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sant

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Posts posted by sant


  1. I Mean Brahman Only But There Are Many People Worshpping As Shiva The Formless Parmatma

    Take An Example Read Ab\out Brahmakumaris - Very Big Organisation

    Take The Example Of Baba Avdhoot Shivanand See His Website Or Watch Him On Tv

    Shivling Says That Parmatma Is Formless

    And I Think They Refer To The Breahman Of Krsihna Which Is Atributeless And So You Can Call Him By Any Name


  2. Quote:

    <TABLE cellSpacing=0 cellPadding=6 width="100%" border=0><TBODY><TR><TD style="BORDER-RIGHT: #666666 1px solid; PADDING-RIGHT: 3ex; BORDER-TOP: #666666 1px solid; PADDING-LEFT: 3ex; BORDER-LEFT: #666666 1px solid; BORDER-BOTTOM: #666666 1px solid" bgColor=#e0e0e0>There are many mantras connected with healing general ailments and also specific diseases. Atharva Veda is the source of many of this mantras. They are part of Ayur Veda which is also part of Atharva Veda.

     

    http://en.wikipedia.org/wiki/Ayurveda

     

    You may contact one of the older traditional Ayur Vedic Practitioners. Kerala is the state where there are many.

     

    <!-- / message --><!-- sig -->

    </TD></TR></TBODY></TABLE>

    I THANK YOU

    Quote:

    <TABLE cellSpacing=0 cellPadding=6 width="100%" border=0><TBODY><TR><TD style="BORDER-RIGHT: #666666 1px solid; PADDING-RIGHT: 3ex; BORDER-TOP: #666666 1px solid; PADDING-LEFT: 3ex; BORDER-LEFT: #666666 1px solid; BORDER-BOTTOM: #666666 1px solid" bgColor=#e0e0e0>

    <HR style="COLOR: #ffffff" SIZE=1> <!-- / icon and title --><!-- message -->

    http://www.sacred-texts.com/hin/sbe42/index.htm

     

    You should ask a Brahmin priest if there are any restrictions.

    It is consonant with Sanatana Dharma to consult them in any

    matters relating to the Vedas.

     

     

    </TD></TR></TBODY></TABLE>

    I THANK YOU


  3.  

    Kamadeva, personified, has five names according to the Amara-kosha dictionary: kandarpa darpako ‘nanga kamah pancha-sharaih smarah “Cupid has five names;

    1) Cupid;

    2) Darpaka, ‘he who prevents future events’;

    3) Ananga, ‘he who has no physical body’;

    4) Kama, ‘lust personified’; and

    5) Pancha-sharaih, ‘he who holds five arrows’ “.

    Kandarpa: In the tenth chapter of the Bhagavad Gita (BG 10:28.) Lord Sri Krishna one cannot resist his power.

    RIGHT TRHOUGH KRISHNAS GRACE MAYBE ONE CAN DEFEAT KAMA DEVA


  4. devi bhgwatam does mention krishna as supreme in many skands.

    refer to earlier posts like 48

    though in the start it challenges vishnus position.

     

    THIS MAY BE BECAUSE AS KRISHNA IS GOD AND HE IS UNDER RADHARANIS CONTROL AS GOD IS CONTROL UNDER HIS DEVOTEES BY HER LOVE.(PLEASE CORRECT ME ABOUT THIS)

    DEVI BEING CONTROLLER OF VISHNU CAN BE INTEPRETATED TOWARDS THIS CONCLUSION VERY EASILY.

    EVEN JAGAD GURU KRIPALU MAHARAJ DESCRIBES KRISHNA AS GOD AND DEVI BHAGWATAM IS MENTIONED IN ONE OF HIS WEBSITES.

    SO THIS DEVI BHAGWAT CAN BE SOMEWHAT ILLUSIONARY AS I HAVE POSTED IN OTHER DEVI BHAGWAT FORUM

     

    <!-- / message -->


  5. repeat my point

     

     

    but i want to say that god is only impersonal brahman according to shakt and shaiv texts EXAMPLE:

    shivling is attributeless and nirguna form of god as written in shiva puraan.

    he is known as shiv/sadahshiv and is not rudradev

    rudra dev is only a part of him as according to the puraan

     

    even devi bhagwat says about god being formless atrribute less they just call her shakti AND MAA

    kali is a small form of that shakti just like lakshmi

     

    and vaishnav philosophy says that krishna is basis of that brahman aint i right?

     

     

    krishna is not subservient to that brahman

    so their is a big difference

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