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  1. Complete Bajrang baan with meaning.(Get rid of black Magic and evil effects.)

     

    बजरंग बाण का अमोघ विलक्षण प्रयोग,   BY J.S.SANDHU

    बजरंग बाण

    भौतिक मनोकामनाओं की पुर्ति के लिये बजरंग बाण का अमोघ विलक्षण प्रयोग

    अपने इष्ट कार्य की सिद्धि के लिए मंगल अथवा शनिवार का दिन चुन लें। हनुमानजी का एक चित्र या मूर्ति जप करते समय सामने रख लें। ऊनी अथवा कुशासन बैठने के लिए प्रयोग करें। अनुष्ठान के लिये शुद्ध स्थान तथा शान्त वातावरण आवश्यक है। घर में यदि यह सुलभ न हो तो कहीं एकान्त स्थान अथवा एकान्त में स्थित हनुमानजी के मन्दिर में प्रयोग करें।

    हनुमान जी के अनुष्ठान मे अथवा पूजा आदि में दीपदान का विशेष महत्त्व होता है।

    •  पाँच अनाजों (गेहूँ, चावल, मूँग, उड़द और काले तिल) को अनुष्ठान से पूर्व एक-एक मुट्ठी प्रमाण में लेकर शुद्ध गंगाजल में भिगो दें। अनुष्ठान वाले दिन इन अनाजों को पीसकर उनका दीया बनाएँ। बत्ती के लिए अपनी लम्बाई के बराबर कलावे का एक तार लें अथवा एक कच्चे सूत को लम्बाई के बराबर काटकर लाल रंग में रंग लें। इस धागे को पाँच बार मोड़ लें। इस प्रकार के धागे की बत्ती को सुगन्धित तिल के तेल में डालकर प्रयोग करें। समस्त पूजा काल में यह दिया जलता रहना चाहिए। हनुमानजी के लिये गूगुल की धूनी की भी व्यवस्था रखें।
    Soak a handful of preferably in water of Ganges . Five grains (wheat, rice, moong, urad and black sesame) before the ritual - Make a l;amp by grinding these five grains.For a wick use red coloured wrist sized sacred thread used to tie around Hindu rituals .Fold this thread in five folds and use is as a wick use sesame oil as the lamp oil and use guggal dhoop --- http://en.wikipedia.org/wiki/Commiphora_wightii during the recitation of hym the lamp should remain lighted.

     

    By J.S.SANDHU

     

     

     

    जप के प्रारम्भ में यह संकल्प अवश्य लें कि आपका कार्य जब भी होगा, हनुमानजी के निमित्त नियमित कुछ भी करते रहेंगे। अब शुद्ध उच्चारण से हनुमान जी की छवि पर ध्यान केन्द्रित करके बजरंग बाण का जाप प्रारम्भ करें। “श्रीराम–” से लेकर “–सिद्ध करैं हनुमान” तक एक बैठक में ही इसकी एक माला जप करनी है।

    गूगुल की सुगन्धि देकर जिस घर में बगरंग बाण का नियमित पाठ होता है, वहाँ दुर्भाग्य, दारिद्रय, भूत-प्रेत का प्रकोप और असाध्य शारीरिक कष्ट आ ही नहीं पाते। समयाभाव में जो व्यक्ति नित्य पाठ करने में असमर्थ हो, उन्हें कम से कम प्रत्येक मंगलवार को यह जप अवश्य करना चाहिए।

    बजरंग बाण ध्यान

    श्रीरामअतुलित बलधामं हेमशैलाभदेहं।

    दनुज वन कृशानुं, ज्ञानिनामग्रगण्यम्।।

    सकलगुणनिधानं वानराणामधीशं।

    रघुपति प्रियभक्तं वातजातं नमामि।।

     

    दोहा

    निश्चय प्रेम प्रतीति ते, विनय करैं सनमान।

    तेहि के कारज सकल शुभ, सिद्ध करैं हनुमान।।

     

    He who reveres Hanuman with unflinching faith, love and respectful

    humility, is blessed with success in all his propitious undertakings by

    the grace of Hanuman.

     

     

     

    By J.S.SANDHU

     

     

     

    चौपाई  जय हनुमन्त सन्त हितकारी। सुनि लीजै प्रभु अरज हमारी।।

    जन के काज विलम्ब न कीजै। आतुर दौरि महा सुख दीजै।।

    जैसे कूदि सिन्धु वहि पारा। सुरसा बदन पैठि विस्तारा।।

     

    Jai Hanumanta Santa Hitakaari, Suna Liijay Prabhu Araja

    Hamari Jana kay kaaja vilambana keejay, Aatura dawrii maha Sukha

    deejay. Jaisay kooda sindhu mahi paara, Sursa badana paithii

    Vistaara.

     

    Pray listen to my entreaties, O Hanuman, the compassionate

    benefactor of all saints! Delay not in responding to your votaries call

    and rushing, bless them with felicity, just as you leapt across the

    ocean leaving the earth behind and crept into Surasa’s mouth

    assuming the form twice as large as that of the Mother of Serpents all

    for the sake of Rama.

     

     

    आगे जाय लंकिनी रोका। मारेहु लात गई सुर लोका।।

    जाय विभीषण को सुख दीन्हा। सीता निरखि परम पद लीन्हा।।

     

    Aagay jaiyii Lankinii Rokaa, Maarayhu laata gaii sura Loka

    Jaayay Vibhishan ko sukha deenha, Sita Nirakhi parama

    pada Leenhaa .

     

    As you proceeded further Lankini stopped you on the way, but you

    kicked her and dispatched her to the abode of the gods (killed her).

    Going to Vibhishana you brought him exceeding joy and sighting Sita

    you attained to the supreme state.

     

     

    बाग उजारि सिन्धु मंह बोरा। अति आतुर यम कातर तोरा।।

    अक्षय कुमार को मारि संहारा। लूम लपेटि लंक को जारा।।

     

    Baag ujaari Sindhu Mahana Borah, Ati Aatura Jama Kaatara

    Tora Akshaya Kumara mara sanhaara, Loama lapaita anka-ko Jaarah.

     

    You laid waste the Ashoka grove and drowned it into the sea. You

    rescued the world from its imminent doom (when the gods comforted

    you in Paatala where you were lying in a precarious condition). Thus

    did you save humanity and earn for yourself the blessing of

    immortality by frustrating the design of Yama who subdues every

    being. One glaring example of your victory over death is the episode

    of Akshayakumara, whose name signifies immortality, whom you

    overthrew and slaughtered; with your tail swathed with rags soaked in

    oil and set on fire you reduced Lanka to ashes

     

    By J.S.SANDHU

     

     

    लाह समान लंक जरि गई। जै जै धुनि सुर पुर में भई।।

    अब विलंब केहि कारण स्वामी। कृपा करहु प्रभु अन्तर्यामी।।

     

    Laaha samaan lanka jaari-gai, Jai Jai Dhwani surpur naba Bhai Aba

    vilambha kayhi Kaaran Swami, Kripaa Karahhu ura Antaraymii

     

    Lanka burnt like shellac; heaven, the abode of gods, was filled with

    cries of triumph: "Victory! Victory! Why are you tarrying, my Lord? O

    controller of my inmost being! Be gracious to me.

     

     

    जय जय लक्ष्मण प्राण के दाता। आतुर होई दुख करहु निपाता।।

    जै गिरधर जै जै सुख सागर। सुर समूह समरथ भट नागर।।

     

    Jai Jai Lakshmana Praana kay daataa, Aatura hai dukha

    Karhu Nipaataa Jai Jai Hanumanta Jayati bala saagar, Sura

    Samooha samratha Bhata Naagar

     

    Glory, glory to you, O Lord, who restored Lakshmana to life! Come

    promptly and speedily and destroy my sorrow. Victory, victory to you,

    O Giridhara (who lifted up a mountain and brought it with all its

    vegetation to Lanka where Lakshmana lay grievously wounded)

    Victory, victory to you, O ocean of bliss! You are an assemblage of

    bravery, are competent, great warrior and wise.

