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Werner wrote...

> Yes, Toomb,> there is no self, neiter big or litte, because the self is you. What is called the big Self is just another name for the void.> Werner

 

And God shouted out in a might thundering voice to them assess...(errrrr..."the masses")...

"Stop calling me names!" How many times do I have to tell you this?" :-))

 

~M

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Nisargadatta , " toombaru " <lastrain wrote:

>

>

>

> Nisargadatta , " dennis_travis33 " <dennis_travis33@>

wrote:

> >

> >

> >

> > Nisargadatta , " wwoehr " <wwoehr@> wrote:

> > >

> > > Nisargadatta , " toombaru " <lastrain@> wrote:

> > > >

> > > > Nisargadatta , " wwoehr " <wwoehr@> wrote:

> > > > >

> > > > > Nisargadatta , " toombaru " <lastrain@> wrote:

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > When the self is seen as a temporary manifestation......as a highly

evolved conceptual apparatus......it takes on a most radiant hue.

> > > > >

> > > > >

> > > > > You cannot see the self as a conceptual apparatus simply because it is

no conceptual apparatus.

> > > > >

> > > > > The self is a bundle of conditioned reflexes, of likes and dislikes,

of the influences of your personal past, your family, teachers, friends and all

your relationships, etc. It is all the associations from your personal history

still influencing and coloring your presence.

> > > > >

> > > > > I wonder how long it needs til you finally grasp that the self is no

concept. The self is you.

> > > > >

> > > > > Werner

> > > >

> > > >

> > > >

> > > >

> > > > The self cannot conceive of its own absence.

> > > >

> > > > There is another perspective through which the world is

experienced.....but it is not confined to the subject-object dichotomy....and

cannot be captured by the concepts that are themselves the very cause of the

apparent separation.

> > > >

> > > >

> > > > Hell of a problem eh?

> > > >

> > > >

> > > > toombaru

> > > >

> > >

> > >

> > > Toomb,

> > >

> > > You are the self and you cannot escape yourself simply because you are

that.

> > >

> > > All those philosophies, concepts, ideas and mental tricks won't help to

escape yourself because the escaper is that he wants to escape from, the escaper

is the escaped from.

> > >

> > > Any idea, concept or philosophy one hopes to losen the grip of the self

with is just further escapes.

> > >

> > > Facing onself as one is without any escape is what the teaching of Nis is

about. Ok, it is not that obvious and direct as UG's but it is.

> > >

> > > Werner

> > >

> >

> >

> > there is self and Self

> >

> > there is self because of Self

> >

> > there is Self because of self

> >

> > ...

> >

> > self and world are One

> >

> > ...

> >

> > self and/incl. world are constantly in move

> >

> > ...

> >

> > Self isn't in move

> >

> > ...

> >

> > self and worlds are coming and going

> >

> > ...

> >

> > Self isn't coming and going

> >

> > ..

> >

> > Awareness is melting self and Self to One emptyness, nothingness

> >

> > ...

> >

> > such emptyness and nothingness Alone is real

> >

> > ...

> >

> > worlds and selfs are nothing but fictions

> >

> > ...

> >

> > coming and going

> >

> >

> >

> > Marc

> >

>

>

>

> There is no self......big or little.

>

>

> toombaru

>

 

 

is this what your mind is painting?....i mean studying?

 

lol

 

 

Marc

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

>

>

> Nisargadatta , " anna " <kailashana@> wrote:

>

> >

> > There is awareness that somehow got embodied. Sometimes it

> > feels vast, sometimes it feels insignificant.

> >

> > ~A

>

> A lot of people seem to talk about " embodied awareness " or " embodied nondual

awareness " ...

>

> Awareness isn't embodied, nor is it disembodied.

>

> One is aware of the body and bodily feelings.

>

> Whatever one is aware of, one is aware of.

>

> Whatever one is aware of, is seemingly real at the time.

>

> It's real enough to be aware of, whatever it is.

>

> At the exact moment of being aware, immediacy, what is one aware of?

>

> Without involving memory and time?

>

> What is this?

>

> It certainly can't be put into the categories of " embodied " or something else,

like " disembodied. "

>

> The body is a construction involving memory and time. So are feelings and

thoughts.

>

> What is this?

