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How can you love something invisible?

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The attempt here is ofcourse not to disrupt your personal belief system, even if that is or not possible on the internet... I wouldn't be a good judge of that.

You can answer my question. How can you love something that is invisible? I find that my love to krishna even when in front of an altar has been very artificial. it is not love, it is not bhakti, I know it. It is a mere imitation or a ritual that is empty.

It struck me today, when I was watching a movie about Rama/krishna lila, I have found that most of the people in the movie have seen krishna with their two eyes, talked to krishna, have known krishna as a being external to them.


You can take anyone.

Hanuman: he knows Rama as his lord because he actually served Rama.

Narada: He visits God whenever he wishes.

Rishis: They all have supernatural powers that make them go to various places and also they see God everywhere, in the earth, the atmosphere, the space above- They have even written the whole Om Bhur, Bhuvah , Svah, Tat savitur varenyam , bhargo devasya dimahi , Diyo Yonah prachodayat.

Devotees: have the ability to find some authentic love in a temple.


How can an individual like me find any love? Even when I go to a temple, I feel artificial. The questions like how can God be only in a stone, and not in everything else, or similar questions prop up.

When outside the temple, it is very easy to forget krishna.


I have tried constant repetition of Hare krishna, I can last for a few hours, but I can't go on forever.

Sometimes it just feels hopeless, as if I am trying to create love by brainwashing myself. Sigh,


Happy diwali by the way... hopefully you will all remember how with krishna's love , Satyabhama has destroyed a demon called Narakasura today or was it yesterday? sigh, does it even matter?.

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How can you love something that is invisible?


hmm... I love the taste of raspberies, the aroma of privet flowers in the spring. these are not things you see, but simply perceive on some level.


You cant really love Krsna untill you start perceiving Him on some level, and fing Him lovable. Seeing Krsna comes much later.

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hmm... I love the taste of raspberies, the aroma of privet flowers in the spring. these are not things you see, but simply perceive on some level.



Are you saying you have never smelled , seen or tasted a rasberry, but you have fell in love with rasberries?


if somebody else writes about rasberries and their love for them, do you think you will start loving rasberries at the same level without tasting them? Do you see my point here?

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Are you saying you have never smelled , seen or tasted a rasberry, but you have fell in love with rasberries?


if somebody else writes about rasberries and their love for them, do you think you will start loving rasberries at the same level without tasting them? Do you see my point here?


when somebody is writing about their love for raspberies it makes me want to taste them. make the effort to find them. but it is not love. it is just a curiosity and need.


and as I said earlier: You cant really love Krsna untill you start perceiving Him on some level, and find Him lovable.


When do we start perceiving Krsna in some way? It starts when we begin to actually feel His presence in our life and in this world.

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How can you love something that is invisible? I find that my love to krishna even when in front of an altar has been very artificial. it is not love, it is not bhakti, I know it. It is a mere imitation or a ritual that is empty.


I have tried constant repetition of Hare krishna, I can last for a few hours, but I can't go on forever.

Sometimes it just feels hopeless, as if I am trying to create love by brainwashing myself. Sigh,


Thank you for your honest, open heart of sharing. You are experiencing one of the early stages of spiritual life referred to christian mystics as "The dark night of the soul", or sometimes referred to as "the desert". I recommend you study St. John of the Cross' "The Ascent of Mount Carmel"




Another, possibly better translation is here: http://www.catholictreasury.info/Ascent/asc1.htm


Also, you need to do something nice for someone, anyone. Practice some service or random acts of kindness. Call your mom to tell her you love her.




HerServant and yours.

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This will help explain "visible" and "invisible" .. read it honestly and carefully


Summary: No one can see God with contaminated senses.


"Blessed are the pure in heart: for they shall see God (Matthew 5:8)."


Thank you, it should be an interesting reading.


Thanks for the other link too.

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The Second Stage Of Bhakti

(A lecture based on Srila Bhaktivinoda Thakura's Sri Bhajana Rahasya)

Birmingham, England – June 15, 2003 [Part 3]

Tridandisvami Sri Srimad Bhaktivedanta Narayana Maharaja

We have finished discussing the first yama (stage) of bhajana – sraddha – what it is and how to achieve it. Try to achieve transcendental sraddha, the essence of that first yama.

