Anusha

Deepa ji, Pranams:pray: Nowadays you seem to appear very rarely on the forum.Learners like me eagerly look forward to your threads,the recent one was on Pooja with various articles.Probably you are busy otherwise. Will you kindly permit me to have your view on the marital compatibility of the details below? I am sure you will. Please take your time. GIRL: DOB:30-8-1977/ 07-04hrs(AM)/ Chennai Longi:80:14:48:E Latti:13:04:00:N BOY 1:DOB: 13-3-1975/ 15-55 hrs/ Chennai BOY 2:DOB: 26-1-1975/ 05-11 hrs/ Chennai BOY 3:DOB: 2-9-1976/ 20-09 hrs/ Chennai Deep regards, Anusha

webyogiji, M.R.moorthi ji has made a thoughtful brief comment on your view of offering flowers to gods,followed by a very crisp quote from Bhagavata Gita(Lord Krishana Himself favouring such sacred act) by USR JI and DeepaJi's great one as follows. <TABLE class=tborder id=post1130833 cellSpacing=0 cellPadding=6 width="100%" align=center border=0><TBODY><TR vAlign=top><TD class=alt1 id=td_post_1130833 style="BORDER-TOP: #cfcfcf 1px solid; BORDER-BOTTOM: #cfcfcf 1px solid">Greetings everyone! If flowers is 'bali' then so is water because its precious, the incense causes pollution and so many more things become useless. There is meaning that goes deeper in all religious activities. At my place of work, there are some who do not believe in astrology. They scorn at the very idea of remedies. "Why should we donate green dal? Is God fond of green daal only, how choosy!" I ask them point blank, what do they know about it? How can we debunk something, without knowing anything about it? The same rule applies to praying with flowers. I will not call it 'mandatory' if there are circumstantial issues in arranging for puja samagri. Here are some traditional thoughts associated with why certain things are used for puja. I found this from answers. Jal (Water) Puja: Water symbolizes the ocean. Every living being continuously travels through Ocean of birth, life, death, and misery. This puja reminds that one should live the life with honesty, truthfulness, love and compassion towards all living beings. This way one will be able to cross the Life Ocean and attain Moksha or liberation. Chandan ( Sandal-wood) Puja: Chandan symbolizes Knowledge (Jnan). During this puja, one should reflect on Right Knowledge. Right knowledge means proper understanding of reality which includes Soul, Karma, and their relationship. Bhakti or Devotion helps in the early stages of one’s effort for liberation. Pushpa ( Flower) Puja: Flower symbolizes conduct. Our conduct should be like a flower, which provides fragrance and beauty to all living beings without discrimination. We should live our life like flowers with full of love and compassion towards all living beings. Dhup ( Incense) Puja: Dhup symbolizes ascetic life. While burning itself, Dhup provides fragrance to others. Similarly true monks and nuns spend their entire life selflessly for the benefit of all living beings. This puja reminds that one should thrive for an ascetic life which ultimately leads to liberation. Deepak ( Candle) Puja: The flame of Deepak represents a Pure Consciousness or a Soul without any bondage or a Liberated Soul. The ultimate goal of every living being is to become liberated from karma. By doing this puja, one should thrive to follow Five great Vows: Non-violence, Truthfulness, Non-stealing, Chastity, and Non- possession. Ultimately these proper conducts couple with right faith and knowledge will lead to liberation. Akshat (Rice) Puja: The household rice is the kind of grain seeds, which are non- fertile. One cannot grow rice plants by seeding the household rice. Symbolically it means that rice is the last birth. By doing this puja one should thrive to put all the efforts in the life in such a way that this life becomes one’s last life and after the end of this life one will be liberated and will not be reborn again. Naivedya (Sweet) Puja: Naivedya symbolizes a tasty food. By doing this puja, one should thrive to reduce or eliminate the attachment to tasty food. Healthy food is essential for survival, however one should no live for to eat a tasty food. Ultimate aim in one’s life is to attain a life where no food is essential for our existence and that is the life of liberated soul, who lives in Moksha forever in ultimate bliss. Fal (Fruit) Puja: Fruit symbolizes Moksha or Liberation. If we live our lives without any attachments to worldly affair, continue to perform our duty without any expectation and reward, be witnessed to all the incidents that occurred surrounding to and within us, truly follow ascetic life, and have a love and compassion to all living beings, we will attain fruit of Moksha or liberation. This is the last puja symbolizing the ultimate achievement of our life. In the end we adorn the idol- Call Aangi- usually very attractive, creates good bhav during Darshan. Vandan Kirtan After the idol worship is done, we do bahv puja, recite studies, do chaitya vandan etc. All the ceremonies help us in two ways. First, we feel happy, our heart experiences an internal joy. Secondly, it helps in destroying kashayas, plant seeds of good qualities in us and destroy many karmas. Understanding the meaning of all sutras certainly helps us in increasing bhava, joy and instead of a ritual, it becomes a daily necessity. Aarati usually has done in evening. It symbolizes the joy after performing all religious activities in temple. It destroys all karmas and brings happiness to life. <!-- / message --><!-- sig -->__________________ deepa.bhandari@gmail.com We will await your valuable response. Kind regards, Anusha <!-- / sig --></TD></TR><TR><TD class=alt1 style="BORDER-RIGHT: #cfcfcf 1px solid; BACKGROUND-COLOR: #efefef"> <!-- BEGIN TEMPLATE: postbit_onlinestatus --> <!-- END TEMPLATE: postbit_onlinestatus --> <!-- [sTART HACK='vB Pager' AUTHOR='UAEWEB.COM' VERSION='3.0.3' CHANGEID= 7 ] --><!-- [END HACK='vB Pager' AUTHOR='UAEWEB.COM' VERSION='3.0.3' CHANGEID= 7 ] --> </TD><TD class=alt1 align=right><!-- controls --></TD></TR></TBODY></TABLE>