>

>

> - D -

>

 

where there is " awareness " ....there is nothing and nobody.....

 

.....

 

imagine one is reading a story....reading a book....telling the whole life

story.....in which oneself is playing a role.....

 

....

 

and then...the books get closed...

 

...

 

finish the story

 

....

 

finish the role

 

....

 

finish a world filled up with the life of somebody...

 

....

 

awareness is remaining

 

 

 

Marc

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

>

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> >

> >

> > Nisargadatta , " geo " <inandor@> wrote:

> > >

> > >

> > > > I am is awareness embodied.

> > > >

> > > > If you find fault with or need to add another description so be it.

> > > >

> > > > It is *yours* to do so.

> > > >

> > > > I choose not to mince words, Dan.

> > > >

> > > >

> > > > ~A

> > >

> > > Lets look at it. There is embodyment - as I see it. Or we could say - a

body

> > > of perceptions was born. Or...consciousness was born. Or a world was born.

> > > Where is the I am? Is it not just focusing at, identifying with the body?

> > > -geo-

> >

> > The objective view: " I am born into the world, and die out of the world " .

> >

> > The non-objective view: " The world appears around me (is born), and then

disappears from around me (dies) " .

>

> The world and the one to which it appears, is the same appearing.

>

> When nothing is appearing, there is no one there.

>

> So, does appearing ever really happen?

>

> This question cannot be answered verbally.

>

>

> - D -

 

Yes, it really doesn't make sense verbally -- as the opposite of 'appearing' is

easily imagined as a blank nothingness, or field of whiteness, or what have you.

 

I know what you're getting at, and it has nothing to do with an opposite to

appearing.

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Nisargadatta , " Tim G. " <fewtch wrote:

>

>

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> >

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > >

> > >

> > > Nisargadatta , " geo " <inandor@> wrote:

> > > >

> > > >

> > > > > I am is awareness embodied.

> > > > >

> > > > > If you find fault with or need to add another description so be it.

> > > > >

> > > > > It is *yours* to do so.

> > > > >

> > > > > I choose not to mince words, Dan.

> > > > >

> > > > >

> > > > > ~A

> > > >

> > > > Lets look at it. There is embodyment - as I see it. Or we could say - a

body

> > > > of perceptions was born. Or...consciousness was born. Or a world was

born.

> > > > Where is the I am? Is it not just focusing at, identifying with the

body?

> > > > -geo-

> > >

> > > The objective view: " I am born into the world, and die out of the world " .

> > >

> > > The non-objective view: " The world appears around me (is born), and then

disappears from around me (dies) " .

> >

> > The world and the one to which it appears, is the same appearing.

> >

> > When nothing is appearing, there is no one there.

> >

> > So, does appearing ever really happen?

> >

> > This question cannot be answered verbally.

> >

> >

> > - D -

>

 

 

The question itself emerges from within....and confirms.... the very dichotomy

that it questions.

 

 

Hell of a problem eh?

 

 

 

 

 

toombaru

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Yes, Toomb,

 

there is no self, neiter big or litte, because the self is you. What is

called the big Self is just another name for the void.

 

Werner

 

Is this void part of consciusness?

-geo-

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Nisargadatta , " toombaru " <lastrain wrote:

>

>

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> >

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > >

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > >

> > > >

> > > > Nisargadatta , " geo " <inandor@> wrote:

> > > > >

> > > > >

> > > > > > I am is awareness embodied.

> > > > > >

> > > > > > If you find fault with or need to add another description so be it.

> > > > > >

> > > > > > It is *yours* to do so.

> > > > > >

> > > > > > I choose not to mince words, Dan.

> > > > > >

> > > > > >

> > > > > > ~A

> > > > >

> > > > > Lets look at it. There is embodyment - as I see it. Or we could say -

a body

> > > > > of perceptions was born. Or...consciousness was born. Or a world was

born.

> > > > > Where is the I am? Is it not just focusing at, identifying with the

body?

> > > > > -geo-

> > > >

> > > > The objective view: " I am born into the world, and die out of the

world " .

> > > >

> > > > The non-objective view: " The world appears around me (is born), and then

disappears from around me (dies) " .

> > >

> > > The world and the one to which it appears, is the same appearing.

> > >

> > > When nothing is appearing, there is no one there.

