Jump to content
IndiaDivine.org
Sign in to follow this  
leyh

Kanti-mala

Rate this topic

Recommended Posts

In Padma Purana it is said:

"Persons who put tulasi beads on the neck, who mark twelve places of their bodies as Visnu temples with Visnu's symbolic representations [the four items held in the four hands of Lord Visnu--conch, mace, disc and lotus], and who have visnu-tilaka on their foreheads, are to be understood as the devotees of Lord Visnu in this world. Their presence makes the world purified, and anywhere they remain, they make that place as good as Vaikuntha."

 

I wish all the people in this world start putting tulsi beads around their necks and tilak on their bodies, each person who once said "Krishna" in his life (for one who says "Krishna" is a devotee, also according sastra).

 

But, if it happens, sahajism could occur. There must be vaisnava etiquete.

 

The lady I mentioned was a first-initiated disciple of ex-Harikesha Swami. She is convinced that he is not actually fallen, that he will come again, so she is not interested in looking for a poor devotee to continue her spiritual path.

 

Person that says he has a spiritual life, but neglects to hear from a poor devotee, is just like a mother that makes abortion of a baby (Srila Prabhupada used to say that one who does not care about his or her spiritual life is atma-ha). To be guided by show-bottle "guru" is same thing.

 

I pray that she will meet a poor Vaisnav to open her eyes. We all need guidance of siksa guru - very advanced devotees that were initiated by Srila Prabhupada, disciples of "fallen" gurus, new-born babies, persons with and without tulasi beads.

Share this post


Link to post
Share on other sites

Beware: not all poor Vaisnavas are pure Vaisnavas. I'm so poor I have to rent the air that I breathe, but no one will ever misuse the word pure on me. Even if they did, I would hide in the latrine until they went away.

Share this post


Link to post
Share on other sites
Guest guest

Hare Krishna,

All Glories to His Divine Grace Srila Prabhupada,

 

Hare Krishna Parbhuji’s and Matajis,

I am trying to promote an Iskcon friendly (independent) website called www.hrhk.com

While this is a discussion forum for philosophical discussions you can contribute to this site by

1.Expressing your realizations in the daily Bhagavad Gita online class and the weekly question on the home page.

2.Forwarding the lectures both Audio and word documents of your Guru Maharaja’s with his permission.

3.Express your gratitude for senior devotees.

4.Tell us about Bhakti Vriksha Programs in your city.

5.Talk about Grhasta Life in Iskcon.

6.Tell us about your temple….. Ratha Yatra programs, weblinks, Home Programs, Hall programs, Vyasa Puja…..etc etc .

7 Tell us about Iskcon friendly news articles.

8 Write about vegetarianism.

9 Tell us about children following Iskcon

10.Send us Iskcon related photos and artwork.

11. You may leave your email address so devotees in your area may be in touch with you or you may join the in the Contact Us section.

 

 

Please send all info to krishna@hrhk.com

 

 

Your servant

Murali

Share this post


Link to post
Share on other sites
Guest guest

Recently i heard HG Jaya Vijaya das(author of Mother Ganga)speak and he had some print outs of the Hari-bhaktivilas from which he quoted a verse that said that anyone can benefit from wearing Tulsi beads. Does anyone know where i can get a copy of Hari bhakti vilas or does anyone know this verse? Please let me know cos up until now i have preached that only those following the regs and chanting Hare Krsna can wear these. Please help.

 

Thanks

Share this post


Link to post
Share on other sites
Guest guest

It is not true that uniniated devotees cannot wear Tulasi beads. That's not what was done when Prabhupada was here, his standard is what we must use for our line of comparision. Then it was, one line of Tulasi beads around the neck for the unitiated, two for those with first initiation, 3 for sanyasa initiation. Anyone who is sincere can wear them.

 

Sahajiya is something else, and should not be encouraged, but how can we be so sure the initiated can't become sahajiya either? My point is, unless its obvious, we can't always decide who is, and who isn't.

 

It use to be about preaching, so we would try to get beads on the necks of anyone interesed, regardless of whether or not the strictly followed the 4 regs or chanted 16 rounds. That often fell into place automatically anyhow, if we were patient. Need to have faith that the process works, or is so wonderful that people want to take up Krishna consciousness.

