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shuvo

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  4. Posted · Report reply

     

     

    That is to say he must be a devotee in a direct relationship with the Lord. As soon as one becomes a devotee of the Lord, he also has a direct relationship with the Lord. That is a very elaborate subject matter, but briefly it can be stated that a devotee is in a relationship with the Supreme Personality of Godhead in one of five different ways:

     

    1. One may be a devotee in a passive state;

     

    2. One may be a devotee in an active state;

     

    3. One may be a devotee as a friend;

     

    4. One may be a devotee as a parent;

     

     

    5. One may be a devotee as a conjugal lover.

     

     

     

     

     

     

     

    Bhagavad-gItA should be taken up in a spirit of devotion. One should not think that he is equal to KRSNa, nor should he think that KRSNa is an ordinary personality or even a very great personality. Lord SrI KRSNa is the Supreme Personality of Godhead. So according to the statements of Bhagavad-gItA or the statements of Arjuna, the person who is trying to understand the Bhagavad-gItA, we should at least theoretically accept SrI KRSNa as the Supreme Personality of Godhead, and with that submissive spirit we can understand the Bhagavad-gItA. Unless one reads the Bhagavad-gItA in a submissive spirit, it is very difficult to understand Bhagavad-gItA, because it is a great mystery.

     

     

     

     

     

     

    Hare Krishna:pray:

  5. Posted · Report reply

     

     

    In the Devi Purana we find the following statement:

     

    nama-siddhanta-sampatti

    prakashana-parayanah

    kvacit sri-krishna-chaitanya-

    nama loke bhavishyati

     

    "The Lord will again appear in this world. His name will be Sri Krishna Chaitanya and He will spread the chanting of the Lord's holy names.

     

    Sri Chaitanya perfectly illuminated the glories of the nama-siddhanta as predicted in this verse.

     

    In the Nrisimha Purana it is mentioned:

     

    satye daitya-kuladhi-nasha-samaye simhordhva-martyakritis

    tretayam dasa-kandharam paribhavan rameti namakritih

    gopalan paripalayan vraja-pure bharam haran dvapare

    gaurangah priya-kirtanah kali-yuge caitanya-nama prabhuh

     

    "The Supreme Lord, who in the Satya-yuga appeared as a half-man half-lion to cure a terrible disease that had ravaged the daityas, and who in Treta-yuga appeared as Rama, a person who defeated the ten-headed Ravana , and who in Dvapara-yuga removed the earth's burden and protected the gopa people of Vraja-pura, will appear again in the Kali-yuga. His form will be golden, He will delight in chanting the Lord's holy names, and His name will be Chaitanya."

     

     

    "In order to show mercy to the people and engage them in devotional service, I will accept sannyasa. Then My name will be Sri Krishna Chaitanya."

     

     

    "The golden Goddess Radha is known by the name Gauri and the dark Lord Krishna is known by the name Hari. Aware that both of them have combined, the wise call Him as Gaurahari."

     

     

    anyavatara bahavah

    sarve sadharana matah

    kalau krishnavataras tu

    gudhah sannyasa-vesha-dhrik

     

    "Lord Krishna descends to the world in many different forms. However in Kali-yuga, His incarnation is hidden. At that time He appears disguised as a sannyasi."

     

    "

  7. Posted · Report reply

     

    Just so happens, I uploaded a file called:

    02._Understanding_Bhagavad-gita.mov

     

    This is the url to download:

    http://www.archive.org/download/Bhaktivedanta-Swami-Prabhupada108/02._Understanding_Bhagavad-gita.mov

     

    http://www.archive.org/details/Bhaktivedanta-Swami-Prabhupada108

     

     

    You'll need Quicktime Movie Player

     

     

    Can you give me a text version of it...

    The rules for starting to read Bhagabad Gita....like the direction in which we should sit, the mantras we should chant, etc.