> > >

> > > So, does appearing ever really happen?

> > >

> > > This question cannot be answered verbally.

> > >

> > >

> > > - D -

> >

>

>

> The question itself emerges from within....and confirms.... the very dichotomy

that it questions.

>

>

> Hell of a problem eh?

 

Verbally speaking, sure.

 

" Direct/perceptually " , no.

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Nisargadatta , " geo " <inandor wrote:

>

> Yes, Toomb,

>

> there is no self, neiter big or litte, because the self is you. What is

> called the big Self is just another name for the void.

>

> Werner

>

> Is this void part of consciusness?

> -geo-

>

 

 

 

 

Conceptual thought......followed to its limit.....comes to a

solid....impenetrable wall.

 

What is called the " void " is merely another mental construct....a part of the

conceptual..self-referential manifold.

 

 

 

toombaru

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Nisargadatta , " Tim G. " <fewtch wrote:

>

>

>

> Nisargadatta , " toombaru " <lastrain@> wrote:

> >

> >

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > >

> > >

> > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > >

> > > >

> > > >

> > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > >

> > > > >

> > > > >

> > > > > Nisargadatta , " geo " <inandor@> wrote:

> > > > > >

> > > > > >

> > > > > > > I am is awareness embodied.

> > > > > > >

> > > > > > > If you find fault with or need to add another description so be

it.

> > > > > > >

> > > > > > > It is *yours* to do so.

> > > > > > >

> > > > > > > I choose not to mince words, Dan.

> > > > > > >

> > > > > > >

> > > > > > > ~A

> > > > > >

> > > > > > Lets look at it. There is embodyment - as I see it. Or we could say

- a body

> > > > > > of perceptions was born. Or...consciousness was born. Or a world was

born.

> > > > > > Where is the I am? Is it not just focusing at, identifying with the

body?

> > > > > > -geo-

> > > > >

> > > > > The objective view: " I am born into the world, and die out of the

world " .

> > > > >

> > > > > The non-objective view: " The world appears around me (is born), and

then disappears from around me (dies) " .

> > > >

> > > > The world and the one to which it appears, is the same appearing.

> > > >

> > > > When nothing is appearing, there is no one there.

> > > >

> > > > So, does appearing ever really happen?

> > > >

> > > > This question cannot be answered verbally.

> > > >

> > > >

> > > > - D -

> > >

> >

> >

> > The question itself emerges from within....and confirms.... the very

dichotomy that it questions.

> >

> >

> > Hell of a problem eh?

>

> Verbally speaking, sure.

>

> " Direct/perceptually " , no.

>

 

 

 

There is no direct perception....and no one to have it.

 

 

 

toombaru

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Nisargadatta , " geo " <inandor wrote:

>

>

> -

> Tim G.

> Nisargadatta

> Saturday, October 03, 2009 1:33 PM

> Re: Open Windows

>

>

>

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> >

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > >

> > >

> > > Nisargadatta , " geo " <inandor@> wrote:

> > > >

> > > >

> > > > > I am is awareness embodied.

> > > > >

> > > > > If you find fault with or need to add another description so be it.

> > > > >

> > > > > It is *yours* to do so.

> > > > >

> > > > > I choose not to mince words, Dan.

> > > > >

> > > > >

> > > > > ~A

> > > >

> > > > Lets look at it. There is embodyment - as I see it. Or we could say -

> > > > a body

> > > > of perceptions was born. Or...consciousness was born. Or a world was

> > > > born.

> > > > Where is the I am? Is it not just focusing at, identifying with the

> > > > body?

> > > > -geo-

> > >

> > > The objective view: " I am born into the world, and die out of the

> > > world " .

> > >

> > > The non-objective view: " The world appears around me (is born), and then

> > > disappears from around me (dies) " .

> >

> > The world and the one to which it appears, is the same appearing.

> >

> > When nothing is appearing, there is no one there.

> >

> > So, does appearing ever really happen?

> >

> > This question cannot be answered verbally.

> >

> >

> > - D -

>

> Yes, it really doesn't make sense verbally -- as the opposite of 'appearing'

> is easily imagined as a blank nothingness, or field of whiteness, or what

> have you.

>

> I know what you're getting at, and it has nothing to do with an opposite to

> appearing.

>

> geo> Yes, and nonetheless it is.

