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In a message dated 3/21/05 1:42:25 PM, anders_lindman writes:

 

 

> Such Thoughtless state would give true freedom I imagine. There would

> be no fear needed, because in such state one could do no wrong. Even

> being angry, nasty or simply being a jerk or making a fool of oneself

> would be no problem at all. There would always be full responsibility

> in every action; full response-ability. There would be no worry

> because psychological time in the form thinking would not be needed.

> Future conscequences would be taken care of automatically - in a way

> outsourced to life itself - freeing oneself for experiencing the

> present moment in a richer way and with more clarity. This would, I

> assume, also bring a total relaxation in body and mind, resulting in

> true and profound peace.

>

> /AL

>

 

P: That's exactly so, Al. And you either read that somewhere, or you

have been there somehow and lost it, or you just discovered it. Which is

it?

 

 

 

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There is a difference between being thoughtless and being Thoughtless.

To be thoughtless has a negative connotation, as in being less than

responsible. But being Thoughtless is a state where clarity has

replaced the ordinary noisy mental process we call thinking and then

there is always 100% responsibility in every action without having to

_think_ about being responsible.

 

Is such Thoughtless state possible?

 

/AL

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> There is a difference between being thoughtless and being Thoughtless.

> To be thoughtless has a negative connotation, as in being less than

> responsible. But being Thoughtless is a state where clarity has

> replaced the ordinary noisy mental process we call thinking and then

> there is always 100% responsibility in every action without having to

> _think_ about being responsible.

>

> Is such Thoughtless state possible?

>

 

be in the present, alert, with compassion. then see for yourself.

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--- anders_lindman <anders_lindman wrote:

>

>

> There is a difference between being thoughtless and

> being Thoughtless.

> To be thoughtless has a negative connotation, as in

> being less than

> responsible. But being Thoughtless is a state where

> clarity has

> replaced the ordinary noisy mental process we call

> thinking and then

> there is always 100% responsibility in every action

> without having to

> _think_ about being responsible.

>

> Is such Thoughtless state possible?

>

> /AL

 

The door is unlocked.

 

Lewis

 

 

 

 

 

 

 

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Nisargadatta , " hemantbhai100 "

<hemantbhai100@h...> wrote:

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> >

> > There is a difference between being thoughtless and being Thoughtless.

> > To be thoughtless has a negative connotation, as in being less than

> > responsible. But being Thoughtless is a state where clarity has

> > replaced the ordinary noisy mental process we call thinking and then

> > there is always 100% responsibility in every action without having to

> > _think_ about being responsible.

> >

> > Is such Thoughtless state possible?

> >

>

> be in the present, alert, with compassion. then see for yourself.

 

Yes, it would be interesting to see if it is possible. So that

responsibility in the form of thinking is replaced by full

response-ability.

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> There is a difference between being thoughtless and being

Thoughtless.

> To be thoughtless has a negative connotation, as in being less than

> responsible. But being Thoughtless is a state where clarity has

> replaced the ordinary noisy mental process we call thinking and then

> there is always 100% responsibility in every action without having

to

> _think_ about being responsible.

>

> Is such Thoughtless state possible?

>

> /AL

 

Thoughtless state is that of ....NOT ...being `anything'

....Not being ...'a thing'.

 

To understand it,

....you can try to understand ...Deep Dreamless Sleep.

 

To remember it,

....you can try to remember the state of ...Deep Dreamless Sleep.

 

 

Or, you can simply say there is ...Nothing to Remember,

....Nothing to understand.

 

The state of being ...Nothing

....the state of being ... " No thing " .

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Nisargadatta , Lewis Burgess <lbb10@c...> wrote:

>

> --- anders_lindman <anders_lindman> wrote:

> >

> >

> > There is a difference between being thoughtless and

> > being Thoughtless.

> > To be thoughtless has a negative connotation, as in

> > being less than

> > responsible. But being Thoughtless is a state where

> > clarity has

> > replaced the ordinary noisy mental process we call

> > thinking and then

> > there is always 100% responsibility in every action

> > without having to

> > _think_ about being responsible.

> >

> > Is such Thoughtless state possible?

> >

> > /AL

>

> The door is unlocked.

>

> Lewis

>

 

Such Thoughtless state would give true freedom I imagine. There would

be no fear needed, because in such state one could do no wrong. Even

being angry, nasty or simply being a jerk or making a fool of oneself

would be no problem at all. There would always be full responsibility

in every action; full response-ability. There would be no worry

because psychological time in the form thinking would not be needed.

Future conscequences would be taken care of automatically - in a way

outsourced to life itself - freeing oneself for experiencing the

present moment in a richer way and with more clarity. This would, I

assume, also bring a total relaxation in body and mind, resulting in

true and profound peace.

 

/AL

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Nisargadatta , " adithya_comming "

<adithya_comming> wrote:

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> >

> > There is a difference between being thoughtless and being

> Thoughtless.