     

     

    Thank-you

  12. Posted · Report reply

     

    Transplants and Transfusions

     

    Q & A with Swami B. V. Tripurari

     

    "Even transcendental knowledge (jnana) cannot cure disease because it

    does not have the power to stop karma that is already manifesting

    (prarabdha-karma). Scripture says that only bhakti has this power."

     

    Q. Some religions believe that blood transfusions and organ transplants

    are contrary to the laws of God. What are the teachings of Gaudiya

    Vaisnavism in regard to these and other modern breakthroughs in

    biotechnology and medical science?

     

    A. Today's scientific and medical breakthroughs, such as organ

    transplants, stem cell research, bioengineering, and genetic

    modification, are of great interest because they force Gaudiya

    Vaisnavism to cover new ground, as the science and technology that make

    them possible today was not readily available centuries ago when the

    Gaudiya scriptures were written. Thus they bring up ethical and

    spiritual questions that Gaudiya Vaisnavism has no pat answers for, as

    there are no scriptural verses that devotees can refer to that would

    definitively answer all the questions that many of these medical

    breakthroughs pose.

     

    Perhaps the appropriate emphasis here is that humanity must think

    deeply before tampering significantly with nature. Reverence for nature

    is important. It is not merely superstition. The systems of nature are

    unlimitedly complex and powerful, and we, either individually or

    collectively, are but a small part of nature. In the pursuit of

    short-term advances, which are often only as far as one can see

    (especially for those lacking a spiritual worldview), the long-term

    outcome can often be disastrous. Therefore it is important to determine

    values. What kind of humanity is most desirable? Will our technological

    or scientific leaps make people more kind and compassionate?

     

    For example, if through genetics the way that we approach medicine is

    significantly altered in the future, will it make for a kinder world?

    That is to say that if we know from birth by the study of a child's

    genes that he or she will be likely to develop a life threatening

    disease, then how will this alter the way in which society relates to

    that child? Will he or she be able to get health insurance? Will he or

    she be less desirous or will the quality of his or her life--the

    sacredness of life--continue to be honored? It would be disastrous if

    through technological advances we live longer but meaner lives.

     

    After all, although evolutionary theory posits that the more complex an

    organism is the more advanced it is because it thereby has the power to

    dominate over others and survive, our human sensibilities seem to say

    that the most advanced species would be the kindest species, and that

    might does not always make right. I have often said that the only

    apocalyptic scenario that made much sense to me--that had the most

    potential to come true--was an environmental one. The line between

    appropriately conducting oneself as a steward of nature and playing God

    is a fine one. To the extent that we err on the side of the latter we

    stand to lose significantly.

     

    Q. Did Srila Prabhupada take any position on blood transfusions and

    organ transplants?

     

    A. The Bhagavad-gita says that the soul is seated on a machine made of

    matter, yantra rudrani mayaya. Srila Prabhupada often refers to it as

    such. When necessary certain parts of that machine may be replaced.

    Indeed, in several conversations about heart transplants Srila

    Prabhupada said that changing a part of the body has no effect on the

    soul. In one such conversation Dr. Singh asked, "We know that the

    spirit soul is within the heart. What happens (in the case of a heart

    transplant) to the spirit soul in each heart?"

     

    Srila Prabhupada replied, "The Vedas describe the heart as a sitting

    place for the soul. So when they transplant hearts, they simply change

    the soul's seat. The same soul remains.Changing hearts is just a change

    of material bodily organs. The heart is not the real source of life

    therefore changing the heart does not prolong the duration of life. The

    soul is destined to live in a particular body for a certain number of

    years. You may change whatever part of the body you like, but you

    cannot change the duration of the life of that body."

     

    When specifically asked about blood transfusions Srila Prabhupada

    replied, "Well, that is not bad. Because if one life is saved by

    transfusion admission... He is not dying. He is living. He is

    contributing his blood. So if he is contributing, you are saving some

    life, there is no harm."