>

 

 

 

A blank canvas.......is still a canvas.

 

 

 

 

toombaru

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Nisargadatta , " toombaru " <lastrain wrote:

>

>

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> >

> >

> > Nisargadatta , " toombaru " <lastrain@> wrote:

> > >

> > >

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > >

> > > >

> > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > >

> > > > >

> > > > >

> > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > >

> > > > > >

> > > > > >

> > > > > > Nisargadatta , " geo " <inandor@> wrote:

> > > > > > >

> > > > > > >

> > > > > > > > I am is awareness embodied.

> > > > > > > >

> > > > > > > > If you find fault with or need to add another description so be

it.

> > > > > > > >

> > > > > > > > It is *yours* to do so.

> > > > > > > >

> > > > > > > > I choose not to mince words, Dan.

> > > > > > > >

> > > > > > > >

> > > > > > > > ~A

> > > > > > >

> > > > > > > Lets look at it. There is embodyment - as I see it. Or we could

say - a body

> > > > > > > of perceptions was born. Or...consciousness was born. Or a world

was born.

> > > > > > > Where is the I am? Is it not just focusing at, identifying with

the body?

> > > > > > > -geo-

> > > > > >

> > > > > > The objective view: " I am born into the world, and die out of the

world " .

> > > > > >

> > > > > > The non-objective view: " The world appears around me (is born), and

then disappears from around me (dies) " .

> > > > >

> > > > > The world and the one to which it appears, is the same appearing.

> > > > >

> > > > > When nothing is appearing, there is no one there.

> > > > >

> > > > > So, does appearing ever really happen?

> > > > >

> > > > > This question cannot be answered verbally.

> > > > >

> > > > >

> > > > > - D -

> > > >

> > >

> > >

> > > The question itself emerges from within....and confirms.... the very

dichotomy that it questions.

> > >

> > >

> > > Hell of a problem eh?

> >

> > Verbally speaking, sure.

> >

> > " Direct/perceptually " , no.

> >

>

>

>

> There is no direct perception....and no one to have it.

>

>

>

> toombaru

 

Verbally speaking, sure ;-).

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Nisargadatta , " Tim G. " <fewtch wrote:

>

>

>

> Nisargadatta , " toombaru " <lastrain@> wrote:

> >

> >

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > >

> > >

> > > Nisargadatta , " toombaru " <lastrain@> wrote:

> > > >

> > > >

> > > >

> > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > >

> > > > >

> > > > >

> > > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > > >

> > > > > >

> > > > > >

> > > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > Nisargadatta , " geo " <inandor@> wrote:

> > > > > > > >

> > > > > > > >

> > > > > > > > > I am is awareness embodied.

> > > > > > > > >

> > > > > > > > > If you find fault with or need to add another description so

be it.

> > > > > > > > >

> > > > > > > > > It is *yours* to do so.

> > > > > > > > >

> > > > > > > > > I choose not to mince words, Dan.

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > ~A

> > > > > > > >

> > > > > > > > Lets look at it. There is embodyment - as I see it. Or we could

say - a body

> > > > > > > > of perceptions was born. Or...consciousness was born. Or a world

was born.

> > > > > > > > Where is the I am? Is it not just focusing at, identifying with

the body?

> > > > > > > > -geo-

> > > > > > >

> > > > > > > The objective view: " I am born into the world, and die out of the

world " .

> > > > > > >

> > > > > > > The non-objective view: " The world appears around me (is born),

and then disappears from around me (dies) " .

> > > > > >

> > > > > > The world and the one to which it appears, is the same appearing.

> > > > > >

> > > > > > When nothing is appearing, there is no one there.

> > > > > >

> > > > > > So, does appearing ever really happen?

> > > > > >

> > > > > > This question cannot be answered verbally.

> > > > > >

> > > > > >

> > > > > > - D -

> > > > >

> > > >

> > > >

> > > > The question itself emerges from within....and confirms.... the very

dichotomy that it questions.

> > > >

> > > >

> > > > Hell of a problem eh?

> > >

> > > Verbally speaking, sure.

> > >

> > > " Direct/perceptually " , no.

> > >

> >

> >

> >

> > There is no direct perception....and no one to have it.

> >

> >

> >

> > toombaru

>

> Verbally speaking, sure ;-).