Dear om_tatsat_om ji, Kindly read this chart of a person and give your valuable opinion. DOB:21-06-1949 Time:19-56 hrs Place:Kancheepuram,Tamil nadu. Regards, Anusha

Dear Bairav Baba Ji, I am not able to grasp what you really mean "The dates in a month".Does it not mean thithi then? How about Subh Lagna nos? Regards, Anusha

Dear Bairav Baba Ji, Thank you, Can you kindly elaborate on the following? 1. Shub Thithiyaan 2.Shub Lagna Regards, Ausha

Dear Sandhu Ji,Pranams. I find the thread on Inteligence and Planets very educating for learners like me. Regarding Rahu kala V.K.Shridhar ji posted a thread on Rahu Kal some time ago with a different view.I wish you go through it and give your view as a guidance. Regards, Anusha

USR ji,Thank you.Happy to be with you after a long time.Your advice is very helpful. Regards, Anusha

Dear classic72 ji, Thank you very much.Soetimes it so happens that there is confusion over lagna & birth star,when they fall very close to the cusp,I mean to say that end of the one and the beginning of the other,where some few mts of the birth time here and there need a correction to arrive at the nearly accurate lagna & star&its pada. Will you be able to guide me as to the correction of birth time?What are the inputs required and method of application to have the corrected one? Regards, Anusha

Dear Ayush Ji, Thank you for your guidance.Though I know the significance and name of the bhavas in my MT in which names of some bhavas like dhana,putra,dhama,kara &labha are common I just wanted to know the bhavas the other names refer and hence requested for elaboration in general. Regards, Anusha

Dear classic72 Ji, In your response to a thread posted by Megala I find that you go by JHora for casting a chart.Please therefore once again check the star(Makha4 or P-Sha 1) by JHora and confirm. As per Lahiri Moon in 13:17:07(Leo),indicating Makha-4. As per Kp Moon in 13:22:48 & as per Raman in 14:43:46,both indicating P-Pha-1. In astraura.tripod except Vakya all show P-pha-1.In your view what is to be taken as nearly correct.Majority say Kp & Drik ganitha which both seem nearly same. Does the Makha: 4 or P-Sha:1 make any significant change in the personality/attitude etc Regards, Anusha

Dear classic72 Ji, Thank you. Jh 7.3 & astraura.tripod both show Moon between 13:22:48 & 13:23:00 in Leo as per Kp Ayanamsa and Drik ganitha ayanamsa which are considered to be nearly accurate,corresponding to the star Poorvaphalguni-1.Vakya gives Makha-4. May I know the ayanamsa you follow?In such a confusion is any birth time correction nessary? Please guide. Regards, Anusha

Dear Sandhu Ji, A great thread Can you kindly elaborate the bhavas you mentioned for our underastanding? Regards, Anusha

Respected Gurujis, Pranams:pray: A boy born on 25/10/1970 at 14-10 hrs at Chennai(Longi:80:14:48:E,Latti:13:04:00:N). There is confusion on the birth Star,whether Makha 4 or Poorvaphalguni 1. As per KP & Ganitha:Poorvaphalguni 1, As per Raman & Lahiri:Makha 4 Which one is to be taken as correct? Is birth time correction required? Please guide as to the confirmation of birth star Regards, Anusha

Sandhu Ji,Shridhar Ji & Deepaji,Pranams:pray: Can you throw some light?

