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  1. Posted · Report reply

     

     

    method called astrology. Apart from this some other basic concepts

    that are used by Vedic culture such as Panchabootha (Earth-

    Water-Fire-Air-Sky), Triguna (Sathwa-Rajas-Thamas) etc are also

    well utilized in astrology.

    Of the two approaches such as Analytical approach and

    Wholistic approach, Astrology and Ayurveda is closer to wholistic

    approach. As these two methods (Analytical and Wholistic) are

    fundamental to the thought process itself, why should they compete

    each other? Why should the branches of study that are part of

    wholistic approach try fruitlessly to become part of science (a product

    of analytical approach)? Even physics should resort to the use

    of concepts such as stress, strain, force, time etc. Ayurveda cannot

    stand away from the fact that the use of its methods should cure

    the patient. The world we see is composed of both facts and concepts

    (matter and mind). Because of all this, the analytical approach

    that takes facts as the starting point and the wholistic approach

    that takes concepts at the starting point should ultimately meet and

    help each other to the ultimate fulfillment of human knowledge.

    They are like yin and yang, the opposing counter parts of one and

    the same thing. As both of them are the foundation of thought

    process itself - one defeating the other is impossible.

    Don’t think that even this classification such as Analytical and

    Wholistic is complete. Don’t ever think that you can bring all the

    subjects under the sun into this classification. As I told earlier, all

    the classifications are nothing but the creations of human mind.

    The truth would remain outside all classifications. In this case also

    it is true. (Just think of bringing subjects such as art and history

    into this classification. You will see what I mean!!) A Vedic astrologer

    should be ready to approach astrology with such realizations,

    because astrology is part of a wholistic approach to study

    the rhythm of time and make probabilistic predications.

     

    Hope I have succeeded in conveying the idea that I had.

  2. Posted · Report reply

     

     

    the rhythm of time impacts the living organisms and their life incidents

    (100% i.e. to its minutest details) astrology will also be discarded.

    Till then whatever opposing arguments originate, this

    branch of knowledge will prevail.

    Even those who accept that Psychology Ayurveda Homeopathy

    etc are wholistic methods, tend to reject astrology. Why? They

    ask - How can you say that astrology is based on a fundamental

    concept like Mind, Tridosha or Vital force used by other branches

    of wholistic approach? Can you consider Sun Moon and Planets

    as concepts? Signs (Rasis) such as Aries, Taurus are the divisions

    of sky - how can they be concepts? All who sincerely study the

    ancient Vedic astrology knows the answers to such questions. I

    will explain.

    Think that we collect the common characteristics or life incidents

    of children born, when the sun is in some particular sign.

    Instead of considering these characteristics as that of time, they

    are projected to sun. Sun is considered the significator of all such

    characteristics. Later when the sun in the same sign, if a child is

    born, we predict that, that child will have those predefined (precollected)

    characteristics. It is a sort of give and take policy. The

    technique of projecting the characteristics those are not of sun to

    sun, and later taking them back from sun. Here the sun becomes

    not the sun that we see with our naked eyes. Sun becomes a concept.

    This sun is the god Siva, father, gold, soul, courage, success,

    light, king, govt. service, light, forest, peak, hill... and so many

    other things. Sun is man, middle-aged, bald, and the significator

    of diseases due to heat. All these ideas are formed thus. Not only

    the Sun, Moon and the Planets becomes concepts in this way.

    What ever is called significators in astrology, they are all concepts

    (Hypothetical constructs to mould the truth). Yes, in astrology Planets,

    Houses and Signs are called significators. Therefore Signs,

     

    Houses and Planets are the basic concepts used in wholistic study

  3. Posted · Report reply

     

     

    a useless subject. By using the classifications such as conscious -

    subconscious -unconscious, id-ego-superego (or the Indian classical

    division chitt-budhi-ahankara), we believe that psychology

    leads us towards truth. All the branches of knowledge that originates

    from wholistic method use one or more non-provable concepts

    as its foundation, which are accepted based on their usefulness.

    Psychology is no exception to that. The ancient Indians used

    the word Sasthra (ancient advice) to indicate such branches of

    study. Psychology that speaks about Mind, Ayurveda that speaks

    about Tridosha (Vatha, Pitha and Kapha), Homeopathy and

    Naturopath that speaks about Vital force, Astrology that speaks

    about Planets and Signs (Rasis) all are the product of wholistic

    approach. In this sense subjects such as Psychology, Ayurveda,

    Homeopathy, Naturopathy, Astrology etc does not come under

    the broad classification called Science. Still we know that nobody

    will dare to say that Psychology, Ayurveda etc are useless. In the

    view of ancient people sasthras leads us to truth, they helps us to

    comprehend truth more clearly, they helps us to know truth that

    are useful for our existence. Astrology that depends on wholistic

    approach is no exception to this. In this study method called

    wholistic approach, firstly to cover all our ignorance about the

    details of something and to help the further study, some basic concepts

    are formulated. This hypothetical foundation becomes a

    springboard for further study. Here also psychology can be taken

    as a suitable example. When we know 100% about the processes

    and behavior of brain and body, when we understands which

    chemical reactions leads to each thought and emotion, when we

    could clearly state how and where memory is encoded (with its

    minutest details), when we attain the ability to control all these

    using chemical and physical mechanisms (machine driven or otherwise)

    we could discard the concept of mind and psychology.

    Till then psychology will exist, no matter how ever the scientists

     

    express their reaction to it. Similarly when we understands how

  4. Posted · Report reply

     

     

    difference in the thinking approach. These are two different thinking

    methods. Most of the braches of knowledge we have today is

    the product of one of these approaches.

    Science is the product of analytical approach. We used to say

    that science tries to study everything by dividing it into smaller

    and smaller parts. Science has its own method (based on analytical

    approach) called Scientific method. Data collection, concept

    formation, analysis, verification are part of it. A theory is the final

    output. These theories may later herald as the true mirrors or knowledge

    (laws), or based on new data input refined or discarded. Thus

    science is a continuous search for truth. Starting from small laws

    that controls our daily life, unstopping it searches for a single law

    that comprehends everything and describes the whole world. Some

    theories that are refined further and further become stronger rationally

    and experimentally, and heralded as laws, that becomes the

    foundation of science and promotes further study. Physics, Chemistry,

    Botany, Zoology etc are all branches of science. Maths even

    though does not follow the scientific method, has a systematic

    foundation and is a product of analytical approach. “Fact to generalization”

    is the prime motto of analytical approach. But wholistic

    study method is an entirely different one.

    The wholistic approach also had given raise to many branches

    of knowledge. Let us start from the most common example - i.e.

    Psychology. Psychology says that all the mental diseases (which

    may have even physical symptoms) are caused by unhealthiness

    of mind. In other words Psychology finds its foundation in the

    concept called Mind. If we knew all about the processes in brain,

    nervous system, and the chemical reactions in brain and body this

    concept of mind will not be necessary. We feel the Mind because

    of the combined and coordinated function of all these. Even though

    we cannot find Mind by subdividing the body in to its minutest

     

    parts (i.e. by physical analysis) nobody will say that psychology is

  5. Posted · Report reply

     

     

    All these classifications are there or not - the time will prevail.

    Existing always there - beyond... Yes, all the classifications are

    wrong. But human brain cannot live without them. That is why it

    is said that every branch of study is nothing but “attempts to comprehend

    the incomprehensible and complete world with fragmented

    classifications”.

    In a fragmented mirror the reflected world would also be fragmented.

    It is the fundamental limitation of human brain or mind.

    That is why it is said, “the eternal truth is realized only in a mindless

    state”. The Vedic verse that says, “where the mind turns back

    with the unreachable words (etho vacha nivarthanthe aprapya

    manasa saha) - that is truth” also points in this direction. Due to all

    this we cannot but accept the fundamental error of trying to comprehend

    the non-fragmented existence (world), with the fragmented

    mind. Can’t we at least avoid the second error, i.e. trying to limit

    astrology into some predefined boxes such as science or art? Can’t

    we avoid such arguments as whether astrology is art or science?

    Try to comprehend astrology in its true theoretical foundation. View

    science as science and art as art, don’t mix-up all. Like humanity

    is a quality of man neither limited by class-creed-color-religioncast

    etc, astrology cannot be limited within the classifications such

    as science or art.

    When I see the efforts of people to classify astrology into predefined

    moulds such as science or art, I am just feeling compassionate,

    because even these classifications are unscientific and nonsystematic.

    A relevant doubt is, how to classify all the subjects

    under human study. The thought process of human mind can be

    broadly classified into two - 1) Analytical 2) Wholistic. The astrologer

    refers to this duality using the words ooha-apoha,

    mathematician’s uses the words Differentiation -Integration, and

    others uses the technical term Analytical approach-Wholistic approach.

