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For those people who are suffering from any sort of dermatological condition (skin disease), the below is a very powerful mantra for them. This is all about the beautiful explanation of Adhi Para Shakthi Devi’s Swaroopa from head to foot. Even though it may appear as if it is praising Devi’s swaroopa, actually it is explaining how the universe and the beings are created from the beginning of creation. If you could recite the whole 41 stanzas, that would be really good, if not sloka 1 is to start with, then sloka 30 to 36 would be very helpful for curing any disease associated with your skin. Please recite this for a period of 9 months continuously. This is a time proven astrological remedy for skin disease. I am 100 percent sure you would start seeing the result if done continuously with devotion for a period of 9 months.
शिवः शक्त्या युक्तो यदि भवति शक्तः प्रभवितुं
न चेदेवं देवो न खलु कुशलः स्पन्दितुमपि।
प्रणन्तुं स्तोतुं वा कथमकृतपुण्यः प्रभवति
śivaḥ śaktyā yukto yadi bhavati śaktaḥ prabhavituṁ
na cedevaṁ devo na khalu kuśalaḥ spanditumapi|
praṇantuṁ stotuṁ vā kathamakṛtapuṇyaḥ prabhavati||
Lord Shiva, only becomes able.
To perform creation in this world along with Shakthi
Without her, even an inch he cannot move,
And so how can, one who does not do good deeds,
Or one who does not sing your praise,
Become adequate to worship you
Oh , Goddess mine, Who is worshipped by the Trinity.
निषेव्ये नित्ये त्वामहमिति सदा भावयति यः।
किमाश्चर्यं तस्य त्रिनयनसमृद्धिं तृणयतः
niṣevye nitye tvāmahamiti sadā bhāvayati yaḥ |
kimāścaryaṁ tasya trinayanasamṛddhiṁ tṛṇayataḥ
mahāsaṁvartāgnirviracayati nīirājanavidhim ||
It is not surprising to know, Oh mother,
Who does not have birth and death,
And who is most suitable to be served,
That the destroying fire of the deluge,
Shows prayerful harathi to the one.
Who considers you,
(Who is of the form of rays,
And is surrounded on all four sides,
By the angels of power called Anima,)
As his soul always,
And who considers the wealth of the three eyed God,
As worthless and as equal to dried grass.
चतुष्ष्ट्या तन्त्रैः सकलमतिसन्धाय भुवनं
स्वतन्त्रं ते तन्त्रं क्षितितलमवातीतरदिदम्॥
catuṣṣṭyā tantraiḥ sakalamatisandhāya bhuvanaṁ
sthitastattatsiddhiprasavaparatantraiḥ paśupatiḥ |
svatantraṁ te tantraṁ kṣititalamavātītaradidam ||
The Lord of all souls, Pasupathi,
Did create the sixty four thanthras,
Each leading to only one desired power,
And started he his relaxation..
But you goaded him mother,
To create in this mortal world.
Your thanthra called Sri vidya.
Which grants the devotee,
All powers that give powers,
Over all the states in life.
शिवशक्तिः कामः क्षितिरथ रविश्शीतकिरणः
स्मरो हंसश्शक्रस्तदनु च परामारहरयः।
अमी हृल्लेखाभिस्तिसृभिरवसानेषु घटिताः
भजन्ते वर्णास्ते तव जननि नामावयवताम्॥
śivaśaktiḥ kāmaḥ kṣitiratha raviśśītakiraṇaḥ
smaro haṁsaśśakrastadanu ca parāmāraharayaḥ |
amī hṛllekhābhistisṛbhiravasāneṣu ghaṭitāḥ
bhajante varṇāste tava janani nāmāvayavatām ||
She who is mother of us all,
The seed letter “ka” of my lord Shiva,
The seed letter “a” of goddess Shakthi,
The seed letter “ee” of the god of love,
The seed letter “la” of earth,
The seed letter “ha” of the sun god,
The seed letter “sa” of the moon with cool rays,
The seed letter “ka” of again the god of love,
The seed letter ”ha” of the sky,
The seed letter “la” of Indra , the king of devas,
The seed letter “sa” of Para,
The seed letter “ka” of the God of love,
The seed letter “la” of the Lord Vishnu,
Along with your seed letters “Hrim”,
Which joins at the end of each of the three holy wheels,
Become the holy word to worship you.