> > To be thoughtless has a negative connotation, as in being less

than

> > responsible. But being Thoughtless is a state where clarity has

> > replaced the ordinary noisy mental process we call thinking and

then

> > there is always 100% responsibility in every action without

having

> to

> > _think_ about being responsible.

> >

> > Is such Thoughtless state possible?

> >

> > /AL

>

> Thoughtless state is that of ....NOT ...being `anything'

> ...Not being ...'a thing'.

>

> To understand it,

> ...you can try to understand ...Deep Dreamless Sleep.

>

> To remember it,

> ...you can try to remember the state of ...Deep Dreamless Sleep.

>

>

> Or, you can simply say there is ...Nothing to Remember,

> ...Nothing to understand.

>

> The state of being ...Nothing

> ...the state of being ... " No thing " .

 

It is of different state,

....different order.

 

As they say, ... only an `I' could be responsible,

....but, `I' itself is a thought, ...the first thought.

 

The beginning of all other thoughts.

 

......

....

..

 

Think of an unborn child, ...once it is born,

....it can be either be responsible or ...irresponsible.

 

But as long as it is unborn,

....it is neither responsible nor responsible.

 

It is simply NOT there,

....when looked from that perspective.

 

 

Think of silence,

....is it melodious or is it noisy.

 

Is it of simply different dimension ...

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Nisargadatta , " adithya_comming "

<adithya_comming> wrote:

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> >

> > There is a difference between being thoughtless and being

> Thoughtless.

> > To be thoughtless has a negative connotation, as in being less than

> > responsible. But being Thoughtless is a state where clarity has

> > replaced the ordinary noisy mental process we call thinking and then

> > there is always 100% responsibility in every action without having

> to

> > _think_ about being responsible.

> >

> > Is such Thoughtless state possible?

> >

> > /AL

>

> Thoughtless state is that of ....NOT ...being `anything'

> ...Not being ...'a thing'.

>

> To understand it,

> ...you can try to understand ...Deep Dreamless Sleep.

>

> To remember it,

> ...you can try to remember the state of ...Deep Dreamless Sleep.

>

>

> Or, you can simply say there is ...Nothing to Remember,

> ...Nothing to understand.

>

> The state of being ...Nothing

> ...the state of being ... " No thing " .

 

Eckhart Tolle talks about a state of space consciousness, and he

describes the thinking mind's inability to grasp this state: " .....'I

once had it [space consciousness]'...........that's an

illusion....................'and then I lost it'.............that's

another illusion.......because there is [in the state of space

consciousness] nothing to remember... "

 

/AL

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> Nisargadatta , " adithya_comming "

> <adithya_comming> wrote:

> >

> > Nisargadatta , " anders_lindman "

> > <anders_lindman> wrote:

> > >

> > > There is a difference between being thoughtless and being

> > Thoughtless.

> > > To be thoughtless has a negative connotation, as in being less

than

> > > responsible. But being Thoughtless is a state where clarity has

> > > replaced the ordinary noisy mental process we call thinking and

then

> > > there is always 100% responsibility in every action without

having

> > to

> > > _think_ about being responsible.

> > >

> > > Is such Thoughtless state possible?

> > >

> > > /AL

> >

> > Thoughtless state is that of ....NOT ...being `anything'

> > ...Not being ...'a thing'.

> >

> > To understand it,

> > ...you can try to understand ...Deep Dreamless Sleep.

> >

> > To remember it,

> > ...you can try to remember the state of ...Deep Dreamless Sleep.

> >

> >

> > Or, you can simply say there is ...Nothing to Remember,

> > ...Nothing to understand.

> >

> > The state of being ...Nothing

> > ...the state of being ... " No thing " .

>

> Eckhart Tolle talks about a state of space consciousness, and he

> describes the thinking mind's inability to grasp this

state: " .....'I

> once had it [space consciousness]'...........that's an

> illusion....................'and then I lost it'.............that's

> another illusion.......because there is [in the state of space

> consciousness] nothing to remember... "

>

> /AL

 

Silence can get filled with sound ...

....or, might remain as Pure Silence.

 

Space might get filled with things,

....or might remain unfilled,

 

Sound arise and fall in silence ...

 

Thing get born and dies in Space ...

 

Dreams appear and disappear in the sleeping consciousness ...

 

Would you say that the sleeping consciousness dies when dreams

appear ?

 

......

....

..

 

Would you say, the sky dies, ...when, clouds appear,

 

Would you say the ocean dies, ...when waves appear,

 

Would you, the spacious consciousness dies,

...when thinking appears ?

