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Hi All,

 

Pls see the Photo of God.

 

You will get to see the photo site also.

 

Pls go throuth the site ,

 

Your life will changed completely.

 

Ravindra Kittad

Tel : 91-022-25812732

Office : 91-022-56621893

 

 

--- ravi kittad <cute_ravindra wrote:

 

> Hi,

>

> However wanted to get the true enlightment pls

> access

> the following site and you will come to know about

> the

> Incarnation of Supream Soul.

>

> Pls see the photo attached.

> He is the incarnation of Bhagwan Vishnu...He is the

> jesus for Cristian , He is Alla for Muslim and He is

> the God of all.

>

> Pls find the link in which you will get the info

> about

> the Kalki Avatar- 10th Incarnation of Vishnu.

>

>

> onenessuniversity.org/

> http://www.geocities.com/shvprsd/ - You well see the

> miracle of God.

> www.livinginjoy.com/gc

> www.worldawakening.org

> www.kalki.freeservers.com

> www.trueawakening.org

> www.srikalkikrupadarshan.org

> www.havans.org

>

> Please all of you Guys read the all above site

> Go through the Miracle and experiance coulmn

>

> Ravindra Kittad

>

> --- Era <n0ndual wrote:

>

> > ,nondualitysalon

> >

> > ,gururatings

> >

> >

> > Think that all Phenomema are like dreams

> > Message-ID: <dmi6dm+545j (AT) eGroups (DOT) com>

> > User-Agent: eGroups-EW/0.82

> > MIME-Version: 1.0

> > Content-Type: text/plain; charset= " ISO-8859-1 "

> > Content-Transfer-Encoding: quoted-printable

> > X-Mailer: Message Poster

> > X--Post-IP: 209.240.205.61

> > X--Newman-Property: groups-compose

> > Sender: notify

> >

> >

> >

> > Think that all Phenomema are like dreams

> >

> > Now the work starts. Atisha is

> > very condensed, seed-like. That

> > is the meaning of a sutra; it

> > is just like a thread, just a

> > hint, and then you have to decode

> > it.

> >

> > " Phenomena " means all that you see, all that you

> > experience. All that can e=

> > ver be experienced is all phenomena.

> >

> > Remember, not only are the objects

> > of the world phenomena and

> > dreams, but also objects of consciousness. They

> may

> > be

> > objects of the world, they may

> > be just objects of the mind.

> > They may be great spiritual experiences. You may

> see

> > Kundalini

> > rising in you: that too is a phenomenon - a

> > beautiful dream,

> > a very sweet dream, but it is

> > a dream all the same.

> >

> > You may see great light flooding your being, but

> > that light is

> > also a phenomenon. You may see lotuses blooming

> > inside you and

> > a great fragrance arising within

> > your being: these too are phenomena, because you

> > are

> > always the seer and never the

> > seen, always the experiencer and

> > never the experienced,

> >

> > always the witness and never the

> > witnessed.

> >

> >

> > From The Book of Wisdom, by Osho

> >

> >

> >

> > .........

> > love, Era

> >

> >

> >

> >

> >

> >

>

>

>

>

> Tired of spam? Mail has the best spam

> protection around

>

>

> [Non-text portions of this message have been

> removed]

>

>

 

 

 

 

 

 

 

 

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On 5/5/06, OConnor Patricia <gdtige wrote:

>

>

> In my breast, the tender call for Truth,

> A song that is dancing on its own,

> And yet gives supreme happiness.

> Opening up wide for what is beyond...

> Why oh why?

>

> Some actions show no reason.

>

> Patricia

>

 

 

notice the irony of how since you wrote:

Beautiful poem,

You write such poems , I don`t write anymore,

 

you have written so many beautiful poems today...

 

seems that freedom from feeling expected to write,

to express may have opened up the channels.

 

 

doing my best to contain This bliss,

Bill

 

 

 

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--- toombaru2006 <lastrain a écrit :

 

 

 

Nisargadatta , OConnor Patricia

<gdtige wrote:

>

>

> In my breast, the tender call for Truth,

> A song that is dancing on its own,

> And yet gives supreme happiness.

> Opening up wide for what is beyond...

> Why oh why?

>

> Some actions show no reason.

>

> Patricia

>

>

>

>

 

 

All things open.

 

 

toombaru

 

 

....how comforting!

 

 

 

 

 

**

 

If you do not wish to receive individual emails, to

change your subscription, sign in with your ID

and go to Edit My Groups:

 

/mygroups?edit=1

 

Under the Message Delivery option, choose " No Email "

for the Nisargadatta group and click on Save Changes.

 

 

 

 

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Nisargadatta , " Bill Rishel " <illusyn wrote:

>

> On 5/5/06, OConnor Patricia <gdtige wrote:

> >

> >

> > In my breast, the tender call for Truth,

> > A song that is dancing on its own,

> > And yet gives supreme happiness.

> > Opening up wide for what is beyond...

> > Why oh why?

> >

> > Some actions show no reason.

> >

> > Patricia

> >

>

>

> notice the irony of how since you wrote:

> Beautiful poem,

> You write such poems , I don`t write anymore,

>

> you have written so many beautiful poems today...

>

> seems that freedom from feeling expected to write,

> to express may have opened up the channels.

>

>

> doing my best to contain This bliss,

> Bill

>

 

 

Don't try to contain it.

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain

wrote:

>

> Nisargadatta , " Bill Rishel " <illusyn@> wrote:

> >

> > On 5/5/06, OConnor Patricia <gdtige@> wrote:

> > >

> > >

> > > In my breast, the tender call for Truth,

> > > A song that is dancing on its own,

> > > And yet gives supreme happiness.

> > > Opening up wide for what is beyond...

> > > Why oh why?

> > >

> > > Some actions show no reason.

> > >

> > > Patricia

> > >

> >

> >

> > notice the irony of how since you wrote:

> > Beautiful poem,

> > You write such poems , I don`t write anymore,

> >

> > you have written so many beautiful poems today...

> >

> > seems that freedom from feeling expected to write,

> > to express may have opened up the channels.

> >

> >

> > doing my best to contain This bliss,

> > Bill

>

> Don't try to contain it.

>

> toombaru

 

Bottled Bliss

From the finest natural sources.

Try it Today!

 

 

your comment is well taken, toomb.

though what I wrote there was taking

full advantage of Poetic License...

 

so, " doing my best to contain This bliss "

roughly translates as, " Wow! "

 

Bill

 

Note: am considering adding a " signature

statement " to my messages along the following

lines:

 

" As a certified over-the-edge poet I take

complete liberty with my inherent perogative

of Poetic License. Any attempt to take what

is said herein as having meaning in any literal

sense and subject to analytic discussion is

NOT SUPPORTED and an abuse of the true nature

and intent of the content herein as presented

under the aegis of the Poetic License rights

and standards conventions. "

 

And further, thanks re your inspiration for this.