समरं योनिं लक्ष्मीं त्रितयमिदमादौ तव मनोः
निधायैके नित्ये निरवधिमहाभोगरसिकाः।
भजन्ति त्वां चिन्तामणिगुणनिबद्धाक्षवलयाः
शिवाग्नौ जुह्वन्तः सुरभिघृतधाराहुतिशतैः॥
samaraṁ yoniṁ lakṣmīṁ tritayamidamādau tava manoḥ
nidhāyaike nitye niravadhimahābhogarasikāḥ |
bhajanti tvāṁ cintāmaṇiguṇanibaddhākṣavalayāḥ
śivāgnau juhvantaḥ surabhighṛtadhārāhutiśataiḥ ||
Oh, mother who is ever present,
Those who realize the essence ,
Of the limitless pleasure of the soul you give,
And who add the seed letter “Iim” of the god of love,
The seed letter “Hrim” of the goddess Bhuavaneswaree,
And the seed letter “Srim” of the goddess Lakhmi,
Which are the three letter triad,
Wear the garland of the gem of thoughts,
And offer oblations to the fire in triangle of Shiva,
With the pure scented ghee of the holy cow, Kamadhenu,
Several times and worship you.
शरीरं त्वं शम्भोः शशिमिहिरवक्षोरुहयुगं
तवात्मानं मन्ये भगवति नवात्मानमनघम्।
स्थितस्संबन्धो वां समरसपरानन्दपरयोः॥
śarīraṁ tvaṁ śambhoḥ śaśimihiravakṣoruhayugaṁ
tavātmānaṁ manye bhagavati navātmānamanagham |
sthitassaṁbandho vāṁ samarasaparānandaparayoḥ ||
Oh goddess supreme,
I always see in my minds eye,
That your body with sun and moon,
As busts is the body of Shiva,
And his peerless body with nine surrounding motes,
Is your body, my goddess.
And so the relation of,” that which has”,
And” he who has”,
Becomes the one perfect relation of happiness,
And becomes equal in each of you.
मनस्त्वं व्योम त्वं मरुदसि मरुत्सारथिरसि
त्वमापस्त्वं भूमिस्त्वयि परिणतायां न हि परम्।
त्वमेव स्वात्मानं परिणमयितुं विश्ववपुषा
चिदानन्दाकारं शिवयुवति भावेन विभृषे॥
manastvaṁ vyoma tvaṁ marudasi marutsārathirasi
tvamāpastvaṁ bhūmistvayi pariṇatāyāṁ na hi param |
tvameva svātmānaṁ pariṇamayituṁ viśvavapuṣā
cidānandākāraṁ śivayuvati bhāvena vibhṛṣe ||
Mind you are, Ether you are,
Air you are, Fire you are,
Water you are, Earth you are,
And you are the universe, mother,
There is nothing except you in the world,
But to make believe your form as the universe,
You take the role of wife of Shiva,
And appear before us in the form of ethereal happiness.
परं श्ंभुं वन्दे परिमिलितपार्श्वं परचिता।
यमाराध्यन् भक्त्या रविशशिशुचीनामविषये
निरालोकेऽलोके निवसति हि भालोकभुवने॥
paraṁ śṁbhuṁ vande parimilitapārśvaṁ paracitā |
yamārādhyan bhaktyā raviśaśiśucīnāmaviṣaye
nirāloke’loke nivasati hi bhālokabhuvane ||
The one who worships Parameshwara,
Who has the luster of billions of moon and sun
And who lives in thine Agna chakra- the holy wheel of order,
And is surrounded by thine two forms,
On both sides,
Would forever live,
In that world where rays of sun and moon do not enter,
But which has its own luster,
And which is beyond the sight of the eye,
But is different from the world we see.