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In a message dated 3/21/05 3:18:00 PM, anders_lindman writes:

 

 

> A combination all these things I guess. I have practiced

> self-observation for a long time, and the more I observe the more

> nastiness I can feel inside me. Then there comes a point where the

> internal suffering can't be tolerated any longer and somehow collapses

> under its own weight. I hope this suffering with its foundation in

> fear will continue to collapse in me so that I can feel more and more

> free. I guess that a total collapse could bring about some form of

> Thoughtlessness, but I don't know if it is possible or if it will

> happen to me.

>

> /AL

>

>

 

P: It's possible, and it could happen, but not to a you. You=thought.

 

 

 

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--- anders_lindman <anders_lindman wrote:

>

>

> Nisargadatta , Lewis Burgess

> <lbb10@c...> wrote:

> >

> > --- anders_lindman <anders_lindman> wrote:

> > >

> > >

> > > There is a difference between being thoughtless

> and

> > > being Thoughtless.

> > > To be thoughtless has a negative connotation, as

> in

> > > being less than

> > > responsible. But being Thoughtless is a state

> where

> > > clarity has

> > > replaced the ordinary noisy mental process we

> call

> > > thinking and then

> > > there is always 100% responsibility in every

> action

> > > without having to

> > > _think_ about being responsible.

> > >

> > > Is such Thoughtless state possible?

> > >

> > > /AL

> >

> > The door is unlocked.

> >

> > Lewis

> >

>

Such Thoughtless state would give true freedom I

imagine. There would be no fear needed, because in

such state one could do no wrong. Even being angry,

nasty or simply being a jerk or making a fool of

oneself would be no problem at all. There would always

be full responsibility in every action; full

response-ability. There would be no worry because

psychological time in the form thinking would not be

needed. Future conscequences would be taken care of

automatically - in a way outsourced to life itself -

freeing oneself for

experiencing the present moment in a richer way and

with more clarity. This would, I assume, also bring a

total relaxation in body and mind, resulting in true

and profound peace.

 

/AL

 

It is no thing and every thing, both and neither.

An abiding darkness that is blinding light.

 

It cannot be thought or imagined. Thought,

imagination, mind, closes the unlocked door.

 

Lewis

 

 

 

 

 

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> Nisargadatta , " hemantbhai100 "

> <hemantbhai100@h...> wrote:

> >

> > Nisargadatta , " anders_lindman "

> > <anders_lindman> wrote:

> > >

> > > There is a difference between being thoughtless and being

Thoughtless.

> > > To be thoughtless has a negative connotation, as in being less than

> > > responsible. But being Thoughtless is a state where clarity has

> > > replaced the ordinary noisy mental process we call thinking and then

> > > there is always 100% responsibility in every action without

having to

> > > _think_ about being responsible.

> > >

> > > Is such Thoughtless state possible?

> > >

> >

> > be in the present, alert, with compassion. then see for yourself.

>

> Yes, it would be interesting to see if it is possible. So that

> responsibility in the form of thinking is replaced by full

> response-ability.

 

these are big words (thoughtless states, samadhi etc).

 

i prefer common sense approaches.

 

someone has sold this idea that being thoughtless is the best thing

possible. then do we have thought in the first place? is everything

created by thought so bad?

 

compulsive thought is a problem, but thought is a very useful tool.

 

what has gone wrong with us is deeper than thought. assuming thought

is the problem is like tying to plug a kitchen leak using ice. our

problem is intention. thought is a manifestation of intention.

 

so, work on intention. what is my intention at this moment? fear,

insecurity, self-aggrandisement, greed, love, compassion...? slowly

it'll become clarified. you'll still be able to think, but the base

intention will become generalised love.

 

what lies beyond? who cares? a mystery.

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Nisargadatta , " hemantbhai100 "

<hemantbhai100@h...> wrote:

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> >

> > Nisargadatta , " hemantbhai100 "

> > <hemantbhai100@h...> wrote:

> > >

> > > Nisargadatta , " anders_lindman "

> > > <anders_lindman> wrote:

> > > >

> > > > There is a difference between being thoughtless and being

> Thoughtless.

> > > > To be thoughtless has a negative connotation, as in being less

than

> > > > responsible. But being Thoughtless is a state where clarity has

> > > > replaced the ordinary noisy mental process we call thinking

and then

> > > > there is always 100% responsibility in every action without

> having to

> > > > _think_ about being responsible.

> > > >

> > > > Is such Thoughtless state possible?

> > > >

> > >

> > > be in the present, alert, with compassion. then see for yourself.

> >

> > Yes, it would be interesting to see if it is possible. So that

> > responsibility in the form of thinking is replaced by full

> > response-ability.

>

> these are big words (thoughtless states, samadhi etc).

>

> i prefer common sense approaches.

>

> someone has sold this idea that being thoughtless is the best thing

> possible. then do we have thought in the first place? is everything

> created by thought so bad?

>

> compulsive thought is a problem, but thought is a very useful tool.

>

> what has gone wrong with us is deeper than thought. assuming thought

> is the problem is like tying to plug a kitchen leak using ice. our

> problem is intention. thought is a manifestation of intention.

