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Ayurveda Ch. 6

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nakhAz ca nIla-varNAmAH, pIta raktAs tathaiva ca |

vAta-pitta parIxA ca, kathitA muni-pungavaiH ||113||

nIlAbhaM ca yadA kRSNaM, pIta-varNa ca dRzyate |

vAta-pitta vikAreSu, kathayanti yadA budhAH ||114||

If both vAyu & pitta r simultaneously aggravated, then nails become bluish-yellow or bluish-red.

Bluish-black or bluish-yellow colour in nails is caused by vAyu + pitta aggravation, so say great sages.

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evaM nakha-parIxAM yo, na jAnAti cikitsakaM |

apUjyaH sarva-lokasya, [sa bhavet rAja-varjitaH] ||117||

||iti nakha-parIxA||

If physician is not competent in above mentioned nail exam method, then he is despised by all people & King should not entertain him.

Thus ends Nail Exam description.

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guroH siddhaM lapAlAdi, mantrezaM dvAdazAxaram |

bhurje nijA 'sRjA likhya, nyase dantaH zarA-vayoH ||118||

saMpUjya japtvA tan-mantraM, gupte tat sthApayen nizi |

prAtar utthAya tat pazyed, vijAni dvAdaza-kramAt |

yad varNaM nazyet tad varSe, tan mAse tad dine mRtiH ||119||

**Death Date Prediction**

With guru's help, expertise in 12 alphabet KapAladi mantra should b attained. Mantra should b written by person in his own blood over bhUja-patra piece. It should b kept inside 2 zarAvas (earthen/clay plates). Thereafter, oblation should b offered & mantra should b recited repeatedly. Container holding mantra should b kept hidden. Mornings, after rising one should open container & examine mantra's 12 alphabets

If any alphabet has become invisible, then number should b counted. Death will occur in same year, month or day number.

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kapAlarudrAya bhagavate namaH ||iti mantraH ||120||

This is the mantra.

sUrya candrAt makau kRSNa, zukta paxau karau smRtau |

xAlayet tau jala-xIra, ghRtais tailais travAsaram ||121||

kaniSThA mUla parvAdi, ceST yordhvaM teSu parvasu |

tithir niyojya tAH lAxA, rasena pariranjayet |

yatrexate na tad bindu, stithau tatra mRtir bhavat ||122||

||iti narapaticaryAyAM mRti tithi cakram ||

Another Prediction System

Hands represent kRSNa-paxa (dark fortnight) & zukla-paxa (bright fortnight) characterized by Sun & Moon energy respectively. These hands should b washed for 3 days with water, milk, ghee, oil. Starting at pinky finger root, tithis (fortnight days' names) should b marked by spots. These should then b smeared (coloured) with lAxA (lac). If spot in particular phalange disappears, then patient will succumb to death on that particular day.

Thus ends mRta-tithi-cakra (Death Day Cycle) as described in Narapati-caryA.

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"ArdrAdi mrga paryante, madhye mUlaM pratiSThitam |

evam krameNa vinyasya, nADI trayam atindritaH ||123||

candrArka janma naxatraM, eka nADyAM yadA bhavet |

mRtyuM tadA vijAnIyAd, rogino nAnyathA bhavet ||124||"

In 3 columns write 27 naxatras from ArdrA to mRgazirA with mUlA in center.

If candra, arka & janma (birthstar) naxatra line up in one column, then patient succumbs to death, otherwise not.

6) ArdrA - 7)punarvasu - 8) puSya

11) pUrva phAlguni 10) maghA 9) azleSA

12) utara phalguni 13) hastA 14) citrA

17) anurAdhA - 16) vizAkhA - 15) svAti

18) jyeSThA - 19) mUlA - 20) pUrva ASADhA

23) dhanisthA 22) zravan 21) uttarASADhA

24) zatabhisA 25) pUrva bhAdrapada 26) uttara bhAdrapada

2) bharaNi - 1) Azvini - 27) revati

3) KRttikA - 4) rohiNi - 5) mRgazirA

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pUrvoktaM rasa-bhairavam ||125||

samAhitamanA dhyayet, tadA lonaM samAcaret |

anAhate brahma-randhre, manaH kRtvA nirAlaye ||126||

kara-nyAsaM purA kRtvA, anga-nyAsam anantaram |

yathA zaktiH japen-mantraM, rasendrasya samA-hitaH ||127||

One should meditate upon Rasa-bhairava in manner previously described with mind concentration & submerge in it.