     

    What ever be the terms used they point to the fundamental

  6. Posted · Report reply

     

     

    Part -I

    Base of Astrology

     

     

    Vedic astrology is a subject originated in Vedas. It is a branch

    of knowledge, ancient as Vedas. Astrology is composed of 3

    Skandhas (main branches), such as Sidhantha (Astronomy and

    Maths), Samhitha (Omens) and Hora (Horoscope-Horary and

    Muhoortha).

    Astrology was also called Kalavidhana Sastha (Ancient advice

    about Time and its divisions). To determine the nature of time

    (past-present and future), to find out how the flow of time impacts

    humans and other animals and plants, and their life containing

    pleasures and pains, is the aim of this branch of knowledge. It is

    the root purpose of Astrology.

    Time is the cause for everything that is good and bad (pleasure

    or pain) in life. Time is the cause of all movements. Even thought

    is a time bound (It is also a movement). Even thought cannot break

    away form the boundaries caused by time, your past present and

    experience. To predict the happenings (incidents) of life, we should

    study time. But we cannot see, touch, or hear time, but can know

    and comprehend it with our mind and analyze it. This is possible

    only because we can observe movements. It is by watching movements

    that the concept of time originates in our mind. The movements

    on Earth (The flying of birds, fall of withered leaves, the

    flowering of plants etc), the sunrise and sunset, the waxing and

    waning of moon, if you watch in detail (even the subtleties in

    cosmic movements) the movements of planets - every thing shows

    us the existence of time. Time is the cause of movements. It is the

    cause for the movement of Earth, Moon and Planets. It is the cause

    for life and death of plants, animals, and humans, it is the cause of

     

    all our worldly conditions - birth, marriage, accident, disease, death,

  8. Posted · Report reply

    Dear Swapnil see the highlighted points.This what visti is talking about.

     

     

     

    1) Start from Rahu

    2) Traverse the chart in the zodiacal direction. This is the

    normal

    direction that the planets move in, and goes from Aries to Taurus

    to

    Gemini to Cancer etc.

    3.a)If the next entity encountered is Ketu, this means

    that

    all the planets are between Ketu and Rahu. This is Kala Sarpa Yoga.

    3.b)If the next entity encountered is a planet other than

    Ketu, this means that the planets are all between Rahu and Ketu.

    this is kalamrita yoga.

    My visual crutch for remembering this is to visualize planets

    going

    towards either Rahu or Ketu. If there are all hurling towards

    Rahu,

    the native is veering towards Rahu's materialism, which makes it

    Kala Sarpa yoga, since Rahu represents the Sarpa, or poison. On

    the

    other hand, if the planets are all moving towards Ketu, it is Kala

    Amrita yoga, since Ketu represents Moksha or Amrita.

     

    My outline above is based on the progression of the planets, but

    you

    get the same result if you consider the movement of Ra and Ke

    instead.

    1) Start from Rahu again

    2) Traverse the direction that Rahu (and Ketu) move in, i.e. go in

    the anti-zodiacal direction. This means if you start from Aries,

    go

    to Pisces, Aquarius etc.

    3.a) If you encounter a planet other than ketu, this means that

    this

    planet is being "swallowed up" by Rahu in its progression - again

    indicating Kala Sarpa yogam.

    3.b) If the first planet you encounter is Ketu, and then you

    encounter the other planets, this means that Ketu is "swallowing

    up"

    the other planets in its movement, i.e. the desire for Moksha is

    comsuming the indications of all other planets, and the native

    will

    eventually reach Moksha. This is Kal

     

    Regards

     

    J.s.sandhu

     

     

     

     

     

     

     

    Dear sandhu ji

     

    I have a confusion regarding a chart, was listening to mp3 chapters of visiti larsen ji there he mentioned a example chart of brittney spears

    Data below

    DOB 2nd dec 1981

    TOB 1:30 am

    POB Mc Comb Mississippi USA

     

    As i follow your rules to check KSY and KAY

    but here he stated that she has KAY even when planets where there with ketu

     

    I would like to have your comment to on this chart

     

    Regards

     

    Swapnil

  9. Posted · Report reply

    SWapnil,

     

    Mer in 8th, as per prashar and rishi vashisth mer in 8th makes person an evil minded, miserable,bereft of brothers and sick, and if rahu is not favourable then this results in a bandhan yog and the native may have to be in jail.

     

    Regards

     

    j.s.sandhu

     

     

     

     

     

    Dear members

     

    In my opinion 8th bhava which is also for the learning of occult subject and mercury the learner planets

     

    In total 8th house, mercury and some relation of mercury with 8th bhava can make a person intrested in occult science

     

    Some say there should be some relation between 2nd bhava and 8th bhava

     

    regards

     

    swapnil

  10. Posted · Report reply

    Swapnil,

     

    Words are more destructive when used without prudence and a careful thought , Just reflect on the free will statement and sowhere , someplace info you have read and cant quote to support your claim,you know it fully well that inspite of your urge to do well and your will to support you , you have still not found the solution.

     

    Regards

     

    J.s.sandhu

     

     

     

     

     

     

     

     

     

     

     

     

    Dear ashish ji

     

    There is a factor called a free will if your you are sure going ahead go ahead i bet all planets you are concerned will help you

     

    I read Some where that ( May be i am wrong) only Ram sita horoscope had 36 gun but still they were separated at the later stage of life

     

    Regularly pray to god you believe and go ahead

     

    Regards

     

    swapnil

  11. Posted · Report reply

    Dear Anusha ji ,

     

    Ang pradikshna is done to appease the diety for grant of special favours it can be done before or after such wish or boon has been granted, usually a number is not attached to such a practice.

     

    Regards

     

    j.s.sandhu

     

     

     

     

     

     

     

     

     

    The Anga Pradhakshina"

     

     

    The command was very stern. There could be no way of avoiding or escaping from the severest of all the rituals. "Lie down and roll over, quick, very quick"! This stern command was coming from my very old grand mother. My mother, sisters, and cousins were all looking down at me, as I sat down. I still hesitated to lie down. The flooring was done with stone slabs and they were very hard and rough. There was no protective clothing to give some cover to my tender skin all over body, except a small wet dhothi, tied down my waist. I was not allowed to have any drinks or light food. I was not supposed to eat or drink anything until I had fulfilled the rituals. In the early morning hours, I had just come out of the chill waters of the temple tank. I was not allowed to use a towel and dry up. I was supposed to go through the ordeal fresh from the water.

    As I was sitting down still hesitating, defying the stern commands, I saw somebody, may be in his middle age, rolling over and reaching near me, i.e, the starting point, and was overtaking me. A couple of their relatives were guiding him, least he moves away from the stipulated pathway around the temple. For an elderly man, I thought, it is okay. But I was just 11 year old. I shouted back; "why of all the children, I had been asked to go through this ordeal? Why not others too, follow me?" My mother tried to pacify me, "Please Cheenu! (This is my pet name used by family people) "Try to understand. The vow had been taken for your sake. This is meant for your welfare. Years ago when you were still very tiny child, you had been afflicted by a severe disease, and we were informed by Doctors that the disease was beyond medical cure. Hence as a last resort, we had prayed to Lord Guruvayurappan, that Cheenu would undertake "Anga Pradakshinam" Only you should undertake this ritual, and there is no possibility of being substituted by anybody else. Please, Cheenu, try to understand and go ahead cheerfully, Please".

     

     

    As I was still hesitating, I found some more devotees rolling over. The pressure was too much on me. I had been brought up in traditional orthodox way of life. My respect to elders, and also my Love for God, prevailed on me to just make a try. I stretched on my back. I was asked to keep both my hands over the head, palms together, and then roll over. Hands should not come as a support to the body. "Angam" means parts of our body, and "Pradakshinam" means going round in a clockwise manner. All the limbs and other parts of our body should be in direct contact on the rocky surface, as we roll over.

    As I rolled over one time, I thought that all the devotees thronged in the temple were just watching me and enjoying fun. In fact nobody took notice of me, since I was not the only one doing this penance. Many others were seen rolling over and over. The elders were giving directions continuously. I was being constantly directed to chant the name of Lord "Narayana, Narayana…" with each movement. "Don’t look around, just keep on rolling chanting the Divine name. Otherwise your efforts will be wasted" I suddenly developed another fear. If I do not stick to their directions, the efforts could be nullified, and I might be asked to do it all over again. At all costs, I did not want this to happen. Better, to finish of in one stretch.

