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Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > >

> > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > > > >

> > > > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > > > >

> > > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > >

> > > > > > > > > Nisargadatta , " geo " <inandor@> wrote:

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > -

> > > > > > > > > > roberibus111

> > > > > > > > > > Nisargadatta

> > > > > > > > > > Friday, May 22, 2009 7:32 AM

> > > > > > > > > > Re: no pattern P.S. P.S2

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > Nisargadatta , " geo " <inandor@> wrote:

> > > > > > > > > > >

> > > > > > > > > > > Conceptual thought speculates that beyond its purview

there is a realm

> > > > > > > > > > > that

> > > > > > > > > > > it cannot touch.

> > > > > > > > > > >

> > > > > > > > > > > Can you see where this is going?

> > > > > > > > > > >

> > > > > > > > > > > toombaru

> > > > > > > > > > >

> > > > > > > > > > > I am not sure... but is there anything wrong with thought

" knowing " that

> > > > > > > > > > > it

> > > > > > > > > > > is limited?

> > > > > > > > > > > I feel sometimes that that is all it can do.

> > > > > > > > > > > -geo-

> > > > > > > > > >

> > > > > > > > > > there's nothing wrong with anything.

> > > > > > > > > >

> > > > > > > > > > how could anything be wrong..or right?

> > > > > > > > > >

> > > > > > > > > > it's what it is.

> > > > > > > > > >

> > > > > > > > > > .b b.b.

> > > > > > > > > >

> > > > > > > > > > If conceptual thought speculates that beyond its purview

there is a realm

> > > > > > > > > > that it cannot touch

> > > > > > > > > > nontheless projects such realm....then it is back to

duality. It is not

> > > > > > > > > > " wrong " or " right " ...just

> > > > > > > > > > back to the narrowness of conceptualy trying to understand

what IS. Result:

> > > > > > > > > > conflict.

> > > > > > > > > > -geo-

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > i don't know what i'm talking about.

> > > > > > > > >

> > > > > > > > > .b b.b.

> > > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > ......but you know you're talking?

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > toombaru

> > > > > > >

> > > > > > >

> > > > > > > i don't know anything.

> > > > > > >

> > > > > > > .b b.b.

> > > > > > >

> > > > > >

> > > > > >

> > > > > > ...but you know that?

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > >

> > > > >

> > > > > you seem to know what i do or do not know..

> > > > >

> > > > > i do not.

> > > > >

> > > > > no ifs ands or buts.

> > > > >

> > > > > are you listening?

> > > > >

> > > > > .b b.b.

> > > > >

> > > >

> > > >

> > > > You think we think?

> > > >

> > > >

> > > >

> > > >

> > > > toombaru

> > >

> > >

> > >

> > > who the hell are you asking?

> > >

> > > who's the you that asks?

> > >

> > > don't think!

> > >

> > > .b b.b.

> > >

> >

> >

> > You think that I have a choice not to think?

> >

> >

> >

> >

> > toombaru

>

>

>

> i am unfamiliar with the terms:

>

> " I " .. " choice " .. " think " ... " you " .. " have " ..

>

> you are talking gibberish.

>

>

> .b b.b.

>

 

 

And you are not?

 

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > > >

> > > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > > >

> > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > >

> > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " Werner Woehr " <wwoehr@>

wrote:

> > > > > > > > >

> > > > > > > > > Nisargadatta , " anabebe57 " <kailashana@>

wrote:

> > > > > > > > > >

> > > > > > > > > > Nisargadatta , " dan330033 "

<dan330033@> wrote:

> > > > > > > > > > >

> > > > > > > > > > > Nisargadatta , " geo " <inandor@>

wrote:

> > > > > > > > > > >

> > > > > > > > > > > > geo> Oh no. thought solving a math problem does not need

an inner separate

> > > > > > > > > > > > entiy.

> > > > > > > > > > >

> > > > > > > > > > > It needs time.

> > > > > > > > > > >

> > > > > > > > > > > And time is thought-formulated.

> > > > > > > > > > >

> > > > > > > > > > > > geo> I understand wht you are saying, but your usage of

" thought " is unique.

> > > > > > > > > > > > Again: what is consciousness according to your

nomeclature?

> > > > > > > > > > >

> > > > > > > > > > > Consciousness is generated by an organism, allowing it to

use energy to differentiate objects.

> > > > > > > > > > >

> > > > > > > > > > > Thought formulates the structure of the organism.

> > > > > > > > > > >

> > > > > > > > > > > Thought is the organism.

> > > > > > > > > > >

> > > > > > > > > > > The larger construct that maybe you and I would agree on

might be " awareness. "

> > > > > > > > > > >

> > > > > > > > > > > I think you are using " consciousness " the way I would use

" awareness. "

> > > > > > > > > > >

> > > > > > > > > > > However, looking deeply into the nature of " awareness, "

the concept of awareness (thought-formulated) dissolves.

> > > > > > > > > > >

> > > > > > > > > > > This is why Niz said, " nothing not even the concept of

'nothing.' "

> > > > > > > > > > >

> > > > > > > > > > > He spoke of a truth prior to " awareness. "

> > > > > > > > > > >

> > > > > > > > > > > Thought does not touch this.

> > > > > > > > > > >

> > > > > > > > > > > -- Dan

> > > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > There is no truth " prior to awareness " .

> > > > > > > > > >

> > > > > > > > > > *Truth* is a concept. Awareness is content

> > > > > > > > > > absent of concepts.

> > > > > > > > > >

> > > > > > > > > > ~A

> > > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > Yes Anna,

> > > > > > > > >

> > > > > > > > > Consciousness is all there is. Anything " beyond of " or " prior

to " consciousness are ideas or concepts.

> > > > > > > > >

> > > > > > > > > And thanks for writing " truth " within stars. Thruth and love

are the most misused terms. That misuse has its origing in arrogance.

> > > > > > > > >

> > > > > > > > > Werner

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > do you mean orgy-ing wernie?

> > > > > > > >

> > > > > > > > what's arrogant about that?

> > > > > > > >

> > > > > > > > commenting morally on it is arrogant however.

> > > > > > > >

> > > > > > > > you would have everyone believe that you are better..

> > > > > > > >

> > > > > > > > or more informed..

> > > > > > > >

> > > > > > > > or in a position to comment on the human condition..

> > > > > > > >

> > > > > > > > as if you were outside of it...

> > > > > > > >

> > > > > > > > and that you were peering through a microscope..

> > > > > > > >

> > > > > > > > like your comic book scientist heroes..

> > > > > > > >

> > > > > > > > at something that you doltishly think you can categorize.

> > > > > > > >

> > > > > > > > goddamnit all wenie this is what pisses me off about you.

> > > > > > > >

> > > > > > > > you're trying to spread that stupidity.

> > > > > > > >

> > > > > > > > doesn't really matter though.

> > > > > > > >

> > > > > > > > i thought i'd just point out the obvious to you.

> > > > > > > >

> > > > > > > > how's your day going?

> > > > > > > >

> > > > > > > > i'm having a good one.

> > > > > > > >

> > > > > > > > .b b.b.

> > > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > Getting mad at the machinery

is..............well...........mechanical.

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > toombaru

> > > > > >

> > > > > >

> > > > > >

> > > > > > that's as good a mechanical reply as any other.

> > > > > >

> > > > > > thanks for sharing the mundane and common.

> > > > > >

> > > > > > .b b.b.

> > > > > >

> > > > >

> > > > >

> > > > > You think I'm sharing?

> > > > >

> > > > >

> > > > >

> > > > > toombaru

> > > >

> > > >

> > > > i don't know.

> > > >

> > > > i don't know what i'm talking about.

> > > >

> > > > remember?

> > > >

> > > > or if your not there stop responding.

> > > >

> > > > .b b.b.

> > > >

> > >

> > >

> > > " You " " think " " I " " have " " a " " choice " " ? "

> > >

> > >

> > > " toombaru "

> >

> >

> > i'm not familiar with the term " choice " ..

> >

> > nor " I " nor " you " .

> >

> > is that where is found all of that ensnared?

> >

> > .b b.b.

> >

>

>

>

> And yet you are very familiar with the word " I " .

 

 

it is employed.

 

as in:

 

i don't know what i'm saying.

 

a simple statement of truth..

 

that you are having an extraordinarily hard time " getting " .

 

don't try so hard.

 

quit trying.

 

it will come of and by itself.

 

this is not advise this is fact.

 

..b b.b.

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Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > > >

> > > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > > >

> > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > >

> > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > > > >

> > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > >

> > > > > > > > > > Nisargadatta , " geo " <inandor@> wrote:

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > -

> > > > > > > > > > > roberibus111

> > > > > > > > > > > Nisargadatta

> > > > > > > > > > > Friday, May 22, 2009 7:32 AM

> > > > > > > > > > > Re: no pattern P.S. P.S2

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > Nisargadatta , " geo " <inandor@>

wrote:

> > > > > > > > > > > >

> > > > > > > > > > > > Conceptual thought speculates that beyond its purview

there is a realm

> > > > > > > > > > > > that

> > > > > > > > > > > > it cannot touch.

> > > > > > > > > > > >

> > > > > > > > > > > > Can you see where this is going?

> > > > > > > > > > > >

> > > > > > > > > > > > toombaru

> > > > > > > > > > > >

> > > > > > > > > > > > I am not sure... but is there anything wrong with

thought " knowing " that

> > > > > > > > > > > > it

> > > > > > > > > > > > is limited?

> > > > > > > > > > > > I feel sometimes that that is all it can do.

> > > > > > > > > > > > -geo-

> > > > > > > > > > >

> > > > > > > > > > > there's nothing wrong with anything.

> > > > > > > > > > >

> > > > > > > > > > > how could anything be wrong..or right?