Corresponding to the first yama of bhajana, the first sweet pastimes of Krsna are those of nisanta-lila, the last part of the night. Radha and Krsna are sleeping and Vrnda-devi fears, "Now it is is going to be dawn." She thus orders all the birds, like suka, sari and others, to sweetly sing the glories of Krsna so that He and Radha will wake up and return to Their homes. This is the first yama pastime of Krsna, and the first yama pastime of sadhana- bhajana is sraddha. If there is no sraddha, there is no bhajana.

Nowadays I see that devotees have so many problems, and because of these problems, they cannot chant regularly. Sometimes they are restless and upset, and thus they give up worshipping Thakurji (the deity), chanting, remembering and reading books. I have come to remind you to not be like that; do not be weak. Your suffering will increase by whatever you are doing to decrease it. So don't be upset, but rather try to chant more and read more. When reading the books of Parama-pujyapada Srila Bhaktivedanta Swami Maharaja, you should think, "He is instructing me." If reading a book of Srila Rupa Gosvami, think that Rupa Gosvami is speaking to you; and if reading Srimad-Bhagavatam, think that Srila Sukadeva Gosvami and Srila Vyasadeva are speaking to you. And always pray to Krsna and Gurudeva to sprinkle their mercy upon you.

Then: dvitiya-yama sadhana – practicing the limbs of bhakti in the association of pure sadhus and gradually coming to anartha-nivrtti. Only sadhu-sanga can remove all your offenses and unwanted things. No one else can remove them. Always give importance to your chanting – more than to making money – then all your problems will be solved. Have very strong belief that the holy name is Krsna and Radha Themselves, and to give us this strong belief Srila Bhaktivinoda Thakura quotes the verse:

namnam akari bahudha nija-sarva-saktis

tatrarpita niyamitah smarane na kalah

etadrsi tava krpa bhagavan mamapi

durdaivam idrsam ihajani nanuragah

["O Bhagavan! Your holy name bestows all auspiciousness upon the living entities. Therefore, for the benefit of the jivas, You eternally manifest Your innumerable names, such as Rama, Narayana, Krsna, Mukunda, Madhava, Govinda, and Damodara. You have invested those names with all the potencies of their respective forms. Out of causeless mercy, You have not even imposed any restrictions on the chanting and remembrance of such names. Nonetheless, I am so unfortunate due to committing offenses that I have no attachment for Your holy name, which is so easily accessible and bestows all good fortune." (Sri Siksastakam verse 2)]

What is sadhu-sanga? Sat is Krsna, satcidananda-ghana (form of condensed eternity, bliss and knowledge). He is the only sat, and only those who are serving sat are sadhus. Especially, those who are following the gopis and Srimati Radhika are the most qualified sadhus.

Krsna has placed all His power, mercy, beauty, and so on in His names. The 16 names in the Hare Krsna mantra are very powerful, even more so than Krsna. The names are not simple names; they are sabda-brahma (the Absolute Truth in the form of sound, or the transcendental sound of the complete body of Vedic knowledge), Krsna Himself. He has made no rules and regulations, such as, "You cannot chant in the morning", or "You can chant only after bathing", or "You can only chant at midnight", or "You cannot chant while walking." There are no rules and regulations.

On one hand we have so much causeless mercy from Krsna, and on the other hand we have no respect and no belief that Krsna's name can give us money. We depend on our job and money-making activities, and not on Krsna's name. We can see our ideals in our guru-parampara. What was Srila Haridasa Thakura doing for maintenance? What were Srila Rupa Gosvami, Srila Raghunatha dasa Gosvami, Srila Bhaktivedanta Swami Maharaja and I doing? Nothing, and yet we are maintained better than all of you. I am not maintaining my life; you are – by the inspiration of Krsna. Have strong belief in this.

There are six limbs of saranagati, surrender to Krsna:

