sant

what you felt could be kshanik vairaagya <!-- / message -->

they both were good warriors and good humans but arjun was krishnas bhakt that made him better

paramshiva or sadashiva is the sameas supreme brahman the supreme brahman is formless attributess

i have a doubt on this The real nature of Sambhu, the presiding deity of Mahesa-dhama, is described.) Sambhu is not a second Godhead other than Krsna. Those, who entertain such discriminating sentiment, commit a great offense against the Supreme Lord. The supremacy of Sambhu is subservient to that of Govinda; hence they are not really different from each other. The nondistinction is established by the fact that just as milk treated with acid turns into curd so Godhead becomes a subservient when He Himself attains a distinct personality by the addition of a particular element of adulteration. This personality has no independent initiative. The said adulterating principle is constituted of a combination of the stupefying quality of the deluding energy, the quality of nonplenitude of the marginal potency and a slight degree of the ecstatic-cum-cognitive principle of the plenary spiritual potency. This specifically adulterated reflection of the principle of the subjective portion of the Divinity is Sadasiva, in the form of the effulgent masculine-symbol-god Sambhu from whom Rudradeva is manifested. In the work of mundane creation as the material cause, in the work of preservation by the destruction of sundry asuras and in the work of destruction to conduct the whole operation, Govinda manifests Himself as guna-avatara in the form of Sambhu who is the separated portion of Govinda imbued with the principle of His subjective plenary portion. The personality of the destructive principle in the form of time has been identified with that of Sambhu by scriptural evidences that have been adduced in the commentary. The purport of the Bhagavata slokas, viz., vaisnavanam yatha sambhuh, etc., is that Sambhu, in pursuance of the will of Govinda, works in union with his consort Durgadevi by his own time energy. He teaches pious duties (dharma) as stepping-stones to the attainment of spiritual service in the various tantra-sastras, etc., suitable for jivas in different grades of the conditional existence. In obedience to the will of Govinda, Sambhu maintains and fosters the religion of pure devotion by preaching the cult of illusionism (Mayavada) and the speculative agama-sastras. The fifty attributes of individual souls are manifest in a far vaster measure in Sambhu and five additional attributes not attainable by jivas are also partly found in him. So Sambhu cannot be called a jiva. He is the lord of jiva but yet partakes of the nature of a separated portion of Govinda.

is it sada shiva or parasmhiva

yes i thought that and misread that m sivasurya was saying something about hindu god eating meat and calling it bad

no wasnt krisna in gita and radha krishn same?

edit not in vishnu purana

to you and m sivasurya thanks to you

maybe this site can tell http://www.ammas.com/ar/home.cfm?r=va&bid=0&topicid=941&tid=138700

Can u explain the last line sonic

good post

thanks and sorry i just misjudged mr sivasurya sorry to him

have ar read at this this is a shakt text and it clearly shows krisna is supreme O Great Muni! At this moment sprang from the navel lotus the four-faced Brahmâ, with his wife Sâvitrî, an exceedingly beautiful woman. No sooner the four-faced Brahmâ, the foremost of the Jñânins, fond of asceticism and holding Kamandalu in His hand came into being than He began to praise S’rî Krisna by His four mouths. On the other hand the Devî Sâvitrî, with a beauty of one hundred moons, born with great ease, wearing apparel purified by fire and decorated with various ornaments praised Krisna, the One and Only Cause of the Universe and then took Her seat gladly with Her husband in the throne made of jewels. At that time Krisna divided Himself into two parts; His left side turned into the forn of Mahâdeva; and His right side turned into the Lord of Gopikâs (cow-herdesses). The colour and splendour of the body of Mahâdeva is pure white like white crystal; as if one hundred suns have arisen simultaneously. In His hands there are the trident (Tris’ul) and sharp-edged spear (Pattisa); He is wearing a tiger skin; on His head is matted hair (Jatâ) of a tawny hue like molten gold; His body was besmeared all over with ashes, smile reigning in His face and on His forehead, the semi-moon. He has no clothing on His loins; so He is called Digambara (the quarters of the Sky being His clothing); His neck is of a blue colour; the serpent being the ornaments on His body and on His right hand the nice bead of jewels well purified. Who is always repeating with His five faces the Eternal Light of Brahmâ, and Who has conquered Death by praising S’rî Krisna, Who is of the nature of Truth, the Highest Self, the God Incarnate, the material cause of all things and the All auspicious of all that is good and favourable, and the Destroyer of the fear of birth, death, old age, and disease and Who has been named Mrityunjaya (the conqueror of Death). This Mahâdeva took His seat on a throne made of jewels (diamonds, emeralds, etc.). devi bhagv.skandh 9 chapter 2

Total bhakti.com for his teachings on camera

Thanks for teling me about the entheogens they are not the way.my mind did get a litle corruptted for some time

Yes yes baba avdhoot shivanand hes a sidha he gives shambovi shakti to people .ivd seen people change and heal from disease hes very great.experience and believe he says.though ive not gone to him due to some reason i hav faith.dont wory hes genuine u can tel yourself.u can watch his videos does astha chanel come there in norwy

Can you describe the loka you came from Where it is were you a gandharv or somebody as ramayana tels about gandharv incarnating on earth and they drink som

So the entheogens was a lie

You are meditating no doubt sir you dont need me to tel have you done some sadhana earlier for al this or is it the entheogen

Goutham do you know shaivism is advait specialy the one you follow

Which body level are u in subtle atma ,astral

Goutham let me ask u do know the word shiva is not mentinned in the vedas only rUdra is mentioned

So have u ever gone into samadhi

Ken has krisna ever contacted u without the intoxicant this way.