>

> so, work on intention. what is my intention at this moment? fear,

> insecurity, self-aggrandisement, greed, love, compassion...? slowly

> it'll become clarified. you'll still be able to think, but the base

> intention will become generalised love.

>

> what lies beyond? who cares? a mystery.

 

I suspect thought is just a stepping stone to a higher state where

thought is only needed occasionally. A state of true deep peace. The

normal common-sense way of thinking is _never_ peaceful in my

experience. In fact, I have come to believe that all thinking

involving a 'me' happens in a field of fear, in a nervous field of

psychological time.

 

/AL

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Nisargadatta , Pedsie2@a... wrote:

>

> In a message dated 3/21/05 1:42:25 PM, anders_lindman writes:

>

>

> > Such Thoughtless state would give true freedom I imagine. There would

> > be no fear needed, because in such state one could do no wrong. Even

> > being angry, nasty or simply being a jerk or making a fool of oneself

> > would be no problem at all. There would always be full responsibility

> > in every action; full response-ability. There would be no worry

> > because psychological time in the form thinking would not be needed.

> > Future conscequences would be taken care of automatically - in a way

> > outsourced to life itself - freeing oneself for experiencing the

> > present moment in a richer way and with more clarity. This would, I

> > assume, also bring a total relaxation in body and mind, resulting in

> > true and profound peace.

> >

> > /AL

> >

>

> P: That's exactly so, Al. And you either read that somewhere, or you

> have been there somehow and lost it, or you just discovered it.

Which is

> it?

>

 

A combination all these things I guess. I have practiced

self-observation for a long time, and the more I observe the more

nastiness I can feel inside me. Then there comes a point where the

internal suffering can't be tolerated any longer and somehow collapses

under its own weight. I hope this suffering with its foundation in

fear will continue to collapse in me so that I can feel more and more

free. I guess that a total collapse could bring about some form of

Thoughtlessness, but I don't know if it is possible or if it will

happen to me.

 

/AL

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Nisargadatta , " anders_lindman " <anders_lindman>

wrote:

>

> Nisargadatta , Pedsie2@a... wrote:

> >

> > In a message dated 3/21/05 1:42:25 PM, anders_lindman writes:

> >

> >

> > > Such Thoughtless state would give true freedom I imagine. There would

> > > be no fear needed, because in such state one could do no wrong. Even

> > > being angry, nasty or simply being a jerk or making a fool of oneself

> > > would be no problem at all. There would always be full responsibility

> > > in every action; full response-ability. There would be no worry

> > > because psychological time in the form thinking would not be needed.

> > > Future conscequences would be taken care of automatically - in a way

> > > outsourced to life itself - freeing oneself for experiencing the

> > > present moment in a richer way and with more clarity. This would, I

> > > assume, also bring a total relaxation in body and mind, resulting in

> > > true and profound peace.

> > >

> > > /AL

> > >

> >

> > P: That's exactly so, Al. And you either read that somewhere, or you

> > have been there somehow and lost it, or you just discovered it.

> Which is

> > it?

> >

>

> A combination all these things I guess. I have practiced

> self-observation for a long time, and the more I observe the more

> nastiness I can feel inside me. Then there comes a point where the

> internal suffering can't be tolerated any longer and somehow collapses

> under its own weight. I hope this suffering with its foundation in

> fear will continue to collapse in me so that I can feel more and more

> free. I guess that a total collapse could bring about some form of

> Thoughtlessness, but I don't know if it is possible or if it will

> happen to me.

>

> /AL

 

 

 

I knew a man who was obsessed with making his shadow round......

 

 

I don't know where he got the idea that that would help him.

 

 

 

 

toombaru

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> Nisargadatta , " hemantbhai100 "

 

> > these are big words (thoughtless states, samadhi etc).

> >

> > i prefer common sense approaches.

> >

> > someone has sold this idea that being thoughtless is the best thing

> > possible. then do we have thought in the first place? is everything

> > created by thought so bad?

> >

> > compulsive thought is a problem, but thought is a very useful tool.

> >

> > what has gone wrong with us is deeper than thought. assuming thought

> > is the problem is like tying to plug a kitchen leak using ice. our

> > problem is intention. thought is a manifestation of intention.

> >

> > so, work on intention. what is my intention at this moment? fear,

> > insecurity, self-aggrandisement, greed, love, compassion...? slowly

> > it'll become clarified. you'll still be able to think, but the base

> > intention will become generalised love.

> >

> > what lies beyond? who cares? a mystery.

>

> I suspect thought is just a stepping stone to a higher state where

> thought is only needed occasionally. A state of true deep peace. The

> normal common-sense way of thinking is _never_ peaceful in my

> experience. In fact, I have come to believe that all thinking

> involving a 'me' happens in a field of fear, in a nervous field of

> psychological time.