    Bajrang baan by –J.s.sandhu

     

    ॐ हनु-हनु-हनु हनुमंत हठीले। वैरहिं मारू बज्र सम कीलै।।

    गदा बज्र तै बैरिहीं मारौ। महाराज निज दास उबारों।।

     

    Om Hanu Hanu Hanu Hanumanta Hateelay, Bhairayhhi

    Maaru Bajrah-Ki Keelay GADAA VAJRA LAII BAIRIHI MAARO

    MAHAARAAJA PRABHU DAASA UBAARO.

     

    I revere the unyielding Son of the Wind, Hanuman, with the cant of

    Om hanu hanu hanu. May you destroy my adversaries with

    thunderbolt and club, your adamantine weapon, which, when hurled,

    lets no enemy escape. O Lord! O king of kings! Come and deliver me,

    your own devotee, from my enemies.

     

     

     

    सुनि हंकार हुंकार दै धावो। बज्र गदा हनि विलम्ब न लावो।।

    ॐ ह्रीं ह्रीं ह्रीं हनुमंत कपीसा। ॐ हुँ हुँ हुँ हनु अरि उर शीसा।।

     

    OMKAARA HUNKAARA MAHAAVIIRA DHAAVO

    VAJRA GADAA HANU VIAMBA NA LAA Om Hrim Hrim Hrim

    Hanumana Kapisha, Om Hum Hum Hum Hanu Arii Ura Sheesha.

     

    Roaring with the sacred and mystical syllable OM, come with all

    haste, O great warrior, and hurl down bolts and clubs and other

    weapons (on my enemies) without delay. O monkey-king Hanuman!

    Cry hriin hriin hriin, the mystic syllables and shouting aloud Om

    hun, hun, hun smite the heads and bosoms of my enemies.

    Bajrang baan by –J.s.sandhu

     

     

    सत्य होहु हरि सत्य पाय कै। राम दुत धरू मारू धाई कै।।

    जै हनुमन्त अनन्त अगाधा। दुःख पावत जन केहि अपराधा।।

     

    SATYA HIIHU HARI SHAPATHA PAAYA KE

    RAAMADUUTA DHARU MAARU DHAAYA KE

    JAI JAI JAI HANUMANTA AGAADHAA

    DUKHA PAAVATA JANA KEHI APARAADHAA

     

    O Rama’s envoy! Having been assured by Lord Hari that you are

    Real-Truth itself-you rush at once and catching hold of my enemies,

    kill them (without fear). (Being ever living Reality, immortal and

    transcendent, yield not to fear but fight and kill) Glory, glory, all gory

    to you, O unfathomed Hanuman! For what offence are your devotees

    unhappy?

     

     

    पूजा जप तप नेम अचारा। नहिं जानत है दास तुम्हारा।।

    वन उपवन जल-थल गृह माहीं। तुम्हरे बल हम डरपत नाहीं।।

    पाँय परौं कर जोरि मनावौं। अपने काज लागि गुण गावौं।।

     

    PUJAA JAPA TAPA NEMA ACHAARAA

    NAHIN JAANATA HAUN DAASA TUMHAARAA

    VANA UPAVANA MAGA GIRI GRAHA MAAHIIN

    TUMHARE BALA HAMA DARAPATA NAAHIN

    PAANYA PARAUN KARA JORI MANAAVAUN

    YAHA AVASARA ABA KEHI GOHARAAVAUN

     

    I, your humble servant, know not how to perform worship and do

    penance, chant your name, observe the rules of purity and conduct.

    Strengthened (and protected) by you, I fear not at home nor while

    passing through forests and parklands and mountains. I prostrate

    myself at your feet and with cupped palms invoke your grace; whom

    else should I call for help in these desperate straits.

     

     

    जै अंजनी कुमार बलवन्ता। शंकर स्वयं वीर हनुमंता।।

    बदन कराल दनुज कुल घालक। भूत पिशाच प्रेत उर शालक।।

     

    Jai Anjani Kumara Balawanta, Shankara Suwana Beera

    Hanumanta Badana Karaala kaala kula ghaalaka, Rama sahay

    sadaa prati Paalak.

     

    Glory to you, O brave son of Anjani and Shankara! You are the

    fearsome exterminator even of Death and his descendants, a

    succourer of Rama and an ever-ready protector of all.

     

    By J.S.SANDHU

     

     

    भूत प्रेत पिशाच निशाचर। अग्नि बैताल वीर मारी मर।।

    इन्हहिं मारू, तोंहि शमथ रामकी। राखु नाथ मर्याद नाम की।।

    जनक सुता पति दास कहाओ। ताकी शपथ विलम्ब न लाओ।।

     

    BHUUTA PRETA PISAACHA NISHAACHARA

    AGNI VAITAALA KAALA MAARII MARA

    INHAIN MAARO TOHE SHAPAtHA RAAMA KII

    RAAKHU NATHA MARYAADAA NAAMA KII

    JANAKA SUTAA HARI DAASA KAHAAVO

    TAAKII SHAPATHA VILAMBA NA LAAVO.

     

    As soon as one sets one’s mind on you or chants your name ghosts

    and ghouls spirits, fiends, wanderers of the night, fire goblins, fatality

    and epidemics, all disappear in a trice (Being so incomparable in

    might) deliver your devotee at once and with the remembrance of

    your name fill his heart with joy. In the name of Rama do I beseech

    you to kill them, the demons and all their hordes, and, O Lord, let not

    Rama’s dignity be reconciled to anything demeaning (sully not the

    reputation of Rama). You are called a devotee of Janakas

    daughter, Sita and Hari; I entreat you in the names of both Sita and

    Hari not to prevaricate and delay in coming.

     

    जय जय जय ध्वनि होत अकाशा। सुमिरत होत सुसह दुःख नाशा।।

    उठु-उठु चल तोहि राम दुहाई। पाँय परौं कर जोरि मनाई।।

     

    JAI JAI JAI DHUNI HOTA AKAASHAA

    SUMIRATA HOTA DUSAHA DUKHA NAASHAA

    Uth uth  chal tohe Ram duhai ,Paanv  paron kar jor  manai.

     

    The heavens reverberate with the sound of Glory, glory, all glory (to

    Hanuman) The very remembrance of yours destroys even

    unendurable miseries. With folded palms I supplicate you to provide

    me the protection at your feet, for I cannot but call on you for help at

    this hour. I prostrate myself at your feet and with cupped palms invoke your grace; whom else should I call for help in these desperate straits. You are under oath to Rama to hasten and protect all in distress. I prostrate myself again before you and with folded hands entreat you to arise and rush in (to kill my enemies).

     

    ॐ चं चं चं चं चपल चलन्ता। ॐ हनु हनु हनु हनु हनु हनुमंता।।

    ॐ हं हं हांक देत कपि चंचल। ॐ सं सं सहमि पराने खल दल।।

     

    OM Cham cham cham cham CHAPALA CHALANTAA

    OM HANU HANU HANU HANU HANUMANTAA

    OM HAN HAN HAANKA DETA KAPI CHANCHALA

    OM SAN SAN SAHAMI  PARANEY KHALDALA.

     

    Chanting the sacred Om cham cham cham cham, come and deliver

    me, O entrepid courser! And shouting Om hanu hanu hanu hanu

    slaughter my foes, O Hanuman! When the playful and noble-footed

    Monkey-king shouts aloud Om hum hum the demon host is so

    terrified that it flees crying Om sam sam.

     

     

    अपने जन को कस न उबारौ। सुमिरत होत आनन्द हमारौ।।

    ताते विनती करौं पुकारी। हरहु सकल दुःख विपति हमारी।।

     

    Apney jan  ko kas  na ubharo. sumrit hoat  anand hamaro.

    Tate vinti karon pukari. Harhoo sakal dukh vipiti humari.

     

    Please remove all  difficulties  of your worshippers  i entreat   you with folded hands.

     

    ऐसौ बल प्रभाव प्रभु तोरा। कस न हरहु दुःख संकट मोरा।।

    हे बजरंग, बाण सम धावौ। मेटि सकल दुःख दरस दिखावौ।।

     

    Aiso bal prabhaav prabhu tera.  Kas na harhoo  dukh  sankat mora

    Hey  Bajrang  baan sam dhavo. Mate sakal dukh daras dikhavoo.

     

    Your strength and prowess  is endless  ,please do not leave me in lurch

    take care of all  my miseries and troubles and please grace me with your divine presence.