     

    Q. Srila Prabhupada said that an organ transplant would not change the

    duration of one's life. Can you explain this?

     

    A. Ayurveda or Vedic "life science" (ayuh = life + veda = science) and

    traditional yoga practice have much to do with pranayama or the

    regulation of the breath. When Srila Prabhupada says that one cannot

    change the duration of life in a particular body, he is referring to

    the yogic worldview, which teaches that one's lifespan is determined by

    the number of breaths a person is allotted by their karma. Apparently

    it may be possible to increase one's duration of life by regulating

    breathing and changing lifestyle, but the ability to do so is still

    within the realm of karma. The yoga tradition teaches that with one's

    final exhalation the soul leaves the body through the mouth, taking its

    next birth in the situation that corresponds to one's karmic destiny.

     

    Thus Srila Prabhupada is merely emphasizing to his students that

    longevity is determined more by one's karmic destiny than by medical

    science and that in spite of all its prospects, medical science will

    never be able to increase one's life unlimitedly. His statement was

    made more than thirty years ago when the very first heart transplants

    were being performed and some hypothesized that organ transplants

    offered the potential for eternal life. Today organ transplants are not

    primarily aimed at increasing an elderly person's life for a few years.

    More often they are for those who are still young but will have little

    or no life without them. Can an organ transplant increase the duration

    of one's life? Obviously a transplant may allow one to exist longer in

    a particular body, if of course it is that person's karma to receive

    and survive the operation.

     

    Q. A life-threatening illness can be a huge impetus for a healing

    journey of purification and self-correction on many levels, what to

    speak of offering an opportunity to reach out to God. Why should a

    person be cheated out of such an opportunity through unnatural and

    artificial means such as drug therapies and organ transplants performed

    by members of a corrupt medical establishment that kills millions of

    babies every year through abortion?

     

    A. Organ transplants do not deny one the opportunity to go on a healing

    journey. Transplant patients have merely selected a particular healing

    methodology that differs from one that you would have chosen. Surely

    many of them pray before and after the transplant, and undergoing such

    a medical procedure requires one to be just as introspective about

    spiritual life as does any other life-threatening situation.

    Furthermore, sometimes babies are born with defective organs, and

    transplants are their only chance to survive to the point where their

    mental faculties are developed enough to allow them to "reach out to

    God."

     

    Otherwise, we acknowledge that the world is full of corruption, but

    whatever corruption exists in the medical establishment does not make

    organ transplantation equal to abortion. Modern medicine is also full

    of good intentions and organ transplantation is lauded by almost

    everyone as a great achievement. Over the past decade scientists have

    made major inroads into regenerating damaged organs and tissues.

    They've successfully grown liver cells, skin, bone and cartilage, and

    now there are promising signs that bladders can be grown and

    transplanted without fear of rejection. Scientists are also growing

    organs from would-be recipients' own cells. In the future transplanting

    organs grown from one's own cells may be a common practice.

     

    In any case, one has the choice to receive or reject the procedure-to

    donate organs or not to donate them, so why should anyone try to

    dissuade educated people from endorsing this practice? Although I

    remain open to well-considered and truly compelling reasoning against

    organ transplantation, that is not to be found in your statement. The

    only argument you offer against the practice is that it is unnatural

    and thus against God's law. The same argument could be used against

    every technological development since the industrial revolution. To

    label scientific breakthroughs that one dislikes as unnatural while

    embracing other developments seems questionable. Who doesn't drive or

    ride in a motorized vehicle? Our param guru Srila Bhaktisiddhanta

    Saraswati Thakura did so at a time when religious protocol for a

    sannyasi dictated otherwise. His message was to use everything that the

    new technological world has to offer in Krsna's service.

     

    Q. Doesn't Gaudiya Vaisnavism favor naturopathic and other types of

    alternative medicine that deal with the root cause of disease, rather

    than so-called modern medicine, which more or less treats only

    symptoms?