>

 

 

 

You gotta way to speak non-verbally?

 

 

:-0

 

 

 

toombaru

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Nisargadatta , " Tim G. " <fewtch wrote:

>

>

>

> Nisargadatta , " toombaru " <lastrain@> wrote:

> >

> >

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> > >

> > >

> > > Nisargadatta , " toombaru " <lastrain@> wrote:

> > > >

> > > >

> > > >

> > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > >

> > > > >

> > > > >

> > > > > Nisargadatta , " toombaru " <lastrain@> wrote:

> > > > > >

> > > > > >

> > > > > >

> > > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > Nisargadatta , " dan330033 " <dan330033@>

wrote:

> > > > > > > >

> > > > > > > >

> > > > > > > >

> > > > > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > > > > >

> > > > > > > > >

> > > > > > > > >

> > > > > > > > > Nisargadatta , " geo " <inandor@> wrote:

> > > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > > I am is awareness embodied.

> > > > > > > > > > >

> > > > > > > > > > > If you find fault with or need to add another description

so be it.

> > > > > > > > > > >

> > > > > > > > > > > It is *yours* to do so.

> > > > > > > > > > >

> > > > > > > > > > > I choose not to mince words, Dan.

> > > > > > > > > > >

> > > > > > > > > > >

> > > > > > > > > > > ~A

> > > > > > > > > >

> > > > > > > > > > Lets look at it. There is embodyment - as I see it. Or we

could say - a body

> > > > > > > > > > of perceptions was born. Or...consciousness was born. Or a

world was born.

> > > > > > > > > > Where is the I am? Is it not just focusing at, identifying

with the body?

> > > > > > > > > > -geo-

> > > > > > > > >

> > > > > > > > > The objective view: " I am born into the world, and die out of

the world " .

> > > > > > > > >

> > > > > > > > > The non-objective view: " The world appears around me (is

born), and then disappears from around me (dies) " .

> > > > > > > >

> > > > > > > > The world and the one to which it appears, is the same

appearing.

> > > > > > > >

> > > > > > > > When nothing is appearing, there is no one there.

> > > > > > > >

> > > > > > > > So, does appearing ever really happen?

> > > > > > > >

> > > > > > > > This question cannot be answered verbally.

> > > > > > > >

> > > > > > > >

> > > > > > > > - D -

> > > > > > >

> > > > > >

> > > > > >

> > > > > > The question itself emerges from within....and confirms.... the very

dichotomy that it questions.

> > > > > >

> > > > > >

> > > > > > Hell of a problem eh?

> > > > >

> > > > > Verbally speaking, sure.

> > > > >

> > > > > " Direct/perceptually " , no.

> > > > >

> > > >

> > > >

> > > >

> > > > There is no direct perception....and no one to have it.

> > > >

> > > >

> > > >

> > > > toombaru

> > >

> > > Verbally speaking, sure ;-).

> > >

> >

> >

> >

> > You gotta way to speak non-verbally?

> >

> >

> > :-0

> >

> >

> >

> > toombaru

>

> Certainly. Be silent.

>

 

 

 

A silent mind is speaking silence.

 

 

 

 

toombaru

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Nisargadatta , " geo " <inandor wrote:

>

>

> -

> toombaru

> Nisargadatta

> Saturday, October 03, 2009 2:39 PM

> Re: Open Windows

>

>

>

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> >

> >

> > Nisargadatta , " toombaru " <lastrain@> wrote:

> > >

> > >

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > >

> > > >

> > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > >

> > > > >

> > > > >

> > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > >

> > > > > >

> > > > > >

> > > > > > Nisargadatta , " geo " <inandor@> wrote:

> > > > > > >

> > > > > > >

> > > > > > > > I am is awareness embodied.

> > > > > > > >

> > > > > > > > If you find fault with or need to add another description so

> > > > > > > > be it.

> > > > > > > >

> > > > > > > > It is *yours* to do so.

> > > > > > > >

> > > > > > > > I choose not to mince words, Dan.

> > > > > > > >

> > > > > > > >

> > > > > > > > ~A

> > > > > > >

> > > > > > > Lets look at it. There is embodyment - as I see it. Or we could

> > > > > > > say - a body

> > > > > > > of perceptions was born. Or...consciousness was born. Or a world

> > > > > > > was born.