anukulyasya sankalpa

pratikulyasya varjanam

raksisyatiti visvaso

goptrtve varanam tatha


sad-vidha saranagatih

["There are six symptoms of self-surrender (saranagati). The first two are anukulyasya sankalpa and pratikulyasya varjanam: 'I will only do that which is favorable for unalloyed bhakti, and I will reject all that is unfavorable.' This is called sankalpa or pratijna, a solemn vow. The third symptom is raksisyatiti visvaso, faith in Bhagavan as one's protector: 'Bhagavan is my only protector. I can derive absolutely no benefit from jnana, yoga, and other such practices.' This is an expression of trust (visvasa). The fourth symptom is goptrtve varanam, deliberate acceptance of Bhagavan as one's maintainer: 'I cannot obtain anything, or even maintain myself, by my own endeavor. I will serve Bhagavan as far as I am able, and He will take care of me.' This is what is meant by dependence (nirbhara). The fifth symptom is atma-niksepa, surrender: 'Who am I? I am His. My duty is to fulfill His desire.' This is submission of the self (atma-nivedana). The sixth symptom is karpanye, meekness: 'I am wretched, insignificant, and materially destitute.' This is what is meant by humility (karpanya or dainya)." (Bhakti-sandarbha-A-236)]

Very strongly accept what is favorable for bhakti and strongly reject what is unfavorable. Krsna has created all these worlds and He is powerful enough to save anyone and to do anything. If you have taken His shelter and are surrendered, then give up everything "on the head of Krsna" and don't be worried. If Krsna can create millions of universes and He is supporting even a fish in the sea and a bird in the midst of mountains where there is no one to maintain them, why won't He support you? Be like Prahlada Maharaja. Have belief that Krsna will support you, and you will see that He is true to the words He has spoken in the Bhagavad-gita: "For those who are ananya-bhaktas, those who don't know anyone other than Me, I take the responsibility for all the paraphernalia of their lives on My head and shoulders. I carry that paraphernalia Myself, and I support and nourish those devotees." Krsna will surely keep His promise, but we have no strong faith in this and that is why we suffer. You will suffer if you are not surrendered.

Don't be upset. Be like Haridasa Thakura who was beaten in so many marketplaces and at the same time was always chanting, "Hare Krsna, Hare Krsna" and feeling no pain. Sri Prahlada Maharaja was given poison and thrown in a fire, but nothing happened to him. This is sraddha.

Srila Haridasa Thakura said, "Even if you cut me in pieces, I cannot give up chanting the holy name." Be like this and you will see that Krsna is always with you.

maya-mugdhasya jivasya

jneyo anarthas catur-vidhah

hrd-daurbalyam caparadho

asat-trsna tattva-vibhramah

["The anarthas of the living entities enchanted by maya are of four kinds: 1) illusion about one's real identity (svarupa-bhrama), 2) hankering for that which is temporary (asat-trsna), 3) offences (aparadha) and 4) weakness of heart (hrdaya-daurbalya). They bind the living entity to the material world and entangle him in its miseries. (Sri Bhajana-rahasya 2.7)]

All conditioned souls are full of anarthas, and the first is svarupa-bhrama. We have deviated from our transcendental constitutional form and have forgotten Krsna. Therefore so many worldly desires come, and while fulfilling all these desires our heart becomes weak and then aparadhas come and we are thus bound up. At that time we want to go very far away from Krsna and guru.

[srila Narayana Maharaja then called on various devotees who spoke at length about the four types of anarthas. For the sake of brevity we are substituting their speeches with the description given in Sri Bhakti-rasamrta-sindhu-bindu by Srila Visvanatha Cakravarti Thakura:]

"Anarthas are of four kinds: (1) svarupa-bhrama (illusion about spiritual identity), (2) asat-trsna (thirst for that which is unreal; that is, material enjoyment), (3) aparadha (offences) and (4) hrdaya-daurbalya (weakness of heart).

"Svarupa-bhrama is of four kinds: (1) sva-tattva- or jiva-svarupa-bhrama (illusion about one's spiritual identity), (2) para-tattva-bhrama (illusion about the spiritual identity of the supreme absolute truth), (3) sadhya-sadhana-tattva-bhrama (illusion about sadhana-bhakti, the means of spiritual perfection, and sadhya, the object to be obtained by such sadhana, or in other words prema-bhakti) and (4) maya-tattva-bhrama (illusion about the Lord's external energy, maya).

"Asat-trsna is of four types: (1) varieties of desires for material enjoyment in this world, (2) desires for enjoyment in the higher planetary systems of Svargaloka, (3) desires for the attainment of the eight mystic siddhis and the nine divine jewels of Kuvera (padma, mahapadma, sankha, makara, kacchapa, mukunda, kunda, nila and kharva) and (4) the desire for mukti.

"Aparadha is of four kinds: (1) offences towards Sri Krsna, (2) offences towards krsna-nama, (3) offences towards krsna-svarupa (the deity form of the Lord) and (4) offences towards the tadiya-cit-kana-jivas (living entities who are infinitesimal particles of spirit belonging to the Lord).

