Tarun 6 Report post Posted January 30, 2004 nakhAz ca nIla-varNAmAH, pIta raktAs tathaiva ca | vAta-pitta parIxA ca, kathitA muni-pungavaiH ||113|| nIlAbhaM ca yadA kRSNaM, pIta-varNa ca dRzyate | vAta-pitta vikAreSu, kathayanti yadA budhAH ||114|| If both vAyu & pitta r simultaneously aggravated, then nails become bluish-yellow or bluish-red. Bluish-black or bluish-yellow colour in nails is caused by vAyu + pitta aggravation, so say great sages. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted January 31, 2004 pItaM raktaM yadA dRSTvA, nakhAnAM ca nirIxaNam | zleSma-pittaM sthitis tatra, kathayanti munI-zvarAH 115) Nail colour becomes yellow or red by kapha-pitta aggravation. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted February 1, 2004 raktaM nIlaM tathA pItaM, harita-zveta nirmalaH | sannipAtaH vijAnIyAn, maraNAya ca dehinAm ||116|| In sannipAta (all 3 doSas aggravated concurrently), if nail colour becomes red, blue, yellow, green, white, dirt-free, then patient succumbs to death. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted February 2, 2004 evaM nakha-parIxAM yo, na jAnAti cikitsakaM | apUjyaH sarva-lokasya, [sa bhavet rAja-varjitaH] ||117|| ||iti nakha-parIxA|| If physician is not competent in above mentioned nail exam method, then he is despised by all people & King should not entertain him. Thus ends Nail Exam description. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted February 4, 2004 guroH siddhaM lapAlAdi, mantrezaM dvAdazAxaram | bhurje nijA 'sRjA likhya, nyase dantaH zarA-vayoH ||118|| saMpUjya japtvA tan-mantraM, gupte tat sthApayen nizi | prAtar utthAya tat pazyed, vijAni dvAdaza-kramAt | yad varNaM nazyet tad varSe, tan mAse tad dine mRtiH ||119|| **Death Date Prediction** With guru's help, expertise in 12 alphabet KapAladi mantra should b attained. Mantra should b written by person in his own blood over bhUja-patra piece. It should b kept inside 2 zarAvas (earthen/clay plates). Thereafter, oblation should b offered & mantra should b recited repeatedly. Container holding mantra should b kept hidden. Mornings, after rising one should open container & examine mantra's 12 alphabets If any alphabet has become invisible, then number should b counted. Death will occur in same year, month or day number. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted February 5, 2004 kapAlarudrAya bhagavate namaH ||iti mantraH ||120|| This is the mantra. sUrya candrAt makau kRSNa, zukta paxau karau smRtau | xAlayet tau jala-xIra, ghRtais tailais travAsaram ||121|| kaniSThA mUla parvAdi, ceST yordhvaM teSu parvasu | tithir niyojya tAH lAxA, rasena pariranjayet | yatrexate na tad bindu, stithau tatra mRtir bhavat ||122|| ||iti narapaticaryAyAM mRti tithi cakram || Another Prediction System Hands represent kRSNa-paxa (dark fortnight) & zukla-paxa (bright fortnight) characterized by Sun & Moon energy respectively. These hands should b washed for 3 days with water, milk, ghee, oil. Starting at pinky finger root, tithis (fortnight days' names) should b marked by spots. These should then b smeared (coloured) with lAxA (lac). If spot in particular phalange disappears, then patient will succumb to death on that particular day. Thus ends mRta-tithi-cakra (Death Day Cycle) as described in Narapati-caryA. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted February 7, 2004 "ArdrAdi mrga paryante, madhye mUlaM pratiSThitam | evam krameNa vinyasya, nADI trayam atindritaH ||123|| candrArka janma naxatraM, eka nADyAM yadA bhavet | mRtyuM tadA vijAnIyAd, rogino nAnyathA bhavet ||124||" In 3 columns write 27 naxatras from ArdrA to mRgazirA with mUlA in center. If candra, arka & janma (birthstar) naxatra line up in one column, then patient succumbs to death, otherwise not. 6) ArdrA - 7)punarvasu - 8) puSya 11) pUrva phAlguni 10) maghA 9) azleSA 12) utara phalguni 13) hastA 14) citrA 17) anurAdhA - 16) vizAkhA - 15) svAti 18) jyeSThA - 19) mUlA - 20) pUrva ASADhA 23) dhanisthA 22) zravan 21) uttarASADhA 24) zatabhisA 25) pUrva bhAdrapada 26) uttara bhAdrapada 2) bharaNi - 1) Azvini - 27) revati 3) KRttikA - 4) rohiNi - 5) mRgazirA Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted February 10, 2004 atha rasArNavAt atha praznAvatAraM ca kRSNA kuryAt kriyaM zubhAm | bhiSag dIxA samA-yukta:, Physician who has accepted dixA mantra should initiate any auspicious act only after praznAvatAr (questioning). Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted February 12, 2004 pUrvoktaM rasa-bhairavam ||125|| samAhitamanA dhyayet, tadA lonaM samAcaret | anAhate brahma-randhre, manaH kRtvA nirAlaye ||126|| kara-nyAsaM purA kRtvA, anga-nyAsam anantaram | yathA zaktiH japen-mantraM, rasendrasya samA-hitaH ||127|| One should meditate upon Rasa-bhairava in manner previously described with mind concentration & submerge in it. While meditating mind should b in either anAhata, brahma-randhra (crown) or nirAlaya. He should perform kara-nyAs, thereafter anga-nyAs. Having done so, one should recite rasendra mantra with utmost concentration. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted February 15, 2004 catuH-konaM purA kRtvA, madhye SaT-koNa maNDalam | hasta-mantraM dvi-hastaM vA, taNDulair vimalair linkhet ||128|| Draw quadragon/square with 4 angles. Inside square draw hexagon using clean rice. These drawings' size should b 1-2 hastas (hands) in length. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted May 10, 2004 sugandhair lepite sthAne, pUjayec candanAdibhiH ||129|| karNi-kAyAM nyased devaM, pUrvoktaM rasa-bhairavan | SaT-koNe devatA-SaTkaM, mahA-kAlAdi vinyaset ||130|| [rasArNavaH dvitIya-paTala : 92-96] mahA-kAlaM mahA-balam, aghoraM vajra-vIrakam | "prayatnataH sAdhakendro, hy aghoraM vahni-vIrakam |" nyaset krodhac ca kaNkAlaM, mAlA-mantraiH samarcayet ||131|| [rasArNavaH dvitIya-paTala : 97] Smear portion with fragrant pastes, on which one inscribes mantra or yantra using pure rice. Using sandalwood paste, offer prayer. In karNika (center) situate demigod Rasabhairava + six demigods in 6 angles viz., MahA-kAla, MahA-bala, Aghora, Vajra virAka, Aghora, Vahni-vIraka should b located by sAdhaka (practitioner). Moreover, Krodha (anger) bhairava & KaNkala (dead one's skeleton... or Skull & Bones) bhairava should b placed there too. Mantra should b recited using mAlA (rosary). Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted May 11, 2004 oM hrIM kreM xNeM xNuH hrIM hrIM hrIM hrUH huM phaT-rasezvarAya mahAkAla bhairavAya, raudra rUpAya, kRSNa-piNgala locanAya, avatar avatArAya, jalpa jalpAya, zubhAzubhaM, kathaya kathaya kathaya kathApaya 2, mahA-raxAM kuru 2, kathApaya kuru 2, karmaNi siddhiM dehi svAhA ||132|| mantra tantra visAradaH... sampradAya vihina ye... niSphala spRha Percy Sledgehammer? 60s hit, applicable lyric, no? Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted May 26, 2004 mahA-kAla-bhairavAya hRdayAya namaH | mahA-bAla-bhairavAya zirase svAhA | aghora-bhairavAya zihkAyai bauSaT | vajra-vIra-bhairavAya kavacAya hum | krodha-bhairavAya netra-trayAya vauSaT | kankAla-bhairavAya astrAya phaT | sarvatra svAhAntaH | evam anguli-nyAsaH | ete mUla-mantrAH ||133|| anga nyAsa SAdhaka should touch heart region saying: mahA-kAla.. " " " " " head " " " " : mahA-bAla.. " " " " " zikhA " " " : aghora.. " " " " " arm " " " : vajra.. " " " " " 3 eye " " " : krodha.. SAdhaka should then produce by clapping right hand back over left hand palm reciting : kankAla.. SvAhA term should be suffixed to all these mantras. Anguli nyAsa should b performed in same manner. These r basic root mantras. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted June 2, 2004 evaM nyAsAxaraiH kuTair, gandha puSpaiz ca pUjayet | pUrNa-kumbhaM nyasen madhye, zarAvaM taNDulaiH saha ||134|| According to above mentioned axara-nyAs, incense, flower, prayer should b offered. In center water-filled earthen jar covered with rice-filled zarAva (earthen plate) should b kept. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted June 10, 2004 tasyopari nyased dIpaM, varti mantrais tu mantrayet | samAnIya kumArIM tu, kumAraM vA suzobhanam ||135|| Lamp should b placed over plate. Lamp's wick should b impregnated with mantra. Then beautiful girl or handsome boy should b summoned. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted June 17, 2004 ekadvitri catuH panca, yathA-lAbhaM samAnayet | gandha-puSpair dhUpa-dIpair, naivedyena ca pUjayet ||136|| Their # may b 1, 2, 3, 4, 5 or as many as easily available. Next offer prayer with agarbattis, scented oils, flowers, incense, lamps + naivedya. ps - Do recall Tulasi-mahArANI aratrika line: dhUpa dIpa naivedya aroti Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted June 18, 2004 ekaikasya nyasen mantrair, hRdayAd yAz ca devatAH | tato nirIxya taM dIpaM, sarve te ca kumArakAH ||137|| In each one demigods should b placed w help from mantra's hRdayAdai- nyAsa. These boys & girls should then b asked to look at lamp's flame. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted June 22, 2004 pazyanti devatAH dIpe, te kumArAH zubhAzubham | siddhiM cApy athavAsiddhiM, kathayanti kumArakAH ||138|| praznAvatAraM jnAtveti, bhiSak karma samAcaret ||139|| [rasArNavaH dvitIya-paTala : 98-103] ||iti praznAvatAraH|| They'll b able to c demigod inside & will tell auspicious & inauspicious events. They'll too tell whether physician wil succeed or fail in patient's treatment. Having ascertained this, physician should initiate his treatment. Thus ends PraznAvatAr's description. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted July 7, 2004 atha yogaratnAvalyAm = According to Yoga RatnAvali marga-zirSasya zuklAyAm, ekAdasyAM jitendriyaH | Atmano vA parArthe vA, kAlAgam adi-dRxayA ||140|| upavAsena vaikuNTHIM, dvAdazAxara-devatAm | saMlikhya phalake sAyaM, malayodbhava-vArinI ||141|| hariM tAvatsamabhyarcya, zucistAm avalokayet | dRSTvA sampUrNa vidyastu, kuzalaM vatsarAvadhi ||142|| ========= Wishing to know kAlAgam (Time's Nature) for himself & others, physician should observe celibacy & fast on bright fortnight's 11th day during MargazirSa month. Then he should write over phalak (wooden plate) with help of sandalwood water Supreme God of VaikuNTHa dvAdazAxara (12 letters). To that God Hari prayer should b offered, and with purity, wise person should look at it for 1 year. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted July 14, 2004 tasyAxarAdya bhAvena mArgazIrSe guroH (au?) dine | bhUtAyAM ca tithau yAme, prathame yAti pancatAm ||143|| If 1st letter becomes invisible, then patient succumbs to death in 1st yAma (1 yAma = 3 hrs) of Thursday's bhUta-tithi during Marga-zIrSa month. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted July 15, 2004 pauSasya zukla-pancamyAM, sAyaM bhava-dine jvarAt | vidyAd dvitIyaM varNasya, lope syAt maraNaM dhruvam ||144|| If 2nd letter becomes invisible, then patient being afflicted by fever, certainly succumbs to death during evening of bhava-dina (Monday) on PauSa's (Dec-Jan) zukla-paxa's (bright fortnight's) 5th day. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted July 20, 2004 paurNamasyAm amAyAM vA, bhAnu-vare' parAhnake | grahadoSAt jvaran-nAzaM, vidyAd-vahny axara-xayAt If 3rd letter becomes invisible, then patient afflictedly evil planets & fever, succumbs to death during Sunday Afternoon, either pUrNimA or amAvasyA. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted July 27, 2004 zuklAyAM phAlgunasyAtha, navamyAM divasArdhataH | zukra-vAre jvarAn nAzyec, caturthAxara samxayAt ||146|| If 4th letter becomes invisible, then patient afflicted by fever, succumbs to death noon Friday, PhAlgun month, zukla-paxa (bright fortnight's) 9th day. Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted July 28, 2004 caitre bhUta-dine bhaume, suprabhAte vinazyati | atisArAd gate varNe, vidyAyAH pancame dhruvam ||147|| If 5th letter becomes invisible, then patient, afflicted by diarrhoea, succumbs to death during Caitra month, early morning Tuesday having bhUta-tithi. ???How do u say Good Morning in SanskRt??? One way is mentioned in above verse: "suprabhAtam" ~ auspicious light time Quote Share this post Link to post Share on other sites
Tarun 6 Report post Posted July 29, 2004 vaizAkhasya trayodazyAM, sitAyAM guru-vAsare | avazyaM mriyate rAtrau, vidyAt SaSTHAxaraxaye ||148|| If 6th letter becomes invisible, then patient certainly succumbs to death during VaizAkha month 13th fortnight day, that Thursday Night having sitA-tithi. Quote Share this post Link to post Share on other sites