    Slowly and steadily, I was progressing. At times, I used to deviate from the circular path around the temple yard. The cousins were guiding me and pushing me to the correct path, whenever I had deviated. The temple was vibrating with hysterical sounds of "Narayana, Narayana, Narayana….", chanted by hundreds of devotees. I could also hear some devotional music coming over the PA system. Even the hard hearted or shy type devotee could melt over the atmosphere in the temple, and the devotion is certainly bound to come out. I was no exception. As I moved on and on, I started to accept the situation and undertook the penance in good faith. Three fourth of the round is over, and I was nearing the starting point. ‘Soon, it will be over’, I thought. Chanting the name of "Narayana", I almost reached the spot from where I had started, and I was very eager to get up. When I tried to get up, I was pushed back. I was in for a great shock. It was not over yet! I was told to go ahead and continue with "Anga Pradakshina" When I thought it was over, I was told that I have to make two more rounds, total three rounds of Anga Pradakshina!

     

     

    Though I was physically tired, this time, I did not have any reservation or hesitation. I knew well that there was no way out. I continued rolling over and over, chanting "Narayana, Narayana…" At the end of the third round, I was dead tired, and my body was aching. My mother held on to me with loving care, and helped me to get up. I could see drops of tears in her eyes. This could be on two counts. One reason could be of her concern for me. Another reason could be out of joy that I had fulfilled her vows. The rough surface had made most of the damage to my tender skin. For while I could not stand up. I was shivering and feeling fatigue. I was very hungry. My body has become dirty. I was asked to take yet another dip in the holy temple tank. This time my body was dried out using a neat towel.

    The change of dhothi did not bring comfort to me. The strict rules in the temple, stipulates that male members, including boys, should not ware any dress or clothe above the waists. In the early morning, I had to endure the chill weather, and then stand in the Que., to have Darshan of Lord Guruvayurappan. There was a long line, and all the members of the family had to stand up for over an hour to reach the sanctum.

    The sanctum consisted of three compartmentalized rooms. Electric lights are banned inside the sanctum. But there were several lamps burning from oil or ghee. At the end of tunnel type last room, I could see dimly the figure of a deity, which was just about two feet high. A priest was doing some poojas. We were not allowed to stand for a while. We had to be content with a just a glimpse of the deity, as we were moving across the steps of the sanctum. My mother felt happy, that she could present her son, in front of Lord Narayana, after fulfilling her vows.

    Guruvayur is famous pilgrim center in Kerala in the southern parts of India. The state is known as "Gods own land". The breath taking scenery and natural landscape with backwaters, the big groves of coconut trees, and rich paddy fields, with back the drop of high peak mountains make Kerala very beautiful.

    There are several important temples in this state, and Guruvayur is in the top in list attracting millions of pilgrims round the year. In India, for every major temple there is a "Sthala Purana" (the story indicating the importance of the particular temple and the place). The temple of Guruvayur has also got a history. It is said that the Idol, in this temple was formerly installed in the Divine abode of Lord Krishna in Dwaraka. At the end of Dwapara Yuga, Lord Krishna returns to Vaikunta, after finishing His earthly sojourn. The Divine City of Dwaraka, did not lost long afterwards. The city got immersed in the high sea, which is known as "Pralaya". The Guru of the Devas, "Bruhaspathi" and Lord Vayu (The wind God) retrieved the Idol of Narayana, and carried it along the cost, down south, and was installed in a village in Kerala. The name, "Guruvayur" had derived from the fact that the idol was carried down and installed by "Guru" and "Vaayu".

    It is also believed that Adi Shankara had visited this temple several times, and it was Adi Shankara Himself who had laid down the procedures of worship in this temple of Guruvayur.

    As we started our journey back to Palakkad, some 80 kilometers away, the bus did not make it easy for us. There were more problems and delays. Those days, there were no gas engines for the buses. The buses were provided with coal fired boiler behind it, and this boiler energized the engine to pull the bus. The technical snag and non-availability of mechanics, made things difficult for us. We had to travel a good length of over 20 kilometer by a bullock cart, and then a train travel towards our destination!

    In the end, there was satisfaction for my mother and for her mother too! There was cheer in our family. But how can I forget those dreary experiences, which I had to go through on that particular morning at Guruvayur!

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

    Sandhu Ji & Vk.Sridhar ji, Pranams

     

    All your posts are great that make the learners like me more enthusiastic towards gaining knowledge through gurus of your stature.A great inspiration to us.

     

    Guru jis,what is the significance of anga pradakshina?Does the number of rounds or rolling has any significance? Please sir,

     

    Regards,

    Anusha

  12. Posted · Report reply

    Dear all

     

    Nav naag stotra to ward off the evil effects of Kaal sarp dosha.

     

    Nava Naaga Stotra

    The natives who are under the grip of Kala Sarpa Dosha, Naga Dosha, Rahu and Ketu Dosha are advised to recite the following mantra daily 22 times to ward of the negative effects and to overcome hurdles. The Sthotra have to be recited both in the morning and in evening.

     

    Stothra

    Anantam Vasukim Sesha

    Padmanbhacha Kambalam

    Shankupalam Drutharastramch

    Takshanam Kaaliyam Thada

     

    Phala Sruthi

    Etani nava navaami naganancha mahatmana

    Sayam patenityam prathakaale visheshita

    Tasya vishabhayam naasti sarvatra vijayaa bhaveth

     

    Regards

     

    J.s.sandhu

  13. Posted · Report reply

    Dear all data case to work on,

    Please share your findings.

     

     

    Hi!

    Can anyone please tell me if I have Kala sarpa yoga,

    my birth details are

     

    DOB:8th May 1960

    time: 1AM

    Lat:17-14 N

    Long:80-6 E

     

    I could not get married despite me trying for the last 20 years and the

    lonliness I go through is unbearable,

     

    Everyone tells me I have KALA SARPA YOGA, and hence I am facing all this

     

    Could any please tell me if I have to die alone, because of this.

    Do I have to lead a lonely life all my life.

     

    Please help

     

    Nalina

     

     

    Regards

     

    J.s.sandhu

  14. Posted · Report reply

    Dear all ,

     

    I am posting another article that pooh ,poohs the concept of kaal sarp dosh,What i feel is that kaal sarp dosh does have a significant factor in ones destiny, however the malefic effects of this yoga become more evident and pronounced during Md , Ad of rahu ketu, shani, sadesati and

    kantaka Saturn.

     

    Regards

     

    J.s.sandhu

     

     

     

     

     

    THIS ARTICLE IS WRITTEN BY

    SH. GAURAV GHOSH

    http://gauravastro.150m.com/articles/The%20Mystery%20of%20Kal%20Sarpa%20Yoga.doc

     

     

     

    The Mystery of Kal Sarpa Yoga ‘unveiled’

     

    Introduction

     

    In the recent times, Kal Sarpa Yoga has become the most common point of discussion in the country. It is said that this is most ominous combination, all the beneficial roles of planets are destroyed & the native having Kal Sarpa yoga in his chart is said to be suffering through all kind of hardships throughout his life, while his hardship doesn’t yield any good result.

     

    Now let’s see what is the combination of this Kal Sarpa yoga?

    It is said that if all the planets are between Rahu & Ketu, then it becomes Kal Sarpa Yoga, giving result to an ominous combination. However, books are being published under this name, with suggested remedies etc. while astrologers keep themselves busy by discussing about this topic in newspapers, television & internet with the relevant information they have about the effects of this yoga.

    The word, “Kal Sarpa” itself frightens anybody as the “Kal” (meaning a bad period) takes the form of “Sarpa” (Snake) & troubles the native. For no reason, even the astrologers of today are talking about the frightening effects of Kal Sarpa Yoga. Some of the results, which they opine are, the native’s fate is damned, he cannot earn name & fame in his/hers life, may not get a job or his/hers work atmosphere will never be good, may suffer from financial problems, problems in having offspring etc. all such craps.

    According to the modern “orators” of Kal Sarpa Yoga, if all the planets are within the half of Rahu & Ketu or if one or more planets are with Rahu or Ketu, while the others are in between, then it is, “Purna Kal Sarpa Yoga” (Total Kal Sarpa yoga). However if six planets are in between Rahu & Ketu, while another one is located in the other half, then it is termed as, “Ardha Kal Sarpa Yoga (Partial Kal Sarpa Yoga).

    Some of them say that people born with Partial Kal Sarpa Yoga lead more disastrous life than people having Total Kal Sarpa Yoga.

     

    Searching the classics for

    the existence of KSY

     

    Whenever a problem arises, we consult the classics of Vedic astrology, but in this case the problem is that we don’t find anything regarding Kal Sarpa Yoga in Brihat Parasara Hora Sastra, Jaiminisutram, Brihat Jatakam, Uttar Kalamrita, Phaladeepika, Jatak Parijat, Sarbartha Chintamani, Bhabartharatnakar, Jatakabharanam, Sanketnidhi, Bhabakutuhalam, Manasagari Paddhati, even the modern Astro books like, jataktatwa etc. don’t speak anything about this Kal Sarpa Yoga.

