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kripalu maharaj says that krishna =brahm no one is bigger and samller just like jal can be ice and water he says that you can take him the way you like

i dont know much but vedi teach that if you give your life ighting acccording to dharm then you reach heaven

different philosipphis have different views on this advait,dvait,

where is this from

can you explain some things wat is written in his web

ranjeet you follow kripalu mahraj

Bhaktivedanta VedaBase: Bhagavad-gītā As It Is 18.14 adhiṣṭhānaḿtathākartā karaṇaḿca pṛthag-vidham vividhāś capṛthakceṣṭā daivaḿ caivātra pañcamam SYNONYMS adhiṣṭhānam — the place; tathā — also; kartā — the worker; karaṇam — instruments; ca — and; pṛthak-vidham — of different kinds; vividhāḥ — various; ca — and; pṛthak — separate; ceṣṭāḥ — the endeavors; daivam — the Supreme; ca — also; eva — certainly; atra — here; pañcamam — the fifth. TRANSLATION The place of action [the body], the performer, the various senses, the many different kinds of endeavor, and ultimately the Supersoul — these are the five factors of action. PURPORT The word adhiṣṭhānam refers to the body. The soul within the body is acting to bring about the results of activity and is therefore known as kartā, "the doer." That the soul is the knower and the doer is stated in the śruti. Eṣahidraṣṭāsraṣṭā (PraśnaUpaniṣad4.9). It is also confirmed in the Vedānta-sūtra by the verses jño 'taeva (2.3.18) and kartā śāstrārthavattvāt (2.3.33). The instruments of action are the senses, and by the senses the soul acts in various ways. For each and every action there is a different endeavor. But all one's activities depend on the will of the Supersoul, who is seated within the heart as a friend. The Supreme Lord is the supercause. Under these circumstances, he who is acting in Kṛṣṇa consciousness under the direction of the Supersoul situated within the heart is naturally not bound by any activity. Those in complete Kṛṣṇa consciousness are not ultimately responsible for their actions. Everything is dependent on the supreme will, the Supersoul, the Supreme Personality of Godhead.

im not an expert in gita and not a great devotee i can tell paste what gita as it is says Bhaktivedanta VedaBase: Bhagavad-gītā As It Is 18.13 pañcaitāni mahā-bāho kāraṇāninibodha me sāńkhye kṛtānte proktāni siddhayesarva-karmaṇām SYNONYMS pañca — five; etāni — these; mahā-bāho — O mighty-armed one; kāraṇāni — causes; nibodha — just understand; me — from Me; sāńkhye — in the Vedānta; kṛta-ante — in the conclusion; proktāni — said; siddhaye — for the perfection; sarva — of all; karmaṇām — activities. TRANSLATION O mighty-armed Arjuna, according to the Vedānta there are five causes for the accomplishment of all action. Now learn of these from Me. PURPORT A question may be raised that since any activity performed must have some reaction, how is it that the person in Kṛṣṇa consciousness does not suffer or enjoy the reactions of work? The Lord is citing Vedānta philosophy to show how this is possible. He says that there are five causes for all activities, and for success in all activity one should consider these five causes. Sāńkhya means the stalk of knowledge, and Vedānta is the final stalk of knowledge accepted by all leading ācāryas. Even Śańkara accepts Vedānta-sūtra as such. Therefore such authority should be consulted. The ultimate control is invested in the Supersoul. As it is stated in the Bhagavad-gītā, sarvasya cāhaḿ hṛdisanniviṣṭaḥ. He is engaging everyone in certain activities by reminding him of his past actions. And Kṛṣṇa conscious acts done under His direction from within yield no reaction, either in this life or in the life after death.

where is this from

you must be true well then shankaracharya did not believe in the gita in the vaishnav way

84-93. Vyâsa said :-- Thus saying, the Mûla Pakriti, the Great Devî, the Goddess of the Universe, vanished from their sight. The Devas, on the other hand, began to praise Her then and there, with rapt devotion. Since that day, all the Devas quitted their pride and engaged themselves in worshipping the Devî devotedly. They worshipped the Gâyatrî Devî daily during the three Sandhyâ times and performed various Yajñâs and thus they worshipped Bhagavatî daily. Thus, in the Satya Yuga, everybody engaged themselves in repeating the Mantra Gâyatrî and worshipped the Goddess indwelling in the Pranava and Hrîmkâra. So, See now for yourself, that the worship of Visnu or S’iva or initiation in the Visnu Mantra or in the S’iva Mantra are not mentioned anywhere in the Vedas as to be done always and for ever. They are done for a while and not required any more when the objects are fulfilled; only the worship of Gâyatrî is always compulsory, to be done at all times, as mentioned in the Vedas. O King! If a Brâhmana does not worship the Gâyatrî, know, then, for certain, that in every way, he is sure to go down lower and lower. There is no doubt in this. A Brâhmin is not to wait, no never, to do any other thing; he will have all his desires fulfilled if he worships only the Devî Gâyatrî. Bhagavân Manu says that a Brâhmin, whether he does any other thing or not, can be saved if he worships only the Divine Mother Gâyatrî. (This worshipping the Gâyatrî is the highest, greatest, and most difficult of all the works in this universe). is this true ive read that gayatri mantra is highest it is towards the devi right

do you get ulcer with milk? i have it everyday

but milk is the purest sattvic food

they are mlech but

sorry hindustani post edited

bhaktjan thank you

what about the guru of did you meet him or a good sadhak

go to iskcon mandir store they also sell

it does mention krishna as supreme in 9th chapter i have posted it

you too shukriya

do you have any other doubt on why lord is called brahmachari