>

 

the marketing dept has sold you this idea that the trance state is

your ideal state. a trance cannot be your true nature. your true

nature has to manifest here and now, and be useful in normal life.

 

the mind likes to set goals which are not here and now, and better if

they cannot be achieved. that lets it go on scheming forever.

 

now you may enjoy a trance once in a while to escape hassles, but a

joint may do the same.

 

the dalai lama said that to be happy, you have to be able to give.

simple, but profound.

 

" all thinking is fear " - is wrong. thinking is the fruit of intention.

the buddha - the great one - spoke hundreds of books out of compassion

for the coming generations.

 

once you are in the state of uncaused love, you will not be afraid of

thought.

 

it is unlikely you can survive comfortably without logical thought

(cause-effect type of patterns and avoiding unwanted results by

avoiding their causes), in modern society. even you can in your trance

and are " out there " , you still have dependents who are not there yet

(een if they are " your dream " as many non-dualists will claim). so

compassion drives and you help others who are not there yet.

 

common sense is important.

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Nisargadatta , " hemantbhai100 "

<hemantbhai100@h...> wrote:

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> >

> > Nisargadatta , " hemantbhai100 "

>

> > > these are big words (thoughtless states, samadhi etc).

> > >

> > > i prefer common sense approaches.

> > >

> > > someone has sold this idea that being thoughtless is the best thing

> > > possible. then do we have thought in the first place? is everything

> > > created by thought so bad?

> > >

> > > compulsive thought is a problem, but thought is a very useful tool.

> > >

> > > what has gone wrong with us is deeper than thought. assuming thought

> > > is the problem is like tying to plug a kitchen leak using ice. our

> > > problem is intention. thought is a manifestation of intention.

> > >

> > > so, work on intention. what is my intention at this moment? fear,

> > > insecurity, self-aggrandisement, greed, love, compassion...? slowly

> > > it'll become clarified. you'll still be able to think, but the base

> > > intention will become generalised love.

> > >

> > > what lies beyond? who cares? a mystery.

> >

> > I suspect thought is just a stepping stone to a higher state where

> > thought is only needed occasionally. A state of true deep peace. The

> > normal common-sense way of thinking is _never_ peaceful in my

> > experience. In fact, I have come to believe that all thinking

> > involving a 'me' happens in a field of fear, in a nervous field of

> > psychological time.

> >

>

> the marketing dept has sold you this idea that the trance state is

> your ideal state. a trance cannot be your true nature. your true

> nature has to manifest here and now, and be useful in normal life.

>

> the mind likes to set goals which are not here and now, and better if

> they cannot be achieved. that lets it go on scheming forever.

>

> now you may enjoy a trance once in a while to escape hassles, but a

> joint may do the same.

>

> the dalai lama said that to be happy, you have to be able to give.

> simple, but profound.

>

> " all thinking is fear " - is wrong. thinking is the fruit of intention.

> the buddha - the great one - spoke hundreds of books out of compassion

> for the coming generations.

>

> once you are in the state of uncaused love, you will not be afraid of

> thought.

>

> it is unlikely you can survive comfortably without logical thought

> (cause-effect type of patterns and avoiding unwanted results by

> avoiding their causes), in modern society. even you can in your trance

> and are " out there " , you still have dependents who are not there yet

> (een if they are " your dream " as many non-dualists will claim). so

> compassion drives and you help others who are not there yet.

>

> common sense is important.

 

Common sense may be important but does it give you peace?

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--- hemantbhai100 <hemantbhai100 wrote:

>

>

> Nisargadatta ,

> " anders_lindman "

> <anders_lindman> wrote:

> >

> > Nisargadatta ,

> " hemantbhai100 "

>

> > > these are big words (thoughtless states, samadhi

> etc).

> > >

> > > i prefer common sense approaches.

> > >

> > > someone has sold this idea that being

> thoughtless is the best thing

> > > possible. then do we have thought in the first

> place? is everything

> > > created by thought so bad?

> > >

> > > compulsive thought is a problem, but thought is

> a very useful tool.

> > >

> > > what has gone wrong with us is deeper than

> thought. assuming thought

> > > is the problem is like tying to plug a kitchen

> leak using ice. our

> > > problem is intention. thought is a manifestation

> of intention.

> > >

> > > so, work on intention. what is my intention at

> this moment? fear,

> > > insecurity, self-aggrandisement, greed, love,

> compassion...? slowly

> > > it'll become clarified. you'll still be able to

> think, but the base

> > > intention will become generalised love.

> > >

> > > what lies beyond? who cares? a mystery.

> >

> > I suspect thought is just a stepping stone to a

> higher state where

> > thought is only needed occasionally. A state of

> true deep peace. The

> > normal common-sense way of thinking is _never_

> peaceful in my

> > experience. In fact, I have come to believe that

> all thinking

> > involving a 'me' happens in a field of fear, in a

> nervous field of

> > psychological time.