> > > > > > > > > > >

> > > > > > > > > > > it's what it is.

> > > > > > > > > > >

> > > > > > > > > > > .b b.b.

> > > > > > > > > > >

> > > > > > > > > > > If conceptual thought speculates that beyond its purview

there is a realm

> > > > > > > > > > > that it cannot touch

> > > > > > > > > > > nontheless projects such realm....then it is back to

duality. It is not

> > > > > > > > > > > " wrong " or " right " ...just

> > > > > > > > > > > back to the narrowness of conceptualy trying to understand

what IS. Result:

> > > > > > > > > > > conflict.

> > > > > > > > > > > -geo-

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > i don't know what i'm talking about.

> > > > > > > > > >

> > > > > > > > > > .b b.b.

> > > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > ......but you know you're talking?

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > toombaru

> > > > > > > >

> > > > > > > >

> > > > > > > > i don't know anything.

> > > > > > > >

> > > > > > > > .b b.b.

> > > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > ...but you know that?

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > toombaru

> > > > > >

> > > > > >

> > > > > > you seem to know what i do or do not know..

> > > > > >

> > > > > > i do not.

> > > > > >

> > > > > > no ifs ands or buts.

> > > > > >

> > > > > > are you listening?

> > > > > >

> > > > > > .b b.b.

> > > > > >

> > > > >

> > > > >

> > > > > You think we think?

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > toombaru

> > > >

> > > >

> > > >

> > > > who the hell are you asking?

> > > >

> > > > who's the you that asks?

> > > >

> > > > don't think!

> > > >

> > > > .b b.b.

> > > >

> > >

> >

> >

> >

> >

> >

> > You have the where-with-all to offer advise to another?

> >

> >

> >

> >

> > toombaru

>

>

>

> do you really believe that?

>

> .b b.b.

>

 

 

You tell me no to think and drink warm milk.

 

Have I ask you to do anything?

 

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > > >

> > > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > > >

> > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > >

> > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > > > >

> > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > >

> > > > > > > > > > Nisargadatta , " geo " <inandor@> wrote:

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > -

> > > > > > > > > > > roberibus111

> > > > > > > > > > > Nisargadatta

> > > > > > > > > > > Friday, May 22, 2009 7:32 AM

> > > > > > > > > > > Re: no pattern P.S. P.S2

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > Nisargadatta , " geo " <inandor@>

wrote:

> > > > > > > > > > > >

> > > > > > > > > > > > Conceptual thought speculates that beyond its purview

there is a realm

> > > > > > > > > > > > that

> > > > > > > > > > > > it cannot touch.

> > > > > > > > > > > >

> > > > > > > > > > > > Can you see where this is going?

> > > > > > > > > > > >

> > > > > > > > > > > > toombaru

> > > > > > > > > > > >

> > > > > > > > > > > > I am not sure... but is there anything wrong with

thought " knowing " that

> > > > > > > > > > > > it

> > > > > > > > > > > > is limited?

> > > > > > > > > > > > I feel sometimes that that is all it can do.

> > > > > > > > > > > > -geo-

> > > > > > > > > > >

> > > > > > > > > > > there's nothing wrong with anything.

> > > > > > > > > > >

> > > > > > > > > > > how could anything be wrong..or right?

> > > > > > > > > > >

> > > > > > > > > > > it's what it is.

> > > > > > > > > > >

> > > > > > > > > > > .b b.b.

> > > > > > > > > > >

> > > > > > > > > > > If conceptual thought speculates that beyond its purview

there is a realm

> > > > > > > > > > > that it cannot touch

> > > > > > > > > > > nontheless projects such realm....then it is back to

duality. It is not

> > > > > > > > > > > " wrong " or " right " ...just

> > > > > > > > > > > back to the narrowness of conceptualy trying to understand

what IS. Result:

> > > > > > > > > > > conflict.

> > > > > > > > > > > -geo-

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > i don't know what i'm talking about.

> > > > > > > > > >

> > > > > > > > > > .b b.b.

> > > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > ......but you know you're talking?

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > toombaru

> > > > > > > >

> > > > > > > >

> > > > > > > > i don't know anything.

> > > > > > > >

> > > > > > > > .b b.b.

> > > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > ...but you know that?

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > toombaru

> > > > > >

> > > > > >

> > > > > > you seem to know what i do or do not know..

> > > > > >

> > > > > > i do not.

> > > > > >

> > > > > > no ifs ands or buts.

> > > > > >

> > > > > > are you listening?

> > > > > >

> > > > > > .b b.b.

> > > > > >

> > > > >

> > > > >

> > > > > You think we think?

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > toombaru

> > > >

> > > >

> > > >

> > > > who the hell are you asking?

> > > >

> > > > who's the you that asks?

> > > >

> > > > don't think!

> > > >

> > > > .b b.b.

> > > >

> > >

> > >

> > > You think that I have a choice not to think?

> > >

> > >

> > >

> > >

> > > toombaru

> >

> >

> >

> > i am unfamiliar with the terms:

> >

> > " I " .. " choice " .. " think " ... " you " .. " have " ..

> >

> > you are talking gibberish.

> >

> >

> > .b b.b.

> >

>

>

> And you are not?

>

>

>

> toombaru

 

 

i am.

 

i don't know what i'm saying.

 

i've been saying it over and over.

 

first you disagreed..

 

now..

 

you want to agree because of what i said...

 

about what you were saying.

 

i NEVER said anything different.

 

are you on the rag?

 

..b b.b.

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > >

> > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > > > >

> > > > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > > > >

> > > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > >

> > > > > > > > > Nisargadatta , " toombaru2006 "

<lastrain@> wrote:

> > > > > > > > > >

> > > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > > >

> > > > > > > > > > > Nisargadatta , " geo " <inandor@>

wrote:

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > -

> > > > > > > > > > > > roberibus111

> > > > > > > > > > > > Nisargadatta

> > > > > > > > > > > > Friday, May 22, 2009 7:32 AM

> > > > > > > > > > > > Re: no pattern P.S. P.S2

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > Nisargadatta , " geo " <inandor@>

wrote:

> > > > > > > > > > > > >

> > > > > > > > > > > > > Conceptual thought speculates that beyond its purview

there is a realm

> > > > > > > > > > > > > that

> > > > > > > > > > > > > it cannot touch.

> > > > > > > > > > > > >

> > > > > > > > > > > > > Can you see where this is going?

> > > > > > > > > > > > >

> > > > > > > > > > > > > toombaru

> > > > > > > > > > > > >

> > > > > > > > > > > > > I am not sure... but is there anything wrong with

thought " knowing " that

> > > > > > > > > > > > > it

> > > > > > > > > > > > > is limited?

> > > > > > > > > > > > > I feel sometimes that that is all it can do.

> > > > > > > > > > > > > -geo-

> > > > > > > > > > > >

> > > > > > > > > > > > there's nothing wrong with anything.

> > > > > > > > > > > >

> > > > > > > > > > > > how could anything be wrong..or right?

> > > > > > > > > > > >

> > > > > > > > > > > > it's what it is.

> > > > > > > > > > > >

> > > > > > > > > > > > .b b.b.

> > > > > > > > > > > >

> > > > > > > > > > > > If conceptual thought speculates that beyond its purview

there is a realm

> > > > > > > > > > > > that it cannot touch

> > > > > > > > > > > > nontheless projects such realm....then it is back to

duality. It is not

> > > > > > > > > > > > " wrong " or " right " ...just

> > > > > > > > > > > > back to the narrowness of conceptualy trying to

understand what IS. Result:

> > > > > > > > > > > > conflict.

> > > > > > > > > > > > -geo-

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > i don't know what i'm talking about.

> > > > > > > > > > >

> > > > > > > > > > > .b b.b.

> > > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > ......but you know you're talking?

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > toombaru

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > i don't know anything.

> > > > > > > > >

> > > > > > > > > .b b.b.

> > > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > ...but you know that?

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > toombaru

> > > > > > >

> > > > > > >

> > > > > > > you seem to know what i do or do not know..

> > > > > > >

> > > > > > > i do not.

> > > > > > >

> > > > > > > no ifs ands or buts.

> > > > > > >

> > > > > > > are you listening?

> > > > > > >

> > > > > > > .b b.b.

> > > > > > >

> > > > > >

> > > > > >

> > > > > > You think we think?

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > >

> > > > >

> > > > >

> > > > > who the hell are you asking?

> > > > >

> > > > > who's the you that asks?

> > > > >

> > > > > don't think!

> > > > >

> > > > > .b b.b.

> > > > >

> > > >

> > >

> > >

> > >

> > >

> > >

> > > You have the where-with-all to offer advise to another?

> > >

> > >

> > >

> > >

> > > toombaru

> >

> >

> >

> > do you really believe that?

> >

> > .b b.b.

> >

>

>

> You tell me no to think and drink warm milk.

>

> Have I ask you to do anything?

>

>

>

> toombaru

 

 

do you actually find this ego stuff important?

 

..b b.b.

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Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > >

> > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > > > >

> > > > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > > > >

> > > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > >

> > > > > > > > > Nisargadatta , " Werner Woehr " <wwoehr@>

wrote:

> > > > > > > > > >

> > > > > > > > > > Nisargadatta , " anabebe57 "

<kailashana@> wrote:

> > > > > > > > > > >

> > > > > > > > > > > Nisargadatta , " dan330033 "

<dan330033@> wrote:

> > > > > > > > > > > >

> > > > > > > > > > > > Nisargadatta , " geo " <inandor@>

wrote:

> > > > > > > > > > > >

> > > > > > > > > > > > > geo> Oh no. thought solving a math problem does not

need an inner separate

> > > > > > > > > > > > > entiy.