"Hrdaya-daurbalya is of four kinds: (1) tuccha-asakti (attachment for useless things), (2) kuti-nati (deceitful behavior; the word kuti-nati may be broken down into the constituent parts ku, bad or evil, and na or nati, that which is forbidden. In that case it would mean doing wicked deeds or doing that which is forbidden), (3) matsarya (envy) and (4) sva-pratistha-lalasa (desire for one's own fame and prestige)."

[srila Narayana Maharaja:] If you have the four kinds of anarthas, you cannot chant pure harinama or even nama-abhasa. After some time you will be so weak that you will give up chanting and remembering Krsna and your Guru, and you will throw your deities in the ocean. Now you are worshiping so many deities, but at that time you will worship none. Try to be careful of nama-aparadha, seva-aparadha and tadiya-aparadha (tadiya means those personas and places associated with Krsna like Ganga, Yamuna, dhama and all the Vaisnavas). If you don't criticize any Vaisnava, very soon you will be able to achieve the pure holy name.

We should try to understand the Upedasamrta especially the first eight verses. These are very important.

vaco vegam manasah krodha-vegam

jihva-vegam udaropastha-vegam

etan vegan yo visaheta dhirah

sarvam apimam prthivim sa sisyat

["A sober person who can tolerate the urge to speak, the mind's demands, the actions of anger and the urges of the tongue, belly and genitals is qualified to make disciples all over the world." (Upadesamrta, verse 1)]

atyaharah prayasas ca prajalpo niyamagrahah jana-sangas ca laulyam ca sadbhir bhaktir vinasyati

["One's devotional service is spoiled when he becomes too entangled in the following six activities: (1) eating more than necessary or collecting more funds than required; (2) overendeavoring for mundane things that are very difficult to obtain; (3) talking unnecessarily about mundane subject matters; (4) Practicing the scriptural rules and regulations only for the sake of following them and not for the sake of spiritual advancement, or rejecting the rules and regulations of the scriptures and working independently or whimsically; (5) associating with worldly-minded persons who are not interested in Krsna consciousness; and (6) being greedy for mundane achievements." (Upadesamrta verse 2)

utsaha niscayat dharyat


sadhu-sange sato vrtteh

sadbhir bhaktir prasidhyati

["There are six principles favorable to the execution of pure devotional service: (1) being enthusiastic, (2) endeavoring with confidence, (3) being patient, (4) acting according to regulative principles [such as sravanam kirtanam visnoh smaranam [sB 7.5.23]-hearing, chanting and remembering Krsna], (5) abandoning the association of non-devotees, and (6) following in the footsteps of the previous acaryas. These six principles undoubtedly assure the complete success of pure devotional service." (Upadesamrta, verse 3)

This verse is very important. You should come in that process which is favorable for bhakti. Utsaha means enthusiasm. Do not be lazy in chanting, remembering, and all the other limbs of bhakti. Be very enthusiastic, more so than in your worldly jobs or duties. You should have strong faith in Krsna's words and in the words of scriptures and your Gurudeva. If any problems come, keep your feet on the head of all the problems; never be weak.

Try to give up all kinds of sense gratification and reject all things not favorable for bhakti. Avoid the association of non-devotees and the association of stri-sangi (the opposite sex) and those absorbed in association with the opposite sex. Also avoid the association of mayavadis, sahaijayas and others like them. Be very careful to avoid them. Sato vrtte – our guru-varga (disciplic succession) has made some rules and regulations regarding those in the renounced order. A sannyasi should not do any business, for it will spoil his bhajana. Don't make an incense factory or anything of that sort. A grhastha can do that, not with full energy but only to maintain his life, or else it will ruin his bhajana as well.

We should remember that there are two things, maintenance of life and practice of bhakti, and both are needed. If you cannot maintain your life you will die, and then who will practice bhakti-yoga? Maintain, but do not be attached. Have a strong belief in Krsna.