     

    हे कपिराज काज कब ऐहौ। अवसर चूकि अन्त पछतैहौ।।

    जन की लाज जात ऐहि बारा। धावहु हे कपि पवन कुमारा।।

     

    Hey Kapiraaj Kaaj  kabb aeho . Avsar chuk antt pachhtao

    Jan ki laaj jaat aihe bara. Dhavu hey kapi  pavan kumara.

     

    Hey  almighty king of monkeys  please  do the needful  please do not loose this opportunity to help me. I am your devotee servant please  do not dissapoint me this time. Almighty son of wind please kill all my woes.

     

     

    जयति जयति जै जै हनुमाना। जयति जयति गुण ज्ञान निधाना।।

    जयति जयति जै जै कपिराई। जयति जयति जै जै सुखदाई।।

     

    Jayati jayati  jai jai  Hanumana. Jayati jayati gunn gayan nidhana.

    Jayati  Jayati  jai jai kapirai  jayati jayati  jai jai  sukhdai.

     

    Salutations and victories to you  Oh Hanuman  you  are  the  keeper of  values  and knowledge. Salutations  to you  oh  granter  of wellbeing  and  pleasure.

     

    जयति जयति जै राम पियारे। जयति जयति जै सिया दुलारे।।

    जयति जयति मुद मंगलदाता। जयति जयति त्रिभुवन विख्याता।।

     

    Jayati  jayati jai  Ram payare .Jayati  jayati  jai siya dularey.

    Jayati  jayati  Mud mangaldata  . Jayti  jayti  tribhuvan vikhyata.

     

    Salutations to you  one held dear by Shri RAm.  Salutations  to you  oh hanuman who is very dear to Sita ji. Salutations  to you oh bestower of pleasure  and  wellbeing. Salutations  to you whose valour and prowess  in known in three worlds.

     

    ऐहि प्रकार गावत गुण शेषा। पावत पार नहीं लवलेषा।।

    राम रूप सर्वत्र समाना। देखत रहत सदा हर्षाना।।

     

    Ehi  parkaar Gavat  gunn shesha.  Pavat paar nahin lovelesha.

    Ram  roop sarvatra samaana . Dekhat rehat  sada harshana.

     

    Its like this only that  i sing  of  your values. You can grant me moksha  in a  flash

    You  have Ram embodied  in you  by  visualising  it you stay pleased and in bliss.

     

     

    विधि शारदा सहित दिनराती। गावत कपि के गुन बहु भाँति।।

    तुम सम नहीं जगत बलवाना। करि विचार देखउं विधि नाना।।

     

    Vidhi  shardha sahit dinrati. Gavat kapi  ke gunn bahu bhanti.

    Tum samm nahin jagat balwana . Karr vichaar dekhon vidhi  nana.

     

    With proper procedure and vidhi  i keep on harping on your values  and  valour  whether day or night. There is no one more powerful than you in this world ,i know and have wondered and thought about it  but you are poweful and supreme.

     

     

    यह जिय जानि शरण तब आई। ताते विनय करौं चित लाई।।

    सुनि कपि आरत वचन हमारे। मेटहु सकल दुःख भ्रम भारे।।

     

    Yeh Jiy  jaani sharan tabb aai. Tate  vinay karr chitt laayi.

    Sunn kapi  aarat vachan hamaarey  matehoo sakal  dukh bharam  bhaarey.

     

    I have surrendered my soul  and seek your protection  with fervent  appeals .

    Please listen to my  entreatises  and  olibetrate my  sufferings and  doubts.

     

    एहि प्रकार विनती कपि केरी। जो जन करै लहै सुख ढेरी।।

    याके पढ़त वीर हनुमाना। धावत बाण तुल्य बनवाना।।

     

    Ehi  parkaar vinti  kapi  keri . Jo jann karey  lahey sukhh dheri.

    Yaakey  parat veer  hanumaana . Dhavat baan tulya banwana.

     

    I  make  appeals like  this to you , whosover  does it  gets  plenty of comforts.

    Who  so ever  reads this ode to veer  hanuman  gets  the strength  of  an arrow.

     

    मेटत आए दुःख क्षण माहिं। दै दर्शन रघुपति ढिग जाहीं।।

    पाठ करै बजरंग बाण की। हनुमत रक्षा करै प्राण की।।

     

    Metat  aaye  dukhh shann mahin. De darshan raghupati  dhigg  jahin.

    Paath karein  bajrang baan ki. Hanumant raksha karein  praan ki.

     

    You have been erasing  sufferings  in seconds . Please  honor me with  your presence.

    He, who chants this hymn,is  well protected by Hanumaan.

     

    डीठ, मूठ, टोनादिक नासै। परकृत यंत्र मंत्र नहीं त्रासे।।

    भैरवादि सुर करै मिताई। आयुस मानि करै सेवकाई।।

     

    Dheedh ,muthh tona-adik  naasey . Par krat  yantra,mantra, nahin trasey.

    Bhairav adi sur karey  mitai . Ayus maane karein  sevakai.

     

    All types of black magic  do not  have  any effect  on those who read this hym.

    Bhairav and demons  become friends  and would  do the bidding.

     

    प्रण कर पाठ करें मन लाई। अल्प-मृत्यु ग्रह दोष नसाई।।

    आवृत ग्यारह प्रतिदिन जापै। ताकी छाँह काल नहिं चापै।।

     

    Prann  karr  paath  karein  mann layi . alp  mrityu  grah dosh nasai.

    Aavrat  gyarah  pratidinn jaapey  taki  shanh  kaal nahin chaapey.

     

    Whoover  recites this hym with  deteminantion  and resolve  has no fear from  untimely death ,if one recites it eleven times  daily  death does not  even cast its shadow on that individual before time.

     

    दै गूगुल की धूप हमेशा। करै पाठ तन मिटै कलेषा।।

    यह बजरंग बाण जेहि मारे। ताहि कहौ फिर कौन उबारे।।

    De guggal ki dhup hamesha. Karein  paath tann mitey  kalesha.

    Yeh bajrang baan jehi marey . tahin kaho phirr kaun ubhaarey.

     

    Burning incrense  of guggal if one recites this hym  he becomes free of  bodily diseases.

    He who repeats this hymn is feared by spirits and ghouls and all the

    who repeats it regularly with oblations of incense is relieved of all

    physical infirmities. Tell me, who can protect the person who is pierced with Bajaranga’s arrow?

     

     

    शत्रु समूह मिटै सब आपै। देखत ताहि सुरासुर काँपै।।

    तेज प्रताप बुद्धि अधिकाई। रहै सदा कपिराज सहाई।।

     

    Shatru  Samooh  mitey  sabb aapey. Dekhat  tahin  surasur  kaanpey .

    Tej partaap  budhi  adhikai . Rahe sada kapiraaj  sahai.

     

    All enemies vanish  on their own.  And all demons start fearing you.

    Your aura,fame ,inteligence and valour  are enhanced  and king of monkeys  is always  helpful to you.

     

     

    दोहा

    प्रेम प्रतीतिहिं कपि भजै। सदा धरैं उर ध्यान।।

    तेहि के कारज तुरत ही, सिद्ध करैं हनुमान।।

    Prem  prateet  kapi bhaje sadha  dharein urr dhayan .

    Tehi  ke karaj  turrant  hi sidhh karein  Hanumaan.

     

     

    By J.S.SANDHU

     

     

    He who meditates on the Monkey-King with faith and devotion and

    with his image in his heart, finds all his noble efforts crowned with

    success by the grace of Hanuman


  2. Psoriasis--is an immune-mediated disease that affects the skin. It is typically a lifelong condition. There is currently no cure, but various treatments can help to control the symptoms.
    Psoriasis occurs when the immune system mistakes a normal skin cell for a pathogen, and sends out faulty signals that cause overproduction of new skin cells. It is not contagious. Psoriasis has been linked to an increased risk of stroke, and treating high blood lipid levels may lead to improvement. There are five types of psoriasis: plaque, gutate, inverse, pustular, and erythrodermic. The most common form, plaque psoriasis, is commonly seen as red and white hues of scaly patches appearing on the top first layer of the epidermis (skin). Some patients, though, have no dermatological signs or symptoms. The name psoriasis (ψωρίασις) is from the Greek language, meaning roughly "itching condition" (psora "itch" + -sis "action, condition").
    In plaque psoriasis, skin rapidly accumulates at these sites, which gives it a silvery-white appearance. Plaques frequently occur on the skin of the elbows and knees, but can affect any area, including the scalp, palms of hands and soles of feet, and genitals. In contrast to eczema, psoriasis is more likely to be found on the outer side of the joint.