> > > > > > > > > > > >

> > > > > > > > > > > > It needs time.

> > > > > > > > > > > >

> > > > > > > > > > > > And time is thought-formulated.

> > > > > > > > > > > >

> > > > > > > > > > > > > geo> I understand wht you are saying, but your usage

of " thought " is unique.

> > > > > > > > > > > > > Again: what is consciousness according to your

nomeclature?

> > > > > > > > > > > >

> > > > > > > > > > > > Consciousness is generated by an organism, allowing it

to use energy to differentiate objects.

> > > > > > > > > > > >

> > > > > > > > > > > > Thought formulates the structure of the organism.

> > > > > > > > > > > >

> > > > > > > > > > > > Thought is the organism.

> > > > > > > > > > > >

> > > > > > > > > > > > The larger construct that maybe you and I would agree on

might be " awareness. "

> > > > > > > > > > > >

> > > > > > > > > > > > I think you are using " consciousness " the way I would

use " awareness. "

> > > > > > > > > > > >

> > > > > > > > > > > > However, looking deeply into the nature of " awareness, "

the concept of awareness (thought-formulated) dissolves.

> > > > > > > > > > > >

> > > > > > > > > > > > This is why Niz said, " nothing not even the concept of

'nothing.' "

> > > > > > > > > > > >

> > > > > > > > > > > > He spoke of a truth prior to " awareness. "

> > > > > > > > > > > >

> > > > > > > > > > > > Thought does not touch this.

> > > > > > > > > > > >

> > > > > > > > > > > > -- Dan

> > > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > There is no truth " prior to awareness " .

> > > > > > > > > > >

> > > > > > > > > > > *Truth* is a concept. Awareness is content

> > > > > > > > > > > absent of concepts.

> > > > > > > > > > >

> > > > > > > > > > > ~A

> > > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > Yes Anna,

> > > > > > > > > >

> > > > > > > > > > Consciousness is all there is. Anything " beyond of " or

" prior to " consciousness are ideas or concepts.

> > > > > > > > > >

> > > > > > > > > > And thanks for writing " truth " within stars. Thruth and love

are the most misused terms. That misuse has its origing in arrogance.

> > > > > > > > > >

> > > > > > > > > > Werner

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > do you mean orgy-ing wernie?

> > > > > > > > >

> > > > > > > > > what's arrogant about that?

> > > > > > > > >

> > > > > > > > > commenting morally on it is arrogant however.

> > > > > > > > >

> > > > > > > > > you would have everyone believe that you are better..

> > > > > > > > >

> > > > > > > > > or more informed..

> > > > > > > > >

> > > > > > > > > or in a position to comment on the human condition..

> > > > > > > > >

> > > > > > > > > as if you were outside of it...

> > > > > > > > >

> > > > > > > > > and that you were peering through a microscope..

> > > > > > > > >

> > > > > > > > > like your comic book scientist heroes..

> > > > > > > > >

> > > > > > > > > at something that you doltishly think you can categorize.

> > > > > > > > >

> > > > > > > > > goddamnit all wenie this is what pisses me off about you.

> > > > > > > > >

> > > > > > > > > you're trying to spread that stupidity.

> > > > > > > > >

> > > > > > > > > doesn't really matter though.

> > > > > > > > >

> > > > > > > > > i thought i'd just point out the obvious to you.

> > > > > > > > >

> > > > > > > > > how's your day going?

> > > > > > > > >

> > > > > > > > > i'm having a good one.

> > > > > > > > >

> > > > > > > > > .b b.b.

> > > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > Getting mad at the machinery

is..............well...........mechanical.

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > toombaru

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > that's as good a mechanical reply as any other.

> > > > > > >

> > > > > > > thanks for sharing the mundane and common.

> > > > > > >

> > > > > > > .b b.b.

> > > > > > >

> > > > > >

> > > > > >

> > > > > > You think I'm sharing?

> > > > > >

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > >

> > > > >

> > > > > i don't know.

> > > > >

> > > > > i don't know what i'm talking about.

> > > > >

> > > > > remember?

> > > > >

> > > > > or if your not there stop responding.

> > > > >

> > > > > .b b.b.

> > > > >

> > > >

> > > >

> > > > " You " " think " " I " " have " " a " " choice " " ? "

> > > >

> > > >

> > > > " toombaru "

> > >

> > >

> > > i'm not familiar with the term " choice " ..

> > >

> > > nor " I " nor " you " .

> > >

> > > is that where is found all of that ensnared?

> > >

> > > .b b.b.

> > >

> >

> >

> >

> > And yet you are very familiar with the word " I " .

>

>

> it is employed.

>

> as in:

>

> i don't know what i'm saying.

>

> a simple statement of truth..

>

> that you are having an extraordinarily hard time " getting " .

>

> don't try so hard.

>

> quit trying.

>

> it will come of and by itself.

>

> this is not advise this is fact.

>

> .b b.b.

>

 

As long as there is an I who thinks that it is the one that doesn't know.......

 

As long as there is an I that thinks that it is talking to another........

 

As long as there is an I that thinks that it and the perceived other can " get "

something through the interchange of thiughts......

 

As long as there is an I " employed " it are stuck in the conceptual dream.

 

 

 

 

 

toombaru

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Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > >

> > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > > > >

> > > > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > > > >

> > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > > > >

> > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > >

> > > > > > > > > > Nisargadatta , " geo " <inandor@> wrote:

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > -

> > > > > > > > > > > roberibus111

> > > > > > > > > > > Nisargadatta

> > > > > > > > > > > Friday, May 22, 2009 7:32 AM

> > > > > > > > > > > Re: no pattern P.S. P.S2

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > Nisargadatta , " geo " <inandor@>

wrote:

> > > > > > > > > > > >

> > > > > > > > > > > > Conceptual thought speculates that beyond its purview

there is a realm

> > > > > > > > > > > > that

> > > > > > > > > > > > it cannot touch.

> > > > > > > > > > > >

> > > > > > > > > > > > Can you see where this is going?

> > > > > > > > > > > >

> > > > > > > > > > > > toombaru

> > > > > > > > > > > >

> > > > > > > > > > > > I am not sure... but is there anything wrong with

thought " knowing " that

> > > > > > > > > > > > it

> > > > > > > > > > > > is limited?

> > > > > > > > > > > > I feel sometimes that that is all it can do.

> > > > > > > > > > > > -geo-

> > > > > > > > > > >

> > > > > > > > > > > there's nothing wrong with anything.

> > > > > > > > > > >

> > > > > > > > > > > how could anything be wrong..or right?

> > > > > > > > > > >

> > > > > > > > > > > it's what it is.

> > > > > > > > > > >

> > > > > > > > > > > .b b.b.

> > > > > > > > > > >

> > > > > > > > > > > If conceptual thought speculates that beyond its purview

there is a realm

> > > > > > > > > > > that it cannot touch

> > > > > > > > > > > nontheless projects such realm....then it is back to

duality. It is not

> > > > > > > > > > > " wrong " or " right " ...just

> > > > > > > > > > > back to the narrowness of conceptualy trying to understand

what IS. Result:

> > > > > > > > > > > conflict.

> > > > > > > > > > > -geo-

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > i don't know what i'm talking about.

> > > > > > > > > >

> > > > > > > > > > .b b.b.

> > > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > ......but you know you're talking?

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > toombaru

> > > > > > > >

> > > > > > > >

> > > > > > > > i don't know anything.

> > > > > > > >

> > > > > > > > .b b.b.

> > > > > > >

> > > > > > >

> > > > > > > are you listening?

> > > > > > >

> > > > > > > .b b.b.

> > > > > > >

> > > > > >

> > > > > >

> > > > > > You think there is someone listening?

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > >

> > > > >

> > > > > i don't think.

> > > > >

> > > > > you seem to think you know what you're asking.

> > > > >

> > > > > you don't.

> > > > >

> > > > > .b b.b.

> > > > >

> > > >

> > > >

> > > > You think that you are talking to someone?

> > > >

> > > >

> > > >

> > > > toombaru

> > >

> > >

> > > you are assuming monsters.

> > >

> > > drink some warm milk.

> > >

> > > .b b.b.

> > >

> >

> > You assume to know what another is assuming?

> >

> >

> >

> >

> > toombaru

>

>

> you seem to assume that.

>

> i don't assume anything.

>

> .b b.b.

>

 

 

Bullshit.

 

 

toombaru

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Guest guest

> i am.

>

> i don't know what i'm saying.

>

> i've been saying it over and over.

>

> first you disagreed..

>

> now..

>

> you want to agree because of what i said...

>

> about what you were saying.

>

> i NEVER said anything different.

>

> are you on the rag?

>

> .b b.b.

>

 

 

 

Is that an assumption?

 

 

toombaru

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Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > > >

> > > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > > >

> > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > >

> > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > > > >

> > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > >

> > > > > > > > > > Nisargadatta , " toombaru2006 "

<lastrain@> wrote:

> > > > > > > > > > >

> > > > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > > > >

> > > > > > > > > > > > Nisargadatta , " geo " <inandor@>

wrote:

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > > -

> > > > > > > > > > > > > roberibus111

> > > > > > > > > > > > > Nisargadatta

> > > > > > > > > > > > > Friday, May 22, 2009 7:32 AM

> > > > > > > > > > > > > Re: no pattern P.S. P.S2

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > > Nisargadatta , " geo " <inandor@>

wrote:

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > Conceptual thought speculates that beyond its

purview there is a realm

> > > > > > > > > > > > > > that

> > > > > > > > > > > > > > it cannot touch.

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > Can you see where this is going?

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > toombaru

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > I am not sure... but is there anything wrong with

thought " knowing " that

> > > > > > > > > > > > > > it

> > > > > > > > > > > > > > is limited?