     

    Pundit Shree P.S. Sastri discussed about Kal Sarpa Yoga in the Astrological magazine published from Bangalore in the volume of December 1965, October 1987 & September 1994. While discussing about KSY, Mr. Sastri quoted a sloka, but didn’t mention about its root. However he admitted that classics don’t talk KSY. The sloka he quoted is as under:-

     

    agre rähuù ante ketu sarbe madhyagatä grahäù|

    yogam kälasarpäkhyam nåpa çasya binäçanam||

     

    -the meaning is quite clear. If rahu is at front & ketu is at last while all other planets are in between, then this combination is called Kal Sarpa Yoga & results into death of king of destruction of grains.

     

    It is clear that the above mentioned sloka has nothing to do with personal astrology (Jatak Jyotish) & is related to mundane astrology (Rashtriya Jyotish).

     

    In that same magazine, another writer supported this combination by refering it to classics like Brihat Jatakam by Varahamihira & he wrote about Sarpa Yoga, the condition of which is Sun, Mars & Saturn in kendras while the rest of the planets in houses other than kendras, & this combination is mentioned in the chapter of nabhas Yoga of Brihat Jatakam, Saravali by KalyanVarma, & in the texts of Badarayan, Manish & Garga etc.

     

    We know that Varahamihira has discussed about the existence of Sarpa Yoga in his Brihat Jatakam(chapter of Nabhas Yogas). According to him, if malefics are in Kendras then that combination is known as “Sarpa Yoga”, & he has taken the name of Maharshi Parasara to support this yoga. Bhattotpal, commentator of Brihat Jatakam, also named Mahrshi Manish & Badarayan. However, this yoga didn’t include Rahu & Ketu, as in the texts of Varahamihira, Rahu or Ketu hasn’t been accepted or any importance. Bhattotpal has made it clear about the condition for Sarpa Yoga, he says,

     

    “yeñu keñu triñu kendreñu päpakñaya süryabhaumasaurä tabanti na kaçcit kendre bhabati saumya graha tadä sarpo näm yogo bhabiçyati”

     

    -that means if Sun, Saturn & Mars occupy then it is Sarpa Yoga (while other planets are not in kendras). Dr. P.S. Shastri has said the same in the Astrological magazine of June, 1994. So we can see rahu or ketu has got nothing to do with this ominous yoga viz., Sarpa Yoga.

     

    We can deduce that Kal Sarpa Yoga has no reference in classical texts, nor supported by any astrological texts, because Maharshi Parasar, Jaimini, Varahamihira, Ramanujacharya, Kalidas, Baidyanath Dixit, Benkateswar Daivajna, Mantreswar, Chuntiraj or famous astrologers didn’t accept this yoga.

     

    Results of Rahu & Ketu

     

    It is generally considered that one having Kal sarpa Yoga will have a ruined life will devastating results, as all other planets start acting as malefics as they lose their potential to do good--- thus violating the basic rule as prescribed by Maharshi Parasara. In his book Brihat Parasara Hora Sastra, Maharshi Parasara has told us how to analyse the results of Rahu & Ketu-

     

    “yad yad bhävagato rähuù ketuçca janane nåëäm|

    yad yad bhäbeçasaàyuktastat falaà pradiçedalam||” ,

     

    Rahu & ketu will give results according to their houses they are placed & according to the conditions the lord of those houses that are placed in a given chart.

     

    If rahu & ketu, who do not have any power of their won to give results, then how the good results of planets placed between Rahu & Ketu will nullify does not have any reasonable answer.

     

    It is clear according to Maharshi Parasara, that Rahu & Ketu does not have anything of their own(as they are Nodes).

    So we cant agree that presence of all planets between Rahu & ketu will nullify all the good results of the planets placed, & results into Kal Sarpa Yoga.

    Without any doubt, Rahu & Ketu are natural malefics and in Brihat Parasara Hora sastra we find many yogas formed by Rahu & Ketu alongwith any other malefics, but no yogas are mentioned, which is formed by Rahu & Ketu.

     

    We know that a planet’s role (both as a benefic & a melefic) depends upon its nature, according to lordships, according to its position, according to combinations formed.

     

    As for Rahu & Ketu, they can’t give results according to lorshipd, but they have a major role to play according to their placements. If Rahu & Ketu is posited in a benefic’s house or related to any benefic, then definitely it will give good results, which has been seen in many of the charts.

     

    Now let us discuss on Rahu & ketu according to various classical literatures.

     

    In Laghu Parasari, in 2nd Chapter, 8th sloka, it is clearly said that if Rahu or Ketu are posited in Kendras or Trikonas & if they are related to lords of Kendras or Trikonas, then they become Rajyogakaraks.

     

    As you know, malefics if occupy Upachayas(3,6,10,11 houses from Lagna) then they give good results. So if Rahu & Ketu occupies the above said houses, no doubt they will give good results.

     

    In Manasagari Paddhati, a very similar sloka is very appropriate in the current context of discussion. In that very text, presence of Rahu in Vrishabh, Kark, Simha & in Kanya have been eulogised & it is said that Rahu acts as a Rajyoga karaka. The results have been seen in many natives life, where Rahu is posted in any of the above signs of zodiac.

    In Bhavarthratnakar by Shree Ramanujacharya, we find that presence of Rahu in 4th, 5th, 10th, 11th, & in Kendras & konas & presence of ketu in 3rd bhava is considered to be auspicious & there it is said that Rahu & ketu in their own dasas will give results of similar to rajyoga (9th Chapter, Sloka-3-4). In the same text, Shree Ramanujacharya has considered Rahu to be a Rajyoga Karak, even if he occupies the 7th bhava.

     

    As said earlier in the same text viz., Laghu Parasari it is said that Rahu & ketu if occupies the kendras & konas & even if they are not related to kendra or trikona lords, still in their own antar dasas will give results similar to Raj Yogas (chapter 4, sloka 8).

     

    While discussing about Rahu bhukti under Rahu dasa, Maharshi Parasar says in his book that it is always auspicious to have Rahu in Kark, Dhanush, Kanya or Brischik (chapter 41 sloka 1) & in Shani Dasa Rahu Bhukti, he says that it is auspicious to have Rahu in Mesh, Brishabh, Karka, Simha, Kanya, Dhanush or in Meen (chapter 43 sloka 67).

     

    As you all know that Sarbarth Chintamani is a good reference while analysing dasa results. In the same text the dasa results of rahu has been said to be good, provided it is posted in Mesh, Brishabh, Karkata, Kanya, Dhanu or in Meen (chapter 16, sloka 21 & 22).

     

    According to Phaladeepika dasa of Rahu is good when it is posted in signs like Kanya, Brischik or Meen (chapter 19, sloka 16).

     

     

     

    Moreover according to Maharshi Parasara, one should predict about ones wealth from the position of Rahu (chapter 14 sloka 19). It is expected from a learner of Jyotish to know that a well-placed Rahu in his dasa gives wealth.

     

    While speaking about the dasa results of Rahu when it is well placed, he says- All are beneficial for the native, be it regarding to Kingdom, begetting son, money, wealth, vehicles, construction of new home, patronised by the king etc. (chapter 36 sloka 42,46-49).

     

    Both Parasara & Jaimini are of the opinion that when Ketu is auspiciously placed it might result into Moksha.

     

    All these above said conditions are stated to prove that Rahu & Ketu are not always inauspicious & not at all responsible to minimise all the good effects of planets posted between them. So, Kal Sarpa Yoga is not established by the astrological writings & none of the classics mention about it.

     

     

     

    Predicting ones future using this Yoga

     

    Many of the Astrologers, who all believe this Yoga, tries to prove their prediction while using his yoga & if those natives have experienced anything ominous, then they state that Kal Sarpa Yoga is responsible for such ill effects. If one yoga is enough to nullify all good results & if ones relies upon a single yoga, then there is no point in talking about such yoga which is irrelevent.

     

     

     

    All the charts published in the “Astrological Magazine” regarding Kal Sarpa Yoga, was gone through by another learned astrologer & in the same Magazine, he said that all the ill results caused to those concerned persons are not due to Kal Sarpa Yoga, but due to the presence of planets in inauspicious places.

     

    Some examples

     

    Still, we are ready to accept such yoga, which is not supported by any classics. But for general belief, we need to give examples for proving what we decide, as we do in Science & in Arts.

     

    It is generally considered that one having Kal Sarpa Yoga suffers throughout his life, while “Ardha” Kal Sarpa Yoga is much more “poisonous” than “Purna” Kal Sarpa Yoga. Is it relevent to the present situation?? Or is it possible?? But we are surprised to find horoscopes of many famous personalities who had Kal Sarpa Yoga according to the “present” astrologers, still they had no problem in achieving success.