Sannyasis like Srila Rupa Gosvami and Srila Sanatana Gosvami sometimes went to householders and begged simple prasada like chapattis, and this kind of begging is called madhukari. Regarding householder devotees, Srivasa Thakura, Pundarika Vidyanidhi and others like them led very simple lives. The first line of this verse, utsaha niscayat dharyat, explains how to practice bhakti yoga, and the second line, tat-tat-karma-pravartanat tells how to maintain our life. The maintenance of our life should be pure. We should not make money by drug selling and other similar occupations.

dadati pratigrhnati

guhyam akhyati prcchati

bhunkte bhojayate caiva

sad-vidham priti-laksanam

["Offering gifts in charity, accepting charitable gifts, revealing one's mind in confidence, inquiring confidentially, accepting prasadam and offering prasadam are the six symptoms of love shared by one devotee and another." (Upadesamrta, verse 4)

drstaih svabhava-janitair vapusas ca dosair

na prakrtatvam iha bhakta janasya pasyet

gangambhasam na khalu budbuda-phena-pankair

brahma-dravatvam apagacchati nira-dharmaih

["Being situated in his original Krsna conscious position, a pure devotee does not identify with the body. Such a devotee should not be seen from a materialistic point of view. Indeed, one should overlook a devotee's having a body born in a low family, a body with a bad complexion, a deformed body, or a diseased or infirm body. According to ordinary vision, such imperfections may seem prominent in the body of a pure devotee, but despite such seeming defects, the body of a pure devotee cannot be polluted. It is exactly like the waters of the Ganges, which sometimes during the rainy season are full of bubbles, foam and mud. The Ganges waters do not become polluted. Those who are advanced in spiritual understanding will bathe in the Ganges without considering the condition of the water." (Upadesamrta, verse 6)]

Try to give up your dehatma-buddhi. Don't think "This body is myself," and don't think that the body of a pure Vaisnava is mortal. He many be black, he may have crooked teeth and sometimes he may appear to speak harshly, but don't be cheated by those symptoms. Sometimes he may chastise you, but that is for your welfare. He may look ugly, but his soul is very beautiful, so don't criticize or offend him.

All rivers, ponds, etc. have some mud and foam. The Ganges does too, but her water is never contaminated, even today. All rivers are contaminated, but this water is so pure that if you keep it in a bottle for months at a time it will not get polluted by worms or germs. Ganges is the caranamrta (water that bathed the feet) of Vamanadeva, and she is also the most beloved Ganges who is serving Krsna in Goloka Vrndavana. Once, Ganga-sakhi was meeting with Krsna, and in the meantime Sri Radha came. Both Krsna and the Ganga-sakhi became upset and thought, "What to do? Radha has come." So Ganga-sakhi became a river and Krsna became salagrama-sila (worshipable stone) and thus Sri Radha did not become sulky (in transcendental loving jealous anger). The Ganges is that sakhi, the beloved of Krsna. She will never be contaminated though there appears to be so much foam, clay and mud. Similarly, a pure Vaisnava may look ugly to you, but his soul is very beautiful. If he speaks harshly, no harm; because he is actually very compassionate.

We have experience of this with Pujyapada Trivikrama Maharaja. Once his father and mother came to visit him, and at that time he spoke many harsh words to his father. I became upset and later asked him. "Why were you speaking like that to your father? You are indebted to your mother and father." He said, "I know; but I spoke like that because I do not want them to be attached to me, so that they would not make any problem for my living in the matha. That is why I outwardly spoke like that." Srila Trivikrama Maharaja used to chastise the brahmacaris if they had done wrong; so everyone used to fear him. In his last days, however, he manifested a very humble nature and was like a small child. So don't criticize, otherwise you will lose your bhakti.

krsneti yasya giri tam manasadriyeta

diksasti cet pranatibhis ca bhajantam isam

susrusaya bhajana-vijnam ananyam anya-

nindadi-sunya-hrdam ipsita-sanga-labdhya

["One should mentally honor the devotee who chants the holy name of Lord Krsna, one should offer humble obeisances to the devotee who has undergone spiritual initiation [diksa] and is engaged in worshiping the Deity, and one should associate with and faithfully serve that pure devotee who is advanced in undeviated devotional service and whose heart is completely devoid of the propensity to criticize others." (Upadesamrta, verse 5)

It is stated here that there are four kinds of Vaisnavas, and we should respect them properly according to their stage.

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First you should come from the stage of kanistha-adhikari to the stage of madhyama-adhikari. Then, in madhyama-adhikari, you will be able to do this. You will be able to recognize who is a pure Vaisnava and who is not a Vaisnava. If you cannot realize this it means you are still a kanistha. If you are in the stage of kanistha-adhikari there is nothing to tell you. Gradually, by sadhu-sanga, you will know all these things. A kanistha-adhikari is ignorant, and some ignorance can be tolerated.

