificial kidney, who will tell what it not progress? " Certainly progress. This life is necessary what as a minimum to leave from here, instead of to try will be arranged by the sinking ship, battling for comfortable cabins. Devoted live as well as everything, but it is simple for masking. If who has that a little reason and has decided(solved) to return to the God, gradually it(he) can all realize. Devoted are involved(attracted) bhakti than its(her) collateral elements simply more. Practising this or that spiritual system devoted rises above and above, realizing gyana, tapa, brahma loku, viradja and Vaikuntha.