     

    The disorder is a chronic recurring condition that varies in severity from minor localized patches to complete body coverage. Fingernails and toenails are frequently affected (psoriatic nail dystrophy) and can be seen as an isolated sign. Psoriasis can also cause inflammation of the joints, which is known as psoriatic arthritis. Between 10% and 30% of all people with psoriasis also have psoriatic arthritis.
    Diseases due to afflictions of the Karakas of houses.
     
    If the Karaka of a house is in the 6th house Associated with Saturn and Rahu, the native suffers From a chronic disease indicated by the house in Question.
     
     
    Lord of sixth is conjunct the 8th lord ,saturn and venus  and aspected by retrograde jupiter in 11th house and rahu from first house ,so we have afflicted sixth lord mercury ,8th lord sun ,5th and 10th lord venus and lord of ascendant or lagna saturn all under the malefic aspect of rahu and functional malefic jupiter the planet of expansion.,here jupiter is in nakshatra of saturn thus in control of saturn.While saturn is in nakshatra of 8th lord sun.There are two grah yudhas in the horoscope Rahu defeats Mars in planetary war and venus defeats  saturn the lagan lord here rendering it weak to pep up the immune system.More so lors of 64rh navamsa is Mercury and 22nd drekana  Sun.The native was first diagonalised with Psoriasis in 1997 in MD of rahu and AD-Jupiter then in 2000 it was a full blown disease the dasha sequence was Rahu-Saturn.
     
     
     
    Conclusion- We have seen the role of mercury,saturn ,jupiter and rahu in manifesting the disease .
     
     
     
    • What causes diseases ?
    • Saturn and Rahu are slow moving planets and are said to be huge in form (symbolically). Therefore according to principles of symbology, the diseases caused by them are long lasting and chronic.

     
    Astrological causes---- 
    Mercury - As it rules over immune system and skin.
    Saturn - For all chronic diseases and skin significator.
    Sixth lord,8th lord and 11th lord ( because 11 th is 6th from 6th and significator of expansion)
    Jupiter for expansion as karak for 11th house.
    Rahu and ketu for sudden onset .
     
     
    • Mercury represents memory and intelligence. Weak nervous system, skin problems, allergies, hay fever, Obsessive Compulsive Disorders, confusion, weak mind, lack of memory are some of the effect of malefic mercury.
    • Saturn itself is considered a planet of diseases, sorrows and old age. Rheumatic pains, nervous disorders, arthritis, bones problems, fractures, paralysis, osteoporosis, sever depression and old age related diseases etc. are the indicator of malefic Saturn.
    Mercury
    Cold and dry. Relates to the nervous system and to nervous activity.
     
    Jupiter
    Expansive, nourishing, warm and moist, sanguine. Relates to the blood circulation, liver and fat metabolism and cellular nutrition.
     
    Saturn
    Contracting, slowing, binding, restricting, hardening, devitalising, cold and dry, melancholic.
     
     
     
    Sign--  Libra ,Aquarius for skin. 
     
    As per ayurveda a skin disease happens due to imbalance of Fire and water element and are mostly pitta in dosha.
     

     


  3. Epilepsy astrology.

     

    Astrological indicators of epilepsy.
     

    Epilepsy is a common and diverse set of chronic neurological disorders characterized by seizures. It is a paroxysmal behavioral spell generally caused by an excessive disorderly discharge of cortical nerve cells of the brain and can range from clinically undetectable (electrographic seizures) to convulsions. Some definitions of epilepsy require that seizures be recurrent and unprovoked but others require only a single seizure combined with brain alterations which increase the chance of future seizures.[5] In many cases a cause cannot be identified; however, factors that are associated include brain trauma, strokes, brain cancer, and drug and alcohol misuse among others.

     

     Epileptic seizures result from abnormal, excessive or hypersynchronous neuronal activity in the brain About 50 million people worldwide have epilepsy, and nearly 80% of epilepsy occurs in developing countries. Epilepsy becomes more common as people age. Onset of new cases occurs most frequently in infants and the elderly Epileptic seizures may occur in recovering patients as a consequence of brain surgery.[

     


    Epilepsy is usually controlled, but not cured, with medication. However, more than 30% of people with epilepsy do not have seizure control even with the best available medications. Surgery may be considered in difficult cases. Not all epilepsy syndromes are lifelong – some forms are confined to particular stages of childhood. Epilepsy should not be understood as a single disorder, but rather as syndromic with vastly divergent symptoms, all involving episodic abnormal electrical activity in the brain and numerous seizures. 

     

    What Is Epilepsy?
    Epilepsy is a brain disorder in which clusters of nerve cells, or neurons, in the brain sometimes signal abnormally. Neurons normally generate electrochemical impulses that act on other neurons, glands, and muscles to produce human thoughts, feelings, and actions. In epilepsy, the normal pattern of neuronal activity becomes disturbed, causing strange sensations, emotions, and behaviour  or sometimes convulsions, muscle spasms, and loss of consciousness. During a seizure, neurons may fire as many as 500 times a second, much faster than normal. In some people, this happens only occasionally; for others, it may happen up to hundreds of times a day


    Astrological combinations of epilepsy as laid down in classics.

    Epilepsy may be on account of Tridosha. This may arise on account of dining at odd hours, over eating, deficient food or improper food habits. These details can be gleaned from ascendant and Moon and Ascendant lord. Food habits can be gleaned from 2nd house and 6th house. 

    According to Saravali, a person may suffer on account of Epilepsy.

    (a) If Saturn is in the ascendant with Rahu or Moon with the lord of 6th, 8th or 12th house.

    (b) Moon in the ascendant with Rahu and aspected by Saturn, Mars or lord of 6th house. 

    © Mercury and Rahu in the ascendant associated or aspected by the lord of 6th house.

    (d) Venus with Rahu in 7th aspected by Mars or Saturn or the lord of the 6th house.

    (e) Jupiter aspected by the lord of 6th, 8th, 12th and occupying 6th, 8th or 12th house.

    (f) Lord of the ascendant in 6th, 8th or 12th house and is associated with Rahu, Mars or Saturn. 

    In addition to these, it is also observed that affliction of Moon is also responsible for Epilepsy. 


    Amongst the various planets Rahu is the most dreaded one for the Moon. He is even called Chandra rVimardana . On the other hand the Moon is the significator of emotions and consciousness. If the Moon as lord of the 4th be in the 6th, 8th or 12th and it falls under the evil influence of Rahu by conjunction or aspect etc. and there be no benefic influence on the
    Moon, the emotions and consciousness are adversely affected, giving rise to dreaded affliction known as Epilespy. As lord of the 4th, the Moon will be absolute representative of the emotional side of mind and /therefore Moon's affliction in the manner described above will definitely cause a serious disease of the mind and consciousness.
     
    • 107 Sarvartha Chintamani epilepsy (apasmaara) weak Moon in + rahu + satun in the 8th
    • 108 Sarvartha Chintamani epilepsy (apasmaara) weak Moon in + rahu + satun + mars in the 8th
    • 109 Shambu Hora Prakasa 14 epilepsy (apasmaara) Sun + Moon + Mars in Lagna / 8th along with /aspected by malefics
    • 110 Jatakaadesha 8 epilepsy (apasmaara) maha roga Moon + Venus in Kendra & Malefics in 5th /8th
    • 111 Shambu Hora Prakasa 14 epilepsy (apasmaara) satya madaa Moon + Mercury in kendra aspected by malefics
    • 112 Shambu Hora Prakasa 14 epilepsy (apasmaara) satya madaa Malefics in 5th & 8th
    • 113 Shambu Hora Prakasa 14 epilepsy (apasmaara) satya madaa Satun + Mars in 6th / 8th +
    • Parivesha + Jupiter NOT in kendra or trikona
    • 114 Veerasimhavaloka Epilepsy apasmaara Sun + Saturn + Mars in the 8th
    • 115 Sarvartha Chintamani Epillepsy (Apasmaara) Saturn + Mars in 6th / 8th
    • 116 Sarvartha Chintamani Epillepsy (Apasmaara) Jupiter in Kendra + Malefics in 6th + 8th + 12th house
    • 117 Sarvartha Chintamani Epillepsy (Apasmaara) All the malefics in the 8th & Moon + Venus in Kendra.