However, a madhyama-adhikari should be very careful. He should know the proper etiquette in serving and glorifying Vaisnavas. If someone has not taken diksa, who is not initiated and is not a pure Vaisnava but time to time chants Hare Krsna or Krsna-Radhe, a madhyama-adhikari should honor him by mind but not by body and offering pranama. If one is kanistha he should be asat-sanga tyagi. He should not mix with mayavadis, sense enjoyers, lusty persons or the opposite sex. If he is chanting the holy name, whether he is initiated or not, properly honor him by your mind. You can think, "He is svajatiya (like-minded). He is like our brother, but ignorant." When diksa initiation has been given and the devotee has a relationship with Krsna, and makes his offerings to Krsna with that relationship and chants and remembers Krsna in that special relationship, then you should honor him by your words, body and mind. He is chanting nama-abhasa, and after some time his chanting will change to pure nama.

Do not give respect to anyone and everyone, just because they wear tulsi-mala and big tilaka. If someone puts tilaka and big japa-mala one a donkey, will you do pranama to that donkey? No. Similarly, someone may be like an animal internally, but externally puts on long tilaka and carries four-kilo chanting beads. That does not make him a pure Vaisnava. Try to realize this. Don't give respect or offer pranamas to such a person – even if he is chanting.

Then, "bhajantam isam." If a devotee is always chanting the holy name with relation, you should honor him by susrusaya (practical service).

tad viddhi pranipatena

pariprasnena sevaya

upadeksyanti te jnanam

jnaninas tattva-darsinah

["Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him The self-realized souls can impart knowledge unto you because they have seen the truth." (Bhagavad-gita 4.34)]

You should do visvrambhena seva to that bona fide guru. He never criticizes anyone good or bad. He is always sinking in the ocean of services to Radha-Krsna. Bhajana-vijnam ananyam anya. He is always sinking in the ocean of love and affection for Krsna. By seeing such devotees, Krsna's name comes to you: Hare Krsna Hare Krsna.

In this way, those who are sometimes chanting are kanistha Vaisnavas; those who are remembering continuously are madhyama-adhikari; and those who by seeing krsna-nama is inspired in our heart, they are uttama-adhikari. Giving up everything, and putting your whole heart at the lotus feet of the uttama-adhikaris and serving them, you can quickly attain bhakti.

Suppose you are chanting the holy name, hearing hari-katha, remembering Krsna and doing arcana, but you have no taste for those devotional activities. If this is the case, you may be very weak. Don't follow your uncontrolled mind; follow your Guru's words. Even if you have no taste, continue to chant regularly. This is the medicine and the diet for that disease of lack of devotion. Suppose you are doing these activities for some time but have no taste in hearing, but you attend the Vaisnavas' classes and sit in the front line to hear. You may become sleepy, so take some water to keep yourself awake. In India we have a plant which, if you touch its leaves, you will itch everywhere. Also, put some chilli powder near your eyes and then you will weep. Doing so and continuously hearing, gradually a taste will come as you continuously chant whether your mind wants to or not.

There was a pure Vaisnava named Narahari prabhu, a prominent disciple of Srila Bhaktisiddhanta Sarasvati Thakura, and I saw that he used to chant throughout the day and night. He used to chant while doing service or going anywhere. He slept very little during the night and while chanting at that time he used to tie his sikha to a high object by a rope and he remained standing. Be sincere and try to follow this principle. Then, if you have no taste, taste will come.



smrtyoh kramena rasana-manasi niyojya

tisthan vraje tad-anuragi jananugami

kalam nayed akhilam ity upadesa-saram

["The essence of all advice is that one should utilize one's full time-twenty-four hours a day-in nicely chanting and remembering the Lord's divine name, transcendental form, qualities and eternal pastimes, thereby gradually engaging one's tongue and mind. In this way one should reside in Vraja [Goloka Vrndavana dhama] and serve Krsna under the guidance of devotees. One should follow in the footsteps of the Lord's beloved devotees, who are deeply attached to His devotional service." (Upadesamrta, verse 8)]

Now come with me to Vrndavana, to Seva-Kunja, where Sri Krsna is very busy pacifying Radhika, placing His flute at Her lotus feet. Srila Rupa Gosvami is there, and at the same time he is giving instructions to us. He is telling us the essence of all instructions in one sloka, as one would place the entire ocean in a pitcher.