 

Dont worry, if they change their mind they often take the beads off anyway, but why we want them to? There is always benefit. That was the mood.

 

YS,

Prtha dd

Share this post


Link to post
Share on other sites
Guest guest

OOPS

 

"one line of Tulasi beads around the neck for the unitiated, two for those with first initiation, 3 for sanyasa initiation. Anyone who is sincere can wear them."

 

----

 

I meant one for the uninitiated, two for first initiated, three for second or brahmana initiation. I forget if sanyasa got an extra strand. Does anyone remember?

 

YS,

Prtha dd

Share this post


Link to post
Share on other sites

Maybe some ISKCON honchos came up with this hierarchy of strands, but I never saw any such thing in Srila Prabhupada. What I did see was him insisting that devotees accepting initiation also accept kanti mala then and there. He preferred three strands for everyone. I even saw, on a couple of occasions, Prabhupada instruct an already-initiated devotee take his neck beads off and put them on the newly initiated devotee. Four strands for sannyasis? That's probably a matter of personal taste. Prabhupada liked three strands, which is what you ususally see in pictures. But four and five strands was fine with him. He mentioned this in a letter to Govinda dasi about how to decorate Pancha Tattva before They were installednot less than two strands. Three, four strands or my Guru Maharaja had five strands."

 

As far as I know, this number of strands according to some "rank" is a concoction of someone else. It may be a harmless concoction, unless it's presented as Srila Prabhupada's instruction for the Church of ISKCON. (shudder!)

 

Share this post


Link to post
Share on other sites

 

Maybe some ISKCON honchos came up with this hierarchy of strands, but I never saw any such thing in Srila Prabhupada. What I did see was him insisting that devotees accepting initiation also accept kanti mala then and there. He preferred three strands for everyone. I even saw, on a couple of occasions, Prabhupada instruct an already-initiated devotee take his neck beads off and put them on the newly initiated devotee. Four strands for sannyasis? That's probably a matter of personal taste. Prabhupada liked three strands, which is what you ususally see in pictures. But four and five strands was fine with him. He mentioned this in a letter to Govinda dasi about how to decorate Pancha Tattva before They were installednot less than two strands. Three, four strands or my Guru Maharaja had five strands."

 

As far as I know, this number of strands according to some "rank" is a concoction of someone else. It may be a harmless concoction, unless it's presented as Srila Prabhupada's instruction for the Church of ISKCON. (shudder!)

 

 

Babru, you make many good points! I am glad to hear someone (you) saw Prabhupada do like this. Yet it doesn't mean he didn't start this current standard (or that he did). He was practical. If there were no beads, I could understand him telling an initiated devotee to take his own and have them put on the neck of the new devotee. But if there are enough beads (or whatever potential complicatoins that may arise, didn't), I wonder if he gave two strands to first initiates, and three to brahaman initiation? It wouldn't bother me either way, I just can't write it off without proof.

 

Now, you know about that. haha I wonder if there is anything in the Veda Base, etc?

Share this post


Link to post
Share on other sites

Pritha: I wonder if he gave two strands to first initiates, and three to brahaman initiation? It wouldn't bother me either way, I just can't write it off without proof.

 

All I know is what I saw, and I was present at several initiations. He wanted three strands for first initiation, if there were enough. Two would be okay, but he preferred three. That's what he usually wore himself. No extra beads were ever given for second initiation, just sacred thread for men.

Share this post


Link to post
Share on other sites

 

All I know is what I saw, and I was present at several initiations. He wanted three strands for first initiation, if there were enough. Two would be okay, but he preferred three. That's what he usually wore himself. No extra beads were ever given for second initiation, just sacred thread for men.

 

 

This is good news. And to think they gave me such a hard time over neckbeads and how many strands I was suppose to wear!

Share this post


Link to post
Share on other sites

Thanks LE,

 

Thanks Babru,

 

This letter from Prabhupada has made me feel so good. I am going to mark this thread to keep that information.

 

Just see how we (me!) think something is what Prabhupada started when really it was a concoction. I wonder how it even got started? I feel for it too. It had all ready been established by the time I joined, so I wasn't about to argue.

Share this post


Link to post
Share on other sites

Join the conversation

You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
Sign in to follow this  

×
×
  • Create New...