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Nisargadatta , " pliantheart " <illusyn wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> >

> > Nisargadatta , " Bill Rishel " <illusyn@> wrote:

> > >

> > > On 5/5/06, OConnor Patricia <gdtige@> wrote:

> > > >

> > > >

> > > > In my breast, the tender call for Truth,

> > > > A song that is dancing on its own,

> > > > And yet gives supreme happiness.

> > > > Opening up wide for what is beyond...

> > > > Why oh why?

> > > >

> > > > Some actions show no reason.

> > > >

> > > > Patricia

> > > >

> > >

> > >

> > > notice the irony of how since you wrote:

> > > Beautiful poem,

> > > You write such poems , I don`t write anymore,

> > >

> > > you have written so many beautiful poems today...

> > >

> > > seems that freedom from feeling expected to write,

> > > to express may have opened up the channels.

> > >

> > >

> > > doing my best to contain This bliss,

> > > Bill

> >

> > Don't try to contain it.

> >

> > toombaru

>

> Bottled Bliss

> From the finest natural sources.

> Try it Today!

>

>

> your comment is well taken, toomb.

> though what I wrote there was taking

> full advantage of Poetic License...

>

 

I know Bill.

 

In the falling....one has a tendency to grab onto the words as they

shoot past.....but.....they just slow you down.

 

 

LOL

 

 

 

 

 

 

 

 

 

 

 

> so, " doing my best to contain This bliss "

> roughly translates as, " Wow! "

>

> Bill

>

> Note: am considering adding a " signature

> statement " to my messages along the following

> lines:

>

> " As a certified over-the-edge poet I take

> complete liberty with my inherent perogative

> of Poetic License. Any attempt to take what

> is said herein as having meaning in any literal

> sense and subject to analytic discussion is

> NOT SUPPORTED and an abuse of the true nature

> and intent of the content herein as presented

> under the aegis of the Poetic License rights

> and standards conventions. "

>

> And further, thanks re your inspiration for this.

>

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On 5/6/06, toombaru2006 <lastrain wrote:

 

Nisargadatta , " pliantheart " <illusyn wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> >

> > Nisargadatta , " Bill Rishel " <illusyn@> wrote:

> > >

> > > On 5/5/06, OConnor Patricia <gdtige@> wrote:

> > > >

> > > >

> > > > In my breast, the tender call for Truth,

> > > > A song that is dancing on its own,

> > > > And yet gives supreme happiness.

> > > > Opening up wide for what is beyond...

> > > > Why oh why?

> > > >

> > > > Some actions show no reason.

> > > >

> > > > Patricia

> > > >

> > >

> > >

> > > notice the irony of how since you wrote:

> > > Beautiful poem,

> > > You write such poems , I don`t write anymore,

> > >

> > > you have written so many beautiful poems today...

> > >

> > > seems that freedom from feeling expected to write,

> > > to express may have opened up the channels.

> > >

> > >

> > > doing my best to contain This bliss,

> > > Bill

> >

> > Don't try to contain it.

> >

> > toombaru

>

> Bottled Bliss

> From the finest natural sources.

> Try it Today!

>

>

> your comment is well taken, toomb.

> though what I wrote there was taking

> full advantage of Poetic License...

>

 

I know Bill.

 

In the falling....one has a tendency to grab onto the words as they

shoot past.....but.....they just slow you down.

 

 

Not sure what you mean by " in the falling... " , though

from the various times you have talked about that

you seem to mean a " falling away from " an interpretation

that is " real world " based.

 

Which seems to me something like " extinction " in a Buddhist sense...

which is a kind of death...

but certainly not final.

It is really just a stage along the way. (at least if I interpret your

term aright)

 

At any rate, not everyone " grabs onto " words when they " shoot past " .

Just because someone uses words to express something does

not mean they are attached to the words. It is very possible to

" outflow " some words and then it is over. The words do not

have to arise as an expression of a conceptual framework. [1]

It can very much *seem like* they must... but usually to the sort

of individual for whom " words shooting past " are typically " grabbed

onto " .

 

Perhaps you have observed as I have instances on this list where

a member is full of righteous convinction that they can assess

with certainty the (deluded) mental or consciousness state

of the writer of some words.

 

I find that kind of phenomenon basically amusing, though when

evidenced by the same individuals ad infinitum it does get

rather droll after awhile.

 

 

Bill

 

 

[1] The basis for this kind of presumption is that the

individual that makes it reads the words and conjures

a conceptual framework to match. Then the individual

jumps to the conclusion that the conceptual framework

they have used to interpret the words is the actual

basis for the generation of the words in the first place.

That, of course, is to assume too much. It is also to

assume too much to assume there is a conceptual framework

of *some kind* behind the generation of the words. But

that fact is utterly beyond some, even many. Pretty hard

to imagine what one has not experienced oneself.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

> so, " doing my best to contain This bliss "

> roughly translates as, " Wow! "

>

> Bill

>

> Note: am considering adding a " signature

> statement " to my messages along the following

> lines:

>

> " As a certified over-the-edge poet I take

> complete liberty with my inherent perogative

> of Poetic License. Any attempt to take what

> is said herein as having meaning in any literal

> sense and subject to analytic discussion is

> NOT SUPPORTED and an abuse of the true nature

> and intent of the content herein as presented

> under the aegis of the Poetic License rights

> and standards conventions. "

>

> And further, thanks re your inspiration for this.

>

 

 

 

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Nisargadatta , " Bill Rishel " <illusyn wrote:

>

> On 5/6/06, toombaru2006 <lastrain wrote:

>

> Nisargadatta , " pliantheart " <illusyn@> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@>

> > wrote:

> > >

> > > Nisargadatta , " Bill Rishel "

<illusyn@> wrote:

> > > >

> > > > On 5/5/06, OConnor Patricia <gdtige@> wrote:

> > > > >

> > > > >

> > > > > In my breast, the tender call for Truth,

> > > > > A song that is dancing on its own,

> > > > > And yet gives supreme happiness.

> > > > > Opening up wide for what is beyond...

> > > > > Why oh why?

> > > > >

> > > > > Some actions show no reason.

> > > > >

> > > > > Patricia

> > > > >

> > > >

> > > >

> > > > notice the irony of how since you wrote:

> > > > Beautiful poem,

> > > > You write such poems , I don`t write anymore,

> > > >

> > > > you have written so many beautiful poems today...

> > > >

> > > > seems that freedom from feeling expected to write,

> > > > to express may have opened up the channels.