     

     

    Please go through the attached chart  analysis of the birth data is given below.

     

    Sixth  lord conjunct lagna lord and 8th lord ,7th and 2nd lord and marak mars .Mercury combust ,moon conjunct saturn in 10th,Combust and afflicted mercury is under aspect from 4th and 5th lord saturn ,rahu from 8th house.. Lord of 64th navamsa is mercury and lord of 22nd drekana is saturn. Whenever mercury is combust and under heavy malefic influence  it calls for disease related to nervous disorder specifically if mercury own or is in any of dushsthana houses ie 6th,8th or 12th.

     
    Almost all  of the combinations given as per classics mentioned  above do not apply  to this chart ,so i would advice readers to practice the same on many charts to arrive at a methodology.
     

  4. PLs tell about The AM or PM of your husbands time of birth.

     

    Regds

     

    J.s.sandhu

     

     

     

    Respected guru ji....

    i live in delhi. my prob. is that my husband is in a live -in-relationship with a married russian lady from last 5 years.her husband left her because of this external affair.i hv a boy of 7 also and financially not so strong to take divorce. i live with my in-laws, they take care of me and my child.everybody tried to understand him but he is not ready to leave that lady.she has washed his brain totally.i want him back for my child.

    my querry is that.....

    << how long i,ll suffer in this situation >>

    <<when he,ll come out of his live-in-relationship >>

     

    << what is the future of our married life. we,ll be seprate or together in future>>

     

    << i am trying for job in teaching and attend sm interviews nd got selected but after joining situation changed nd left job. tell me when i,ll get a suitable job in teaching or in other feild .>>

     

    these are the details of our birth...

    my... 1.1.1980, p.o.b -- Meerut t.o.b -- between 1.45 to 1.50 am

     

    husband ... 11.6.1972 , p.o.b ---- delhi, t.o.b --- 10.50

     

     

    our marrige date.... 9 dec. 2001 , place --- vaishali, Sahibabad.

     

    pls. advice me....

    regards......... M...


  5. Kaal sarp dosh- An easy way to find out.

    kaal sarp dosh and remedies.

    Now that we know the types and forms of Kal Sarpa Yoga, let us see few examples pf this yoga and a general understanding, how to deal with it.

     

    Kala Sarpa Yoga/Kala Amrita Yoga(KSY/KAY) When all planets are enclosed between Rahu & Ketu, or Ketu & Rahu respectively.

     

    E.g. of KSY

     

    Nelson Mandela, Carl Sagan, Pope Jules II, Pope Gregory XIII, Benito Mussolini (Dictator of Italy from 1922-1943) etc,

     

    E.g. of KAY

     

    Singer Yesudas, Margaret Thatcher, G.W.Bush,

     

    People with KSY or KAY like status but one or more planet outside.

     

    Mahatma gandhi ji, Tony Blair, Nixon, Jimmy Carter, Adolph hitler, Ronald reagan, Bill Clinton, Deepak Chopra, Bill gates, and the list is endless.

     

    Quote: B V Raman:

     

    Rahu must occupy one of the first six houses from the lagna, i.e., bhava 1, 2, 3, 4, 5, or 6.

    Kala-Sarpa yoga does not apply even if one planet is outside the Rahu -Ketu Axis.

    If one planet is outside the axis results are good in the form of leadership or activism for social change.Though the person himself is in the trap of excessive desire, he is able to cut loose and help those who are helpless or not in a position to cut loose.

     

    E.g. Mahatma Gandhi jee, Jupiter is outside, which made him world class compassionate leader. (This is true for Jupiter or Venus)

     

    All The above leaders have KSY/KAY with one planet outside or planets occupying same rasi as Rahu or Ketu.

     

    Literary Meaning: "Kal" means "earth-time" and "sarpa" means "serpent".

     

    One view is, it is actually Sarpa energy which is again psychic energies of gods and goddesses of underworld, and it is believed that these sarpa are immense, ancient serpent-like deities who control the psychic shield around our planet Earth.Sarpa are entities, of a much higher vibration than human beings, and definitely not to be confused with the common reptile snakes! This energy can be controlled by psychic skill, that means one has to condition his or her mind in such a way that the negative thoughts emanating from deep within are neutralized and do not effect the psyche of the person, to pull yourself above mundane happenings.

     

    History: Rahu and Ketu gained importance in the Jyotisha around 600-800 AD i.e. long after the classics. like BPHS, Saravali, etc.

     

    Beliefs: Kala-Sarpa yoga is associated with dreadful experiences like suffering from delays, hardships, obsessive habits, excessive desires, poisons, catastrophes, sudden and disastrous changes in every aspect of life, homelessness, not suitable for marriage, employment etc.

     

    (Cause for manipulation by few astrologers. )

     

    Cancellation:

     

    Even if one planet is outside the Rahu -Ketu axis.

    If other Raja yoga’s exist.

    If other planets are strong and corresponding dasa is in effect.

    If planets present in the same house with higher degrees than Rahu or Ketu.

    If Lagna is outside.

     

    Actual effect: During Rahu-Ketu dasa, and transits particularly if Rahu is in lagna. Roller coaster kind of life with great falls after great achievements.

    People with KSY/KAY are very sensitive and to defend themselves they use means which are Anti to normal society. If they channel this energy in a proper way they can follow people likeDeepak Chopra.

     

    During Rahu/Ketu periods, People with KSY/KAY can have severe identity crisis and should take precautions by monitoring their negative feelings particularly in case of criticism from others.

     

    Strong planets: If other planets are strong, people with KSY/KAY live a normal life with normal career and families etc.

     

    Worst effects: when Rahu in the lagna so Ketu is in 7, if married both spouses are affected and might take to anti-social life due to acute negativity.

     

    Raman: "evil gets intensified if lagna is between Ketu & Rahu" whereas "evil is almost neutralized if lagna is between Rahu & Ketu".

     

    If houses involved are - 1/7, 2/8, 4/10, 5/11, or 6/12 - have a significant KSY effects.

    If it is 1/7 axis: inauspicious for marital happiness. As per Raman the Marital life becomes oppressive and marred by frequent classes and want of understanding. " and can be avoided through conscious understanding.

    If it is 2/8: The native will go through many ups and downs financially - often great wealth, wiped out, and rebuilt several times.

    If it is 4/10: Setbacks in career (If10th-rashi or 10-lord is not strong).

    If it is 5/11: Difficulties with children. birth defects or accidental deaths for children.

    If it is 6/12: betrayal by colleagues or family members. According to Raman in Three

     

    Hundred Important Combinations, (p. 327) the 6/12 position "could indicate incarceration, or spiritual elevation, depending on the presence or absence of powerful Bandhana Yoga’s.

     

    BV Raman: "Kala Sarpa Yoga has its bright shades. It makes one industrious, hardworking, and aware of one’s own ability- despite mental restlessness. It raises the natives to top positions in their respective fields provided of course other Raja Yoga’s are present.

    Rahu-Ketu axis favors rise in mundane life while Ketu-Rahu axis indicates elevation in spiritual matters.

     

    Suffering due to developments in life strengthens the mind and mellows down one’s outlook.

    This is a blessing of Kala Sarpa Yoga.

     

    No single yoga, including Kala Sarpa Yoga, is capable of marring or making a horoscope.

    No single yoga could ever control an entire chart

     

    KSY is a yoga and not a dosha or curse: Rahu's lord directs the life of the native and Rahu is known for breaking normal set rules in a normal society, so a person with this yoga might go through a period particularly during Rahu-Ketu transits and dasas, causing acute negativity causing frustrations even in mundane events of life, Rahu is know to give a person a fearless attitude to cut loose all those borders of social decency. so basically it is a negative thought process circulating in the mind, native should try to let this negativity move out of his head, in way it is management of psychic energies and sensitivities.

     

    As Rahu enhances the phala of the lord of the house it is posited in.

     

    Venus - All desires for beautiful things enhanced to extreme.

