sant

April 20, 2009

maybe beacause as i have read BRAHMACHARI means one who has controlled his sexual desires and it is krishna and lord krishna had wifes and children to fulfill their wishes and not like he sexual had desires of his own

askalitha brahmachari -perfect celibate

sorry im not a big devotee of the lord so as you have asked devotees only to answer your question

April 20, 2009

16108 to be more close

April 20, 2009

i dont think so though im not sure

heres the link

http://en.wikipedia.org/wiki/Indian_cuisine

April 19, 2009

Empty it is very rare that the lord comes down on this earth though there are many who claim to be incarnations satya sai nirmala devi present day kalki avtar claimer even baba gangaram is being considered a vishnu avtar by some

April 19, 2009

and chandu keep your fanatic views against muslims to yourself

April 19, 2009

ranjeetmore do you know

or do you just talk

April 19, 2009

Here is the supreme.

what do you mean

April 19, 2009

yet we know the fact that shankaracarya existed and we know his great person.If we accept his integrity,we have to accept that Srila Vedavyasa was infact a historic person.The rest is easy to conclude : This faultless person,Vedavyasa authored a book called bhagavatam after realising the events in trance.

Easy rite ?

yes but if we say the faith of a billion people is their imagination

written by some people

then its not so easy

if we call the ram setu as pure imagination and the city of dwarka just a myth then its not easy

if one finds ganga nadi and calls it same as thames river or something then it is not easy

if one can say we are a bunch of chemicals thats all

then it is not easy

April 19, 2009

कृष्ण

write this in english the best way and youve got his name

i guess

April 19, 2009

Every one of us is Hiranyagarbha, if Hiranyagarbha thinks that Hiranyagarbha is something else, then that is ego.

so you talkng advait

everybody is god

April 19, 2009

hiranyagarbh sukta

Sanskrit Verseहिरण्यगर्भः समवर्तताग्रे भूतस्य जातः पतिरेकासीत ।

स दाधार पृथ्वीं ध्यामुतेमां कस्मै देवायहविषा विधेम ॥

य आत्मदा बलदा यस्य विश्व उपासते प्रशिषं यस्यदेवाः ।

यस्य छायामृतं यस्य मर्त्युः कस्मै देवायहविषा विधेम ॥

यः प्राणतो निमिषतो महित्वैक इद्राजा जगतो बभूव ।

य ईशे अस्य द्विपदश्चतुष्पदः कस्मै देवाय हविषाविधेम ॥

यस्येमे हिमवन्तो महित्वा यस्य समुद्रं रसया सहाहुः ।

यस्येमाः परदिशो यस्य बाहू कस्मै देवाय हविषाविधेम ॥

येन दयौरुग्रा पर्थिवी च दर्ळ्हा येन सव सतभितं येननाकः ।

यो अन्तरिक्षे रजसो विमानः कस्मै देवायहविषा विधेम ॥

यं करन्दसी अवसा तस्तभाने अभ्यैक्षेतां मनसारेजमाने ।

यत्राधि सूर उदितो विभाति कस्मै देवायहविषा विधेम ॥

आपो ह यद बर्हतीर्विश्वमायन गर्भं दधानाजनयन्तीरग्निम ।

ततो देवानां समवर्ततासुरेकःकस्मै देवाय हविषा विधेम ॥

यश्चिदापो महिना पर्यपश्यद दक्षं दधानाजनयन्तीर्यज्ञम ।

यो देवेष्वधि देव एक आसीत कस्मैदेवाय हविषा विधेम ॥

मा नो हिंसीज्जनिता यः पर्थिव्या यो वा दिवंसत्यधर्मा जजान ।

यश्चापश्चन्द्रा बर्हतीर्जजानकस्मै देवाय हविषा विधेम ॥

परजापते न तवदेतान्यन्यो विश्वा जातानि परि ताबभूव ।

यत्कामास्ते जुहुमस्तन नो अस्तु वयं सयाम पतयोरयीणाम ॥

In the beginning was the Divinity in his splendour, manifested as the sole Lord of land, skies, water, space and that beneath and He upheld the earth and the heavens.