> > > > > > > > > > > > > > I feel sometimes that that is all it can do.

> > > > > > > > > > > > > > -geo-

> > > > > > > > > > > > >

> > > > > > > > > > > > > there's nothing wrong with anything.

> > > > > > > > > > > > >

> > > > > > > > > > > > > how could anything be wrong..or right?

> > > > > > > > > > > > >

> > > > > > > > > > > > > it's what it is.

> > > > > > > > > > > > >

> > > > > > > > > > > > > .b b.b.

> > > > > > > > > > > > >

> > > > > > > > > > > > > If conceptual thought speculates that beyond its

purview there is a realm

> > > > > > > > > > > > > that it cannot touch

> > > > > > > > > > > > > nontheless projects such realm....then it is back to

duality. It is not

> > > > > > > > > > > > > " wrong " or " right " ...just

> > > > > > > > > > > > > back to the narrowness of conceptualy trying to

understand what IS. Result:

> > > > > > > > > > > > > conflict.

> > > > > > > > > > > > > -geo-

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > i don't know what i'm talking about.

> > > > > > > > > > > >

> > > > > > > > > > > > .b b.b.

> > > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > ......but you know you're talking?

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > toombaru

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > i don't know anything.

> > > > > > > > > >

> > > > > > > > > > .b b.b.

> > > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > ...but you know that?

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > toombaru

> > > > > > > >

> > > > > > > >

> > > > > > > > you seem to know what i do or do not know..

> > > > > > > >

> > > > > > > > i do not.

> > > > > > > >

> > > > > > > > no ifs ands or buts.

> > > > > > > >

> > > > > > > > are you listening?

> > > > > > > >

> > > > > > > > .b b.b.

> > > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > You think we think?

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > toombaru

> > > > > >

> > > > > >

> > > > > >

> > > > > > who the hell are you asking?

> > > > > >

> > > > > > who's the you that asks?

> > > > > >

> > > > > > don't think!

> > > > > >

> > > > > > .b b.b.

> > > > > >

> > > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > You have the where-with-all to offer advise to another?

> > > >

> > > >

> > > >

> > > >

> > > > toombaru

> > >

> > >

> > >

> > > do you really believe that?

> > >

> > > .b b.b.

> > >

> >

> >

> > You tell me no to think and drink warm milk.

> >

> > Have I ask you to do anything?

> >

> >

> >

> > toombaru

>

>

> do you actually find this ego stuff important?

>

> .b b.b.

>

 

 

Do you still think that I and my ego are separate?

Do you still think that you can think about your ego?

 

 

 

toombaru

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>

> > >

> > >

> > > And yet you are very familiar with the word " I " .

> >

> >

> > it is employed.

> >

> > as in:

> >

> > i don't know what i'm saying.

> >

> > a simple statement of truth..

> >

> > that you are having an extraordinarily hard time " getting " .

> >

> > don't try so hard.

> >

> > quit trying.

> >

> > it will come of and by itself.

> >

> > this is not advise this is fact.

> >

> > .b b.b.

> >

>

> As long as there is an I who thinks that it is the one that doesn't

know.......

>

> As long as there is an I that thinks that it is talking to

another........

>

> As long as there is an I that thinks that it and the perceived other

can " get " something through the interchange of thiughts......

 

OK so far...

>

> As long as there is an I " employed " it are stuck in the conceptual

dream.

 

rubbish....

 

and you know very well that is not true, Toom.

 

Bill

 

>

>

>

>

>

> toombaru

>

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > > >

> > > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > > >

> > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > >

> > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > > > >

> > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > >

> > > > > > > > > > Nisargadatta , " Werner Woehr "

<wwoehr@> wrote:

> > > > > > > > > > >

> > > > > > > > > > > Nisargadatta , " anabebe57 "

<kailashana@> wrote:

> > > > > > > > > > > >

> > > > > > > > > > > > Nisargadatta , " dan330033 "

<dan330033@> wrote:

> > > > > > > > > > > > >

> > > > > > > > > > > > > Nisargadatta , " geo " <inandor@>

wrote:

> > > > > > > > > > > > >

> > > > > > > > > > > > > > geo> Oh no. thought solving a math problem does not

need an inner separate

> > > > > > > > > > > > > > entiy.

> > > > > > > > > > > > >

> > > > > > > > > > > > > It needs time.

> > > > > > > > > > > > >

> > > > > > > > > > > > > And time is thought-formulated.

> > > > > > > > > > > > >

> > > > > > > > > > > > > > geo> I understand wht you are saying, but your usage

of " thought " is unique.

> > > > > > > > > > > > > > Again: what is consciousness according to your

nomeclature?

> > > > > > > > > > > > >

> > > > > > > > > > > > > Consciousness is generated by an organism, allowing it

to use energy to differentiate objects.

> > > > > > > > > > > > >

> > > > > > > > > > > > > Thought formulates the structure of the organism.

> > > > > > > > > > > > >

> > > > > > > > > > > > > Thought is the organism.

> > > > > > > > > > > > >

> > > > > > > > > > > > > The larger construct that maybe you and I would agree

on might be " awareness. "

> > > > > > > > > > > > >

> > > > > > > > > > > > > I think you are using " consciousness " the way I would

use " awareness. "

> > > > > > > > > > > > >

> > > > > > > > > > > > > However, looking deeply into the nature of

" awareness, " the concept of awareness (thought-formulated) dissolves.

> > > > > > > > > > > > >

> > > > > > > > > > > > > This is why Niz said, " nothing not even the concept of

'nothing.' "

> > > > > > > > > > > > >

> > > > > > > > > > > > > He spoke of a truth prior to " awareness. "

> > > > > > > > > > > > >

> > > > > > > > > > > > > Thought does not touch this.

> > > > > > > > > > > > >

> > > > > > > > > > > > > -- Dan

> > > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > There is no truth " prior to awareness " .

> > > > > > > > > > > >

> > > > > > > > > > > > *Truth* is a concept. Awareness is content

> > > > > > > > > > > > absent of concepts.

> > > > > > > > > > > >

> > > > > > > > > > > > ~A

> > > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > Yes Anna,

> > > > > > > > > > >

> > > > > > > > > > > Consciousness is all there is. Anything " beyond of " or

" prior to " consciousness are ideas or concepts.

> > > > > > > > > > >

> > > > > > > > > > > And thanks for writing " truth " within stars. Thruth and

love are the most misused terms. That misuse has its origing in arrogance.

> > > > > > > > > > >

> > > > > > > > > > > Werner

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > do you mean orgy-ing wernie?

> > > > > > > > > >

> > > > > > > > > > what's arrogant about that?

> > > > > > > > > >

> > > > > > > > > > commenting morally on it is arrogant however.

> > > > > > > > > >

> > > > > > > > > > you would have everyone believe that you are better..

> > > > > > > > > >

> > > > > > > > > > or more informed..

> > > > > > > > > >

> > > > > > > > > > or in a position to comment on the human condition..

> > > > > > > > > >

> > > > > > > > > > as if you were outside of it...

> > > > > > > > > >

> > > > > > > > > > and that you were peering through a microscope..

> > > > > > > > > >

> > > > > > > > > > like your comic book scientist heroes..

> > > > > > > > > >

> > > > > > > > > > at something that you doltishly think you can categorize.

> > > > > > > > > >

> > > > > > > > > > goddamnit all wenie this is what pisses me off about you.

> > > > > > > > > >

> > > > > > > > > > you're trying to spread that stupidity.

> > > > > > > > > >

> > > > > > > > > > doesn't really matter though.

> > > > > > > > > >

> > > > > > > > > > i thought i'd just point out the obvious to you.

> > > > > > > > > >

> > > > > > > > > > how's your day going?

> > > > > > > > > >

> > > > > > > > > > i'm having a good one.

> > > > > > > > > >

> > > > > > > > > > .b b.b.

> > > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > Getting mad at the machinery

is..............well...........mechanical.

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > toombaru

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > that's as good a mechanical reply as any other.

> > > > > > > >

> > > > > > > > thanks for sharing the mundane and common.

> > > > > > > >

> > > > > > > > .b b.b.

> > > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > You think I'm sharing?

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > toombaru

> > > > > >

> > > > > >

> > > > > > i don't know.

> > > > > >

> > > > > > i don't know what i'm talking about.

> > > > > >

> > > > > > remember?

> > > > > >

> > > > > > or if your not there stop responding.

> > > > > >

> > > > > > .b b.b.

> > > > > >

> > > > >

> > > > >

> > > > > " You " " think " " I " " have " " a " " choice " " ? "

> > > > >

> > > > >

> > > > > " toombaru "

> > > >

> > > >

> > > > i'm not familiar with the term " choice " ..

> > > >

> > > > nor " I " nor " you " .

> > > >

> > > > is that where is found all of that ensnared?

> > > >

> > > > .b b.b.

> > > >

> > >

> > >

> > >

> > > And yet you are very familiar with the word " I " .

> >

> >

> > it is employed.

> >

> > as in:

> >

> > i don't know what i'm saying.

> >

> > a simple statement of truth..

> >

> > that you are having an extraordinarily hard time " getting " .

> >

> > don't try so hard.

> >

> > quit trying.

> >

> > it will come of and by itself.

> >

> > this is not advise this is fact.

> >

> > .b b.b.

> >

>

> As long as there is an I who thinks that it is the one that doesn't

know.......

>

> As long as there is an I that thinks that it is talking to another........

>

> As long as there is an I that thinks that it and the perceived other can " get "

something through the interchange of thiughts......

>

> As long as there is an I " employed " it are stuck in the conceptual dream.

>

>

>

>

>

> toombaru

 

 

 

 

no duh?

