sant

Yes i heard its is used just like a yantra is used. I dont remember much but i heard it from baba avdhut shivanand. If i get to know ill tell. Thanks again

Good i think you meditate more than me. Im not even a regular early riser. i dont meditate that much. Any ways i think about 3 hours before sunrise is known as brahm muhurat. THis is a good time to meditate. Different puraans have different things to follow. This is the ganesh puraan.

ohh ok. But why do people concentrate on this instead of his divines grace teachings. And why do you blame prabhupada for all this

check this link http://home.nctv.com//ganesha1.html

interesting may i ask what you and kulpavana have been hearing about these myths.

Excellent start from here http://en.wikipedia.org/wiki/Krishna

Yes thanks kali upasak ji it this only i think not a flower. Sorry.

Do shakts offer female sacrifices to devi on navratrein or do they offer only male goats or boars.

If you concentrate on shri sonic yogis posts and mr ranjeetmore's post you shouldnt have any confusion.Even i was asking questions from them. And it doesnt mean that two opinions will be exactly same.

They do who says they dont.Shiva's bhakti is done to achieve rams grace. Lord shiva is the greatest vaishnav. But his bhakti is done to attain lords grace.

The brahm samhita was taken out by chaitanya mahaprabhu so we can assure its validity

who are the sarswats. What is this bhagwat school

Read this also. Samadhi in Bhakti The Vaishnava Bhakti Schools of Yoga define Samadhi as "complete absorption into the object of one's love (Krishna)." Rather than thinking of "nothing," true samadhi is said to be achieved only when one has pure, unmotivated love of God. Thus samadhi can be entered into through meditation on the personal form of God, even while performing daily activities a practitioner can strive for full samadhi. "Anyone who is thinking of Krsna always within himself, he is first-class yogi." If you want perfection in yoga system, don't be satisfied only by practicing a course of asana. You have to go further. Actually, the perfection of yoga system means when you are in samadhi, always thinking of the Visnu form of the Lord within your heart, without being disturbed... Controlling all the senses and the mind. You have to control the mind, control the senses, and concentrate everything on the form of Vishnu. That is called perfection of yoga" - A. C. Bhaktivedanta Swami Prabhupada [6]

What is wrong in this. In Hinduism, when used as a technical term in Raja Yoga, the phrase nirvikalpa samādhi refers to a particular type of samādhi that Heinrich Zimmer distinguises from other states as follows: Nirvikalpa samādhi, on the other hand, absorption without self-consciousness, is a mergence of the mental activity (cittavṛtti) in the Self, to such a degree, or in such a way, that the distinction (vikalpa) of knower, act of knowing, and object known becomes dissolved — as waves vanish in water, and as foam vanishes into the sea.[3] The difference to the other samadhis is that there is no return from this samadhi into lower states of consciousness. Therefore this is the only true final Enlightenment. param hans yogananda In the most advanced state [of samadhi], nirvikalpa samadhi, the soul realizes itself and Spirit as one. The ego consciousness, the soul consciousness, and the ocean of Spirit are seen all existing together. It is the state of simultaneously watching the ocean of Spirit and the waves of creation. The individual no longer sees himself as a "John Smith" related to a particular environment; he realizes that the ocean of Spirit has become not only the wave of John Smith but also the waves of all ofter lives. In nirvikalpa the soul is simultaneously conscious of Spirit within and creation without. The divine man in the nirvikalpa state may even engage in performance of his material duties with no loss of inner God-union. Maharshi Mahesh Yogi describes how meditation develops the state of "nirvikalpa samadhi" in his translation of verse 39, Chapter 4 the Bhagavad-Gita Meditation takes the mind to transcendental Self-consciousness, and a natural and balanced activity infuses the transcendental divine nature into the mind, where it is not lost even when the mind is engaged in the field of activity. In this way Self-consciousness grows to cosmic consciousness - Atmananda to Brahmananda, savikalpa to nirvikalpa - and eventually this state of Yoga, cosmic consciousness, attains its fulfillment in God-consciousness; the first ray of enlightenment reaches its full glory. Nirvikalpaka yoga is a technical term in the philosophical system of , in which there is a complete identification of the "I" and , in which the very concepts of name and form disappear and Shiva alone is experienced as the real Self. In that system, this experience occurs when there is complete cessation of all thought-constructs. http://en.wikipedia.org/wiki/Nirvikalpa In philosophy, the technical term nirvikalpa-jñāna is translated by as "undifferentiated cognition". Conze notes that only the actual experience of nirvikalpa-jñāna can prove the reports given of it in scriptures. He describes the term as used in Buddhist context as follows: The "undiscriminate coganition" knows first the unreality of all objects, then realizes that without them also the knowledge itself falls to the ground, and finally directly intuits the supreme reality. Great efforts are made to maintain the paradoxical nature of this gnosis. Though without concepts, judgements and discrimination, it is nevertheless not just mere thoughtlessness. It is neither a cognition nor a non-cognition; its basis is neither thought nor non-thought.... There is here no duality of subject and object. The cognition is not different from that which is cognized, but completely identical with it. [8] Is the definition same everywhere.

