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gHari

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Posts posted by gHari


  1. "<b>what is the truth ?"

     

    <center><h1><center>Krsna</center></h1></center>

     

     

     

     

     

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    <a href=http://vedabase.net/bg/4/11/en target=new>Bhagavad-gita 4.11</a>:

     

    <center>
    ye yathA mAM prapadyante

    tAMs tathaiva bhajAmy aham

    mama vartmAnuvartante

    manuSyAH pArtha sarvazaH

    </center>

    ye--all who; yathA--as; mAm--unto Me; prapadyante--surrender; tAn--them; tathA--so; eva--certainly; bhajAmi--reward; aham--I; mama--My; vartma--path; anuvartante--follow; manuSyAH--all men; pArtha--O son of PRthA; sarvazaH--in all respects.

    As all surrender unto Me, I reward them accordingly. Everyone follows My path in all respects, O son of PRthA.

    </b>


  2.  

    Hare Krsna, I cannot think of a better person to offer my humble obiesancies to than the noble canadian statesman who has always made my day on these forums. Thousands of years we have fought these wars, and the kingdom of God awaits us.

     

    This is the site where we show our affection before its too late.

     

    Hare Krsna, ys, mahaksadasa

     

    Yes, Madmax, I am doing fair thee well. I have enjoyed your depth and salty maturity all these years. Boiling it down, you always cut to the chase. I don't want to think of a world without Mahaksadasa, so I expect we'll both float around in cyberspace for many years to come. Maybe I'll celebrate retirement in 2016 with a road trip to the Pacific for a tearful kirtana with an old friend.

     

    gHari


  3.  

    I remember how Srila Sridhara Maharaja would speak about the three leanings of the conditioned living entity: exploitation, renunciation, and dedication. In my mind they equate mechanically to the modes of passion, ignorance and goodness respectively. That is, passion to exploit the senses; ignorance to sleep to avoid the whole ordeal; goodness to engage in the eternal pastimes of the soul, in dedication to God.

     

    A waste of time I guess: smart answers to dumb questions.


  4. I remember how Srila Sridhara Maharaja would speak about the three leanings of the conditioned living entity: exploitation, renunciation, and dedication. In my mind they equate mechanically to the modes of passion, ignorance and goodness respectively. That is, passion to exploit the senses; ignorance to sleep to avoid the whole ordeal; goodness to engage in the eternal pastimes of the soul, in dedication to God.


  5. <h1>Hare Krishna comes of age: the movement has matured into a mainstream religion after years of tumult and scandal—but escaping the past never is easy</h1>

     

     

     

     

     

    "Coming back, he found ISKCON a vastly changed place. "When the movement had great wealth, it attracted a number of people who did not have fully spiritual motivations," he contends. "Now that the movement is poor--surviving, but poor. Those who have remained have remained because they truly believe; they truly practice; and they truly care."

     

     

    The nine page article starts here:

    http://findarticles.com/p/articles/mi_m1272/is_2722_134/ai_n14814238


  6. Srimad-Bhagavatam 10.80.32:

     

    <center>
    sa vai sat-karmaNAM sAkSAd

    dvijAter iha sambhavaH

    Adyo 'Gga yatrAzramiNAM

    yathAhaM jJAna-do guruH

    </center>

    saH--he; vai--indeed; sat--sanctified; karmaNAm--of duties; sAkSAt--directly; dvi-jAteH--of one who has been twice born; iha--in this material life; sambhavaH--birth; AdyaH--first; aGga--My dear friend; yatra--through whom; AzramiNAm--for the members of all the spiritual orders of society; yathA--as; aham--Myself; jJAna--of divine knowledge; daH--the bestower; guruH--spiritual master.

    My dear friend, he who gives a person his physical birth is his first spiritual master, and he who initiates him as a twice-born brAhmaNa and engages him in religious duties is indeed more directly his spiritual master. But the person who bestows transcendental knowledge upon the members of all the spiritual orders of society is one's ultimate spiritual master. Indeed, he is as good as My own self.

     

     

    Srimad Bhagvatam 11.17.27:<BLOCKQUOTE><CENTER><FONT COLOR=RED>AcAryaM mAM vijAnIyAn

    nAvanmanyeta karhicit

    na martya-buddhyAsUyeta

    sarva-deva-mayo guruH

    </CENTER>

    AcAryam--the spiritual master; mAm--Myself; vijAnIyAt--one should know; na avamanyeta--one should never disrespect; karhicit--at any time; na--never; martya-buddhyA--with the idea of his being an ordinary man; asUyeta--one should be envious; sarva-deva--of all demigods; mayaH--representative; guruH--the spiritual master.

    <B></FONT>

    One should know the AcArya as Myself and never disrespect him in any way. One should not envy him, thinking him an ordinary man, for he is the representative of all the demigods.</B></BLOCKQUOTE>


  7. From the capital I can see a large body of water outside to attract and humble visitors (like that six million man march). I would see a dome which on the inside shows the current night sky of stars to establish the point in time when such a glorious religious scientific monument was erected in the early 21st century. I don't think the dome necessarily is the central structure of the presentation, but more of an introduction to the subject matter presented within.


  8. <BLOCKQUOTE><CENTER><FONT COLOR=RED>mattaH parataraM nAnyat

    kiJcid asti dhanaJjaya

    mayi sarvam idaM protaM

    sUtre maNi-gaNA iva

    </CENTER>

    mattaH--beyond Me; para-taram--superior; na--not; anyat kiJcit--anything else; asti--there is; dhanaJjaya--O conqueror of wealth; mayi--in Me; sarvam--all that be; idam--which we see; protam--is strung; sUtre--on a thread; maNi-gaNAH--pearls; iva--like.

    <B></FONT>

    O conqueror of wealth, there is no truth superior to Me. Everything rests upon Me, as pearls are strung on a thread.</B>


  9. Vaishnavism is an extremely powerful religious school that takes one beyond the words and idioms of the books. That is true religion.

     

    From that platform of reality one can see the truth in all religions, that each path is Krsna's path, that each path is necessary to attract and allow various levels of attachment and misconception to evolve and progress toward real love of God.

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