 

gee that's a shame for you.

 

..b b.b.

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

>

> > i am.

> >

> > i don't know what i'm saying.

> >

> > i've been saying it over and over.

> >

> > first you disagreed..

> >

> > now..

> >

> > you want to agree because of what i said...

> >

> > about what you were saying.

> >

> > i NEVER said anything different.

> >

> > are you on the rag?

> >

> > .b b.b.

> >

>

>

>

> Is that an assumption?

>

>

> toombaru

 

 

that's a question.

 

do you know the difference?

 

..b b.b.

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > > > >

> > > > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > > > >

> > > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > >

> > > > > > > > > Nisargadatta , " toombaru2006 "

<lastrain@> wrote:

> > > > > > > > > >

> > > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > > >

> > > > > > > > > > > Nisargadatta , " toombaru2006 "

<lastrain@> wrote:

> > > > > > > > > > > >

> > > > > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > > > > >

> > > > > > > > > > > > > Nisargadatta , " geo " <inandor@>

wrote:

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > -

> > > > > > > > > > > > > > roberibus111

> > > > > > > > > > > > > > Nisargadatta

> > > > > > > > > > > > > > Friday, May 22, 2009 7:32 AM

> > > > > > > > > > > > > > Re: no pattern P.S. P.S2

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > Nisargadatta , " geo "

<inandor@> wrote:

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > Conceptual thought speculates that beyond its

purview there is a realm

> > > > > > > > > > > > > > > that

> > > > > > > > > > > > > > > it cannot touch.

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > Can you see where this is going?

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > toombaru

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > I am not sure... but is there anything wrong with

thought " knowing " that

> > > > > > > > > > > > > > > it

> > > > > > > > > > > > > > > is limited?

> > > > > > > > > > > > > > > I feel sometimes that that is all it can do.

> > > > > > > > > > > > > > > -geo-

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > there's nothing wrong with anything.

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > how could anything be wrong..or right?

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > it's what it is.

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > .b b.b.

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > If conceptual thought speculates that beyond its

purview there is a realm

> > > > > > > > > > > > > > that it cannot touch

> > > > > > > > > > > > > > nontheless projects such realm....then it is back to

duality. It is not

> > > > > > > > > > > > > > " wrong " or " right " ...just

> > > > > > > > > > > > > > back to the narrowness of conceptualy trying to

understand what IS. Result:

> > > > > > > > > > > > > > conflict.

> > > > > > > > > > > > > > -geo-

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > > i don't know what i'm talking about.

> > > > > > > > > > > > >

> > > > > > > > > > > > > .b b.b.

> > > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > ......but you know you're talking?

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > toombaru

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > i don't know anything.

> > > > > > > > > > >

> > > > > > > > > > > .b b.b.

> > > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > ...but you know that?

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > toombaru

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > you seem to know what i do or do not know..

> > > > > > > > >

> > > > > > > > > i do not.

> > > > > > > > >

> > > > > > > > > no ifs ands or buts.

> > > > > > > > >

> > > > > > > > > are you listening?

> > > > > > > > >

> > > > > > > > > .b b.b.

> > > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > You think we think?

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > toombaru

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > who the hell are you asking?

> > > > > > >

> > > > > > > who's the you that asks?

> > > > > > >

> > > > > > > don't think!

> > > > > > >

> > > > > > > .b b.b.

> > > > > > >

> > > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > You have the where-with-all to offer advise to another?

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > toombaru

> > > >

> > > >

> > > >

> > > > do you really believe that?

> > > >

> > > > .b b.b.

> > > >

> > >

> > >

> > > You tell me no to think and drink warm milk.

> > >

> > > Have I ask you to do anything?

> > >

> > >

> > >

> > > toombaru

> >

> >

> > do you actually find this ego stuff important?

> >

> > .b b.b.

> >

>

>

> Do you still think that I and my ego are separate?

> Do you still think that you can think about your ego?

>

>

>

> toombaru

 

 

ok..

 

once again..

 

i don't think.

 

i don't know what i'm saying.

 

the i that goes by toombaru is no different.

 

your no Socrates toomie.

 

well you are..

 

as i am..

 

but those methods you attempt to employ..

 

you don't even run a close 10,000th with old Soc.

 

 

..b b.b.

 

..b b.b.

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Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > >

> > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > > > >

> > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > >

> > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > > > >

> > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > >

> > > > > > > > > > Nisargadatta , " toombaru2006 "

<lastrain@> wrote:

> > > > > > > > > > >

> > > > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > > > >

> > > > > > > > > > > > Nisargadatta , " toombaru2006 "

<lastrain@> wrote:

> > > > > > > > > > > > >

> > > > > > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > Nisargadatta , " geo "

<inandor@> wrote:

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > -

> > > > > > > > > > > > > > > roberibus111

> > > > > > > > > > > > > > > Nisargadatta

> > > > > > > > > > > > > > > Friday, May 22, 2009 7:32 AM

> > > > > > > > > > > > > > > Re: no pattern P.S. P.S2

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > Nisargadatta , " geo "

<inandor@> wrote:

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > Conceptual thought speculates that beyond its

purview there is a realm

> > > > > > > > > > > > > > > > that

> > > > > > > > > > > > > > > > it cannot touch.

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > Can you see where this is going?

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > toombaru

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > I am not sure... but is there anything wrong

with thought " knowing " that

> > > > > > > > > > > > > > > > it

> > > > > > > > > > > > > > > > is limited?

> > > > > > > > > > > > > > > > I feel sometimes that that is all it can do.

> > > > > > > > > > > > > > > > -geo-

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > there's nothing wrong with anything.

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > how could anything be wrong..or right?

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > it's what it is.

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > .b b.b.

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > If conceptual thought speculates that beyond its

purview there is a realm

> > > > > > > > > > > > > > > that it cannot touch

> > > > > > > > > > > > > > > nontheless projects such realm....then it is back

to duality. It is not

> > > > > > > > > > > > > > > " wrong " or " right " ...just

> > > > > > > > > > > > > > > back to the narrowness of conceptualy trying to

understand what IS. Result:

> > > > > > > > > > > > > > > conflict.

> > > > > > > > > > > > > > > -geo-

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > i don't know what i'm talking about.

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > .b b.b.

> > > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > > ......but you know you're talking?

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > > toombaru

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > i don't know anything.

> > > > > > > > > > > >

> > > > > > > > > > > > .b b.b.

> > > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > ...but you know that?

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > toombaru

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > you seem to know what i do or do not know..

> > > > > > > > > >

> > > > > > > > > > i do not.

> > > > > > > > > >

> > > > > > > > > > no ifs ands or buts.

> > > > > > > > > >

> > > > > > > > > > are you listening?

> > > > > > > > > >

> > > > > > > > > > .b b.b.

> > > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > You think we think?

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > toombaru

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > who the hell are you asking?

> > > > > > > >

> > > > > > > > who's the you that asks?

> > > > > > > >

> > > > > > > > don't think!

> > > > > > > >

> > > > > > > > .b b.b.

> > > > > > > >

> > > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > You have the where-with-all to offer advise to another?

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > >

> > > > >

> > > > >

> > > > > do you really believe that?

> > > > >

> > > > > .b b.b.

> > > > >

> > > >

> > > >

> > > > You tell me no to think and drink warm milk.

> > > >

> > > > Have I ask you to do anything?

> > > >

> > > >

> > > >

> > > > toombaru

> > >

> > >

> > > do you actually find this ego stuff important?

> > >

> > > .b b.b.

> > >

> >

> >

> > Do you still think that I and my ego are separate?

> > Do you still think that you can think about your ego?

> >

> >

> >

> > toombaru

>

>

> ok..

>

> once again..

>

> i don't think.

>

> i don't know what i'm saying.

>

> the i that goes by toombaru is no different.

>

> your no Socrates toomie.

>

> well you are..

>

> as i am..

>

> but those methods you attempt to employ..

>

> you don't even run a close 10,000th with old Soc.

>

>

> .b b.b.

>

> .b b.b.

 

 

 

 

 

 

and:

 

of course... you have no choice...

 

of course.... you don't think...

 

of course.... you are fiction...

 

of course.... the apparent world is a dream..

 

of course ALL that shit.

 

you know what i mean..

 

even if i don't.

 

but i won't assume.

 

don't take any of this as advise.

 

i understand now how fragile your sense of self is.

 

sorry.

 

..b b.b.

 

..b b.b.

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Guest guest

Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > > >

> > > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > > >

> > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > >

> > > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > >

> > > > > > > > > Nisargadatta , " toombaru2006 "

<lastrain@> wrote:

> > > > > > > > > >

> > > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > > >

> > > > > > > > > > > Nisargadatta , " toombaru2006 "

<lastrain@> wrote:

> > > > > > > > > > > >

> > > > > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > > > > >

> > > > > > > > > > > > > Nisargadatta , " toombaru2006 "

<lastrain@> wrote:

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > Nisargadatta , " geo "

<inandor@> wrote:

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > -

> > > > > > > > > > > > > > > > roberibus111

> > > > > > > > > > > > > > > > Nisargadatta

> > > > > > > > > > > > > > > > Friday, May 22, 2009 7:32 AM

> > > > > > > > > > > > > > > > Re: no pattern P.S. P.S2

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > Nisargadatta , " geo "

<inandor@> wrote:

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > Conceptual thought speculates that beyond its

purview there is a realm

> > > > > > > > > > > > > > > > > that

> > > > > > > > > > > > > > > > > it cannot touch.

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > Can you see where this is going?

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > toombaru

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > I am not sure... but is there anything wrong

with thought " knowing " that

> > > > > > > > > > > > > > > > > it

> > > > > > > > > > > > > > > > > is limited?