Tan nama. The name of Krsna is very powerful, but between the name Krsna and name Damodara, which is superior? All names are okay, but Damodara is somewhat more powerful. While chanting the name Damodara, you should remember His pastimes. Remember how Mother Yasoda bound Him with ropes even though He is the Supreme Lord. There is no one more powerful than He, but He forgets that "I am the Supreme Lord and I have so much power. Sad-aisvarya – I am full with six opulences." Seeing Mother Yasoda He wept, and at last He was tied to the mortar. Remember this.

he krsna! karuna-sindho! dina-bando! jagat-pate!

gopesa! gopika-kanta! radha-kanta! namo’stu te

Gopi-kanta means most beloved of all the gopis. You should chant this name and remember His sweet pastimes with the gopis as He played His flute. The essence of all the Vedas and Upanisads is klim; by that essence Krsna was calling the gopis, and each gopi thought, "Krsna is only calling me."

Some of the gopis had been cooking, but they left that. Some of them had been boiling rice, and they left it boiling. Some of them had been making chapattis, and they left them on the fire with no concern if they burned or not. They didn't look behind. Those who were nourishing their husbands, distributing prasadam and serving their children left all left those activities. Some had been decorating themselves and had finished putting kajal on one eye, but they had no time to put it on the other. Some had been putting on ornaments, and upon hearing Krsna's flute they put their necklaces on their waists and other ornaments somewhere else. They forgot everything and ran to Krsna.

When they arrived, however, Krsna told them, "Oh, I am very happy you came to see Me, because I am Parambrahma, the creator of the entire world. Now you have taken darsana, so now you should return to your homes." The gopis were silent. Looking down at the earth, they scratched it with their nails. Tears falling from their eyes they asked each other, "Why is He being so tricky? What is He telling us?" Krsna then said, "Even if your husband is ugly or blind, even if he is not earning money, you should try to serve him. Now the forest is full of wild beasts and the night is dark, so you should return home."

Many gopis were present there, and they gave a variety of arguments to Krsna.

One gopi said, “We cannot return yet. You should first return our hearts, which you have stolen. Our hearts are the biggest wealth of our lives. You should return them; and if you don’t, we cannot go. What will we do if you don't return our hearts? Without our hearts, how can we walk and what would we do once we reach home?"

Krsna said, "Still, you will have to go and serve your husbands."

The gopis said, "You are a very high class of guru, and if You are God Himself, then You have written in the Bhagavad-gita or somewhere else that, "First surrender and worship and serve your guru, then Me." So we are doing that exact thing You are our guru, because You are giving us so much knowledge by telling us, "You should serve your husbands." So if you do not give us a chance to serve You, then you have deviated from the principle of guru. We thus reject You as Guru and we will not follow You.

"And one thing more. Our husbands are not our husbands. The meaning of 'pati' is as follows: pa indicates palana – to nourish and support; and ti indicates 'tra' – to deliver from miseries. Our husbands cannot do this. They themselves are greatly suffering, so they cannot help us. If we would be about to die, what could they do? You can do something, so You are really our husband and most beloved. If we have done something wrong, then You are to blame – because You have a very handsome, attractive and sweet appearance. Even demigods and their wives are attracted by You. Even Laksmi, the wife of Narayana, forgot her husband and came to You. If anything is wrong, it is that You are very beautiful and You have played on Your flute. Why did You play on Your flute and call us? Oh, You will have to accept us."

In this way they defeated Krsna, and that Krsna is Gopi-kanta. Remember these kinds of pastimes and at the same time chant:

hare krsna hare krsna krsna krsna hare hare

hare rama hare rama rama rama hare hare

If you are chanting "Radha-Rasavihari", remember the sweet pastimes of rasa. If "Radha-kanta" then remember the sweet pastimes of Krsna as the beloved of Radha. Once, Krsna was going cow-herding with His millions upon millions of cow-herd friends. Baladeva prabhu with his plow was in the front, Krsna was in the middle, and all the sakhas were surrounding them. His face was very beautiful and His footprints were beautifying the earth.