> >

>

> the marketing dept has sold you this idea that the

> trance state is

> your ideal state. a trance cannot be your true

> nature. your true

> nature has to manifest here and now, and be useful

> in normal life.

>

> the mind likes to set goals which are not here and

> now, and better if

> they cannot be achieved. that lets it go on scheming

> forever.

>

> now you may enjoy a trance once in a while to escape

> hassles, but a

> joint may do the same.

>

> the dalai lama said that to be happy, you have to be

> able to give.

> simple, but profound.

>

> " all thinking is fear " - is wrong. thinking is the

> fruit of intention.

> the buddha - the great one - spoke hundreds of books

> out of compassion

> for the coming generations.

>

> once you are in the state of uncaused love, you will

> not be afraid of

> thought.

>

> it is unlikely you can survive comfortably without

> logical thought

> (cause-effect type of patterns and avoiding unwanted

> results by

> avoiding their causes), in modern society. even you

> can in your trance

> and are " out there " , you still have dependents who

> are not there yet

> (een if they are " your dream " as many non-dualists

> will claim). so

> compassion drives and you help others who are not

> there yet.

>

> common sense is important.

 

Dear hemantbhai100,

 

A thoughtless state is not a trance.

 

Lewis

 

 

 

 

 

 

 

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

 

> >

> > common sense is important.

>

> Common sense may be important but does it give you peace?

 

common sense tells you that " all you need is love " . a thoughtless

state is another pie in the sky if you think it is peace.

 

common sense does not give you what you want. it tells you what you

should, and should not want in spiritual quest. the path to get is

another matter because it will vary according to individuals, their

past, culture etc.

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Nisargadatta , Lewis Burgess <lbb10@c...> wrote:

>

 

>

> Dear hemantbhai100,

>

> A thoughtless state is not a trance.

>

 

true, yet it is what we understand from these words that is important.

 

the marketing has been thoughtless == trance == samadhi.

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Nisargadatta , " hemantbhai100 "

<hemantbhai100@h...> wrote:

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> >

>

> > >

> > > common sense is important.

> >

> > Common sense may be important but does it give you peace?

>

> common sense tells you that " all you need is love " . a thoughtless

> state is another pie in the sky if you think it is peace.

>

> common sense does not give you what you want. it tells you what you

> should, and should not want in spiritual quest. the path to get is

> another matter because it will vary according to individuals, their

> past, culture etc.

 

Maybe a thoughtless state cannot bring peace, but 99% (just guessing

here) of all people think of themselves as have common sense. Why have

they not found peace? Is common sense choice? Or is choice simply

conflict between a fictious sense of self and the world?

 

/AL

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Nisargadatta , " anders_lindman "

<anders_lindman> wrote:

>

> Nisargadatta , " hemantbhai100 "

> <hemantbhai100@h...> wrote:

> >

> > Nisargadatta , " anders_lindman "

> > <anders_lindman> wrote:

> > >

> >

> > > >

> > > > common sense is important.

> > >

> > > Common sense may be important but does it give you peace?

> >

> > common sense tells you that " all you need is love " . a thoughtless

> > state is another pie in the sky if you think it is peace.

> >

> > common sense does not give you what you want. it tells you what you

> > should, and should not want in spiritual quest. the path to get is

> > another matter because it will vary according to individuals, their

> > past, culture etc.

>

> Maybe a thoughtless state cannot bring peace, but 99% (just guessing

> here) of all people think of themselves as have common sense. Why have

> they not found peace?

 

because they trust someone's opinion that thoughtlessness, or some

other state is the key to peace.

 

peace is our true-nature. it is uncaused. if it was caused by

something then again one would be in the cycle of fear (if i lose my

meditation cushion i'll lose my peace ...). it does get obscured by

bad mental habits.... that is understood after one has controlled and

then come to peace with the Ox.

 

>Is common sense choice? Or is choice simply

 

common sense and choice are different things. common sense is _very_

hard to define - it has billions of years of evolution. ask any

artificial intelligence researcher.

 

choice is choice. you have to go left, or right. you can't go both ways.

 

> conflict between a fictious sense of self and the world?

>

 

that there is a fictitious sense of self does not imply that the

choice, or effort, or the world are fictitious.

 

see the trap?

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--- hemantbhai100 <hemantbhai100 wrote:

>

>

> Nisargadatta , Lewis Burgess

> <lbb10@c...> wrote:

> >

>

> >

> > Dear hemantbhai100,

> >

> > A thoughtless state is not a trance.

> >

>

> true, yet it is what we understand from these words

> that is important.

>

> the marketing has been thoughtless == trance ==

> samadhi.

 

 

Here is a description of higher samadhis by Sri Ramana

Maharshi.