> > > > > > > Where is the I am? Is it not just focusing at, identifying with

> > > > > > > the body?

> > > > > > > -geo-

> > > > > >

> > > > > > The objective view: " I am born into the world, and die out of the

> > > > > > world " .

> > > > > >

> > > > > > The non-objective view: " The world appears around me (is born),

> > > > > > and then disappears from around me (dies) " .

> > > > >

> > > > > The world and the one to which it appears, is the same appearing.

> > > > >

> > > > > When nothing is appearing, there is no one there.

> > > > >

> > > > > So, does appearing ever really happen?

> > > > >

> > > > > This question cannot be answered verbally.

> > > > >

> > > > >

> > > > > - D -

> > > >

> > >

> > >

> > > The question itself emerges from within....and confirms.... the very

> > > dichotomy that it questions.

> > >

> > >

> > > Hell of a problem eh?

> >

> > Verbally speaking, sure.

> >

> > " Direct/perceptually " , no.

> >

>

> There is no direct perception....and no one to have it.

>

> toombaru

>

> There is direct perception...and no one to have it.

> -geo-

>

 

 

 

Better.

 

 

:-)

 

 

 

 

toombaru

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-

toombaru

Nisargadatta

Saturday, October 03, 2009 3:16 PM

Re: Open Windows

 

 

 

 

Nisargadatta , " geo " <inandor wrote:

>

>

> -

> toombaru

> Nisargadatta

> Saturday, October 03, 2009 2:39 PM

> Re: Open Windows

>

>

>

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> >

> >

> > Nisargadatta , " toombaru " <lastrain@> wrote:

> > >

> > >

> > >

> > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > >

> > > >

> > > >

> > > > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > > > >

> > > > >

> > > > >

> > > > > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > > > > >

> > > > > >

> > > > > >

> > > > > > Nisargadatta , " geo " <inandor@> wrote:

> > > > > > >

> > > > > > >

> > > > > > > > I am is awareness embodied.

> > > > > > > >

> > > > > > > > If you find fault with or need to add another description so

> > > > > > > > be it.

> > > > > > > >

> > > > > > > > It is *yours* to do so.

> > > > > > > >

> > > > > > > > I choose not to mince words, Dan.

> > > > > > > >

> > > > > > > >

> > > > > > > > ~A

> > > > > > >

> > > > > > > Lets look at it. There is embodyment - as I see it. Or we

> > > > > > > could

> > > > > > > say - a body

> > > > > > > of perceptions was born. Or...consciousness was born. Or a

> > > > > > > world

> > > > > > > was born.

> > > > > > > Where is the I am? Is it not just focusing at, identifying

> > > > > > > with

> > > > > > > the body?

> > > > > > > -geo-

> > > > > >

> > > > > > The objective view: " I am born into the world, and die out of

> > > > > > the

> > > > > > world " .

> > > > > >

> > > > > > The non-objective view: " The world appears around me (is born),

> > > > > > and then disappears from around me (dies) " .

> > > > >

> > > > > The world and the one to which it appears, is the same appearing.

> > > > >

> > > > > When nothing is appearing, there is no one there.

> > > > >

> > > > > So, does appearing ever really happen?

> > > > >

> > > > > This question cannot be answered verbally.

> > > > >

> > > > >

> > > > > - D -

> > > >

> > >

> > >

> > > The question itself emerges from within....and confirms.... the very

> > > dichotomy that it questions.

> > >

> > >

> > > Hell of a problem eh?

> >

> > Verbally speaking, sure.

> >

> > " Direct/perceptually " , no.

> >

>

> There is no direct perception....and no one to have it.

>

> toombaru

>

> There is direct perception...and no one to have it.

> -geo-

>

 

Better.

 

:-)

 

toombaru

 

Is there something unborn?

-geo-

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Nisargadatta , " toombaru " <lastrain wrote:

>

>

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> >

> > -

 

 

 

>

> >

> > There is direct perception...and no one to have it.

> > -geo-

> >

>

>

>

> Better.

>

>

> :-)

>

>

>

>

> toombaru

 

 

 

There's GOT to be something better! I'm on a mission! ;-)

 

~A

>

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Nisargadatta , " Michael Adamson " <adamson wrote:

>

>

>

> Werner wrote...