     

    Some example of Purna Kal Sarpa yoga:-

     

    1) Shree Shree Mahaprabhu Chaitanyadev- Simha Lagna, Moon & Ketu in Lagna, Sun, Mercury, Venus & Rahu in 7th, rest of the planets between Rahu & Ketu.

     

    2) Pt. Jawaharlal Nehru- Karkata lagna, Rahu in 12th, Jupiter with Ketu in 6th, rest of the planets between Rahu & Ketu.

     

     

    3) Scientist Dr. K.S. Krishnan- Mesh Lagna, Mercury & Rahu in 9th, Ketu in 3rd, rest of the planets between rahu & Ketu.

     

    There are plenty of examples but I don’t want it to be unnecessarily large, so have refrained from giving more examples of Purna Kal Sarpa Yoga.

     

    Now, some examples of Ardha Kal Sarpa yoga or

    “Bhanga Kal Sarpa Yoga”: -

     

    1) “Father of the Nation” Mahatma Gandhi- Except Jupiter, all planets are between Rahu & Ketu.

     

    2) Author of the book “Bande Mataram” Bankim Chandra Chattopadhyay- Except Saturn, all planets are between Rahu & Ketu.

     

     

    3) Adi Shankaracharya- Except Saturn, all are between Rahu & Ketu.

     

    4) Swami Ramanujacharya- Except Jupiter, all planets are between Rahu & Ketu.

     

     

    5) Singer Hemanta Mukhopadhayay (better known as Hemant Kumar)- Except Mars, all planets are between Rahu & Ketu.

     

    The list is endless.

     

     

     

     

    Conclusion

     

     

    Thus we can deduce, that Kal Sarpa Yoga is nothing but a “cultivated” yoga, only to scare people who come to seek astrological advice. As the examples given above it is true that whatever incomplete they felt in their life, was due to planetary position, not due to the so called “Kal Sarpa Yoga”. I have a number of horoscopes where there is presence of Kal Sarpa Yoga, but those persons have felt the height of success in their life, but inclusion of those examples will unnecessarily make this work pretty large.

     

    I have tried my best to support my article with relevent sources. Please forgive the shortcomings, if any.

    I am dedicating this article to my dear lord

     

    “Shree Salagram Sila rupi Shree NarasimhaNarayanji”….

     

     

     

    THIS ARTICLE IS WRITTEN BY SH. GAURAV GHOSH

  15. Posted · Report reply

    Dear Sir

    in the kaal sarp or kaal amrit yoga if jupiter is breaking this yoga then

    1.it would mean through some guru or spiritual organisation. am i

    right? so should such a person be advised to join organisations like

    ISCKON or others?

    Visti: It means they should get a Guru. Whether this is through an organisation or not is not really of concern unless the particular planet (Jupiter) is in or lording the fourth from arudha lagna.

    2.in female chart jupiter would also signify marriage or husband. am i

    right in my assumption?

    Visti: Specifically husband.

    3. is it possible to time the beginning and end of kaal sarp yoga in a

    chart especially when there are planets breaking it.

    Visti: Yes.

    4. in the following chart ketu occupies the upapada so is it true that

    when ketu accupies the upapada or any arudha pada then counting of

    houses from UL is reversed?

    Visti: Yes.

    5. is it true that in the following chart wearing a green emerald for

    mercury would be dangerous and hence not advisable as its placed in

    12th from the AL?

    birth details:29th november, 1987. 00:55 am jaipur, rajasthan, india.

    Visti: It would certainly risk causing job loss hence no advised.

    6. does placement of UL in house affected by ksy as in this chart

    imply that marriage will play a role in breaking the ksy?

    Visti: If there are benefics there then yes. If none then the Marriage itself can add to the bondage of the KSY.

    7.is it true that if planets breaking the kaal sarp yoga if

    debilitated in navamsha, would be ineffective in breaking the yoga due

    to their weakness?

    Visti: You can say that. I.e. the person who is in the Talas due to Ananta (nodes) blocking the rays of the Sun and Moon, and there fore requires the help of Ananta or the Mahavidya to come out of these Talas. And if that Mahavidya feels that he has done adharma to Vishnu, then its very difficult to overcome the Dosha. But I know one person who did it in 3 months... my wife. She has, just like you mentioned, Venus breaking the Kala Amrita Yoga, and Venus is also debilitated in Navamsa. Her example is given in the article on my website.

    8. is it true that partners with kaal sarp yoga or kaal amrita yoga

    tend to make better partners due to karmic connections, considering

    this factor in isolation from the rest.

    Visti: Funny question. Rather the point is that 'birds of the same feather tend to flock together'. It doesn't mean the partnerships are good as a result... this is not a means of performing match making.

  16. Posted · Report reply

    Conditions for KSY AND KAY.

     

    A simple analysis to identify the same.

     

    Let me clarify.

     

    First of all, check the following conditions.

    1) All planets between Rahu and Ketu

    2) No planet is with Rahu

    3) No planet is with Ketu

    4) No planet in the Lagna

    5) No planet in the 7th house

     

    If any of the conditions above are not met, the chart does not

    have

    either KSY or KAY. (Kal sarp Yoga, Kal amrita yoga)

     

    If ALL of these conditions are met, the next step is to see which

    of

    the yogas it is, KSY or KAY. The process for that is, as I

    mentioned

    before,

    1) Start from Rahu

    2) Traverse the chart in the zodiacal direction. This is the

    normal

    direction that the planets move in, and goes from Aries to Taurus

    to

    Gemini to Cancer etc.

    3.a)If the next entity encountered is Ketu, this means

    that

    all the planets are between Ketu and Rahu. This is Kala Sarpa Yoga.

    3.b)If the next entity encountered is a planet other than

    Ketu, this means that the planets are all between Rahu and Ketu.

    this is kalamrita yoga.

     

    My visual crutch for remembering this is to visualize planets

    going

    towards either Rahu or Ketu. If there are all hurling towards

    Rahu,

    the native is veering towards Rahu's materialism, which makes it

    Kala Sarpa yoga, since Rahu represents the Sarpa, or poison. On

    the

    other hand, if the planets are all moving towards Ketu, it is Kala

    Amrita yoga, since Ketu represents Moksha or Amrita.

     

    My outline above is based on the progression of the planets, but

    you

    get the same result if you consider the movement of Ra and Ke

    instead.

    1) Start from Rahu again

    2) Traverse the direction that Rahu (and Ketu) move in, i.e. go in

    the anti-zodiacal direction. This means if you start from Aries,

    go

    to Pisces, Aquarius etc.

    3.a) If you encounter a planet other than ketu, this means that

    this

    planet is being "swallowed up" by Rahu in its progression - again

    indicating Kala Sarpa yogam.

    3.b) If the first planet you encounter is Ketu, and then you

    encounter the other planets, this means that Ketu is "swallowing

    up"

    the other planets in its movement, i.e. the desire for Moksha is

    comsuming the indications of all other planets, and the native

    will

    eventually reach Moksha. This is Kal

     

     

    Regards

     

    J.s.sandhu

  17. Posted · Report reply

    Nava Naaga Stotra

    The natives who are under the grip of Kala Sarpa Dosha, Naga Dosha, Rahu and Ketu Dosha are advised to recite the following mantra daily 22 times to ward of the negative effects and to overcome hurdles. The Sthotra have to be recited both in the morning and in evening.

    Stothra

    Anantam Vasukim Sesha

    Padmanbhacha Kambalam

    Shankupalam Drutharastramch

    Takshanam Kaaliyam Thada

    Phala Sruthi

    Etani nava navaami naganancha mahatmana

    Sayam patenityam prathakaale visheshita

    Tasya vishabhayam naasti sarvatra vijayaa bhaveth

     

     

    Regards

     

    J.s.sandhu

  18. Posted · Report reply

    Namaste All,

     

    The best remedy suggested by Sanjay Ji for the Kaala Amrita Yoga (KAY)

    is to read about the "Matsya Avataram" and also to recite the mantra

    given in Srimad Bhagavatam 5.18.25.

     

    Today, after about 3 years, I have found the answer to my own question

    about the Mantra, so thought of sharing with you.

     

    The Mantra and its meaning

     

    Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 5.18.25

    oḿ namo bhagavate mukhyatamāya namaḥ sattvāya prāṇāyaujase sahase balāya mahā-matsyāya nama iti

     

    SYNONYMS

    om — O my Lord; namaḥ — respectful obeisances; bhagavate — unto the Supreme Personality of Godhead; mukhya-tamāya — the first incarnation to appear; namaḥ — my respectful obeisances; sattvāya — unto the pure transcendence; prāṇāya — the origin of life; ojase — the source of the potency of the senses; sahase — the origin of all mental power; balāya — the origin of bodily strength; mahā-matsyāya — unto the gigantic fish incarnation; namaḥ — respectful obeisances; iti — thus.