 

" There are two Nirvikalpas: the internal and the

external. In the former the mind completely merges in

the inmost Being and is aware of nothing else. This is

compared to a lamp protected from wind. But in the

latter, although the mind is absorbed in the Self, the

sense of the world still prevails, without a reaction

from within, and has the calm vastness of waveless

ocean. In both the Self is realized in its nakedness

and the essence of bliss experienced. When the

waveless ocean of the external; and the steady flame

of the internal Nirvikalpa (samadhis) are realized as

identical, the ultimate goal, Sahaja Nirvikalpa

Samadhi is said to have been reached. Nirvikalpa is

effortless, whereas Savikalpa is attended with effort "

 

Question: " Is the internal Nirvikalpa absolutely

necessary before the attainment of Sahaja? "

 

Bhagavan: " Abiding permanently in any of these

samadhis either Savikalpa or Nirvikalpa is Sahaja.

What is body-consciousness? It is the insentient body

plus consciousness. Both of these must exist in

another (more inclusive) consciousness which is

absolute and unaffected, and ever-abiding, with or

without the body consciousness. What does it then

matter whether the body-consciousness is lost or

retained, provided one is holding on to that Pure

Consciousness? Total absence of body consciousness has

the advantage of making Samadhi more intense, although

it makes no difference in the knowledge of the

Supreme. "

 

Question: " May I have a clear idea Bhagavan of the

difference between Savikalpa and Nirvikalpa? "

 

Bhagavan: " Holding on to the Supreme State is Samadhi.

When it is with effort due to mental disturbances, it

is Savikalpa, when these disturbances are absent, it

is Nirvikalpa. remaining permanently in the primal

state without effort is Sahaja. Like Nirvikalpa, there

is an internal as well as an external Savikalpa,

depending whether the disturbing thoughts are from

outside or from inside. "

 

Question: " Should all vasanas (mental habits) be

completely overcome before Self-Realization takes

place, or some may remain for Self Realization to

destroy? "

 

Bhagavan: " Vasanas which do not obstruct

Self-Realization remain. In the Yoga Vasishta two

classes of vasanas are distinguished: those of

enjoyment and those of bondage. The former remain even

after the Mukti is attained, but the latter are

destroyed by it. Attachment is the cause of binding

vasanas, but enjoyment without attachment does not

bind and continues even in Sahaja. "

 

" Guru Ramana " , Bhagavan Sri Ramana Maharshi, Sri

Ramanasramam, Tiruvannamalalai, India, 1952.

 

Note: Vasanas are inferred, subtle, elusive, latent,

subliminal inclinations, tendencies, patterns and

habits leading to action of various types. Craving,

grasping, longing for, attachment to vasanas

reinforces them in a circular motion; vasana >

thought, emotion, desire for an object/thought >

object/thought attained (action) > attachment to

object/thought > binding to object/thought > vasana

reinforced > inclination strengthened >

suffering/bondage > vasana > desire for an

object/thought > ........

 

In Buddhism, a similar understanding is given in the

from Samyutta Nikaya, Nidana Vagga, XII.

Nidana-samyutta -- Paticcasamuppada (dependent

co-arising), Paticca-samuppada-vibhanga Sutta

(Analysis of Dependent Co-arising) [Translated from

the Pali by Thanissaro Bhikkhu]

 

 

Dwelling at Savatthi... " Monks, I will describe &

analyze dependent co-arising for you.

 

" And what is dependent co-arising? From ignorance as a

requisite condition come fabrications. From

fabrications as a requisite condition comes

consciousness. From consciousness as a requisite

condition comes name- & -form. From name- & -form as a

requisite condition come the six sense media. From the

six sense media as a requisite condition comes

contact. From contact as a requisite condition comes

feeling. From feeling as a requisite condition comes

craving. From craving as a requisite condition comes

clinging/sustenance. From clinging/sustenance as a

requisite condition comes becoming. From becoming as a

requisite condition comes birth. From birth as a

requisite condition, then aging & death, sorrow,

lamentation, pain, distress, & despair come into play.

Such is the origination of this entire mass of stress

& suffering.

 

" Now what is aging and death? Whatever aging,

decrepitude, brokenness, graying, wrinkling, decline

of life-force, weakening of the faculties of the

various beings in this or that group of beings, that

is called aging. Whatever deceasing, passing away,

breaking up, disappearance, dying, death, completion

of time, break up of the aggregates, casting off of

the body, interruption in the life faculty of the

various beings in this or that group of beings, that

is called death.

 

" And what is birth? Whatever birth, taking birth,

descent, coming-to-be, coming-forth, appearance of

aggregates, & acquisition of [sense] media of the

various beings in this or that group of beings, that

is called birth.

 

" And what is becoming? These three are becomings:

sensual becoming, form becoming, & formless becoming.

This is called becoming.

 

" And what is clinging/sustenance? These four are

clingings: sensuality clinging, view clinging, precept

& practice clinging, and doctrine of self clinging.

This is called clinging.