The cowherd boys were glorifying Krsna by the words "Sadhu Sadhu!" Then Krsna saw a very attractive young lady and thought "I am very beautiful, but this girl is more beautiful. I am sweet, but She is more sweet. I have all kinds of good qualities, but She is more qualified. When I see Her, My eyes and heart feel successful. Who is She?"

She was Radhika, and when She looked towards Krsna His flute fell from His hand and His peacock feather slid down from His head. He became faint and was about to fall down; but in the meantime Madhu-mangala told Him, "What are You doing? Don't You see that Your mother and father are here?”

Remember these sweet pastimes and chant "Rasavihari, Radha-ramana ki jaya!"

narada muni bajaya vina ‘radhika-ramana’ name

nama amani, udita hoya, bhakata-gita same

["The supremely rasika Narada Muni plays his vina, singing the names of Sri Radhika-Ramana. Hearing this kirtana, nami (the possessors of the holy names) Sri Radhika-Ramana themselves immediately descend, dancing and tasting the bhava of Their devotees." (Narada Muni)]

The holy name is the essence of nectar. Narada Muni was chanting the name, and playing on his vina and dancing.

So chant Hare Krsna with your tongue and at the same time remember Their sweet pastimes. Engage your tongue and mind under the guidance of a pure rasika (one who knows and tastes all the rasas), tattvajna (one who knows and realizes all established philosophical truths) Vaisnava in Vrndavana. If for any reason you cannot be in Vrndavana, try to be there by mind, thinking, "I am in Vrndavana. Yamuna is flowing very sweetly. Both banks of Yamuna are full with fragrant flowers like beli, jui, chameli, kadamba and so on. Bumble bees are buzzing, coo-coo birds are very sweetly singing, 'Radhe, Radhe!' and peacocks are dancing." Thinking this, chant:

hare krsna hare krsna krsna krsna hare hare

hare rama hare rama rama rama hare hare

If you follow all these instructions which are the essence of all nectar, you will very soon attain suddha-sattva (bhava-bhakti) and thus prema will come. Go on chanting and never be weak. If thousands upon millions of problems come, still, don't deviate.

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Hello Redsox,


Glad you posted this, certainly makes one think. I believe that you can find God in many things, nature in all of its creativity, human interaction, or anything you experience. Don't worry so much about trying to feel a certain way towards something, your emotions and beliefs are within you for a reason. Explore your thoughts and feelings and let them guide you. Take care my friend!

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You can answer my question. How can you love something that is invisible?


First let's examine our ability to see. Can we see Krsna? No. But can we anyone else at least? No. We are totally blind. This is a very unsettling realization. We are the soul and so is everyone else. all we can see is what our limited material vision allows us to see. You look at your mother and father, friends and foes and see no one. You see only their external form. We can't even see ourselves.


So to say you can't see Krsna is no surprise. You are a blind man, who can you see?


This is why we pray, "Jagannatah swami nayana pati gama bhave tu me, O'Lord of the universe kindly be visible unto me."


We must be granted the eyes to see Krsna by Krsna Himself.


So first thing is to realize that we are covered by ignorance. This is a literal statement and more than just a literary catch phrase.


The fact that you realize you are blind and have no real bhakti (YET) is a sign of positive advancement.


You forget Krsna when outside the temple. A few years ago you never remembered Krsna at all in any part of your day. Another sign of advancement.


It is good to remember that at no time has Krsna forgotten you.


You can chant for a few hours at a time. How long did you chant for a short time ago? Not at all.


What you are lamenting I am happy to hear for you. Krsna seems unwilling to let you "play devotee".


Honest introspection is hard but an essential ingredient on the path to transcendence.


Just don't get too hard on yourself and mistake that for humility.


Prabhupada spoke of the spiritual path as walking on a razor's edge.

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You are told that a Mr. John Baires Fertipton has placed a million dollars in your bank account. He is very aloof and tends to his own business, yet still takes pleasure in watching you discretely as your new life evolves. Who is he? Where is he? All these things remain a mystery to you. Yet still, as life progresses you develop an affection for him, your anonymous benefactor. Eventually when you meet him, you will be filled with love for him.


That love for Krsna, it just comes on its own. He is lovable. The more we are conscious of Him - the more we fall in love, until our natural pure love re-awakens in our heart. Just seeing a certain colour of the sky can ignite that love. Soon enough this most precious love is what we will live on. Nothing else will matter; everything else is dull and grey.


I have watched you, Redsox. This love will come.

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