While meditating mind should b in either anAhata, brahma-randhra (crown) or nirAlaya.

He should perform kara-nyAs, thereafter anga-nyAs.

Having done so, one should recite rasendra mantra with utmost concentration.

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sugandhair lepite sthAne, pUjayec candanAdibhiH ||129||

karNi-kAyAM nyased devaM, pUrvoktaM rasa-bhairavan |

SaT-koNe devatA-SaTkaM, mahA-kAlAdi vinyaset ||130||

[rasArNavaH dvitIya-paTala : 92-96]

mahA-kAlaM mahA-balam, aghoraM vajra-vIrakam |

"prayatnataH sAdhakendro, hy aghoraM vahni-vIrakam |"

nyaset krodhac ca kaNkAlaM, mAlA-mantraiH samarcayet ||131||

[rasArNavaH dvitIya-paTala : 97]

Smear portion with fragrant pastes, on which one inscribes mantra or yantra using pure rice.

Using sandalwood paste, offer prayer.

In karNika (center) situate demigod Rasabhairava + six demigods in 6 angles viz.,

MahA-kAla, MahA-bala, Aghora, Vajra virAka, Aghora, Vahni-vIraka should b located by sAdhaka (practitioner).

Moreover, Krodha (anger) bhairava & KaNkala (dead one's skeleton... or Skull & Bones) bhairava should b placed there too. Mantra should b recited using mAlA (rosary).

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oM hrIM kreM xNeM xNuH hrIM hrIM hrIM hrUH huM phaT-rasezvarAya mahAkAla bhairavAya, raudra rUpAya, kRSNa-piNgala locanAya, avatar avatArAya, jalpa jalpAya, zubhAzubhaM, kathaya kathaya kathaya kathApaya 2, mahA-raxAM kuru 2, kathApaya kuru 2, karmaNi siddhiM dehi svAhA ||132||

mantra tantra visAradaH... sampradAya vihina ye... niSphala spRha

Percy Sledgehammer? 60s hit, applicable lyric, no?

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mahA-kAla-bhairavAya hRdayAya namaH | mahA-bAla-bhairavAya zirase svAhA | aghora-bhairavAya zihkAyai bauSaT | vajra-vIra-bhairavAya kavacAya hum | krodha-bhairavAya netra-trayAya vauSaT | kankAla-bhairavAya astrAya phaT | sarvatra svAhAntaH | evam anguli-nyAsaH | ete mUla-mantrAH ||133||

anga nyAsa

SAdhaka should touch heart region saying: mahA-kAla..

" " " " " head " " " " : mahA-bAla..

" " " " " zikhA " " " : aghora..

" " " " " arm " " " : vajra..

" " " " " 3 eye " " " : krodha..

SAdhaka should then produce by clapping right hand back over left hand palm reciting : kankAla..

SvAhA term should be suffixed to all these mantras.

Anguli nyAsa should b performed in same manner.

These r basic root mantras.

 

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evaM nyAsAxaraiH kuTair, gandha puSpaiz ca pUjayet |

pUrNa-kumbhaM nyasen madhye, zarAvaM taNDulaiH saha ||134||

According to above mentioned axara-nyAs, incense, flower, prayer should b offered.

In center water-filled earthen jar covered with rice-filled zarAva (earthen plate) should b kept.

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ekadvitri catuH panca, yathA-lAbhaM samAnayet |

gandha-puSpair dhUpa-dIpair, naivedyena ca pUjayet ||136||

Their # may b 1, 2, 3, 4, 5 or as many as easily available.