> > > > > > > > > > > > > > > > > I feel sometimes that that is all it can do.

> > > > > > > > > > > > > > > > > -geo-

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > there's nothing wrong with anything.

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > how could anything be wrong..or right?

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > it's what it is.

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > .b b.b.

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > If conceptual thought speculates that beyond its

purview there is a realm

> > > > > > > > > > > > > > > > that it cannot touch

> > > > > > > > > > > > > > > > nontheless projects such realm....then it is

back to duality. It is not

> > > > > > > > > > > > > > > > " wrong " or " right " ...just

> > > > > > > > > > > > > > > > back to the narrowness of conceptualy trying to

understand what IS. Result:

> > > > > > > > > > > > > > > > conflict.

> > > > > > > > > > > > > > > > -geo-

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > i don't know what i'm talking about.

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > .b b.b.

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > ......but you know you're talking?

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > toombaru

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > > i don't know anything.

> > > > > > > > > > > > >

> > > > > > > > > > > > > .b b.b.

> > > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > ...but you know that?

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > toombaru

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > you seem to know what i do or do not know..

> > > > > > > > > > >

> > > > > > > > > > > i do not.

> > > > > > > > > > >

> > > > > > > > > > > no ifs ands or buts.

> > > > > > > > > > >

> > > > > > > > > > > are you listening?

> > > > > > > > > > >

> > > > > > > > > > > .b b.b.

> > > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > You think we think?

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > toombaru

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > who the hell are you asking?

> > > > > > > > >

> > > > > > > > > who's the you that asks?

> > > > > > > > >

> > > > > > > > > don't think!

> > > > > > > > >

> > > > > > > > > .b b.b.

> > > > > > > > >

> > > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > You have the where-with-all to offer advise to another?

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > toombaru

> > > > > >

> > > > > >

> > > > > >

> > > > > > do you really believe that?

> > > > > >

> > > > > > .b b.b.

> > > > > >

> > > > >

> > > > >

> > > > > You tell me no to think and drink warm milk.

> > > > >

> > > > > Have I ask you to do anything?

> > > > >

> > > > >

> > > > >

> > > > > toombaru

> > > >

> > > >

> > > > do you actually find this ego stuff important?

> > > >

> > > > .b b.b.

> > > >

> > >

> > >

> > > Do you still think that I and my ego are separate?

> > > Do you still think that you can think about your ego?

> > >

> > >

> > >

> > > toombaru

> >

> >

> > ok..

> >

> > once again..

> >

> > i don't think.

> >

> > i don't know what i'm saying.

> >

> > the i that goes by toombaru is no different.

> >

> > your no Socrates toomie.

> >

> > well you are..

> >

> > as i am..

> >

> > but those methods you attempt to employ..

> >

> > you don't even run a close 10,000th with old Soc.

> >

> >

> > .b b.b.

> >

> > .b b.b.

and:

>

> of course... you have no choice...

>

> of course.... you don't think...

>

> of course.... you are fiction...

>

> of course.... the apparent world is a dream..

>

> of course ALL that shit.

>

> you know what i mean..

>

> even if i don't.

>

> but i won't assume.

>

> don't take any of this as advise.

>

> i understand now how fragile your sense of self is.

>

> sorry.

>

> .b b.b.

>

> .b b.b.

 

 

do i assume that you require an apology?

 

i don't assume..

 

there is a thought that does..

 

but it's not 'mine " .

 

it's crazy daddyo.

 

..b b.b.

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Guest guest

Nisargadatta , " billrishel " <illusyn wrote:

>

>

> >

> > > >

> > > >

> > > > And yet you are very familiar with the word " I " .

> > >

> > >

> > > it is employed.

> > >

> > > as in:

> > >

> > > i don't know what i'm saying.

> > >

> > > a simple statement of truth..

> > >

> > > that you are having an extraordinarily hard time " getting " .

> > >

> > > don't try so hard.

> > >

> > > quit trying.

> > >

> > > it will come of and by itself.

> > >

> > > this is not advise this is fact.

> > >

> > > .b b.b.

> > >

> >

> > As long as there is an I who thinks that it is the one that doesn't

> know.......

> >

> > As long as there is an I that thinks that it is talking to

> another........

> >

> > As long as there is an I that thinks that it and the perceived other

> can " get " something through the interchange of thiughts......

>

> OK so far...

> >

> > As long as there is an I " employed " it are stuck in the conceptual

> dream.

>

> rubbish....

>

> and you know very well that is not true, Toom.

>

> Bill

>

> >

> >

> >

> >

> >

> > toombaru

> >

>

 

 

OK.

 

It is not stuck in the dream......it IS the dream.

 

 

 

toombaru

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Guest guest

Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > >

> > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > > > >

> > > > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > > > >

> > > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > >

> > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > >

> > > > > > > > > > Nisargadatta , " toombaru2006 "

<lastrain@> wrote:

> > > > > > > > > > >

> > > > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > > > >

> > > > > > > > > > > > Nisargadatta , " geo " <inandor@>

wrote:

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > > -

> > > > > > > > > > > > > roberibus111

> > > > > > > > > > > > > Nisargadatta

> > > > > > > > > > > > > Friday, May 22, 2009 7:32 AM

> > > > > > > > > > > > > Re: no pattern P.S. P.S2

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > > Nisargadatta , " geo " <inandor@>

wrote:

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > Conceptual thought speculates that beyond its

purview there is a realm

> > > > > > > > > > > > > > that

> > > > > > > > > > > > > > it cannot touch.

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > Can you see where this is going?

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > toombaru

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > I am not sure... but is there anything wrong with

thought " knowing " that

> > > > > > > > > > > > > > it

> > > > > > > > > > > > > > is limited?

> > > > > > > > > > > > > > I feel sometimes that that is all it can do.

> > > > > > > > > > > > > > -geo-

> > > > > > > > > > > > >

> > > > > > > > > > > > > there's nothing wrong with anything.

> > > > > > > > > > > > >

> > > > > > > > > > > > > how could anything be wrong..or right?

> > > > > > > > > > > > >

> > > > > > > > > > > > > it's what it is.

> > > > > > > > > > > > >

> > > > > > > > > > > > > .b b.b.

> > > > > > > > > > > > >

> > > > > > > > > > > > > If conceptual thought speculates that beyond its

purview there is a realm

> > > > > > > > > > > > > that it cannot touch

> > > > > > > > > > > > > nontheless projects such realm....then it is back to

duality. It is not

> > > > > > > > > > > > > " wrong " or " right " ...just

> > > > > > > > > > > > > back to the narrowness of conceptualy trying to

understand what IS. Result:

> > > > > > > > > > > > > conflict.

> > > > > > > > > > > > > -geo-

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > i don't know what i'm talking about.

> > > > > > > > > > > >

> > > > > > > > > > > > .b b.b.

> > > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > ......but you know you're talking?

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > toombaru

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > i don't know anything.

> > > > > > > > > >

> > > > > > > > > > .b b.b.

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > are you listening?

> > > > > > > > >

> > > > > > > > > .b b.b.

> > > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > You think there is someone listening?

> > > > > > > >

> > > > > > > >

> > > > > > > > toombaru

> > > > > > >

> > > > > > >

> > > > > > > i don't think.

> > > > > > >

> > > > > > > you seem to think you know what you're asking.

> > > > > > >

> > > > > > > you don't.

> > > > > > >

> > > > > > > .b b.b.

> > > > > > >

> > > > > >

> > > > > >

> > > > > > You think that you are talking to someone?

> > > > > >

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > >

> > > > >

> > > > > you are assuming monsters.

> > > > >

> > > > > drink some warm milk.

> > > > >

> > > > > .b b.b.

> > > > >

> > > >

> > > > You assume to know what another is assuming?

> > > >

> > > >

> > > >

> > > >

> > > > toombaru

> > >

> > >

> > > you seem to assume that.

> > >

> > > i don't assume anything.

> > >

> > > .b b.b.

> > >

> >

> >

> > Bullshit.

> >

> >

> > toombaru

>

>

> that too is your assumption.

>

>

> .b b.b.

>

 

 

I am assumption.

 

 

 

toombaru

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Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> >

> > > i am.

> > >

> > > i don't know what i'm saying.

> > >

> > > i've been saying it over and over.

> > >

> > > first you disagreed..

> > >

> > > now..

> > >

> > > you want to agree because of what i said...

> > >

> > > about what you were saying.

> > >

> > > i NEVER said anything different.

> > >

> > > are you on the rag?

> > >

> > > .b b.b.

> > >

> >

> >

> >

> > Is that an assumption?

> >

> >

> > toombaru

>

>

> that's a question.

>

> do you know the difference?

>

> .b b.b.

>

 

 

A question is an assumption.

 

 

 

toombaru

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Guest guest

Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > >

> > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > > > >

> > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > >

> > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > > > >

> > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > >

> > > > > > > > > > Nisargadatta , " toombaru2006 "

<lastrain@> wrote:

> > > > > > > > > > >

> > > > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > > > >

> > > > > > > > > > > > Nisargadatta , " toombaru2006 "

<lastrain@> wrote:

> > > > > > > > > > > > >

> > > > > > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > Nisargadatta , " geo "

<inandor@> wrote:

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > -

> > > > > > > > > > > > > > > roberibus111

> > > > > > > > > > > > > > > Nisargadatta

> > > > > > > > > > > > > > > Friday, May 22, 2009 7:32 AM

> > > > > > > > > > > > > > > Re: no pattern P.S. P.S2

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > Nisargadatta , " geo "

<inandor@> wrote:

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > Conceptual thought speculates that beyond its

purview there is a realm

> > > > > > > > > > > > > > > > that

> > > > > > > > > > > > > > > > it cannot touch.