    TRANSLATION

    I offer my respectful obeisances unto the Supreme Personality of Godhead, who is pure transcendence. He is the origin of all life, bodily strength, mental power and sensory ability. Known as Matsyāvatāra, the gigantic fish incarnation, He appears first among all the incarnations. Again I offer my obeisances unto Him.

    PURPORT

    Śrīla Jayadeva Gosvāmī sings:

    pralayo payodhi-jale dhṛtavān asi vedaḿ

    vihita-vahitra-caritram akhedam

    keśava dhṛta-mīna-śarīra jaya jagad-īśa hare

    Soon after the cosmic creation, the entire universe was inundated with water. At that time Lord Kṛṣṇa (Keśava) incarnated as a gigantic fish to protect the Vedas. Therefore Manu addresses Lord Matsya as mukhyatama, the first

     

    Regards

     

    J.s.sandhu

  19. Posted · Report reply

    Dear all,

     

    Now that we know the types and forms of Kal Sarpa Yoga, let us see few examples pf this yoga and a general understanding, how to deal with it.

     

    Kala Sarpa Yoga/Kala Amrita Yoga(KSY/KAY) When all planets are enclosed between Rahu & Ketu, or Ketu & Rahu respectively.

     

    E.g. of KSY

     

    Nelson Mandela, Carl Sagan, Pope Jules II, Pope Gregory XIII, Benito Mussolini (Dictator of Italy from 1922-1943) etc,

     

    E.g. of KAY

     

    Singer Yesudas, Margaret Thatcher, G.W.Bush,

     

    People with KSY or KAY like status but one or more planet outside.

     

    Mahatma gandhi ji, Tony Blair, Nixon, Jimmy Carter, Adolph hitler, Ronald reagan, Bill Clinton, Deepak Chopra, Bill gates, and the list is endless.

     

    Quote: B V Raman:

     

    Rahu must occupy one of the first six houses from the lagna, i.e., bhava 1, 2, 3, 4, 5, or 6.

    Kala-Sarpa yoga does not apply even if one planet is outside the Rahu -Ketu Axis.

    If one planet is outside the axis results are good in the form of leadership or activism for social change.Though the person himself is in the trap of excessive desire, he is able to cut loose and help those who are helpless or not in a position to cut loose.

     

    E.g. Mahatma Gandhi jee, Jupiter is outside, which made him world class compassionate leader. (This is true for Jupiter or Venus)

     

    All The above leaders have KSY/KAY with one planet outside or planets occupying same rasi as Rahu or Ketu.

     

    Literary Meaning: "Kal" means "earth-time" and "sarpa" means "serpent".

     

    One view is, it is actually Sarpa energy which is again psychic energies of gods and goddesses of underworld, and it is believed that these sarpa are immense, ancient serpent-like deities who control the psychic shield around our planet Earth.Sarpa are entities, of a much higher vibration than human beings, and definitely not to be confused with the common reptile snakes! This energy can be controlled by psychic skill, that means one has to condition his or her mind in such a way that the negative thoughts emanating from deep within are neutralized and do not effect the psyche of the person, to pull yourself above mundane happenings.

     

    History: Rahu and Ketu gained importance in the Jyotisha around 600-800 AD i.e. long after the classics. like BPHS, Saravali, etc.

     

    Beliefs: Kala-Sarpa yoga is associated with dreadful experiences like suffering from delays, hardships, obsessive habits, excessive desires, poisons, catastrophes, sudden and disastrous changes in every aspect of life, homelessness, not suitable for marriage, employment etc.

     

    (Cause for manipulation by few astrologers. )

     

    Cancellation:

     

    Even if one planet is outside the Rahu -Ketu axis.

    If other Raja yoga’s exist.

    If other planets are strong and corresponding dasa is in effect.

    If planets present in the same house with higher degrees than Rahu or Ketu.

    If Lagna is outside.

     

    Actual effect: During Rahu-Ketu dasa, and transits particularly if Rahu is in lagna. Roller coaster kind of life with great falls after great achievements.

    People with KSY/KAY are very sensitive and to defend themselves they use means which are Anti to normal society. If they channel this energy in a proper way they can follow people like Deepak Chopra.

     

    During Rahu/Ketu periods, People with KSY/KAY can have severe identity crisis and should take precautions by monitoring their negative feelings particularly in case of criticism from others.

     

    Strong planets: If other planets are strong, people with KSY/KAY live a normal life with normal career and families etc.

     

    Worst effects: when Rahu in the lagna so Ketu is in 7, if married both spouses are affected and might take to anti-social life due to acute negativity.

     

    Raman: "evil gets intensified if lagna is between Ketu & Rahu" whereas "evil is almost neutralized if lagna is between Rahu & Ketu".

     

    If houses involved are - 1/7, 2/8, 4/10, 5/11, or 6/12 - have a significant KSY effects.

    If it is 1/7 axis: inauspicious for marital happiness. As per Raman the Marital life becomes oppressive and marred by frequent classes and want of understanding. " and can be avoided through conscious understanding.

    If it is 2/8: The native will go through many ups and downs financially - often great wealth, wiped out, and rebuilt several times.

    If it is 4/10: Setbacks in career (If10th-rashi or 10-lord is not strong).

    If it is 5/11: Difficulties with children. birth defects or accidental deaths for children.

    If it is 6/12: betrayal by colleagues or family members. According to Raman in Three

     

    Hundred Important Combinations, (p. 327) the 6/12 position "could indicate incarceration, or spiritual elevation, depending on the presence or absence of powerful Bandhana Yoga’s.

     

    BV Raman: "Kala Sarpa Yoga has its bright shades. It makes one industrious, hardworking, and aware of one’s own ability- despite mental restlessness. It raises the natives to top positions in their respective fields provided of course other Raja Yoga’s are present.

    Rahu-Ketu axis favors rise in mundane life while Ketu-Rahu axis indicates elevation in spiritual matters.

     

    Suffering due to developments in life strengthens the mind and mellows down one’s outlook.

    This is a blessing of Kala Sarpa Yoga.

     

    No single yoga, including Kala Sarpa Yoga, is capable of marring or making a horoscope.

    No single yoga could ever control an entire chart

     

    KSY is a yoga and not a dosha or curse: Rahu's lord directs the life of the native and Rahu is known for breaking normal set rules in a normal society, so a person with this yoga might go through a period particularly during Rahu-Ketu transits and dasas, causing acute negativity causing frustrations even in mundane events of life, Rahu is know to give a person a fearless attitude to cut loose all those borders of social decency. so basically it is a negative thought process circulating in the mind, native should try to let this negativity move out of his head, in way it is management of psychic energies and sensitivities.

     

    As Rahu enhances the phala of the lord of the house it is posited in.

     

    Venus - All desires for beautiful things enhanced to extreme.

    Mars- Too much focus.

    Mercury- Communication- Too much talking for perfection

    Moon- Too sensitive, too fickle minded

    Sun- Too much concern about self image and leadership.

    Jupiter- Obsession in learning or imparting knowledge to others.

    Sani- Claim too much credit or try for impossible achievements.

     

    In a way Rahu enhances the planetary lords traits and Ketu subdues them, so during Rahu periods the native is too focused and during Ketu periods native will have foggy focus.

     

    Planets if outside Rahu-Ketu axis: If one of the following planets is outside the axis.

     

    Sun: strong leadership dharma and moral philosophy

    Moon: compassion for the masses, upliftment of suffering people.

    Mars: gifted social leader, fight injustice upliftment for the downtrodden.

    Mercury: calculating mind, detailed planning and upliftment of masses from ignorance.

    Jupiter: extraordinary wisdom, criminal psychologist.

    Venus: upliftment through arts and music.

    Saturn: Risk taking to averse social injustice but in case no good planets are available, native might resort to injustice himself.

     

    Remedies: Since it has to do with state of mind, take care of it by meditation, spirituality, positive thinking, developing positive habits, and avoiding negative thoughts.

     

    List of remedies for Kal Sarpa yoga

     

    Remedies

     

    1. Wear a Kalsarpa ring, which is snake shaped & made of silver. This ring can be obtained from any renowned astrologer. This should be worn on Wednesday, in the small finger. Donate dry coconut, mustard etc on that day and chant the mantra of Rahu & Ketu.