> > > >

> > > >

> > > > doing my best to contain This bliss,

> > > > Bill

> > >

> > > Don't try to contain it.

> > >

> > > toombaru

> >

> > Bottled Bliss

> > From the finest natural sources.

> > Try it Today!

> >

> >

> > your comment is well taken, toomb.

> > though what I wrote there was taking

> > full advantage of Poetic License...

> >

>

> I know Bill.

>

> In the falling....one has a tendency to grab onto the words as they

> shoot past.....but.....they just slow you down.

>

>

> Not sure what you mean by " in the falling... " , though

> from the various times you have talked about that

> you seem to mean a " falling away from " an interpretation

> that is " real world " based.

>

> Which seems to me something like " extinction " in a Buddhist sense...

> which is a kind of death...

> but certainly not final.

> It is really just a stage along the way. (at least if I interpret your

> term aright)

>

> At any rate, not everyone " grabs onto " words when they " shoot past " .

> Just because someone uses words to express something does

> not mean they are attached to the words. It is very possible to

> " outflow " some words and then it is over. The words do not

> have to arise as an expression of a conceptual framework. [1]

> It can very much *seem like* they must... but usually to the sort

> of individual for whom " words shooting past " are typically " grabbed

> onto " .

>

> Perhaps you have observed as I have instances on this list where

> a member is full of righteous convinction that they can assess

> with certainty the (deluded) mental or consciousness state

> of the writer of some words.

>

> I find that kind of phenomenon basically amusing, though when

> evidenced by the same individuals ad infinitum it does get

> rather droll after awhile.

>

>

> Bill

>

>

> [1] The basis for this kind of presumption is that the

> individual that makes it reads the words and conjures

> a conceptual framework to match. Then the individual

> jumps to the conclusion that the conceptual framework

> they have used to interpret the words is the actual

> basis for the generation of the words in the first place.

> That, of course, is to assume too much. It is also to

> assume too much to assume there is a conceptual framework

> of *some kind* behind the generation of the words. But

> that fact is utterly beyond some, even many. Pretty hard

> to imagine what one has not experienced oneself.

>

>

>

>

>

>

>

 

 

 

 

 

Especially when 'one' is nothing other then those experiences.

 

 

:-)

 

 

 

toombaru

 

 

 

 

 

 

 

 

 

>

>

> so, " doing my best to contain This bliss "

> > roughly translates as, " Wow! "

> >

> > Bill

> >

> > Note: am considering adding a " signature

> > statement " to my messages along the following

> > lines:

> >

> > " As a certified over-the-edge poet I take

> > complete liberty with my inherent perogative

> > of Poetic License. Any attempt to take what

> > is said herein as having meaning in any literal

> > sense and subject to analytic discussion is

> > NOT SUPPORTED and an abuse of the true nature

> > and intent of the content herein as presented

> > under the aegis of the Poetic License rights

> > and standards conventions. "

> >

> > And further, thanks re your inspiration for this.

> >

>

>

>

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " Bill Rishel " <illusyn@> wrote:

> >

> > On 5/6/06, toombaru2006 <lastrain@> wrote:

> >

> > Nisargadatta , " pliantheart " <illusyn@>

wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

> > > wrote:

> > > >

> > > > Nisargadatta , " Bill Rishel "

> <illusyn@> wrote:

> > > > >

> > > > > On 5/5/06, OConnor Patricia <gdtige@> wrote:

> > > > > >

> > > > > >

> > > > > > In my breast, the tender call for Truth,

> > > > > > A song that is dancing on its own,

> > > > > > And yet gives supreme happiness.

> > > > > > Opening up wide for what is beyond...

> > > > > > Why oh why?

> > > > > >

> > > > > > Some actions show no reason.

> > > > > >

> > > > > > Patricia

> > > > > >

> > > > >

> > > > >

> > > > > notice the irony of how since you wrote:

> > > > > Beautiful poem,

> > > > > You write such poems , I don`t write anymore,

> > > > >

> > > > > you have written so many beautiful poems today...

> > > > >

> > > > > seems that freedom from feeling expected to write,

> > > > > to express may have opened up the channels.

> > > > >

> > > > >

> > > > > doing my best to contain This bliss,

> > > > > Bill

> > > >

> > > > Don't try to contain it.

> > > >

> > > > toombaru

> > >

> > > Bottled Bliss

> > > From the finest natural sources.

> > > Try it Today!

> > >

> > >

> > > your comment is well taken, toomb.

> > > though what I wrote there was taking

> > > full advantage of Poetic License...

> > >

> >

> > I know Bill.

> >

> > In the falling....one has a tendency to grab onto the words as

they

> > shoot past.....but.....they just slow you down.

> >

> >

> > Not sure what you mean by " in the falling... " , though

> > from the various times you have talked about that

> > you seem to mean a " falling away from " an interpretation

> > that is " real world " based.

> >

> > Which seems to me something like " extinction " in a Buddhist sense...

> > which is a kind of death...

> > but certainly not final.

> > It is really just a stage along the way. (at least if I interpret your

> > term aright)

> >

> > At any rate, not everyone " grabs onto " words when they " shoot past " .

> > Just because someone uses words to express something does

> > not mean they are attached to the words. It is very possible to

> > " outflow " some words and then it is over. The words do not

> > have to arise as an expression of a conceptual framework. [1]

> > It can very much *seem like* they must... but usually to the sort

> > of individual for whom " words shooting past " are typically " grabbed

> > onto " .

> >

> > Perhaps you have observed as I have instances on this list where

> > a member is full of righteous convinction that they can assess

> > with certainty the (deluded) mental or consciousness state

> > of the writer of some words.

> >

> > I find that kind of phenomenon basically amusing, though when

> > evidenced by the same individuals ad infinitum it does get

> > rather droll after awhile.

> >

> >

> > Bill

> >

> >

> > [1] The basis for this kind of presumption is that the

> > individual that makes it reads the words and conjures

> > a conceptual framework to match. Then the individual

> > jumps to the conclusion that the conceptual framework

> > they have used to interpret the words is the actual

> > basis for the generation of the words in the first place.

> > That, of course, is to assume too much. It is also to

> > assume too much to assume there is a conceptual framework

> > of *some kind* behind the generation of the words. But

> > that fact is utterly beyond some, even many. Pretty hard

> > to imagine what one has not experienced oneself.

> >

> >

> >

> >

> >

> >

> Especially when 'one' is nothing other then those experiences.

>

>

> :-)

>

>

>

> toombaru

>

 

do you distinguish *an* experience from *experiencing*?

 

I do.

 

There can be experiencing out of which there is no

*an* experience. Which is how I see Krishnamurti's

notion of " no residue " .