Next offer prayer with agarbattis, scented oils, flowers, incense, lamps + naivedya.

ps - Do recall Tulasi-mahArANI aratrika line:

dhUpa dIpa naivedya aroti

 

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ekaikasya nyasen mantrair, hRdayAd yAz ca devatAH |

tato nirIxya taM dIpaM, sarve te ca kumArakAH ||137||

In each one demigods should b placed w help from mantra's hRdayAdai- nyAsa.

These boys & girls should then b asked to look at lamp's flame.

 

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pazyanti devatAH dIpe, te kumArAH zubhAzubham |

siddhiM cApy athavAsiddhiM, kathayanti kumArakAH ||138||

praznAvatAraM jnAtveti, bhiSak karma samAcaret ||139||

[rasArNavaH dvitIya-paTala : 98-103]

||iti praznAvatAraH||

They'll b able to c demigod inside & will tell auspicious & inauspicious events.

They'll too tell whether physician wil succeed or fail in patient's treatment.

Having ascertained this, physician should initiate his treatment.

Thus ends PraznAvatAr's description.

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  • 2 weeks later...

atha yogaratnAvalyAm = According to Yoga RatnAvali

marga-zirSasya zuklAyAm, ekAdasyAM jitendriyaH |

Atmano vA parArthe vA, kAlAgam adi-dRxayA ||140||

upavAsena vaikuNTHIM, dvAdazAxara-devatAm |

saMlikhya phalake sAyaM, malayodbhava-vArinI ||141||

hariM tAvatsamabhyarcya, zucistAm avalokayet |

dRSTvA sampUrNa vidyastu, kuzalaM vatsarAvadhi ||142||

=========

Wishing to know kAlAgam (Time's Nature) for himself & others, physician should observe celibacy & fast on bright fortnight's 11th day during MargazirSa month.

Then he should write over phalak (wooden plate) with help of sandalwood water Supreme God of VaikuNTHa dvAdazAxara (12 letters). To that God Hari prayer should b offered, and with purity, wise person should look at it for 1 year.

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tasyAxarAdya bhAvena mArgazIrSe guroH (au?) dine |

bhUtAyAM ca tithau yAme, prathame yAti pancatAm ||143||

If 1st letter becomes invisible, then patient succumbs to death in 1st yAma (1 yAma = 3 hrs) of Thursday's bhUta-tithi during Marga-zIrSa month.

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pauSasya zukla-pancamyAM, sAyaM bhava-dine jvarAt |

vidyAd dvitIyaM varNasya, lope syAt maraNaM dhruvam ||144||

If 2nd letter becomes invisible, then patient being afflicted by fever, certainly succumbs to death during evening of bhava-dina (Monday) on PauSa's (Dec-Jan) zukla-paxa's (bright fortnight's) 5th day.

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paurNamasyAm amAyAM vA, bhAnu-vare' parAhnake |

grahadoSAt jvaran-nAzaM, vidyAd-vahny axara-xayAt

If 3rd letter becomes invisible, then patient afflictedly evil planets & fever, succumbs to death during Sunday Afternoon, either pUrNimA or amAvasyA.

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zuklAyAM phAlgunasyAtha, navamyAM divasArdhataH |

zukra-vAre jvarAn nAzyec, caturthAxara samxayAt ||146||

If 4th letter becomes invisible, then patient afflicted by fever, succumbs to death noon Friday, PhAlgun month, zukla-paxa (bright fortnight's) 9th day.

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caitre bhUta-dine bhaume, suprabhAte vinazyati |

atisArAd gate varNe, vidyAyAH pancame dhruvam ||147||

If 5th letter becomes invisible, then patient, afflicted by diarrhoea, succumbs to death during Caitra month, early morning Tuesday having bhUta-tithi.

???How do u say Good Morning in SanskRt???

One way is mentioned in above verse: "suprabhAtam" ~ auspicious light time

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vaizAkhasya trayodazyAM, sitAyAM guru-vAsare |

avazyaM mriyate rAtrau, vidyAt SaSTHAxaraxaye ||148||

If 6th letter becomes invisible, then patient certainly succumbs to death during VaizAkha month 13th fortnight day, that Thursday Night having sitA-tithi.

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