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > Can you see where this is going?

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > toombaru

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > I am not sure... but is there anything wrong

with thought " knowing " that

> > > > > > > > > > > > > > > > it

> > > > > > > > > > > > > > > > is limited?

> > > > > > > > > > > > > > > > I feel sometimes that that is all it can do.

> > > > > > > > > > > > > > > > -geo-

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > there's nothing wrong with anything.

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > how could anything be wrong..or right?

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > it's what it is.

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > .b b.b.

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > If conceptual thought speculates that beyond its

purview there is a realm

> > > > > > > > > > > > > > > that it cannot touch

> > > > > > > > > > > > > > > nontheless projects such realm....then it is back

to duality. It is not

> > > > > > > > > > > > > > > " wrong " or " right " ...just

> > > > > > > > > > > > > > > back to the narrowness of conceptualy trying to

understand what IS. Result:

> > > > > > > > > > > > > > > conflict.

> > > > > > > > > > > > > > > -geo-

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > i don't know what i'm talking about.

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > .b b.b.

> > > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > > ......but you know you're talking?

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > > toombaru

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > i don't know anything.

> > > > > > > > > > > >

> > > > > > > > > > > > .b b.b.

> > > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > ...but you know that?

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > toombaru

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > you seem to know what i do or do not know..

> > > > > > > > > >

> > > > > > > > > > i do not.

> > > > > > > > > >

> > > > > > > > > > no ifs ands or buts.

> > > > > > > > > >

> > > > > > > > > > are you listening?

> > > > > > > > > >

> > > > > > > > > > .b b.b.

> > > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > You think we think?

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > toombaru

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > who the hell are you asking?

> > > > > > > >

> > > > > > > > who's the you that asks?

> > > > > > > >

> > > > > > > > don't think!

> > > > > > > >

> > > > > > > > .b b.b.

> > > > > > > >

> > > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > You have the where-with-all to offer advise to another?

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > >

> > > > >

> > > > >

> > > > > do you really believe that?

> > > > >

> > > > > .b b.b.

> > > > >

> > > >

> > > >

> > > > You tell me no to think and drink warm milk.

> > > >

> > > > Have I ask you to do anything?

> > > >

> > > >

> > > >

> > > > toombaru

> > >

> > >

> > > do you actually find this ego stuff important?

> > >

> > > .b b.b.

> > >

> >

> >

> > Do you still think that I and my ego are separate?

> > Do you still think that you can think about your ego?

> >

> >

> >

> > toombaru

>

>

> ok..

>

> once again..

>

> i don't think.

>

> i don't know what i'm saying.

>

> the i that goes by toombaru is no different.

>

> your no Socrates toomie.

>

> well you are..

>

> as i am..

>

> but those methods you attempt to employ..

>

> you don't even run a close 10,000th with old Soc.

>

>

> .b b.b.

>

> .b b.b.

>

 

 

 

You still think that a method is being employed?

 

 

 

toombaru

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Guest guest

Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > > >

> > > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > > >

> > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > >

> > > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > >

> > > > > > > > > Nisargadatta , " toombaru2006 "

<lastrain@> wrote:

> > > > > > > > > >

> > > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > > >

> > > > > > > > > > > Nisargadatta , " toombaru2006 "

<lastrain@> wrote:

> > > > > > > > > > > >

> > > > > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > > > > >

> > > > > > > > > > > > > Nisargadatta , " toombaru2006 "

<lastrain@> wrote:

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > Nisargadatta , " geo "

<inandor@> wrote:

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > -

> > > > > > > > > > > > > > > > roberibus111

> > > > > > > > > > > > > > > > Nisargadatta

> > > > > > > > > > > > > > > > Friday, May 22, 2009 7:32 AM

> > > > > > > > > > > > > > > > Re: no pattern P.S. P.S2

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > Nisargadatta , " geo "

<inandor@> wrote:

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > Conceptual thought speculates that beyond its

purview there is a realm

> > > > > > > > > > > > > > > > > that

> > > > > > > > > > > > > > > > > it cannot touch.

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > Can you see where this is going?

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > toombaru

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > I am not sure... but is there anything wrong

with thought " knowing " that

> > > > > > > > > > > > > > > > > it

> > > > > > > > > > > > > > > > > is limited?

> > > > > > > > > > > > > > > > > I feel sometimes that that is all it can do.

> > > > > > > > > > > > > > > > > -geo-

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > there's nothing wrong with anything.

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > how could anything be wrong..or right?

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > it's what it is.

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > .b b.b.

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > If conceptual thought speculates that beyond its

purview there is a realm

> > > > > > > > > > > > > > > > that it cannot touch

> > > > > > > > > > > > > > > > nontheless projects such realm....then it is

back to duality. It is not

> > > > > > > > > > > > > > > > " wrong " or " right " ...just

> > > > > > > > > > > > > > > > back to the narrowness of conceptualy trying to

understand what IS. Result:

> > > > > > > > > > > > > > > > conflict.

> > > > > > > > > > > > > > > > -geo-

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > i don't know what i'm talking about.

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > .b b.b.

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > ......but you know you're talking?

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > toombaru

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > > i don't know anything.

> > > > > > > > > > > > >

> > > > > > > > > > > > > .b b.b.

> > > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > ...but you know that?

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > toombaru

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > you seem to know what i do or do not know..

> > > > > > > > > > >

> > > > > > > > > > > i do not.

> > > > > > > > > > >

> > > > > > > > > > > no ifs ands or buts.

> > > > > > > > > > >

> > > > > > > > > > > are you listening?

> > > > > > > > > > >

> > > > > > > > > > > .b b.b.

> > > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > You think we think?

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > toombaru

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > who the hell are you asking?

> > > > > > > > >

> > > > > > > > > who's the you that asks?

> > > > > > > > >

> > > > > > > > > don't think!

> > > > > > > > >

> > > > > > > > > .b b.b.

> > > > > > > > >

> > > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > You have the where-with-all to offer advise to another?

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > toombaru

> > > > > >

> > > > > >

> > > > > >

> > > > > > do you really believe that?

> > > > > >

> > > > > > .b b.b.

> > > > > >

> > > > >

> > > > >

> > > > > You tell me no to think and drink warm milk.

> > > > >

> > > > > Have I ask you to do anything?

> > > > >

> > > > >

> > > > >

> > > > > toombaru

> > > >

> > > >

> > > > do you actually find this ego stuff important?

> > > >

> > > > .b b.b.

> > > >

> > >

> > >

> > > Do you still think that I and my ego are separate?

> > > Do you still think that you can think about your ego?

> > >

> > >

> > >

> > > toombaru

> >

> >

> > ok..

> >

> > once again..

> >

> > i don't think.

> >

> > i don't know what i'm saying.

> >

> > the i that goes by toombaru is no different.

> >

> > your no Socrates toomie.

> >

> > well you are..

> >

> > as i am..

> >

> > but those methods you attempt to employ..

> >

> > you don't even run a close 10,000th with old Soc.

> >

> >

> > .b b.b.

> >

> > .b b.b.

and:

>

> of course... you have no choice...

>

> of course.... you don't think...

>

> of course.... you are fiction...

>

> of course.... the apparent world is a dream..

>

> of course ALL that shit.

>

> you know what i mean..

>

> even if i don't.

>

> but i won't assume.

>

> don't take any of this as advise.

>

> i understand now how fragile your sense of self is.

>

> sorry.

>

> .b b.b.

>

> .b b.b.

>

 

 

 

You think that you have a valid picture of me in your mind?

 

You think that you have something substantial that you can influence?

 

 

 

 

 

 

toombaru

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Nisargadatta , " roberibus111 " <Roberibus111 wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > >

> > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > >

> > > > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > > > >

> > > > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > > > >

> > > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > > > >

> > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > >

> > > > > > > > > > Nisargadatta , " toombaru2006 "

<lastrain@> wrote:

> > > > > > > > > > >

> > > > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > > > >

> > > > > > > > > > > > Nisargadatta , " toombaru2006 "

<lastrain@> wrote:

> > > > > > > > > > > > >

> > > > > > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > Nisargadatta , " toombaru2006 "

<lastrain@> wrote:

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > Nisargadatta ,

" roberibus111 " <Roberibus111@> wrote:

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > Nisargadatta , " geo "

<inandor@> wrote:

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > -

> > > > > > > > > > > > > > > > > roberibus111

> > > > > > > > > > > > > > > > > Nisargadatta

> > > > > > > > > > > > > > > > > Friday, May 22, 2009 7:32 AM

> > > > > > > > > > > > > > > > > Re: no pattern P.S.

P.S2

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > Nisargadatta , " geo "

<inandor@> wrote:

> > > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > > Conceptual thought speculates that beyond

its purview there is a realm

> > > > > > > > > > > > > > > > > > that

> > > > > > > > > > > > > > > > > > it cannot touch.

> > > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > > Can you see where this is going?

> > > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > > toombaru

> > > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > > I am not sure... but is there anything wrong

with thought " knowing " that

> > > > > > > > > > > > > > > > > > it

> > > > > > > > > > > > > > > > > > is limited?

> > > > > > > > > > > > > > > > > > I feel sometimes that that is all it can do.

> > > > > > > > > > > > > > > > > > -geo-

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > there's nothing wrong with anything.

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > how could anything be wrong..or right?

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > it's what it is.

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > .b b.b.

> > > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > > If conceptual thought speculates that beyond

its purview there is a realm

> > > > > > > > > > > > > > > > > that it cannot touch

> > > > > > > > > > > > > > > > > nontheless projects such realm....then it is

back to duality. It is not

> > > > > > > > > > > > > > > > > " wrong " or " right " ...just

> > > > > > > > > > > > > > > > > back to the narrowness of conceptualy trying

to understand what IS. Result:

> > > > > > > > > > > > > > > > > conflict.