 

 

Bill

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--- pliantheart <illusyn a écrit :

 

 

 

Nisargadatta , " toombaru2006 "

<lastrain wrote:

>

> Nisargadatta , " Bill Rishel "

<illusyn@> wrote:

> >

> > On 5/6/06, toombaru2006 <lastrain@> wrote:

> >

> > Nisargadatta ,

" pliantheart " <illusyn@>

wrote:

> > >

> > > Nisargadatta ,

" toombaru2006 " <lastrain@>

> > > wrote:

> > > >

> > > > Nisargadatta , " Bill

Rishel "

> <illusyn@> wrote:

> > > > >

> > > > > On 5/5/06, OConnor Patricia <gdtige@>

wrote:

> > > > > >

> > > > > >

> > > > > > In my breast, the tender call for

Truth,

> > > > > > A song that is dancing on its own,

> > > > > > And yet gives supreme happiness.

> > > > > > Opening up wide for what is beyond...

> > > > > > Why oh why?

> > > > > >

> > > > > > Some actions show no reason.

> > > > > >

> > > > > > Patricia

> > > > > >

> > > > >

> > > > >

> > > > > notice the irony of how since you wrote:

> > > > > Beautiful poem,

> > > > > You write such poems , I don`t write

anymore,

> > > > >

> > > > > you have written so many beautiful poems

today...

> > > > >

> > > > > seems that freedom from feeling expected

to write,

> > > > > to express may have opened up the

channels.

> > > > >

> > > > >

> > > > > doing my best to contain This bliss,

> > > > > Bill

> > > >

> > > > Don't try to contain it.

> > > >

> > > > toombaru

> > >

> > > Bottled Bliss

> > > From the finest natural sources.

> > > Try it Today!

> > >

> > >

> > > your comment is well taken, toomb.

> > > though what I wrote there was taking

> > > full advantage of Poetic License...

> > >

> >

> > I know Bill.

> >

> > In the falling....one has a tendency to grab

onto the words as

they

> > shoot past.....but.....they just slow you

down.

> >

> >

> > Not sure what you mean by " in the falling... " ,

though

> > from the various times you have talked about that

> > you seem to mean a " falling away from " an

interpretation

> > that is " real world " based.

> >

> > Which seems to me something like " extinction " in a

Buddhist sense...

> > which is a kind of death...

> > but certainly not final.

> > It is really just a stage along the way. (at least

if I interpret your

> > term aright)

> >

> > At any rate, not everyone " grabs onto " words when

they " shoot past " .

> > Just because someone uses words to express

something does

> > not mean they are attached to the words. It is

very possible to

> > " outflow " some words and then it is over. The

words do not

> > have to arise as an expression of a conceptual

framework. [1]

> > It can very much *seem like* they must... but

usually to the sort

> > of individual for whom " words shooting past " are

typically " grabbed

> > onto " .

> >

> > Perhaps you have observed as I have instances on

this list where

> > a member is full of righteous convinction that

they can assess

> > with certainty the (deluded) mental or

consciousness state

> > of the writer of some words.

> >

> > I find that kind of phenomenon basically amusing,

though when

> > evidenced by the same individuals ad infinitum it

does get

> > rather droll after awhile.

> >

> >

> > Bill

> >

> >

> > [1] The basis for this kind of presumption is that

the

> > individual that makes it reads the words and

conjures

> > a conceptual framework to match. Then the

individual

> > jumps to the conclusion that the conceptual

framework

> > they have used to interpret the words is the

actual

> > basis for the generation of the words in the first

place.

> > That, of course, is to assume too much. It is also

to

> > assume too much to assume there is a conceptual

framework

> > of *some kind* behind the generation of the words.

But

> > that fact is utterly beyond some, even many.

Pretty hard

> > to imagine what one has not experienced oneself.

> >

> >

> >

> >

> >

> >

> Especially when 'one' is nothing other then those

experiences.

>

>

> :-)

>

>

>

> toombaru

>

 

do you distinguish *an* experience from

*experiencing*?

 

I do.

 

There can be experiencing out of which there is no

*an* experience. Which is how I see Krishnamurti's

notion of " no residue " .

 

 

Bill

 

Falling down of Toombaru....

No residue of Bill....

They seem to go hand in hand.

Being <Presence>, being the awaken now, in full bloom,

In full awareness,

Not made of moments, of time,

But one Movement,

therefore no residu, and the feeling of <falling( up,

or )down>

Can`t do such a thing, one just get swept away into

Oneself.

 

Patricia.

 

 

 

 

 

 

 

 

**

 

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change your subscription, sign in with your ID

and go to Edit My Groups:

 

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Nisargadatta , OConnor Patricia <gdtige wrote:

>

> --- pliantheart <illusyn a écrit :

>

>

>

> Nisargadatta , " toombaru2006 "

> <lastrain@> wrote:

> >

> > Nisargadatta , " Bill Rishel "

> <illusyn@> wrote:

> > >

> > > On 5/6/06, toombaru2006 <lastrain@> wrote:

> > >

> > > Nisargadatta ,

> " pliantheart " <illusyn@>

> wrote:

> > > >

> > > > Nisargadatta ,

> " toombaru2006 " <lastrain@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta , " Bill

> Rishel "

> > <illusyn@> wrote:

> > > > > >

> > > > > > On 5/5/06, OConnor Patricia <gdtige@>

> wrote:

> > > > > > >

> > > > > > >

> > > > > > > In my breast, the tender call for

> Truth,

> > > > > > > A song that is dancing on its own,

> > > > > > > And yet gives supreme happiness.

> > > > > > > Opening up wide for what is beyond...

> > > > > > > Why oh why?

> > > > > > >

> > > > > > > Some actions show no reason.

> > > > > > >

> > > > > > > Patricia

> > > > > > >

> > > > > >

> > > > > >

> > > > > > notice the irony of how since you wrote:

> > > > > > Beautiful poem,

> > > > > > You write such poems , I don`t write

> anymore,

> > > > > >

> > > > > > you have written so many beautiful poems

> today...

> > > > > >

> > > > > > seems that freedom from feeling expected

> to write,

> > > > > > to express may have opened up the

> channels.

> > > > > >

> > > > > >

> > > > > > doing my best to contain This bliss,

> > > > > > Bill

> > > > >

> > > > > Don't try to contain it.

> > > > >

> > > > > toombaru

> > > >

> > > > Bottled Bliss

> > > > From the finest natural sources.

> > > > Try it Today!

> > > >

> > > >

> > > > your comment is well taken, toomb.

> > > > though what I wrote there was taking

> > > > full advantage of Poetic License...

> > > >

> > >

> > > I know Bill.