     

    2. Worship Lord Ganesha and before sunrise offer a pair of snakes made of silver on a Shiva ling. This should be done through a renowned astrologer

     

    3. Offer water daily on a Shiva ling after chanting the mantra "Om Nama.H Shivaya".

     

    4. Give a silver brick of 20 gms to daughter at her marriage. This remedy is for a happy married life.

     

    5. Donate fresh radish.

     

    6. Drop coals equal to your weight in a flowing river on Wednesday.

     

    7. Donate some black dal & some money to a beggar early in the morning.

     

    8. Keep some grains under your pillow at night & feed them to birds early in the morning.

     

    9. Put a silver swastik on the main entrance of the house.

     

    10. Have your food in the kitchen.

     

    11. Drop a coconut in the sea.

     

    12. Donate gold, black grains, blue coloured clothes.

     

    13. Wear gomed.

     

    14. Drop a coconut & a coin in the flowing water daily for 43 days.

     

    15. Observe fast on Nag Panchami and worship Kal Sarpa Yoga.

     

    16. Keep a Kal Sarpa Tantra & worship it daily.

     

    17. Keep peacock feathers in the house.

     

    18. Float a pair of snakes in flowing river on your birthday every year, equal to your age.

     

    19. Take the blessings of your parents daily.

     

    20. Buy a pair of snakes on the 5th day of Shukalpaksh or Nag Panchami, feed them with milk and free them after worship.

     

    21. Keep a pair of snakes made of silver in a bronze vessel full of milk on the 5th day of Shukalpaksh or Nag Panchami & float the vessel in flowing water.

     

    These remedies might look rediculous and very meaningless but the person going through the effects of Kal Sarpa Yoga or Rahu -Ketu effects only knows the pain so no matter how rediculour they sound, it is not that difficult to do most of them, atleast none of them ask to climb mount Everest and wait for Lord Shiva, and regarding the benefits of the said remedies only a native going through the difficult phase would know if they worked or not and sometimes the benefit is so small that it is not visible and sometime it is immense and it is visible like a sun rise, but lot has to do with your mind and how you take things.

     

    All the best, May Lord Shiva save us from difficult times.

     

    Regards

     

    J.s.sandhu

  20. Posted · Report reply

    Types of Kal Sarpa Yoga, There are 12 types of Kal Sarpa Yoga. Kal Amrita Yoga is not a seperate yoga.

    View I- Anant Kalsarpa Yoga - Rahu in Lagna, Ketu in seventh house: The person is prone to be target of conspiracies hatched by people supposedly close to him. The person is likely to lose out in matters of courts. Married life would be marred by differences between husband and wife.

    View I - Kulik Kal Sarpa Yoga, When Rahu occupies the second house and Ketu the eighth house Kulik Kal Sarpa Yoga arises. This combination is bad for health. The probability of losses and accidents is high with natives of this combination. This is bad for financial prosperity too. The native is worried on account of an insecure financial standing.

    View II-Kulika Kal Sarpa Yoga- Rahu in second house, Ketu in eighth: This combination is not good for the person's health. Expenses would be more then the income and the financial situation would remain fairly mediocre. He has to struggle a lot in life to achieve something.

    View I- Vasuki Kal Sarpa Yoga- When Rahu occupies the third house and Ketu the ninth house and the rest of the planets are located to the left of the Rahu Ketu axis, this yoga is born. The native is burdened with problems relating to job and business.

    View II - Vasuki Kal Sarpa Yoga - Rahu in third house, Ketu in ninth: The person would have trouble dealing with his brothers and friends. Travel to foreign countries would create problems. The person having this combination in his chart should take precautions in deals by paying extra attention towards legal documentation.

    View I -Shankpal Kal Sarpa Yoga> When Rahu occupies the 4th house and Ketu the 10th this yoga is formed. The native gets trouble relating to work sphere and has to go through stress and anxiety. Sometimes the native has an illegitimate child, or can be an illegitimate child. However this yoga also has the power of conferring high political success and windfall gains.

    View II- Shankapal Kal Sarpa Yoga - Rahu in fourth house, Ketu in tenth: The person with this combination would never be satisfied with his financial situation and would always strive for more. The person is prone to troubles relating to immovable property - e.g. land, houses and modes of conveyance - e.g. cars

    View I -Padam Kal Sarpa Yoga> When Rahu occupies the fifth house and Ketu the eleventh house this Yoga is formed. The native is worried on account of children. There is difficulty in getting a progeny. If the moon is also afflicted then there is the possibility of being troubled by spirits. In this case if a native falls ill the recovery time is slow. There are also chances of being let down by friends in this case.

    View II- Padma Kal Sarpa Yoga - Rahu in fifth house, Ketu in eleventh: The person would have trouble with children. The person should never try his luck in lottery, share markets, and anything where speculation is involved.

    View I -Mahapadam Kal Sarpa Yoga> This yoga is formed when Rahu is in the 6th house and Ketu is in the twelfth house. The native has many enemies and has problems on account of diseases. However, if this yoga acts beneficially, it has the power to confer power and political success.

    View II-Mahapadma Kal Sarpa Yoga - Rahu in sixth house, Ketu in twelfth: The person would not do well in relationships and would have a very pessimistic view of life.

    View I- Takshak Kal Sarpa Yoga> When Rahu is in the seventh house and Ketu in the first house this yoga is formed. The native has speculative tendencies and can lose wealth by way of wine, women and gambling. There is marital discord in the life of the native.

    View II - Takshak Kal Sarpa Yoga - Rahu in seventh house, Ketu in first: There is a need for the person to be extra careful in matter relating to married life and business partnerships.

    View I- Karkotak Kal Sarpa Yoga> When Rahu occupies the eighth house and Ketu the second house this yoga is formed. The native is short tempered and has many enemies. Such a native has friendship with anti-social elements. The native does not get paternal wealth.

    View II - Karkotik Kal Sarpa Yoga - Rahu in eighth house, Ketu in second: The person does not benefit from any paternal property. There would be a lot of trust issues between the person and his friends. This combination is not good for health and Rahu being in eighth house is usually not considered good as it indicates a sudden and violent death.

    View I- Shankachood Kal SarpaYoga> When Rahu occupies the ninth house and Ketu is in the 3rd house this yoga operates. Natives who have this yoga in the chart have many ups and down in life. They have a habit of speaking lies. They are also short tempered.

    View II -Shankhnaad Kal Sarpa Yoga - Rahu in ninth house, Ketu in third: This combination indicates problems from higher authorities, government of the day and local administration in the field of business and commerce.

    View I- Ghatak Kal Sarpa Yoga> This yoga arises when Rahu is in tenth house and Ketu in the fourth house. Litigation problems are common is this case. Punishment by law or the Government also possible. However if this yoga operates in a beneficial manner then it has the power to confer the highest form of political power, especially in Virgo and Leo ascendant.

    View II- Paatak Kal Sarpa Yoga - Rahu in tenth house, Ketu in fourth: Rahu being in tenth house indicates problem in employment and higher authorities whom the person would report to during his/her job.

    View I -Vishdhar Kal Sarpa Yoga> When Rahu occupies the eleventh house and Ketu the fifth house the yoga which arises is the Vishdhar Kaalsarp Yoga. The native travels frequently and is never fixed at one place. Problems also arise from children. However these natives get some peace in the latter half of their life.

    View II -Vishakt Kal Sarpa Yoga - Rahu in eleventh house, Ketu in fifth: This combination indicates a lot of problems between the person and his elder brother. The person would also remain away from his native place throughout his life. The person would be prone to problems like heart trouble, insomnia etc.

    View I- Sheshnag Kal Sarpa Yoga> When Rahu occupies the twelfth house and Ketu the 6th house this yoga arises. The native has problems relating to litigation. There are many enemies and health problems.

    View II- Sheshnag Kal Sarpa Yoga - Rahu in twelfth house, Ketu in sixth: The person would be prone to problems from people whom he does not know - mysterious enemies.

     

     

    Redards

     

    J.s.sandhu

  21. Posted · Report reply

    Canto 5: The Creative Impetus

    Chapter 18: The Prayers Offered to the Lord by the Residents of Jambūdvīpa

     

    Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 5.18.25

    oḿ namo bhagavate mukhyatamāya namaḥ sattvāya prāṇāyaujase sahase balāya mahā-matsyāya nama itiSYNONYMS

    om — O my Lord; namaḥ — respectful obeisances; bhagavate — unto the Supreme Personality of Godhead; mukhya-tamāya — the first incarnation to appear; namaḥ — my respectful obeisances; sattvāya — unto the pure transcendence; prāṇāya — the origin of life; ojase — the source of the potency of the senses; sahase — the origin of all mental power; balāya — the origin of bodily strength; mahā-matsyāya — unto the gigantic fish incarnation; namaḥ — respectful obeisances; iti — thus.

    TRANSLATION

    I offer my respectful obeisances unto the Supreme Personality of Godhead, who is pure transcendence. He is the origin of all life, bodily strength, mental power and sensory ability. Known as Matsyāvatāra, the gigantic fish incarnation, He appears first among all the incarnations. Again I offer my obeisances unto Him.