     

    A. As for treating the root cause of disease, bhakti is the only viable

    method. Why? Because according to scripture disease is caused by karma,

    which in the ultimate issue is rooted in ignorance of the soul

    (avidya). Even transcendental knowledge (jnana) cannot cure disease

    because it does not have the power to stop karma that is already

    manifesting (prarabdha-karma). Scripture says that only bhakti has this

    power. So if we were to follow the reasoning that modern medicine does

    not treat the root, we would be led to the same conclusion with regard

    to naturopathic medicine, homeopathic medicine, acupuncture,

    chiropractic, or whatever-that they only treat the symptoms without

    getting to the root because they do not engage people in suddha-bhakti.

    By this line of reasoning hearing and chanting Krsna nama is the only

    real cure for disease. There is no doubt some truth in this, but we do

    not insist that no other approach to treating disease is worth

    entertaining.

     

    Q. Should devotees donate their organs to others at death? Should they

    accept donated organs?

     

    A. Interestingly, there are a number of stories in the Puranas about

    organ transplantation. In one Siva is said to have transplanted an

    elephant's head onto his son Ganesa. Srila Prabhupada was not against

    blood transfusion and organ transplantation. It has also been brought

    to my attention that a respected present-day Gaudiya acarya has just

    received a blood transfusion. So overall we can conclude that there is

    no prohibition in Gaudiya Vaisnavism against these two medical

    procedures, although I feel that there may be a subtle distinction

    between blood transfusions and organ transplantation, in that blood is

    constantly regenerated.

     

    All considered, your question brings up an issue that is as complicated

    as it is interesting. Not complicated from the secular or scientific

    point of view, but complicated from the devotional point of view.

    Devotees believe that an organ is a manifestation of a person's

    prarabdha karma and that a devotee's body (sadhaka-deha) is special

    because it is a material body that is gradually becoming spiritualized

    and free from karma through the influence of Krsna's internal energy

    (svarupa-sakti). Death is said to be the expiration of one's

    prarabdha-karma, but in the case of a transplant, the organ and the

    karma appears to live on and become part of someone else's karma.

     

    So it is one thing to say, "I am not this body," and another to say,

    "This body belongs to Guru and Krsna." The first is Vedanta--the second

    is bhakti. We bhakti-Vedantins are not free to do with our bodies as we

    like, or as the secular world dictates, because the tradition's

    emphasis on respect for a sadhaka-deha is considerable. This respect is

    not just for those who have perfected their sadhaka-deha, but for all

    devotees and ultimately for bhakti. We see the body as a sacred temple

    of God, a vision brought to life by the serious practitioner and backed

    by a wealth of philosophy. Thus the idea of dissecting and dismembering

    a body that has been completely dedicated to Krsna's service in order

    to donate its organs may be somewhat unsettling to most devotees, and

    rightly so. Yet should a Vaisnava out of compassion for people in

    general choose to donate his or her organs, it would be hard to argue

    against such an act of mercy. Out of compassion, Vasudeva, the uttama

    bhagavata leper, allowed worms to feed on his body, and if they fell

    off, he would pick them up and put them back on. Who can argue with

    this?

     

    +++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

     

    Questions or comments may be submitted at the Q&A Forum

    http://www.swami.org/sanga/ or email sangaeditor (AT) swami (DOT) org.

     

    Moderator: sangaeditor (AT) swami (DOT) org

     

    Friday, July, 14, 2006, Vol. VIII, No. 7

    Readership: 11,797

     

    Back issue archive: http://www.swami.org/sanga/archives/pages/SangaArchive.html

     

    Sanga website: http://www.swami.org/sanga

     

    Audarya Bookstore: http://www.swami.org/store/

     

    ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

     

     

    This is a newsletter which http://www.swami.org/sanga sends when we subsribe there. I am subcribed over there, and I too got this message. It is a good one:)

  13. Posted · Report reply

     

    Sounds like the whole place is infested. If they are eating your books, this is the worst.