> > >

> > > In the falling....one has a tendency to grab

> onto the words as

> they

> > > shoot past.....but.....they just slow you

> down.

> > >

> > >

> > > Not sure what you mean by " in the falling... " ,

> though

> > > from the various times you have talked about that

> > > you seem to mean a " falling away from " an

> interpretation

> > > that is " real world " based.

> > >

> > > Which seems to me something like " extinction " in a

> Buddhist sense...

> > > which is a kind of death...

> > > but certainly not final.

> > > It is really just a stage along the way. (at least

> if I interpret your

> > > term aright)

> > >

> > > At any rate, not everyone " grabs onto " words when

> they " shoot past " .

> > > Just because someone uses words to express

> something does

> > > not mean they are attached to the words. It is

> very possible to

> > > " outflow " some words and then it is over. The

> words do not

> > > have to arise as an expression of a conceptual

> framework. [1]

> > > It can very much *seem like* they must... but

> usually to the sort

> > > of individual for whom " words shooting past " are

> typically " grabbed

> > > onto " .

> > >

> > > Perhaps you have observed as I have instances on

> this list where

> > > a member is full of righteous convinction that

> they can assess

> > > with certainty the (deluded) mental or

> consciousness state

> > > of the writer of some words.

> > >

> > > I find that kind of phenomenon basically amusing,

> though when

> > > evidenced by the same individuals ad infinitum it

> does get

> > > rather droll after awhile.

> > >

> > >

> > > Bill

> > >

> > >

> > > [1] The basis for this kind of presumption is that

> the

> > > individual that makes it reads the words and

> conjures

> > > a conceptual framework to match. Then the

> individual

> > > jumps to the conclusion that the conceptual

> framework

> > > they have used to interpret the words is the

> actual

> > > basis for the generation of the words in the first

> place.

> > > That, of course, is to assume too much. It is also

> to

> > > assume too much to assume there is a conceptual

> framework

> > > of *some kind* behind the generation of the words.

> But

> > > that fact is utterly beyond some, even many.

> Pretty hard

> > > to imagine what one has not experienced oneself.

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> >

> >

> >

> >

> >

> > Especially when 'one' is nothing other then those

> experiences.

> >

> >

> > :-)

> >

> >

> >

> > toombaru

> >

>

> do you distinguish *an* experience from

> *experiencing*?

>

> I do.

>

> There can be experiencing out of which there is no

> *an* experience. Which is how I see Krishnamurti's

> notion of " no residue " .

>

>

> Bill

>

> Falling down of Toombaru....

> No residue of Bill....

> They seem to go hand in hand.

> Being <Presence>, being the awaken now, in full bloom,

> In full awareness,

> Not made of moments, of time,

> But one Movement,

> therefore no residu, and the feeling of <falling( up,

> or )down>

> Can`t do such a thing, one just get swept away into

> Oneself.

>

> Patricia.

>

 

You have this incredible way of expressing

where my mind cannot *make sense* of what you say,

but I know so perfectly *what you mean*!

 

And how freeing that is... to not have the burden

of " making sense " ...

 

And isn't that what Freedom really is?

Freedom from the sense-making mechanisms of mind.

 

A burden we do not need to bear.

A cost we cannot afford to pay.

 

Bill

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In a message dated 5/6/2006 5:45:41 PM Pacific Daylight Time,

Nisargadatta writes:

 

" Bill Rishel " illusyn

Sat May 6, 2006 9:39am(PDT)

Re: (unknown)

 

On 5/6/06, toombaru2006 <lastrain wrote:

 

Nisargadatta , " pliantheart " <illusyn wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> >

> > --- In Nisargadatta , " Bill Rishel " <illusyn@> wrote:

> > >

> > > On 5/5/06, OConnor Patricia <gdtige@> wrote:

> > > >

> > > >

> > > > In my breast, the tender call for Truth,

> > > > A song that is dancing on its own,

> > > > And yet gives supreme happiness.

> > > > Opening up wide for what is beyond...

> > > > Why oh why?

> > > >

> > > > Some actions show no reason.

> > > >

> > > > Patricia

> > > >

> > >

> > >

> > > notice the irony of how since you wrote:

> > > Beautiful poem,

> > > You write such poems , I don`t write anymore,

> > >

> > > you have written so many beautiful poems today...

> > >

> > > seems that freedom from feeling expected to write,

> > > to express may have opened up the channels.

> > >

> > >

> > > doing my best to contain This bliss,

> > > Bill

> >

> > Don't try to contain it.

> >

> > toombaru

>

> Bottled Bliss

> From the finest natural sources.

> Try it Today!

>

>

> your comment is well taken, toomb.

> though what I wrote there was taking

> full advantage of Poetic License...

>

 

I know Bill.

 

In the falling....one has a tendency to grab onto the words as they

shoot past.....but.....they just slow you down.

 

 

Not sure what you mean by " in the falling... " , though

from the various times you have talked about that

you seem to mean a " falling away from " an interpretation

that is " real world " based.

 

Which seems to me something like " extinction " in a Buddhist sense...

which is a kind of death...

but certainly not final.

It is really just a stage along the way. (at least if I interpret your

term aright)

 

At any rate, not everyone " grabs onto " words when they " shoot past " .

Just because someone uses words to express something does

not mean they are attached to the words. It is very possible to

" outflow " some words and then it is over. The words do not

have to arise as an expression of a conceptual framework. [1]

It can very much *seem like* they must... but usually to the sort

of individual for whom " words shooting past " are typically " grabbed

onto " .

 

Perhaps you have observed as I have instances on this list where

a member is full of righteous convinction that they can assess

with certainty the (deluded) mental or consciousness state

of the writer of some words.

 

I find that kind of phenomenon basically amusing, though when

evidenced by the same individuals ad infinitum it does get

rather droll after awhile.

 

 

Bill

 

 

[1] The basis for this kind of presumption is that the

individual that makes it reads the words and conjures

a conceptual framework to match. Then the individual

jumps to the conclusion that the conceptual framework

they have used to interpret the words is the actual

basis for the generation of the words in the first place.

That, of course, is to assume too much. It is also to

assume too much to assume there is a conceptual framework

of *some kind* behind the generation of the words. But

that fact is utterly beyond some, even many. Pretty hard

to imagine what one has not experienced oneself.

 

 

 

 

I'm fascinated by the total absence of conceptualization that leads to the

inclusion of footnotes to clarify said nonconceptualization.

Re drollness. There seem to be some on this list who have elevated

themselves to such lofty heights that I fear my crops may not bear fruit this

season

unless I continue to amuse, so this I will endeavor to do.