> > Yes, Toomb,

>

> > there is no self, neiter big or litte, because the self is you. What is

called the big Self is just another name for the void.

>

> > Werner

>

> And God shouted out in a might thundering voice to them

assess...(errrrr... " the masses " )...

> " Stop calling me names! " How many times do I have to tell you this? " :-))

>

> ~M

 

 

And ? What do you try to express, Son of Adam ?

 

Is your idea that the Self is God ?

 

Man was not created by God but God was created by man, Amen.

 

Werner

 

>

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> And God shouted out in a might thundering voice to them assess...(errrrr..."the masses")...> "Stop calling me names!" How many times do I have to tell you this?" :-))> > ~MWerner spat out...

> And ? What do you try to express, Son of Adam ?

 

Still resorting to calling me names, huh? :-))

> Is your idea that the Self is God ?

 

NThat's your generation, projection, I never said or implied that.

 

> Man was not created by God but God was created by man, Amen.> Werner

 

Bullshit!

 

~M

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Nisargadatta , " Michael Adamson " <adamson wrote:

>

>

>

> > And God shouted out in a might thundering voice to them

assess...(errrrr... " the masses " )...

> > " Stop calling me names! " How many times do I have to tell you this? " :-))

> >

> > ~M

>

> Werner spat out...

> > And ? What do you try to express, Son of Adam ?

>

> Still resorting to calling me names, huh? :-))

>

> > Is your idea that the Self is God ?

>

> NThat's your generation, projection, I never said or implied that.

>

> > Man was not created by God but God was created by man, Amen.

> > Werner

>

> Bullshit!

>

> ~M

>

 

 

 

Nobody created anything.

 

 

 

 

toombaru

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Nisargadatta , " toombaru " <lastrain wrote:

>

>

>

> Nisargadatta , " Michael Adamson " <adamson@> wrote:

> >

> >

> >

> > > And God shouted out in a might thundering voice to them

assess...(errrrr... " the masses " )...

> > > " Stop calling me names! " How many times do I have to tell you this? " :-))

> > >

> > > ~M

> >

> > Werner spat out...

> > > And ? What do you try to express, Son of Adam ?

> >

> > Still resorting to calling me names, huh? :-))

> >

> > > Is your idea that the Self is God ?

> >

> > NThat's your generation, projection, I never said or implied that.

> >

> > > Man was not created by God but God was created by man, Amen.

> > > Werner

> >

> > Bullshit!

> >

> > ~M

> >

>

>

>

> Nobody created anything.

>

>

>

>

> toombaru

>

 

 

In the debate as to who is the Creator, God or Man, BULLSHIT wins!

 

 

~A

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Nisargadatta , " toombaru " <lastrain wrote:

>

>

>

> Nisargadatta , " Michael Adamson " <adamson@> wrote:

> >

> >

> >

> > > And God shouted out in a might thundering voice to them

assess...(errrrr... " the masses " )...

> > > " Stop calling me names! " How many times do I have to tell you this? " :-))

> > >

> > > ~M

> >

> > Werner spat out...

> > > And ? What do you try to express, Son of Adam ?

> >

> > Still resorting to calling me names, huh? :-))

> >

> > > Is your idea that the Self is God ?

> >

> > NThat's your generation, projection, I never said or implied that.

> >

> > > Man was not created by God but God was created by man, Amen.

> > > Werner

> >

> > Bullshit!

> >

> > ~M

> >

>

>

>

> Nobody created anything.

>

>

>

>

> toombaru

>

 

 

 

wherever there is a nobody like toombaru....who knows Nothing....

 

there is creation of imaginary worlds.....

 

in which there is nobody but toombaru

 

....

 

or, in other cases...

 

in which there is nobody but God...

 

....

 

or in other cases...

 

in which there is Nothing but peace

 

....

 

 

Amen

 

 

lol

 

 

 

Marc

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Nisargadatta , " Tim G. " <fewtch wrote:

 

> Yes, it really doesn't make sense verbally -- as the opposite of 'appearing'

is easily imagined as a blank nothingness, or field of whiteness, or what have

you.

>

> I know what you're getting at, and it has nothing to do with an opposite to

appearing.

 

 

Good point!

 

 

- D -

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