     

    Personally i'd get in contact with an authority, explain the situation and ask what to do, perhaps suggesting to get an exterminator to come.

    Otherwise, move house.

     

     

    Hare Krishna,

     

     

    Yes, I have to do something...as they are disturbing a lot. And thank-you for your reply.:)

     

     

    Hare Krishna.........:pray:

  15. Posted · Report reply

     

    IMO, Just get them out of the house! Especially if you have deities in the house. Personally when it comes to cockroaches, I capture them, shout Hare Krishna and throw them outside.

     

    I wouldn't be concerned about what they do out there, and if they disturb others, but don't take it on yourself to kill them if you can avoid it.

     

    Of course if the house is infested, then you may have to take matters into your own hands, but otherwise do what you can to prevent the presence of bugs.

     

     

    Hare Krishna,

    There are lot of cockroaches in my house which are destroying foods, books, papers. I cannot stop them doing this. I got medicine for killing them but not for stopping them for increasing. You say me to catch them..."how do I catch them"...They run so fast---and specially I am afraid of them. Now, I am confused of what do with them, They disturbs a lot.:smash:

     

     

    Thank-you

    Hare Krishna:pray:

  16. Posted · Report reply

     

    Cleansing the mirror of our consciousness is the goal of nishkama-karma-yoga, the yoga of selfless action. By realizing this goal, the jiva is no longer identified with matter (suddha-sattva), it attains knowledge of the self as consciousness (brahma-jnana), and its purpose is partially fulfilled yet suspended in the joy of identifying with Brahman (brahmananda). However, cleansing the heart is only the initial effect of nama-sankirtana, not the end result. Furthermore, nama-sankirtana cleanses the mirror of our awareness in a way that involves using our head (su-medhasa) to soften our heart. It does so by placing the mirror of our awareness before Krishna nama, the perfect object of love. This results not only in cleansing the mirror of our awareness from the dust of material desire and identification but further in positioning us to experience a pure state of existence (visuddha-sattva), to become aware of our spiritual identity (samvit), and to fulfill our purpose in love (hladini).

    God..... help us to clean our mind:pray:

    Hare Krishna.........

     

  17. Posted · Report reply

    Hare Krishna,

     

     

    I got the following article from one site which seems to me as a good one. And I have posted it here for others to read.......i think you will like it:)

     

     

    Hare Krishna.........

     

     

    Who is Krishna? Why do people dress in robes and chant His name on the streets? What is the philosophy of these Krishna devotees? What's the meaning of their chant?

     

    Krishna is a name of the Supreme. It means "all- attractive." Anything that might attract you has its source in the Supreme. Therefore the Supreme is also known as Rama (rhymes with "drama"). "Rama" means "the highest eternal pleasure."

    All of us are pleasure-seeking creatures. So you can say that directly or indirectly we are all seeking Krishna. Chanting Hare Krishna is a way of seeking Krishna directly.

    As for the word "Hare" (pronounced huh-ray), it's a call to Krishna's divine energy. Just as the sun shines forth to us through its energies like heat and light, the Supreme reveals Himself through His multitude of energies. If the Supreme is the source of everything, then whatever we see--and even what we don't see-- belongs to the energy of the Supreme.

    Now we're trying to exploit that energy, but the more we try the more entangled we get and the more complex our life becomes. But when we place ourselves in harmony with Krishna and Krishna's energy, we return to our natural, pure state of consciousness. This is what we call "Krishna consciousness."

    Krishna consciousness is not something imposed on the mind. On the contrary, it's already inside of each of us, waiting to come out, like fire in a match. Chanting Hare Krishna brings out that natural, pure state of mind.

    The chant is called a mantra, a vibration of sound that cleanses the mind, freeing it from anxiety and illusion. And this is a mantra anyone can chant. It's for people of all religions, all nations, all colors, and both sexes. No need to pay any fees, join any group, or turn your life upside down. Whoever you are, whatever you do, you can try the chanting for yourself and experience its result.