 

Phil

 

 

 

 

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--- pliantheart <illusyn a écrit :

 

 

 

Nisargadatta , OConnor Patricia

<gdtige wrote:

>

> --- pliantheart <illusyn a écrit :

>

>

>

> Nisargadatta , " toombaru2006 "

> <lastrain@> wrote:

> >

> > Nisargadatta , " Bill Rishel "

> <illusyn@> wrote:

> > >

> > > On 5/6/06, toombaru2006 <lastrain@> wrote:

> > >

> > > Nisargadatta ,

> " pliantheart " <illusyn@>

> wrote:

> > > >

> > > > Nisargadatta ,

> " toombaru2006 " <lastrain@>

> > > > wrote:

> > > > >

> > > > > Nisargadatta ,

" Bill

> Rishel "

> > <illusyn@> wrote:

> > > > > >

> > > > > > On 5/5/06, OConnor Patricia <gdtige@>

> wrote:

> > > > > > >

> > > > > > >

> > > > > > > In my breast, the tender call for

> Truth,

> > > > > > > A song that is dancing on its own,

> > > > > > > And yet gives supreme happiness.

> > > > > > > Opening up wide for what is

beyond...

> > > > > > > Why oh why?

> > > > > > >

> > > > > > > Some actions show no reason.

> > > > > > >

> > > > > > > Patricia

> > > > > > >

> > > > > >

> > > > > >

> > > > > > notice the irony of how since you

wrote:

> > > > > > Beautiful poem,

> > > > > > You write such poems , I don`t write

> anymore,

> > > > > >

> > > > > > you have written so many beautiful

poems

> today...

> > > > > >

> > > > > > seems that freedom from feeling

expected

> to write,

> > > > > > to express may have opened up the

> channels.

> > > > > >

> > > > > >

> > > > > > doing my best to contain This bliss,

> > > > > > Bill

> > > > >

> > > > > Don't try to contain it.

> > > > >

> > > > > toombaru

> > > >

> > > > Bottled Bliss

> > > > From the finest natural sources.

> > > > Try it Today!

> > > >

> > > >

> > > > your comment is well taken, toomb.

> > > > though what I wrote there was taking

> > > > full advantage of Poetic License...

> > > >

> > >

> > > I know Bill.

> > >

> > > In the falling....one has a tendency to grab

> onto the words as

> they

> > > shoot past.....but.....they just slow you

> down.

> > >

> > >

> > > Not sure what you mean by " in the falling... " ,

> though

> > > from the various times you have talked about

that

> > > you seem to mean a " falling away from " an

> interpretation

> > > that is " real world " based.

> > >

> > > Which seems to me something like " extinction " in

a

> Buddhist sense...

> > > which is a kind of death...

> > > but certainly not final.

> > > It is really just a stage along the way. (at

least

> if I interpret your

> > > term aright)

> > >

> > > At any rate, not everyone " grabs onto " words

when

> they " shoot past " .

> > > Just because someone uses words to express

> something does

> > > not mean they are attached to the words. It is

> very possible to

> > > " outflow " some words and then it is over. The

> words do not

> > > have to arise as an expression of a conceptual

> framework. [1]

> > > It can very much *seem like* they must... but

> usually to the sort

> > > of individual for whom " words shooting past " are

> typically " grabbed

> > > onto " .

> > >

> > > Perhaps you have observed as I have instances on

> this list where

> > > a member is full of righteous convinction that

> they can assess

> > > with certainty the (deluded) mental or

> consciousness state

> > > of the writer of some words.

> > >

> > > I find that kind of phenomenon basically

amusing,

> though when

> > > evidenced by the same individuals ad infinitum

it

> does get

> > > rather droll after awhile.

> > >

> > >

> > > Bill

> > >

> > >

> > > [1] The basis for this kind of presumption is

that

> the

> > > individual that makes it reads the words and

> conjures

> > > a conceptual framework to match. Then the

> individual

> > > jumps to the conclusion that the conceptual

> framework

> > > they have used to interpret the words is the

> actual

> > > basis for the generation of the words in the

first

> place.

> > > That, of course, is to assume too much. It is

also

> to

> > > assume too much to assume there is a conceptual

> framework

> > > of *some kind* behind the generation of the

words.

> But

> > > that fact is utterly beyond some, even many.

> Pretty hard

> > > to imagine what one has not experienced oneself.

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> >

> >

> >

> >

> >

> > Especially when 'one' is nothing other then those

> experiences.

> >

> >

> > :-)

> >

> >

> >

> > toombaru

> >

>

> do you distinguish *an* experience from

> *experiencing*?

>

> I do.

>

> There can be experiencing out of which there is no

> *an* experience. Which is how I see Krishnamurti's

> notion of " no residue " .

>

>

> Bill

>

> Falling down of Toombaru....

> No residue of Bill....

> They seem to go hand in hand.

> Being <Presence>, being the awaken now, in full

bloom,

> In full awareness,

> Not made of moments, of time,

> But one Movement,

> therefore no residu, and the feeling of <falling(

up,

> or )down>

> Can`t do such a thing, one just get swept away into

> Oneself.

>

> Patricia.

>

 

You have this incredible way of expressing

where my mind cannot *make sense* of what you say,

but I know so perfectly *what you mean*!

 

And how freeing that is... to not have the burden

of " making sense " ...

 

And isn't that what Freedom really is?

Freedom from the sense-making mechanisms of mind.

 

A burden we do not need to bear.

A cost we cannot afford to pay.

 

Bill

 

Then it isn`t mind food, (since it doesn`t come from

there.)

Trouble is, beside you and few others, it is

cryptique.

 

PAtricia

 

 

 

 

 

 

**

 

If you do not wish to receive individual emails, to

change your subscription, sign in with your ID

and go to Edit My Groups:

 

/mygroups?edit=1

 

Under the Message Delivery option, choose " No Email "

for the Nisargadatta group and click on Save Changes.

 

 

 

 

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " Bill Rishel " <illusyn@> wrote:

> >

> > On 5/6/06, toombaru2006 <lastrain@> wrote:

> >

> > Nisargadatta , " pliantheart " <illusyn@>

wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

> > > wrote:

> > > >

> > > > Nisargadatta , " Bill Rishel "

> <illusyn@> wrote:

> > > > >

> > > > > On 5/5/06, OConnor Patricia <gdtige@> wrote:

> > > > > >

> > > > > >

> > > > > > In my breast, the tender call for Truth,

> > > > > > A song that is dancing on its own,

> > > > > > And yet gives supreme happiness.

> > > > > > Opening up wide for what is beyond...

> > > > > > Why oh why?

> > > > > >

> > > > > > Some actions show no reason.