> > > > > > > > > > > > > > > > > -geo-

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > i don't know what i'm talking about.

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > > .b b.b.

> > > > > > > > > > > > > > > >

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > ......but you know you're talking?

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > toombaru

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > i don't know anything.

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > .b b.b.

> > > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > > ...but you know that?

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > > toombaru

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > you seem to know what i do or do not know..

> > > > > > > > > > > >

> > > > > > > > > > > > i do not.

> > > > > > > > > > > >

> > > > > > > > > > > > no ifs ands or buts.

> > > > > > > > > > > >

> > > > > > > > > > > > are you listening?

> > > > > > > > > > > >

> > > > > > > > > > > > .b b.b.

> > > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > You think we think?

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > toombaru

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > who the hell are you asking?

> > > > > > > > > >

> > > > > > > > > > who's the you that asks?

> > > > > > > > > >

> > > > > > > > > > don't think!

> > > > > > > > > >

> > > > > > > > > > .b b.b.

> > > > > > > > > >

> > > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > You have the where-with-all to offer advise to another?

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > toombaru

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > do you really believe that?

> > > > > > >

> > > > > > > .b b.b.

> > > > > > >

> > > > > >

> > > > > >

> > > > > > You tell me no to think and drink warm milk.

> > > > > >

> > > > > > Have I ask you to do anything?

> > > > > >

> > > > > >

> > > > > >

> > > > > > toombaru

> > > > >

> > > > >

> > > > > do you actually find this ego stuff important?

> > > > >

> > > > > .b b.b.

> > > > >

> > > >

> > > >

> > > > Do you still think that I and my ego are separate?

> > > > Do you still think that you can think about your ego?

> > > >

> > > >

> > > >

> > > > toombaru

> > >

> > >

> > > ok..

> > >

> > > once again..

> > >

> > > i don't think.

> > >

> > > i don't know what i'm saying.

> > >

> > > the i that goes by toombaru is no different.

> > >

> > > your no Socrates toomie.

> > >

> > > well you are..

> > >

> > > as i am..

> > >

> > > but those methods you attempt to employ..

> > >

> > > you don't even run a close 10,000th with old Soc.

> > >

> > >

> > > .b b.b.

> > >

> > > .b b.b.

> >

> >

> >

> >

> >

> >

> > and:

> >

> > of course... you have no choice...

> >

> > of course.... you don't think...

> >

> > of course.... you are fiction...

> >

> > of course.... the apparent world is a dream..

> >

> > of course ALL that shit.

> >

> > you know what i mean..

> >

> > even if i don't.

> >

> > but i won't assume.

> >

> > don't take any of this as advise.

> >

> > i understand now how fragile your sense of self is.

> >

> > sorry.

> >

> > .b b.b.

> >

> > .b b.b.

>

>

> do i assume that you require an apology?

>

> i don't assume..

>

> there is a thought that does..

>

> but it's not 'mine " .

>

> it's crazy daddyo.

>

> .b b.b.

>

 

 

 

 

 

Do you think that you can offend me?

 

 

 

 

toombaru

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Guest guest

>

> ok..

>

> once again..

>

> i don't think.

>

> i don't know what i'm saying.

>

> the i that goes by toombaru is no different.

>

> your no Socrates toomie.

>

> well you are..

>

> as i am..

>

> but those methods you attempt to employ..

>

> you don't even run a close 10,000th with old Soc.

>

>

> .b b.b.

>

>

>

 

 

Socrates is dead.

 

It's just me and you babe.

 

 

 

toombaru

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Guest guest

Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > > Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > > > >

> > > > > Nisargadatta , " roberibus111 " <Roberibus111@>

wrote:

> > > > > >

> > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > >

> > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > >

> > > > > > > > Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

> > > > > > > > >

> > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > >

> > > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > > >

> > > > > > > > > > > Nisargadatta , " toombaru2006 "

<lastrain@> wrote:

> > > > > > > > > > > >

> > > > > > > > > > > > Nisargadatta , " roberibus111 "

<Roberibus111@> wrote:

> > > > > > > > > > > > >

> > > > > > > > > > > > > Nisargadatta , " geo " <inandor@>

wrote:

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > -

> > > > > > > > > > > > > > roberibus111

> > > > > > > > > > > > > > Nisargadatta

> > > > > > > > > > > > > > Friday, May 22, 2009 7:32 AM

> > > > > > > > > > > > > > Re: no pattern P.S. P.S2

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > Nisargadatta , " geo "

<inandor@> wrote:

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > Conceptual thought speculates that beyond its

purview there is a realm

> > > > > > > > > > > > > > > that

> > > > > > > > > > > > > > > it cannot touch.

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > Can you see where this is going?

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > toombaru

> > > > > > > > > > > > > > >

> > > > > > > > > > > > > > > I am not sure... but is there anything wrong with

thought " knowing " that

> > > > > > > > > > > > > > > it

> > > > > > > > > > > > > > > is limited?

> > > > > > > > > > > > > > > I feel sometimes that that is all it can do.

> > > > > > > > > > > > > > > -geo-

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > there's nothing wrong with anything.

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > how could anything be wrong..or right?

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > it's what it is.

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > .b b.b.

> > > > > > > > > > > > > >

> > > > > > > > > > > > > > If conceptual thought speculates that beyond its

purview there is a realm

> > > > > > > > > > > > > > that it cannot touch

> > > > > > > > > > > > > > nontheless projects such realm....then it is back to

duality. It is not

> > > > > > > > > > > > > > " wrong " or " right " ...just

> > > > > > > > > > > > > > back to the narrowness of conceptualy trying to

understand what IS. Result:

> > > > > > > > > > > > > > conflict.

> > > > > > > > > > > > > > -geo-

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > >

> > > > > > > > > > > > > i don't know what i'm talking about.

> > > > > > > > > > > > >

> > > > > > > > > > > > > .b b.b.

> > > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > ......but you know you're talking?

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > >

> > > > > > > > > > > > toombaru

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > i don't know anything.

> > > > > > > > > > >

> > > > > > > > > > > .b b.b.

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > are you listening?

> > > > > > > > > >

> > > > > > > > > > .b b.b.

> > > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > You think there is someone listening?

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > toombaru

> > > > > > > >

> > > > > > > >

> > > > > > > > i don't think.

> > > > > > > >

> > > > > > > > you seem to think you know what you're asking.

> > > > > > > >

> > > > > > > > you don't.

> > > > > > > >

> > > > > > > > .b b.b.

> > > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > You think that you are talking to someone?

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > toombaru

> > > > > >

> > > > > >

> > > > > > you are assuming monsters.

> > > > > >

> > > > > > drink some warm milk.

> > > > > >

> > > > > > .b b.b.

> > > > > >

> > > > >

> > > > > You assume to know what another is assuming?

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > toombaru

> > > >

> > > >

> > > > you seem to assume that.

> > > >

> > > > i don't assume anything.

> > > >

> > > > .b b.b.

> > > >

> > >

> > >

> > > Bullshit.

> > >

> > >

> > > toombaru

> >

> >

> > that too is your assumption.

> >

> >

> > .b b.b.

> >

>

>

> I am assumption.

>

>

>

> toombaru

 

 

good for you!

 

and pretty good for assumption too i guess.

 

i will invite you to my assumption into heaven...

 

after i descend on a few more as the holy ghost beforehand.

 

as if there was a before.

 

yuk yuk.

 

..b b.b.

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Guest guest

Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > >

> > > > i am.

> > > >

> > > > i don't know what i'm saying.

> > > >

> > > > i've been saying it over and over.

> > > >

> > > > first you disagreed..

> > > >

> > > > now..

> > > >

> > > > you want to agree because of what i said...

> > > >

> > > > about what you were saying.

> > > >

> > > > i NEVER said anything different.

> > > >

> > > > are you on the rag?

> > > >

> > > > .b b.b.

> > > >

> > >

> > >

> > >

> > > Is that an assumption?

> > >

> > >

> > > toombaru

> >

> >

> > that's a question.

> >

> > do you know the difference?

> >

> > .b b.b.

> >

>

>

> A question is an assumption.

>

>

>

> toombaru

 

 

no.

 

a question is:

 

a sentence of inquiry that asks for a reply.

 

an assumption is:

 

a statement that is assumed to be true..

 

and from which a conclusion can be drawn.

 

a question can contain an assumption..

 

by an implication made in tone or wording...

 

but is itself NOT an assumption..

 

an assumption questions nothing not even itself.

 

..b b.b.

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Guest guest

Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " roberibus111 " <Roberibus111@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@> wrote:

> > >

> > >

> > > > i am.

> > > >

> > > > i don't know what i'm saying.

> > > >

> > > > i've been saying it over and over.

> > > >

> > > > first you disagreed..

> > > >

> > > > now..

> > > >

> > > > you want to agree because of what i said...

> > > >

> > > > about what you were saying.

> > > >

> > > > i NEVER said anything different.

> > > >

> > > > are you on the rag?

> > > >

> > > > .b b.b.

> > > >

> > >

> > >

> > >

> > > Is that an assumption?

> > >

> > >

> > > toombaru

> >

> >

> > that's a question.

> >

> > do you know the difference?

> >

> > .b b.b.

> >

>

>

> A question is an assumption.

>

>

>

> toombaru

 

 

no.

 

a question is:

 

a sentence of inquiry that asks for a reply.

 

an assumption is:

 

a statement that is assumed to be true..

 

and from which a conclusion can be drawn.

 

a question can contain an assumption..

 

by an implication made in tone or wording...

 

but is itself NOT an assumption..

 

an assumption questions nothing not even itself.

 

..b b.b.

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