    Mars- Too much focus.

    Mercury- Communication- Too much talking for perfection

    Moon- Too sensitive, too fickle minded

    Sun- Too much concern about self image and leadership.

    Jupiter- Obsession in learning or imparting knowledge to others.

    Sani- Claim too much credit or try for impossible achievements.

     

    In a way Rahu enhances the planetary lords traits and Ketu subdues them, so during Rahu periods the native is too focused and during Ketu periods native will have foggy focus.

     

    Planets if outside Rahu-Ketu axis: If one of the following planets is outside the axis.

     

    Sun: strong leadership dharma and moral philosophy

    Moon: compassion for the masses, upliftment of suffering people.

    Mars: gifted social leader, fight injustice upliftment for the downtrodden.

    Mercury: calculating mind, detailed planning and upliftment of masses from ignorance.

    Jupiter: extraordinary wisdom, criminal psychologist.

    Venus: upliftment through arts and music.

    Saturn: Risk taking to averse social injustice but in case no good planets are available, native might resort to injustice himself.

     

    Remedies: Since it has to do with state of mind, take care of it by meditation, spirituality, positive thinking, developing positive habits, and avoiding negative thoughts.

     

    List of remedies for Kal Sarpa yoga

     

    Remedies

     

    1. Wear a Kalsarpa ring, which is snake shaped & made of silver. This ring can be obtained from any renowned astrologer. This should be worn on Wednesday, in the small finger. Donate dry coconut, mustard etc on that day and chant the mantra of Rahu & Ketu.

     

    2. Worship Lord Ganesha and before sunrise offer a pair of snakes made of silver on a Shiva ling. This should be done through a renowned astrologer

     

    3. Offer water daily on a Shiva ling after chanting the mantra "Om Nama.H Shivaya".

     

    4. Give a silver brick of 20 gms to daughter at her marriage. This remedy is for a happy married life.

     

    5. Donate fresh radish.

     

    6. Drop coals equal to your weight in a flowing river on Wednesday.

     

    7. Donate some black dal & some money to a beggar early in the morning.

     

    8. Keep some grains under your pillow at night & feed them to birds early in the morning.

     

    9. Put a silver swastik on the main entrance of the house.

     

    10. Have your food in the kitchen.

     

    11. Drop a coconut in the sea.

     

    12. Donate gold, black grains, blue coloured clothes.

     

    13. Wear gomed.

     

    14. Drop a coconut & a coin in the flowing water daily for 43 days.

     

    15. Observe fast on Nag Panchami and worship Kal Sarpa Yoga.

     

    16. Keep a Kal Sarpa Tantra & worship it daily.

     

    17. Keep peacock feathers in the house.

     

    18. Float a pair of snakes in flowing river on your birthday every year, equal to your age.

     

    19. Take the blessings of your parents daily.

     

    20. Buy a pair of snakes on the 5th day of Shukalpaksh or Nag Panchami, feed them with milk and free them after worship.

     

    21. Keep a pair of snakes made of silver in a bronze vessel full of milk on the 5th day of Shukalpaksh or Nag Panchami & float the vessel in flowing water.

     

    These remedies might look rediculous and very meaningless but the person going through the effects of Kal Sarpa Yoga or Rahu -Ketu effects only knows the pain so no matter how rediculour they sound, it is not that difficult to do most of them, atleast none of them ask to climb mount Everest and wait for Lord Shiva, and regarding the benefits of the said remedies only a native going through the difficult phase would know if they worked or not and sometimes the benefit is so small that it is not visible and sometime it is immense and it is visible like a sun rise, but lot has to do with your mind and how you take things.

     

    All the best, May Lord Shiva save us from difficult times.

     

    Regards

     

    J.s.sandhu


  6. What is Kaalsarp?

     

    When all the planets are hemmed between Rahu and Ketu i.e., the moon's north node and the moon's south node Kaalsarp Yoga is formed. Complete Kaalsarp yoga is formed only when half of the chart is unoccupied by planets. Even if one planet is outside the Rahu Ketu Axis there is no Kaalsarp Yoga.

     

    Before you do any remedies for the Kaalsarp Yoga make sure that all planets are between Rahu and Ketu. Even if there is one planet outside the Rahu Ketu axis the Kaalsarp Yoga does not exist. do not confuse Kaalsarp yoga with Nag/Naga Dosha or Karaka Dosha.

    If all the 7 planets are situated between Rahu and Ketu then Kaal Sarp Yog is formed. Therefore it is essential that such natives should arrange for remedy of Kaal Sarp Yog so that lucky planets of the horoscope could render favorable results.

     

    Types of Kaalsarp Yoga

    When rahu is in the first House and Ketu in the seventh house and the rest of the planets are left to this axis the Yoga which arises is the Anant Kalsarp Yoga. This is also called as Vipareeta Kaalsarp Yoga opposite Kaalsarp yoga. Though this yoga has the power to give windfall gains to the native, it is bad for marital life. Generally natives with this yoga get married late in life .

    Shankachood Kaalsarp Yoga

    When rahu occupies the ninth house and Ketu is in the 3rd house this yoga operates. Natives who have this yoga in the chart have many ups and down in life. They have a habit of speaking lies. They are also short tempered.

    Ghatak Kaalsarp Yoga

    This yoga arises when rahu is in tenth house and ketu in the fourth house.Litigation problems are common is this case. Punishment by law or the Government also possible. However if this yoga operates in a beneficial manner then it has the power to confer the highest form of political power ,special in Virgo and Leo ascendant.

    Kulik Kaalsarp Yoga

    When rahu occupies the second house and Ketu the eighth house Kulik Kaalsarp Yoga arises. This combination is bad for health. The probability of losses and accidents is high with natives of this combination. This is bad for financial prosperity too. The native is worried on account of an insecure financial standing.

    Vasuki Kaalsarp Yoga

    When rahu occupies the third house and Ketu the ninth house and the rest of the planets are located to the left of the Rahu Ketu axis this yoga is born. The native is burdened with problems relating to job and business.

     

    Shankpal Kaalsarp Yoga

    When rahu occupies the 4th house and Ketu the 10th this yoga is Formed. The native gets trouble relating to work sphere and has to go through stress and anxiety. Sometimes the native has an illegitimate child or can be an illegitimate child. However this yoga also has the power of conferring high political success and windfall gains.

    Padam Kaalsarp Yoga

    When rahu occupies the fifth house and Ketu the eleventh house this Yoga is formed. The native is worried on account of children. There is difficulty in getting a progeny. If the moon is also afflicted then there is the possibility of being troubled by spirits. In this case if a native falls ill the recovery time is slow. There are also chances of being let down by friends in this case.

    Mahapadam Kaalsarp Yoga

    This yoga is formed when rahu is in the 6th house and Ketu is in the twelfth house. The native has many enemies and has problems on account of diseases. However if this yoga acts beneficially it has the power to confer power and political success.

    Takshak Kaalsarp Yoga

    When rahu is in the seventh house and Ketu in the first house this yoga is formed. The native has got speculative tendencies and can lose wealth by way of wine, women and gambling. There is marital discord in the life of the native.

    Karkotak Kaalsarp Yoga

    When rahu occupies the eighth house and Ketu the second house this yoga is formed. The native is short tempered and has many enemies. Such a native has friendship with the anti social elements. The native does not get paternal wealth.

    Vishdhar Kaalsarp Yoga

    When rahu occupies the eleventh house and ketu the fifth house the yoga which arises is the Vishdhar Kaalsarp Yoga. The native travels frequently and is never fixed at on place. Problems also arise from children. However these natives get some peace in the latter half of their life.

    Sheshnag Kaalsarp Yoga

    When Rahu occupies the twelfth house and ketu the 6th house this yoga arises. The native has problems relating to litigation. There are may enemies and health problems.

    The Kaalsarp Yoga is not always bad. It has the power to confer gains too.

    All planets must be hemmed between rahu and ketu.

    Even if one planet is outside the Rahu Ketu axis there is no Kaalsarp Yoga.

    Rahu equals moon's north node. Ketu equals moon's south nod.

    The Kaal Sarp Yog is of two types- Ascending and Descending. If all the 7 planets are eaten away by Rahu's mouth then it is Ascending Kaal Sarp Yog. If all planets are situated in back of Rahu then Descending Kaal Sarp Yog is formed.