Any comments please:pray: Anusha

Any comments please

Dear learned ones, Here below is the birth data of a prospective groom & bride. Regardless of matching of stars is the compatibility of the charts reasonably good for a hamonious life? Your views please . Groom:DOB: 12-04-1972/ 23-55hrs/ Chennai- longi:80:14:48:E, Latti:13:04:00:N Bride: DOB:30-08-1977 / 07-04 hrs/ Chennai Regards, Anusha

Sandhu ji, Thank you.Please do when you have time. Regards, Anusha

Dear Rahul ji, No restrictions to number of posts/threads.You can post any number but with clarity to enable members to respond relevantly.There are so many veterans on the forum and Sandhu Ji is one but he is also officially busy while helping forum members and hence one has to little wait with patience and he surely makes it a point to respond,when his guidance is sought. No humanbeing is free from problems.Even the supreme beings when they take the form of a humanbeing are not free from worldly clutches.So you are no exception.We have to face it boldly with a +ve mind and attitude,the absence of which is the only cause of depression that you experince. So think always +ve and move ahead with confidence,even a failure is a stepping stone to success. Best of luck Anusha

Dear anusha ji, I am very short of time these days as i have to be in office even on sundays ,if my induction be postponed to some later date i would try to answer you on sunday. Regards J.s.sandhu <!-- BEGIN TEMPLATE: bbcode_quote -->Quote: <TABLE cellSpacing=0 cellPadding=6 width="100%" border=0><TBODY><TR><TD style="BORDER-RIGHT: #666666 1px solid; PADDING-RIGHT: 3ex; BORDER-TOP: #666666 1px solid; PADDING-LEFT: 3ex; BORDER-LEFT: #666666 1px solid; BORDER-BOTTOM: #666666 1px solid" bgColor=#e0e0e0>Originally Posted by Anusha Dear Sandhu Ji & Shrdhar Ji, Pranam:pray: May I request you to give your view on the matri matching ? Look forward to your views. GROOM 1.DOB:14-02-1973/ 5-05 AM/ Ramanathapuram,Tamilnadu Long:78E50 Latt:9N23 GROOM 2.DOB:08-11-1974/ 4-15 AM/ Kolkata.W.Bengal Long:88:22:00 E, Latt:22:34:00 N GIRL: DOB:30-08-1977/7-04 AM/ Chennai, Long:80:14:48 E, 13:04:00 N ----------------------- Parents of GROOM 2(Dob:08-11-1974) seems to have expressed matching of horoscopes but I have my own doubt on the harmony of marital life due to the combust Venus(Lord of lagna) with debilitated Sun in the Lagna (Tula in this case) itself though aspected by Jupiter(Lord of 3rd & 6th) and the Mars dosha also seems more though there is dosha samyam. Please advise. Warm regards, Anusha </TD></TR></TBODY></TABLE> <!-- END TEMPLATE: bbcode_quote --> <!-- / message --><!-- sig -->

Dear Moorthi Ji, Thank you for complements but I am not so.I am a learner still and taking lessons from stalwarts like J.S. Sandhu Ji & V.K.Shridhar ji whose posts are quite helpful for people like me. I take guidance from them. I am awaiting Sandhu sir & Shridhar sir guidance to my quiery here. Regards, Anusha.

Here I am posting a copy of a portion of a thread on "Indian Astrological Remedies" by J.S.Sandhu Ji today for information (concerning birth of a person) So discording a child just because it is born on Ammavasya and that too in Moola star or father not to look at the child for 8 years looks like a punishment for the child and the parents for what has been decided by the Almighty. A +ve thinking with ordent faith in the Almighty should do all the good to the child. "Majority of the so-called astrologers do not follow the rules correctly and hence give a bad name to these remedies. What is the Astrological Basis of Remedies?Planets move in the skies in a pre determined way. The permutations and combinations they form are all predetermined and are being governed by natural laws. Reasoning then suggests that the only way destiny can control your next birth based on your karmas is by choosing a time for your birth when the certain planetary combinations suited to give you the results based on your past karmas are present. So destiny does it role by choosing that moment and giving you a life as per the planetary combinations and their natural effects. Now destiny's role is done and planets take over to give you the results based on the combinations present at the time of your birth." Best wishes, Anusha

Dear Sandhu Ji, Pranams Your last para says "To understand the core facts about remedies and astrology, please read my essay Necessity of astroilogy. It is very long, but once you read it all, I hope that you would understand that it was a good use of your time and energy to read this." Referring your advice to read your essay may I request you to make me know as to when that was posted so that I can trace to have the benefit. Regards, Anusha

Dear Sandhu Ji, Thank you for your response.Please help at your leisure,when you can spare some time. Regards, Anusha