Tell me one swami kulpavana ji Who are you talking about.

That was true then have you considered Scientology Or worshiping tigers or vultures just like tribal people or beating up dogs to death to offer to a deity.

If you can use yours then you can see what he has written and time and time iv been noticing.

hey i heard there is a flower which is supposed to be used in ganesh prayer.It is used like a yantra.

not very good. But cant expect better from you whos trying to defame prabhupada

Im not a shakt but i would like to say that this is mentioned in the devi bhagwatam also. 37. Everyday he should sleep on the ground and worship the virgins (young girl from the age of two to the age of ten) with nectar like sweetmeats and beautiful clothings aud ornaments. 38. Everyday one virgin or increased by one, two, or three every day or nine virgins in all the days respectively are to be worshipped. 39. O king! One should perform worshipping this Kumârî (virgin) Pujâ for the satisfaction of the Devî, as his means allow; never one is to shew miserliness in this. 40. O king! Hear the rules of the virgin worship that I am going to tell you. The virgin, aged one year, is not to be worshipped; for they are quite ignorant as to smell and tasting various delicious things. 41-43. The virgin aged two years is named the Kumârî; aged three years is named the Trimurtî four years, is called the Kalyânî; five years, Rohinî; six years, Kâlikâ; seventh year, Chandikâ; eighth year, S’âmbhavî; ninth year, Dûrgâ; and a virgin, aged ten years, is called Subhadrâ. Virgins aged more than ten years are not allowed in all ceremonies. 44. One should worship these virgins, taking their names and observing all the rules. I am now mentioning the different results that arise from the worship of these nine classes of virgins. 45. The worship of Kumârî leads to the extinction of miseries and poverty, to the extirpation of one’s enemies and the increment of riches, longevity and power. 46. The Trimurtî Pujâ yields longevity, and the acquisition of the three things, Dharma, wealth, and desires, the coming in of riches, sons and grandsons. 47. Those who want learning, victory, kingdom and happiness, they should worship the Kalyânî, the fructitier of all desires. 48-49. Men should worship Rohinî duly for the cure of diseases. For the destruction of enemies, the worship of the Kâlikâ with devotion is the best. For prosperity and riches, Chandikâ is to be worshipped with devotion. O king! For the enchanting and overpowering of one’s enemies, for the removal of miseries and poverty, and for victory in battles, S’âmbhavî worship is the best. 52. People should, with great devotion, worship the Kumârîs (virgins) with the mantrams “S’rîrastu” or other mantrams, beginning with “S’rî” or with the seed mantrams. 53. The Goddess who can create without any difficulty all the sacred tattvas of the Kumâr Kârtikeya and who effects, as if in sport, the creation of all the Devas Brahmâ and others; I am worshiping the same Kumârî Devî. 54. She who is appearing under the three forms as differentiated by the three gunas Sâttva, Râjas, and Tâmas, and who is appearing in multiple forms, owing to the differentiations of the three gunas again into various minor differences, I am worshipping Her the Trimûrtî Devî. 55. She who being worshipped always fares us with auspicious things, I am worshipping Her, with devotion, the Kumârî Kalyânî, the awarder of all desires. 56. I am worshipping the Rohinî Devî with a heart, full of devotion who is germinating all the karmas in seed forms, that have accumulated owing to past deeds. 57. She who, at the end of a Kalpa gathers unto Her in the form of Kâlî all this Universe, moving and unmoving, I worship that Kâlikâ Devî with devotion. 58. She, who is furious and wrathful and hence is called Chandikâ and who killed the two Demons Chanda and Munda I bow down to Her humbly with devotion, to that Chandikâ Devî, who destroys the terrible sins. 59. I worship that S’âmbhavî Devî, the giver of all pleasures and happiness, whose form is the Veda Brahmâ, and whose origin is without any cause, and whe is so recited in the Vedas. 60. She who saves from danger her devotees and who always delivers from various difficulties and troubles, whom all the Devas are incapable to know, I worship with devotion that Dûrgâ Devî the destroyer of all calamities. 61. I, with my mind devoted, offer my salutations to that Subhadrâ Devî, Who procures all auspiciousness to Her devotees and removes all inauspicious incidents. 62. Thus, in the mantrams, above described, people should always worship the virgin girls, giving them clothings, ornaments, garlands, scents, and various other articles.

SO what kind of bodies do devtaas have.Is it astral.

Does anyone know about the creatures in the astral world. They are said to be living. Has anyone here astral projected.

I heard about the illuminati,it was different than what i saw about them on youtube.

Im talking about that only, so it was galilieo i saw the movie yesterday.