    Krishna and His energy are fully present in the sound of the mantra, so even if we don't know the language or intellectually understand how it works, by coming in touch with Krishna we'll become happy, and our life will become sublime.

    Hare Krishna Hare Krishna Krishna Krishna Hare Hare

    Hare Rama Hare Rama Rama Rama Hare Hare

     

     

    Chant and be happy:pray:

  19. Posted · Report reply

     

    If the house is clean, you won't have problems with cockroaches and other bugs, rats etc.

     

    We used to have a rat problem at our ashram, because leftover prasadam was put into a compost bin outside, and then eventually when we got rid of the compost bin, the rats had nothing to eat and would come into the ashram because of the smell. However, since the ashram was clean, the rats could find nothing to eat and never came back.

     

    You can also get repellents that put out a smell that makes these sorts of bugs leave.

     

     

    Hare Krishna,

    But you see, when we start to clean, like cleaning one part of the house, then the cockroaches will start going to another part of the room if we don't kill them. And some may go to other houses disturbing them......So, should we let the cockroaches to disturb others? And if you clean your house, fine they have to stay somewhere....where will they stay? ----in roads,,,,---===a road full of rats and cockroaches. Will it be good then?

    Think of a situation like that, and give me your suggesions.

     

     

    Thank-you

    Hare Krishna:pray:

  23. Posted · Report reply

    Hare Krishna,

     

     

    <TABLE style="WIDTH: 442.5pt; mso-cellspacing: .7pt; mso-padding-alt: 2.25pt 2.25pt 2.25pt 2.25pt" cellSpacing=1 cellPadding=0 width=590 border=0><TBODY><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0; BACKGROUND-COLOR: transparent">

     

     

    "SARVE DEVAAH STHITA DEHE SARVA DEVAMAYEEHI GAOU"

     

    The above shloka means that all the deities dwell in the body of a cow. Therefore the cow itself is as holier, as the deities. The various parts of the body of the cow in which the deities, the revered sages, the various elements, are believed to dwell are given as follows:

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0; BACKGROUND-COLOR: transparent">

     

    <TABLE style="WIDTH: 390pt; mso-cellspacing: 0in; mso-padding-alt: 2.25pt 2.25pt 2.25pt 2.25pt" cellSpacing=0 cellPadding=0 width=520 border=0><TBODY><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; WIDTH: 50%; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0" width="50%">1) Two Horns of the Cow

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; WIDTH: 50%; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0" width="50%">The Creator 'Brahma'

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">2) The Head of the Cow

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Deity 'Indra'

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">3) Forehead of the Cow

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Deity 'Agni

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">4) Collar of the Cow

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Deity 'Yama'

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">5) Brain of the Cow

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Deity 'Moon'

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">6) Upper Jaw of the Cow

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Highest world Dyuloka

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">7) Lower Jaw of the Cow

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Earth

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">8) The Tongue

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Lightening

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">9) The Teeth

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Deity 'Marut'

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">10) The Throat

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The 'Revatee' Constellation

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">11) The Shoulder

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The 'Kritka' Constellation

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">12) Bones of the Shoulder

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Summer Season

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">13) All the Organs of the Cow

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Deity 'Vaayu'

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">14) The Heaven

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The World to which cow, belongs

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">15) The BackBone

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Deity 'Rudra'

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">16) In the Chest

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Eagle

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0" vAlign=top>17) Is the Power & Strength Of the Cow

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0" vAlign=top>The Space

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">18) Hunch of the Cow

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Sage Vrihashpati

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">19) In the bones of the Chest

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Stanza by the name of Vrihatee

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">20) The Back

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">Angels & Fairies

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0" vAlign=top>21) Bones of the Ribs

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0" vAlign=top>The Hostesses of the Angels & Fairies.