> > > > > >

> > > > > > Patricia

> > > > > >

> > > > >

> > > > >

> > > > > notice the irony of how since you wrote:

> > > > > Beautiful poem,

> > > > > You write such poems , I don`t write anymore,

> > > > >

> > > > > you have written so many beautiful poems today...

> > > > >

> > > > > seems that freedom from feeling expected to write,

> > > > > to express may have opened up the channels.

> > > > >

> > > > >

> > > > > doing my best to contain This bliss,

> > > > > Bill

> > > >

> > > > Don't try to contain it.

> > > >

> > > > toombaru

> > >

> > > Bottled Bliss

> > > From the finest natural sources.

> > > Try it Today!

> > >

> > >

> > > your comment is well taken, toomb.

> > > though what I wrote there was taking

> > > full advantage of Poetic License...

> > >

> >

> > I know Bill.

> >

> > In the falling....one has a tendency to grab onto the words as

they

> > shoot past.....but.....they just slow you down.

> >

> >

> > Not sure what you mean by " in the falling... " , though

> > from the various times you have talked about that

> > you seem to mean a " falling away from " an interpretation

> > that is " real world " based.

> >

> > Which seems to me something like " extinction " in a Buddhist sense...

> > which is a kind of death...

> > but certainly not final.

> > It is really just a stage along the way. (at least if I interpret your

> > term aright)

> >

> > At any rate, not everyone " grabs onto " words when they " shoot past " .

> > Just because someone uses words to express something does

> > not mean they are attached to the words. It is very possible to

> > " outflow " some words and then it is over. The words do not

> > have to arise as an expression of a conceptual framework. [1]

> > It can very much *seem like* they must... but usually to the sort

> > of individual for whom " words shooting past " are typically " grabbed

> > onto " .

> >

> > Perhaps you have observed as I have instances on this list where

> > a member is full of righteous convinction that they can assess

> > with certainty the (deluded) mental or consciousness state

> > of the writer of some words.

> >

> > I find that kind of phenomenon basically amusing, though when

> > evidenced by the same individuals ad infinitum it does get

> > rather droll after awhile.

> >

> >

> > Bill

> >

> >

> > [1] The basis for this kind of presumption is that the

> > individual that makes it reads the words and conjures

> > a conceptual framework to match. Then the individual

> > jumps to the conclusion that the conceptual framework

> > they have used to interpret the words is the actual

> > basis for the generation of the words in the first place.

> > That, of course, is to assume too much. It is also to

> > assume too much to assume there is a conceptual framework

> > of *some kind* behind the generation of the words. But

> > that fact is utterly beyond some, even many. Pretty hard

> > to imagine what one has not experienced oneself.

> >

> >

> >

> >

> >

> >

> >

>

>

>

>

> Bill,

>

>

> Never have my comments been addressed to you as a person.

>

> They all are ruminations within this self-referential-circularity that

> is called Me.

>

> Through the mirror named 'Bill'......something arises......resposnes

> appear.....openings happen........and 'I " thank 'you' for that.

>

>

> Your appearance within this bubble seems quite timely indeed.

>

>

>

> toombaru

>

 

No assumption here that the comments were addressed to " Bill "

(as a person or otherwise!)

 

" Your appearance within this bubble seems quite timely indeed. "

As a mirror indeed, this reflection of bubbles withing bubbles...

and gratitude also... as a deepening of that...

 

to say all just illusion

such a cheap escape

from something so much deeper than that...

 

and that is the nature of deeperness, is it not?

that deeperness can contain ever-more deeperness,

can reflect ever-more deeperness

and as ever-more deeperness

is ever-more richness

on and on

without end

 

such is life!

 

 

Bill

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--- pliantheart <illusyn a écrit :

 

 

 

Nisargadatta , " toombaru2006 "

<lastrain wrote:

>

> Nisargadatta , " Bill Rishel "

<illusyn@> wrote:

> >

> > On 5/6/06, toombaru2006 <lastrain@> wrote:

> >

> > Nisargadatta ,

" pliantheart " <illusyn@>

wrote:

> > >

> > > Nisargadatta ,

" toombaru2006 " <lastrain@>

> > > wrote:

> > > >

> > > > Nisargadatta , " Bill

Rishel "

> <illusyn@> wrote:

> > > > >

> > > > > On 5/5/06, OConnor Patricia <gdtige@>

wrote:

> > > > > >

> > > > > >

> > > > > > In my breast, the tender call for

Truth,

> > > > > > A song that is dancing on its own,

> > > > > > And yet gives supreme happiness.

> > > > > > Opening up wide for what is beyond...

> > > > > > Why oh why?

> > > > > >

> > > > > > Some actions show no reason.

> > > > > >

> > > > > > Patricia

> > > > > >

> > > > >

> > > > >

> > > > > notice the irony of how since you wrote:

> > > > > Beautiful poem,

> > > > > You write such poems , I don`t write

anymore,

> > > > >

> > > > > you have written so many beautiful poems

today...

> > > > >

> > > > > seems that freedom from feeling expected

to write,

> > > > > to express may have opened up the

channels.

> > > > >

> > > > >

> > > > > doing my best to contain This bliss,

> > > > > Bill

> > > >

> > > > Don't try to contain it.

> > > >

> > > > toombaru

> > >

> > > Bottled Bliss

> > > From the finest natural sources.

> > > Try it Today!

> > >

> > >

> > > your comment is well taken, toomb.

> > > though what I wrote there was taking

> > > full advantage of Poetic License...

> > >

> >

> > I know Bill.

> >

> > In the falling....one has a tendency to grab

onto the words as

they

> > shoot past.....but.....they just slow you

down.

> >

> >

> > Not sure what you mean by " in the falling... " ,

though

> > from the various times you have talked about that

> > you seem to mean a " falling away from " an

interpretation

> > that is " real world " based.

> >

> > Which seems to me something like " extinction " in a

Buddhist sense...

> > which is a kind of death...

> > but certainly not final.

> > It is really just a stage along the way. (at least

if I interpret your

> > term aright)

> >

> > At any rate, not everyone " grabs onto " words when

they " shoot past " .

> > Just because someone uses words to express

something does

> > not mean they are attached to the words. It is

very possible to

> > " outflow " some words and then it is over. The

words do not

> > have to arise as an expression of a conceptual

framework. [1]

> > It can very much *seem like* they must... but

usually to the sort

> > of individual for whom " words shooting past " are

typically " grabbed

> > onto " .

> >

> > Perhaps you have observed as I have instances on

this list where

> > a member is full of righteous convinction that

they can assess

> > with certainty the (deluded) mental or

consciousness state

> > of the writer of some words.

> >

> > I find that kind of phenomenon basically amusing,

though when

> > evidenced by the same individuals ad infinitum it

does get

> > rather droll after awhile.