     

    If all houses situated between Rahu and Ketu have planets then Kaal Sarp Yog is fully effective. If Sun or Moon is present with Rahu or Ketu then this yoga is more lethal. If Rahu, Sun and Moon are all situated together then Grahan Kaal Sarp Yog is formed. This is 1000 times more powerful. For such a native it is essential to arrange for remedies and shanti of Kaal Sarp Yog.

     

    If in horoscope all 7 planets are between Rahu and Ketu but partially few planets are outside the axis of Rahu and Ketu then Partial Kaal Sarp Yog is formed. If only one planet is outside the axis of Rahu and Ketu then also Partial Kaal Sarp Yog is formed.

     

    The Effects of Kaal Sarp Yog:

     

    The native having Kaal Sarp Yog suffers from mental unrest, hurdles in gain of wealth, barriers in having children and uninterrupted disputes in married life. Usually the native sees bad dreams and there is danger of sudden death. Different fears and worries persist. The native does not get full reward of his talents. Normally the success in work is delayed. Sudden loss of money or prestige is an indication of this yoga. The native without any reason suffers from diseases that are not cured by medicine.

     

    The prescribed remedies of Kaal Sarp Yog can give relief from these problems. According to horoscope whenever the mahadasha or antardasha of Rahu/Ketu comes then Kaal Sarp Yog is more effective. The transit of Rahu and Ketu through Rahu or Ketu or Moon of natal chart also makes this yoga more influential. At that time remedies or worship carried out with devotion are highly useful. You can also lit lamp of mustard oil for 43 days before Kaal Sarp Yog Yantra to get rid of troubles and to ensure all round development.

     

    Due to Kaal Sarp Yog the native suffers from diseases such as heart, eyes and ears trouble many times that cause loss of money. The native remains mentally disturbed from time to time. The physique is not sound.

     

    The native generally lives away from his native place and wanders from one place to another. The enemies of the native hatch conspiracies against him and try to cause harm but they are not successful usually. The native faces many problems in arguments, legal cases and conflicts; defeat is not ruled out. There may be some loss due to lawsuits. On many occasions there is fall of prestige or there is lack of esteem. The success is like a mirage. The native's way of working is peculiar. There are hurdles in life and native has to struggle for moving ahead.

     

    The financial position remains little fragile. There could be debts but these are paid back though with some difficulty. Goals can be achieved but after delays. However the native also gets a miraculous time in life. The native gets renown at the fag end of his life or after his death.

     

    Rahu and Ketu are two modes of Moon and they are regarded as full-fledged planets in Astrology. They are considered as most dreaded planets. Rahu is the Dragon’s head and Ketu as Dragon’s tail. Both of them form a malefic yoga, known as Kal-Sarp Yoga. In Astrology, this Yoga is supposed to have direct impact on the following events :

     

    - It causes deterioration of health and reduces longevity.

    - It causes imprisonment or serious accident.

    - It causes separation, divorce and marital discord.

    - It causes poverty and destruction of wealth.

    - It causes destruction of business and loss of job.

    - It causes destruction of kingdoms and rulers.

    - It causes downfall of most powerful persons in politics.

     

    Formation of Kalsarp Yoga :

     

    - All the planets should be within the orbit of Rahu and Ketu.

     

    - Rahu should be at the upper end and ketu at the lower end.

     

    - There is no planet outside the arch.

     

    - That there is no planet conjuncting with Rahu or Ketu.

     

    - That all the seven planets should face Rahu,which is always retrograde.

     

    Impact of Kal-Sarp Yoga :

     

    - Rahu in first house and Ketu in 7th house: Downfall, loss of position and reputation, mishappening, marital discord, loss of wife and children.

     

    - Rahu in second house and Ketu in 8th house : Reduction in wealth and health causes poverty, worries defects in body and lot of travelling.

     

    - Rahu in 3rd house and Ketu in 9th house : Involved in criminal activities, unpopular, waste energy and wealth, selfish, accident prone and paralysis is possible.

     

    - Rahu in 4th house and Ketu in 10th house : Loss of property, disappoint-ment, loss of job and business, unhappiness, sarpdosha unhappy and unsettled life.

     

    - Rahu in 5th and Ketu in 11th house : Heavy losses in litigation, failure in love affair, loss of children and betrayal by friends.

     

    - Rahu in 6th house and Ketu in 12th house : imprisonment, secret enemies, bad health and serious sickness and set backs in married life.

     

    Note : The impact is more severe if Rahu has support of Sun and Saturn.

     

     

    Duration of Kal-Sarp Yoga :

     

    - Rahu in 1st house: upto 27 years of age.

    - Rahu in 2nd house: upto 33 years of age.

    - Rahu in 3rd house: upto 36 years of age.

    - Rahu in 4th house: upto 42 years of age.

    - Rahu in 5th house: upto 48 years of age.

    - Rahu in 6th house: upto 54 years of age.

     

    Notes :

     

    - It causes malefic impact on houses occupied by Rahu and Ketu.

     

    - It causes malefic impact on houses aspected by Rahu and ketu.

     

    - It spoils the benefic planets joining with Rahu and Ketu.

     

    - It causes severe hardship when related with Sun and Saturn or the lords of the houses occupied by Sun, Saturn,Rahu and Ketu.

     

    - Its impact will be clearly noticed during periods and interperiods of Rahu and Ketu.

     

    - Its impact is more severe when Rahu/Ketu are in 1,5 or 9th position from themselves or Sun, Mars and Saturn.

     

    - Sometimes it pushes a man to great heights.

     

    - Sometimes it gives benefic results, when Rahu/Ketu are aspected by benefic planets, specially Jupiter or Venus.

     

    - Ketu is always 180 degrees from the longitude of Rahu

     

    - In case Uranus, Neptune or Pluto are outside the arch of Rahu and Ketu, no Kal-Sarp Yoga is formed.

     

    - Ketu’s aspect is less malefic than Rahu

     

    - Raja Yogas in the chart are more effective than Kal-Sarp Yoga

     

    - This Yoga causes great harm to th4e family, society and nation through the person who has Kal-Sarp Yoga

     

    - This Yoga plays important role in Mundane Astrology

     

    - Rahu joining ninth Mars in any chart create criminals or suicide or serious accident or murder

     

    - Rahu and Saturn joining in any house destroy the 7th house, the house opposite them

     

    - Rahu in transit creating relations with Jupiter or Venus gives benefic results

     

    - Ketu moving over any planet is evil for the significations of the concerned house

    - Rahu and Ketu generally behaves like lord of the sign occupied by them or the planet conjuncting with them.

     

    - If Ascendant is outside the arch of Kal-Sarp Yoga, the malefic impact is reduced.

     

    - The dispositors of Rahu and Ketu also play important role in determining the benefic or malefic impact.

     

    - Rahu in 3rd or 6th house in Aries, Taurus or Cancer sign does not give malefic results. It is benefic and gives benefic results.

     

    - Rahu in 10th house or aspecting 10th house and its lord along with Sun and Saturn destroy the native’s career. In case of 7th house separation and divorce id possible

     

    - Rahu and Mars in 3rd house causes accident and damages to life.

     

    - Rahu + Mars + Sat in ascendant: Dangerous personality.

     

     

    Remedies:

     

    If you are feeling above disturbances then arrange for following remedies; you will definitely get relief.

     

    Establish Kaal Sarp Faults Removal Yantra in your home and worship it regularly.

     

    Recite "Om Namah Shivay" daily.

     

    Give coal to flowing water (such as a river) on three occasions during auspicious time.

     

    Fix a swastik made of silver at an auspicious time on your main door and on its both sides fix snake figures made of metal.

     

    Take meals by sitting in your kitchen.

     

    Feed birds for 1¼ month by barley.

     

    Recite Hanuman Chalisa every day.

     

    Worship a snake made of silver on Nag Panchami; remember your ancestors (pitra) and give this snake to flowing water (such as a river) or sea with a devoted mind.

     

    Make a snake of silver or eight metals and wear it in your finger.

     

    Recite daily Rahu Kavach, Stotra

     

    Boil pine, mustard and loban (benzoin) in water and take bath with this water (only once).