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">22) The Shoulders

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Deity 'Varuna' and Friend

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0" vAlign=top>23) The Forelegs

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0" vAlign=top>The Sage 'Tvashta & the sage 'Aryama'

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">24) The Hindlegs

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Destroyer 'Lord Mahadeva'

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">25) The Backside of the Cow

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The wife of the Deity 'Indra'

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">26) The Tail

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Deity 'Vaayu'

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">27) The Hairs of the Body

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Sage 'Pawamana'

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0" vAlign=top>28) The Buttock

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0" vAlign=top>The Caste 'Brahmin' & The caste'Kshatriya'

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">29) Lies in the Thighs

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Strength of the Cow.

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">30) Bones of the Knees

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Deity Sun and the Creator

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">31) The Calf of the Cow

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Celestial Beings 'Gandharva'

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">32) In the Smaller Bones

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Celestial Beings 'Apsara'

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">33) Hooves of the Cow

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Mother of the Sun, God, 'Aditi'

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">34) In the Heart

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Mind

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">35) In the Liver of the Cow

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Intelligence

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0" vAlign=top>36) The Nerve By the Name Of 'Puritat'

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0" vAlign=top>The Religious Vow 'Vrata'

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">37) The Belly

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Hunger

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">38) In the Intestines

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">Goddess Sarswati

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">39) In the internal part of the intestines

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Mountains

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">40) In the Ovum

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The sorrow (Manyu)

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">41) In the sense Organs

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Subjects & the People (Praja)

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">42) In the Ovary

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The River

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">43) In the Breasts

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Deity 'Varuna'

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0" vAlign=top>44) In the cells of the Breasts which produce milk

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0" vAlign=top>The Thundering clouds

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">45) In the Skin

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The 'All-Pervasive power'

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">46) In the hairs of the Body,Of the cow

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Various Medicines

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0" vAlign=top>47) The Anus

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0" vAlign=top>The heavenly & Celestial Beings 'Devagana'

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">48) In the Intestine

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Man

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">49) In the Stomach

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Celestial being 'Yaksha'

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">50) In the Kidney

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Anger

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">51) In the Blood

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Demon 'Rakshasha'

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">52) The Appearance of The Cow

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Constellation are

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">53) In the Stomach

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Other living beings

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">54) Is the Grossness

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The sky

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">55) In the Bone-Marrow

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Death

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">56) Is Like Fire

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Posture while sitting

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">57) Is the Deity 'Ashwinee Kumar

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The posture while getting up

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0" vAlign=top>58) The Deity 'Indra'

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0" vAlign=top>The Posture while standing and facing East

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">59) The Lord of Death 'Yamaraja'

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Posture while standing and facing South

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">60) The Creator 'Brahma'

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Posture while standing and facing west

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0" vAlign=top>61) The Sun God

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0" vAlign=top>The Posture while standing & facing North

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">62) The Deity Moon

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Cow while Grazing

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">63) The Friend

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #cccccc; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Cow while looking

    </TD></TR><TR><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">64) Pure Joy

    </TD><TD style="BORDER-RIGHT: #c0c0c0; PADDING-RIGHT: 2.25pt; BORDER-TOP: #c0c0c0; PADDING-LEFT: 2.25pt; BACKGROUND: #dddddd; PADDING-BOTTOM: 2.25pt; BORDER-LEFT: #c0c0c0; PADDING-TOP: 2.25pt; BORDER-BOTTOM: #c0c0c0">The Posture of the Cow while turning it back

    </TD></TR></TBODY></TABLE>

     

    </TD></TR></TBODY></TABLE>

  24. Posted · Report reply

     

    yasya deve para bhaktir

    yatha-deve tatha gurau

    tasyaite kathita hy arthah

    prakasante mahatmanah

    (Swetaswatara Upanisad - 6/23)

     

    Only unto those great souls who have implicit faith in both the Lord and the spiritual master are all the imports of Vedic knowledge automatically revealed.

     

     

     

     

    Hare Krishna:pray:

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