> >

> >

> > Bill

> >

> >

> > [1] The basis for this kind of presumption is that

the

> > individual that makes it reads the words and

conjures

> > a conceptual framework to match. Then the

individual

> > jumps to the conclusion that the conceptual

framework

> > they have used to interpret the words is the

actual

> > basis for the generation of the words in the first

place.

> > That, of course, is to assume too much. It is also

to

> > assume too much to assume there is a conceptual

framework

> > of *some kind* behind the generation of the words.

But

> > that fact is utterly beyond some, even many.

Pretty hard

> > to imagine what one has not experienced oneself.

> >

> >

> >

> >

> >

> >

> >

>

>

>

>

> Bill,

>

>

> Never have my comments been addressed to you as a

person.

>

> They all are ruminations within this

self-referential-circularity that

> is called Me.

>

> Through the mirror named 'Bill'......something

arises......resposnes

> appear.....openings happen........and 'I " thank

'you' for that.

>

>

> Your appearance within this bubble seems quite

timely indeed.

>

>

>

> toombaru

>

 

No assumption here that the comments were addressed to

" Bill "

(as a person or otherwise!)

 

" Your appearance within this bubble seems quite timely

indeed. "

As a mirror indeed, this reflection of bubbles withing

bubbles...

and gratitude also... as a deepening of that...

 

to say all just illusion

such a cheap escape

from something so much deeper than that...

 

and that is the nature of deeperness, is it not?

that deeperness can contain ever-more deeperness,

can reflect ever-more deeperness

and as ever-more deeperness

is ever-more richness

on and on

without end

 

such is life!

 

 

Bill

 

Yours are real worlds, sincere and unveiled.

Truly chewed and tasted,

Not of high and mighty species,

Extanded to us with pure intent,

Sharing words that can be reached,

Moments of transformed time,

Into a timeless friendship.

 

And I thank-you for being reachable, willingly.

 

Patricia

 

 

 

 

 

 

 

 

 

 

 

**

 

If you do not wish to receive individual emails, to

change your subscription, sign in with your ID

and go to Edit My Groups:

 

/mygroups?edit=1

 

Under the Message Delivery option, choose " No Email "

for the Nisargadatta group and click on Save Changes.

 

 

 

 

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In a message dated 5/24/2006 4:49:01 AM Pacific Daylight Time,

bigwaaba writes:

 

>

> an empty boat

> floating in the ocean

> dreaming

 

 

 

 

an empty boat

floating in the ocean

awake and aware

 

 

 

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Guest guest

L.E You are so skilled with asking the questions, how about trying to write out

an answer. I'm sure someone so full of questions is also filled to the brim

with answers.

 

 

skywhilds <skywords

Nisargadatta

Thu, 15 Jun 2006 16:25:02 -0000

(unknown)

 

 

Nisargadatta , " iietsa " <iietsa wrote:

>

> why do human beings make use of the mind all the time ?

> why this constant involvement with the mind ?

> why this never ending buisness ?

> why this interest ?

> whats the point ?

> ...is there a point ?

>

> some say there is a point...some say there is not...

> some say all is pointless...others that the pointlessness is the

> point...

> and so on and so...jada jada

>

> why do human beings look for a point ?

> why do they resist one point and hold on to another ?

>

> take this site...this place...this monitor...those words...

> what are we after ?

> what are we taking ?

> what are we giving ?

> who is taking \ giving ?

> ...all comes down to this little " who " ...and its buisness

> is there a " who " or is it just a mindghost ?

> if it is only a fantasy-creature...

> then what the (h...) is it(we) are caught up in ?

> ...iietsa

>

 

so........

...............what's the answer?

 

???

~*~

 

 

 

______________________

Check out AOL.com today. Breaking news, video search, pictures, email and IM.

All on demand. Always Free.

 

 

 

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Hi, Diana, a good group indeed! Thanks for coming on board and classing the

place up. Bob Sacks gets the credit for getting it up and running, then along

comes Cliff Shack and I yakking up a storm and getting the sparks aflyin' until

Bob just shakes his head and wonders what he's done.

So tell us what you think, believe, know, hope, dream, tell us what would make

your universe perfect and complete. I'm always looking for answers; questions I

already have aplenty...

-

Diana Hunter<solomagick

realization <realization >

Saturday, January 12, 2008 3:51 AM

(unknown)

 

 

Hello, I'm new to this group. I hope to learn some possitive things here. I

may not write right away, but I will be reading with an opened mind. Thanks for

the invite, Solomagick . . .

 

Never miss a thing. Make your homepage.

 

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In a message dated 10/21/2008 2:27:28 A.M. Pacific Daylight Time, yohansky writes:

 

---**

 

Nothing can be known and yet this can be known. Even more odderer is that Truth is already known, and this can be known even without realizing that Truth. Mind is a wacky deal. New MapQuest Local shows what's happening at your destination. Dining, Movies, Events, News more. Try it out!

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:-) I dont know if anyone here hv met Niz.But i happen 2 meet many who had been with HIM for years. http://abideinself.blogspot.com/ paolo.quarantelli <paolo.quarantelliNisargadatta Sent: Monday, March 30, 2009 6:29:26 PM (unknown)

 

 

hi everybody,

 

has someone in this forum physically met Shree Nisargadatta?

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, Prasanth Jalasutram <jvrsprasanth

wrote:

 

Everyone of us are equal and travelling in the same boat and we all are one

and the same.

 

Just wanted to add ramana maharshi's opinions about What is right and What

is

wrong<http://prashantaboutindia.blogspot.com/2009/06/ramana-maharshi-about-what-\

is-right-and.html>

Q: If it is a question of doing something one considers wrong, and thereby

saving someone else from a great wrong, should one do it or refrain?

 

Bhagavan: What is right and wrong? There is no standard by which to judge

something to be right another to be wrong. Opinions differ according to the

nature of the individual and according to the surroundings. They are again

ideas and nothing more. Do not worry about them. But get rid of thoughts. If

you always remain in the right, then right will prevail in the world.

 

When asked for further elucidation Sri Bhagavan then pointed out that to see

wrong in another is one's own wrong. The discrimination between right and

wrong is the origin of sin. One's own sin is reflected outside and the

individual in ignorance superimposes it on another. The best course for one

is to reach the state in which such discrimination does not arise. Do you

see wrong or right in your sleep? Be asleep even in the wakeful state, abide

as the Self and remain uncontaminated by what goes on around. Moreover,

however much you might advise them, your hearers may not rectify themselves.

Be in the right yourself and remain silent. Your silence will have more

effect than your words or deeds.

 

Source: The Teachings of Ramana Maharshi edited by Arthur Osborne

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