Tarun

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upasaMhAra darzanAn neti cet xIra-vaddhi closure, completion, terminating; from sight not, thus if, milk-like 160) If it b said jIva is creator, seeing him completing so many acts, NO, as is case with milk. Milk production's not cow's volution.

atha susrutaH = according to Suzruta atra jijnAsaM kiM pittav yatir ekad anyo’gnir ity Ahosvit pittam evAgnir iti ||18|| tatrocyate = furthermore na khalu pittav yatir ekAd anyo’gnir upalabhyate ‘AgneyatvAt pitte dahana pacanAdiSvabhir vata mAme’gnivad upacARAH kriyate’ntaragnir iti;’ xINe hy agni guNe tat samAna dravyopayogAt, AgamAc ca pazyAmo na khalu pittav yatir ekAd anyo’gnir iti ||19|| [suzruta : sUtra 21:9] Whether agni has separate existence from or is same as pitta? Herein it’s said agni has no separate existence. Pitta is agneya PERMEATED WITH AGNI ATTRIBUTES causing burning, digestion etc. Ergo pitta is treated secondarily as antaragni. When agni attributes in pitta r reduced, then similar substances r added/administered 4 increasing it. Furthermore, scriptural testimony favours agni=pitta identity. Ergo, agni & pitta have no separate existence.

azmAdivac ca tad anupapattiH 159) And as stones etc r not universal creators, so jIvas, equally finite, have no power to create worlds, 4 it's impossible that any jIva could manifest planets, just as it's impossible 4 iron, wood...

Is there anybody going to listen to my sloka all about Draupadi came to stay She's the kind of girl u saved so quick it makes one wonder Still I ne'er forget that Vedik Day And the elephant u saved so quick it makes me sorry U DON'T SAVE ME FAST IN THAT SAME WAY OH PRA-BHU, OH PRA-BHU

dhAtunAM sapta-saptAnAM, bhUtAnAM panca panca ca trayodaza bhavanty ete, saha jAThara vahninA ||17|| Agni categories r 13. Each of 7 dhAtus & 5 mahAbhUtas has its own agni. 13th is called jATharAgni.

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AdhikaM tu bheda nirdesAt = greater than, but difference, from pointing out 158) But Brahman is greater than jIva, because scriptures distinguish Him from jIva.

I agree. We each have to find reason to live, no matter how insignificant that reason may be. Otherwise, y bother to breaTHE?

tasyopari sthitaM daivAt, tRSNAc chAdanakaM tilam ||16|| Organ called tRSNacchadanaka or tila is appropriately located above agni's place.

... sans depression there's no possibility of ever surrendering to guru & kRSNa. Indeed, a moment's Depression's worth far more than platinum bullion.

itara vyapadezAddhitAkaraNAdi doSa prasaktiH || of others; from designation, uncreative, fault, result 157) If alternate be held that jIva creates universe, then creation would b liable to objection: jIva illogically, intentionally creates such temporary, miserable atmosphere unbeneficial to itself.

yoga pradIpAdagni pramANaM likhyate sthUla-kAyeSu sattveSu, yava mAtraM pramANataH | hrasva-kAyeSu sattveSu, tila-mAtraM pramAnataH ||15|| kRmi-kITa patangeSu, bAla-mAtraM pratiSThate | Agni's Quantity according to Yoga-pradIpa In large body animal agni's size ~ yava - barley grain. In small body animal agni's size ~ tila - sesame seed. In worms, insect, locust it's hairtip size.

yoga pradIpAdagni pramANaM likhyate sthUla-kAyeSu sattveSu, yava mAtraM pramANataH | hrasva-kAyeSu sattveSu, tila-mAtraM pramAnataH ||15|| kRmi-kITa patangeSu, bAla-mAtraM pratiSThate | Agni's Quantity according to Yoga-pradIpa In large body animal agni's size ~ yava = barley grain. In small body animal agni's size ~ tila = sesame seed. In worms, insect, locust it's hairtip size.

Blue on Blue, Heartache on Heartache Blue on Blue, Now that we r through. Well, if subtle moves to gross, then Blues must originate within tamoguN's more truthful non-chemical section. Herbs may temporarily aid, though underlying blues' causes remain.

yathA ca prANAdi as, and, vital winds (prANa, apAna, vyAna, samAna, udAna) 156) And just as life airs r one chief air's modifications, so too, effect differs not from its cause.

Tatra bhAlukiH NAbhi-madhye zarIrasya, vijneyaM soma-maNDalam | Soma-maNDala Madhya-sthaM, vidhyAt sUryasya maNDalam ||11|| PradIpavat tatra nRNAM, sthito madhye hutAzanaH | [‘dohinAM bhojanaM bhuktaM, nAnA vyanjana saMskRtam’] ||12|| ‘jarAyu-madhye pracchanaH, kAcakozastha dIpavat |’ sUryo divi yathA tiSThaMs, tejo-yuktair gabhastibhiH ||13|| vizoSayati sarvANi, palvalAni sarAMsi ca | tad vac charIriNAM bhuktaM, jATharo nAbhi-saMsthitaH | mayukhaiH xipraM Adatte, nana vyanjana saMskRtam ||14||’ [Ayur-vedIya kriyAzArIra : pRSTha 676] According to BAluki Inside umbilicus there is soma/moon circle. Inside soma circle there is sUrya/sun circle. In human beings, within sUrya circle lamp-shape agni is present. It/he helps in food digestion taken along with various vegetable preparations. Agni in lamp-form is covered with glass shell as embryo with amniotic membrane. As sun, located in sky, absorbs water from all wells & ponds with help of its hot rays, similarly agni, located in umbilical region helps in food’s immediate digestion taken along with various vegetable dishes by its/his rays’ help.

Ju maka me laff so loud. Whatta joka! that's a gooda one. Hey, Ju gotta gooda Humor. Anyone requiring AC in Vraj has/will never experience Vraj.

HELP! I need some vaisnav, HELP! not just any vaisnav HELP! u know i need plumbing work now!! tarunkdas@, tarunk55@hotmail.com

tatra kRSNAtreyaH "yad annaM deha-dhAtvojo, bala varNAdi poSaNam | tatrAgnir hetu eveti, na hy apakvAd rasAyanam ||10||" Food nourishing tissues elements of body, dhAtus, ojas, strength, complexion etc., do so with agni's help. Rejuvenation does NOT occur with undigested foodstuffs.

paTavac ca = as clothpiece, and Plus as fabric differs NOT from its threads, so effect differs NOT from its cause.

I last spoke face to face with Xirodakazayi ViSNu in 1995. He told me he had asked SP for permission to work separately to which SP agreed. Actually, his exact words to SP were, "I cannot work with your western disciples," to which SP replied, "That is alright, u can work & preach separately."

AhAra catuSTayam bhaxyaM bhojyaM lehyam peyaM, ity AhAra catuSTayam | Diet pervading body is of 4 types viz., chewable, swallowable, lickable, drinkable

yuktez zabdAntarAc ca from reason; from other Vedas too 154) Both being + non-being (2b or not 2b) r things' attributes, as proved by reason + other Vedic texts.

AhAra catuSTayam bhaxyaM bhojyaM lehyam peyaM, ity AhAra catuSTayam | Diet pervading body is of 4 types viz., chewable, eatable, lickable, drinkable