 

" And what is craving? These six are classes of

craving: craving for forms, craving for sounds,

craving for smells, craving for tastes, craving for

tactile sensations, craving for ideas. This is called

craving.

 

" And what is feeling? These six are classes of

feeling: feeling born from eye-contact, feeling born

from ear-contact, feeling born from nose-contact,

feeling born from tongue-contact, feeling born from

body-contact, feeling born from intellect-contact.

This is called feeling.

 

" And what is contact? These six are classes of

contact: eye-contact, ear-contact, nose-contact,

tongue-contact, body-contact, intellect-contact. This

is called contact.

 

" And what are the six sense media? These six are sense

media: the eye-medium, the ear-medium, the

nose-medium, the tongue-medium, the body-medium, the

intellect-medium. These are called the six sense

media.

 

" And what is name- & -form? Feeling, perception,

intention, contact, & attention: This is called name.

The four great elements, and the form dependent on the

four great elements: This is called form. This name &

this form are called name- & -form.

 

" And what is consciousness? These six are classes of

consciousness: eye-consciousness, ear-consciousness,

nose-consciousness, tongue-consciousness,

body-consciousness, intellect-consciousness. This is

called consciousness.

 

" And what are fabrications? These three are

fabrications: bodily fabrications, verbal

fabrications, mental fabrications. These are called

fabrications.

 

" And what is ignorance? Not knowing stress, not

knowing the origination of stress, not knowing the

cessation of stress, not knowing the way of practice

leading to the cessation of stress: This is called

ignorance.

 

" Now from the remainderless fading & cessation of that

very ignorance comes the cessation of fabrications.

From the cessation of fabrications comes the cessation

of consciousness. From the cessation of consciousness

comes the cessation of name- & -form. From the cessation

of name- & -form comes the cessation of the six sense

media. From the cessation of the six sense media comes

the cessation of contact. From the cessation of

contact comes the cessation of feeling. From the

cessation of feeling comes the cessation of craving.

From the cessation of craving comes the cessation of

clinging/sustenance. From the cessation of

clinging/sustenance comes the cessation of becoming.

From the cessation of becoming comes the cessation of

birth. From the cessation of birth, then aging &

death, sorrow, lamentation, pain, distress, & despair

all cease. Such is the cessation of this entire mass

of stress & suffering. "

 

For a sutta on passion, craving, clinging, see Atthi

Raga Sutta: Where There is Passion

 

http://www.cambodianbuddhist.org/english/website/canon/sutta/samyutta/sn12-064.h\

tml

 

 

Lewis

 

 

 

 

 

 

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Nisargadatta , " hemantbhai100 "

<hemantbhai100@h...> wrote:

>

> Nisargadatta , " anders_lindman "

> <anders_lindman> wrote:

> >

> > Nisargadatta , " hemantbhai100 "

> > <hemantbhai100@h...> wrote:

> > >

> > > Nisargadatta , " anders_lindman "

> > > <anders_lindman> wrote:

> > > >

> > >

> > > > >

> > > > > common sense is important.

> > > >

> > > > Common sense may be important but does it give you peace?

> > >

> > > common sense tells you that " all you need is love " . a thoughtless

> > > state is another pie in the sky if you think it is peace.

> > >

> > > common sense does not give you what you want. it tells you what you

> > > should, and should not want in spiritual quest. the path to get is

> > > another matter because it will vary according to individuals, their

> > > past, culture etc.

> >

> > Maybe a thoughtless state cannot bring peace, but 99% (just guessing

> > here) of all people think of themselves as have common sense. Why have

> > they not found peace?

>

> because they trust someone's opinion that thoughtlessness, or some

> other state is the key to peace.

>

> peace is our true-nature. it is uncaused. if it was caused by

> something then again one would be in the cycle of fear (if i lose my

> meditation cushion i'll lose my peace ...). it does get obscured by

> bad mental habits.... that is understood after one has controlled and

> then come to peace with the Ox.

>

> >Is common sense choice? Or is choice simply

>

> common sense and choice are different things. common sense is _very_

> hard to define - it has billions of years of evolution. ask any

> artificial intelligence researcher.

>

> choice is choice. you have to go left, or right. you can't go both

ways.

>

> > conflict between a fictious sense of self and the world?

> >

>

> that there is a fictitious sense of self does not imply that the

> choice, or effort, or the world are fictitious.

>

> see the trap?

 

But for me every kind of choice is a form of conflict. There is simply

no peace in the choice-making process, regardless if there is a 'me'

making the choice or the choice just happens anyway. I feel there must

be a better way to live life than by making choices. Every kind of

choice is stupid IMO. It's like don't knowing what to do. If you know

what to do, is choice really needed?

 

And a kind of common sense that brings peace? Well, I am the result of

billions of years of evolution and my so called common sense is

worthless when it comes to making a peaceful living.

 

/AL

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