    PURPORT

    Śrīla Jayadeva Gosvāmī sings:

    pralayo payodhi-jale dhṛtavān asi vedaḿ

    vihita-vahitra-caritram akhedam

    keśava dhṛta-mīna-śarīra jaya jagad-īśa hare

    Soon after the cosmic creation, the entire universe was inundated with water. At that time Lord Kṛṣṇa (Keśava) incarnated as a gigantic fish to protect the Vedas. Therefore Manu addresses Lord Matsya as mukhyatama, the first incarnation to appear. Fish are generally considered a mixture of the modes of ignorance and passion, but we must understand that every incarnation of the Supreme Personality of Godhead is completely transcendental. There is never any deterioration of the Supreme Lord's original transcendental quality. Therefore the word sattvāya is used here, meaning pure goodness on the transcendental platform. There are many incarnations of the Supreme Lord: Varāha mūrti (the boar form), Kūrma mūrti (the tortoise form), Hayagrīva mūrti (the form of a horse) and so on. Yet we should never think any of Them material. They are always situated on the platform of śuddha-sattva, pure transcendence.

     

     

    Raghunatha Rao Nemani <RAON1008@.COM>to vedic astrology

    show details 3:31 pm (19 hours ago)

     

    Om Gurave Namah

     

    Namaste All,

     

    The best remedy suggested by Sanjay Ji for the Kaala Amrita Yoga (KAY)

    is to read about the "Matsya Avataram" and also to recite the mantra

    given in Srimad Bhagavatam 5.18.25.

    Today, after about 3 years, I have found the answer to my own question

    about the Mantra, so thought of sharing with you.

     

    The Mantra and its meaning can be found from the following website:-

     

    http://vedabase.net/sb/5/18/25/

     

    "om namo bhagavate mukhyatamāya namaḥ sattvāya prāṇāyaujase sahase

    balāya mahā-matsyāya nama iti"

     

    Hope this may be of some help to some.

     

    Regards

    Raghunatha Rao

     

    --- Raghunatha RaoNemani

    <RAON1008wrote:

     

    Om Krishna Guru

     

    Namaste Gurus and Learned Memebers,

     

    While looking at my notes on a remedy for a native who came to me for

    a help, with Kaala Amrita Yoga. I have found Sanjay ji has suggested

    the best remedy for the KAY is to read about the Matsya Avatar and to

    recite the mantra given in Srimad Bhagavatam 5.18.25 in one of his

    very old message in the archives.

     

    So, may I request you to please provide me the above mantra in

    Sanskrit font in this list and also any reference to the Matsya

    Avatar, so that every one in this list can benefit from you reply. I

    would also appreciate if you could copy your reply to my private

    e-mail, so that I will get the file attachment.

     

    Thanks for your help in advance.

     

    Regards

    Raghunatha Rao

  22. Posted · Report reply

    Pvr NarasimhaRaoji and Manik Chand Jain has very correctly mentioned the marked existence of its effects, though some could have tried to scare people through it, or because they they were not able to guage its correct impact!!!

     

    Has not some tried to overrate some good ygas like Guru Mangal, Budhhaditya etc too, possibly because they could not guage its impact?

     

    If we follow books in totality and let our experience be too much affected by books, what he says and she says and they say, act as a roadblock to learning... we have problems in learning.

     

    No other yogas make a chart more visually lopsided like KSY or KAY is what I understand thru experience.

     

    Just some thoughts.

     

    Name of book by PVR Narasimha rao is :- Vedic Astrology: An Integrated Approach...

    Infact he has always given value to KSY and KAY in his approach..

  23. Posted · Report reply

    Dear anusha ji,

     

     

    Here is the Link.

     

    http://www.indiadivine.org/audarya/vedic astrology-jyotisha/450037-blind-chart-kaal-sarp-dosh-very-intresting-case-please-participate.html

     

     

    Thanks for appreciation.

     

     

    Regards

     

    J.s.sandhu

     

     

     

     

     

     

     

     

     

     

     

    Sandhu Ji, Pranam.:pray:

    Some time back you posted a great thread on the method of distinguishing between Kala sarpa yoga and Kala sarpa dosha which I just missed noting. Even Deepaji too contributed her view that time.Can you kindly help me by giving the date on which it was posted to enable me to trace it back ?Please.

    Regards,:pray:

    Anusha

  24. Posted · Report reply

    Dear No name ?

     

    Without wasting any time i posting just a brief write up on 14 mukhi only. I think that may answer your query. I must add that i am not a professional and that i work for living being posted in an Insurance MNC, i do not entertain any commercial activity and i usually stay away from predictions. It is when i get a specific query that answer with discretion and i try to recommend the cheaper beads as per the need.

     

     

     

    14.gif

     

    14 Mukhi Rudraksha

    ( Chodah Mukhi Rudraksha chodah Vidhya Ko Barane)

     

     

     

     

     

     

     

    This Rudraksha belongs to Fourteen Vidhya ( Art or skill). This Rudraksha opens the opportunity of fourteen Vidhya to the wearer of this Rudraksha. The wearer of this Rudraksha get success in all of his works. This Rudraksha make the wearer sharp and intelligent. It removes all the sins and the wearer get the Moksha (liberation) in the end. This is said by Bhagwan Datta Treya in the meditation of Lord Shiva.

    14 Mukhi Rudraksha as per the various Puranas Listed references from the Holy Books of India that are made specific to the 14 Mukhi Rudraksha so that all will Know the Power of this Rudrakasha.

    SHIVA PURANA Vidyesvara Samhita Translated by Shastri 1973

     

    A Rudraksha with fourteen faces is the highest Siva. It shall be worn on the head with great devotion.

     

    Mantra is OM

     

    PADMA PURANA Chapter 57 Translated by Bhatta 1989

     

    THE LORD said

    If a man always wears on his head or arm a Rudraksha with fourteen mouths, the mass of Sivas's power, he is always honored and approached by gods due to the greatness of this religious merit

    Sacred Hymn for the 14 Mukhi Rudraksha is OM NAMO NAMAH

     

    SRIMADDEVIBHAGAVAT 11th Skand Chapter III

     

    NARAYANA said

     

    A man wearing fourteen mukhi Rudraksha on his forehead himself becomes Siva, hence its greatness is indescribable. One who wears even one bead on the forehead is always worshipped like Brahmins and gods and attains moksa.

     

    Chapter V

     

    GOD said

     

    There is no need to describe the greatness of Rudraksha again and again. It should be worn always for it is superior to all.

    Those men who wear either the rosary of Rudraksha or even one bead on their head, get rid of all pains, sorrows and sins and attain all the credits................ Such men on chanting the names of Siva become superior to all other men.

     

    According to Jabala, instinct for wearing Rudraksha results only after attaining the perfection of Vedas and Blessings of Lord Siva during preceding births He cannot be killed. He roams like Rudra among other creatures on earth and

    is worshipped like Siva by all including deities

     

    MANTRAMAHARNAVA

     

    LORD SIVA said

     

    A Rudraksha with fourteen faces is God Srikantha Himself. It gives Moksa liberation to all the kith and kin of past generation and its wearer himself attains moksa

     

    PLANETARY CORRELATIONS AND ASTROLOGICAL IMPLICATIONS OF RudrakshaS page 59

    Rudraksha by Mr. Subas Rai

    Fourteen Mukhi is held to sublimate the malefic effects of Saturn.

     

    Book Rudraksha and Ratna describes the 14 Mukhi Rudraksha Bead in this manner.

     

    It is the Rudraksha which is found most rarely and it pleases Lord ShivjI to give the wearer His company. It is the most precious divine thing Deva Mani. It awakens the sixth sense organ by which the wearer foresees the future happenings. Its wearer never fails in his decisions. Its wearer gets rid of all the calamities, miseries, worries. It provides the wearer safety and riches.

     

    It is a very powerful antedote for Saturn miseries and provides miraculous cures to several ailments

    Recommended to be worn on chest as a necklace , on forehead on third eye region or on right arm.

     

     

    Regards

     

    J.s.sandhu

     

     

     

     

     

     

     

     

    THERE IS NO CORRELATION BETWEEN THE PLANETS AND RUDRAKSHA'S. IT IS MENTIONED NO WHERE IN THE PURANAS, THEY WHY MISGUIDE INNOCENT PEOPLE??

  25. Posted · Report reply

    Dear all,

     

    Please note down the remedy for sade sati.

     

    Take one gola( Ripe inner part of cocunut ) Make a hole on one side , measuring the thickness of your finger, now take five types of dry fruits 50 gm each, grind the same and make a powder now add 50 gms of powdered sugar. Fill the cocunut with the above mixture, keep the leftover in a bag, now look for an ant hill and bury th same in an ant hill so that only the hole is visible , place a stone on the buried cocunut,so that it stays in place and no stray animal digs it up,scatter the left over mixture around. Remedy to be done on saturday only and between sunrise and sunset.

     

    Regards

     

    J.s.sandhu

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