     

    Alms for Rahu:

     

    Donate agate, gold, lead, til (sesame) mustard, blue clothes etc.ers, sword, blankets, horse etc from time to time.

     

    Remedies for Rahu and Ketu Use blue handkerchief, blue watchstrap, blue pen, and iron ring.

     

    Recite Nav Nag stotra daily for one year.

     

    Wear Nagpaash Yantra at an auspicious time after recitation of mantras.

     

    On every Monday do abhishek (bathe the deity) of Lord Shankar by yogurt by chanting Har Har Mahadev.

     

    Important: Kindly note that worship of Kaal Sarp Yog is done only by wooden sandal. Don’t use sindoor, roli(red lead) etc.


  7. You dont have a kaal sarp yog.

     

     

    How to identify kaal sarp dosh.

    Dear all

     

    A simple analysis to identify the same.

     

    Let me clarify.

     

    First of all, check the following conditions.

    1) All planets between Rahu and Ketu

    2) No planet is with Rahu

    3) No planet is with Ketu

    4) No planet in the Lagna

    5) No planet in the 7th house

     

    If any of the conditions above are not met, the chart does not

    have

    either KSY or KAY. (Kal sarp Yoga, Kal amrita yoga)

     

    If ALL of these conditions are met, the next step is to see which

    of

    the yogas it is, KSY or KAY. The process for that is, as I

    mentioned

    before,

    1) Start from Rahu

    2) Traverse the chart in the zodiacal direction. This is the

    normal

    direction that the planets move in, and goes from Aries to Taurus

    to

    Gemini to Cancer etc.

    3.a)If the next entity encountered is Ketu, this means

    that

    all the planets are between Ketu and Rahu. This is Kala Sarpa Yoga.

    3.b)If the next entity encountered is a planet other than

    Ketu, this means that the planets are all between Rahu and Ketu.

    this is kalamrita yoga.

     

    My visual crutch for remembering this is to visualize planets

    going

    towards either Rahu or Ketu. If there are all hurling towards

    Rahu,

    the native is veering towards Rahu's materialism, which makes it

    Kala Sarpa yoga, since Rahu represents the Sarpa, or poison. On

    the

    other hand, if the planets are all moving towards Ketu, it is Kala

    Amrita yoga, since Ketu represents Moksha or Amrita.

     

    My outline above is based on the progression of the planets, but

    you

    get the same result if you consider the movement of Ra and Ke

    instead.

    1) Start from Rahu again

    2) Traverse the direction that Rahu (and Ketu) move in, i.e. go in

    the anti-zodiacal direction. This means if you start from Aries,

    go

    to Pisces, Aquarius etc.

    3.a) If you encounter a planet other than ketu, this means that

    this

    planet is being "swallowed up" by Rahu in its progression - again

    indicating Kala Sarpa yogam.

    3.b) If the first planet you encounter is Ketu, and then you

    encounter the other planets, this means that Ketu is "swallowing

    up"

    the other planets in its movement, i.e. the desire for Moksha is

    comsuming the indications of all other planets, and the native

    will

    eventually reach Moksha. This is Kal

    Regards

    J.s.sandhu


  8. Dear all

     

    A simple analysis to identify the same.

     

    Let me clarify.

     

    First of all, check the following conditions.

    1) All planets between Rahu and Ketu

    2) No planet is with Rahu

    3) No planet is with Ketu

    4) No planet in the Lagna

    5) No planet in the 7th house

     

    If any of the conditions above are not met, the chart does not

    have

    either KSY or KAY. (Kal sarp Yoga, Kal amrita yoga)

     

    If ALL of these conditions are met, the next step is to see which

    of

    the yogas it is, KSY or KAY. The process for that is, as I

    mentioned

    before,

    1) Start from Rahu

    2) Traverse the chart in the zodiacal direction. This is the

    normal

    direction that the planets move in, and goes from Aries to Taurus

    to

    Gemini to Cancer etc.

    3.a)If the next entity encountered is Ketu, this means

    that

    all the planets are between Ketu and Rahu. This is Kala Sarpa Yoga.

    3.b)If the next entity encountered is a planet other than

    Ketu, this means that the planets are all between Rahu and Ketu.

    this is kalamrita yoga.

     

    My visual crutch for remembering this is to visualize planets

    going

    towards either Rahu or Ketu. If there are all hurling towards

    Rahu,

    the native is veering towards Rahu's materialism, which makes it

    Kala Sarpa yoga, since Rahu represents the Sarpa, or poison. On

    the

    other hand, if the planets are all moving towards Ketu, it is Kala

    Amrita yoga, since Ketu represents Moksha or Amrita.

     

    My outline above is based on the progression of the planets, but

    you

    get the same result if you consider the movement of Ra and Ke

    instead.

    1) Start from Rahu again

    2) Traverse the direction that Rahu (and Ketu) move in, i.e. go in

    the anti-zodiacal direction. This means if you start from Aries,

    go

    to Pisces, Aquarius etc.

    3.a) If you encounter a planet other than ketu, this means that

    this

    planet is being "swallowed up" by Rahu in its progression - again

    indicating Kala Sarpa yogam.

    3.b) If the first planet you encounter is Ketu, and then you

    encounter the other planets, this means that Ketu is "swallowing

    up"

    the other planets in its movement, i.e. the desire for Moksha is

    comsuming the indications of all other planets, and the native

    will

    eventually reach Moksha. This is Kal

     

     

    Regards

     

    J.s.sandhu


  9. You dont have a kaal sarp dosh.

     

     

     

     

    I M SINGLE

    My D.O.B march28,1986

    T.O.B 5.30PM

    Birthplace:kapurthala

    state:punjab

    india

     

    i m living in canada,my looking for job from last 3 months.I m gradute in computer science and engineering.I also did 2 yr study in canada.I have alap kal sarap yog in my kundli.

    according to lagan kundli

    1 house : Venus Rahu

    7 house: MOON KETU

    8 HOUSE :SATURN

    9 HOUSE:MAR

    11 HOUSE:MERCURY,JUPITAR

    12 HOUSE: SUN

     

    IF I DID NOT GET JOB.I HAVE LEAVE CANADA.I HAVE 3 YR WORKPERMIT.

    PLEASE HELP ME ASAP

    THANKS IN ADVANCE


  10. Bring the water in any working day,you may continue wearing the stones if you want,ido not recommend a stone.

     

    Regards

     

    j.s.sandhu

     

     

     

     

    Adarniya Guru Shri Sandhu.jp Ji,

     

    :pray::pray::pray:

    Thank you for your reply to my post, link pasted below for reference :

     

    http://www.indiadivine.org/audarya/vedic astrology-jyotisha/1411533-adarniya-guru-ji-s-i-am-so-confused-about-different-opinions-two-guru-ji-s.html

     

    I am pasting your reply below for reference…

     

    “quote” “You don't need a stone for Jup it has 8 ashtak varg points , moreover in transit its in Pisces the karma sthan of your kundli and aspecting natal jup , morever it has defeated mer in grah yudha and is victorious ,the problem seems to be the transit of sat over natal 4th house and planets and inability of lagnesh to do good,reciting vishnu sahasarnaam will definitely help you, things will tend to improve after oct, partnerships are not for you. Rahu in 9th house ,house of fortune is not good as it leads you away from ,dharma and elders and their sound practical advice thus jupiter as a dharam guru becomes agitated and furious,you need to respect the religious places and elders for some form of balance in your life. Moon in 8th is in shock in moksha trikona house , bring a bottle of water from cremation ground and place it in your bedroom for it. May god bless you to succeed.” “unquote”

     

    I apologize for taking your time and disturbing you with my queries.

     

    Kindly let me know when (day of week) to bring water from cremation ground? Any particular day or time and any particular direction of the room where the bottle is to be kept? ( in open or can I keep it inside wall mounted wooden almirah that is in east direction of my bedroom)?

     

    Guru Ji, if possible regarding gem stone. What should I wear?:pray:

     

    Guruji, my birth details are 21-Sep-1969; 23:11 PM; Kanpur (UP), currently residing in New Delhi.

     

    Guru Ji, I thank you in advance for your kind guidance and suggestions.

     

    :pray:Sadar Parnaam,:pray:

    Your’s sincerely.

     

    Ashish Bhardwaj

     


  11. Need your bith details in proper format, DOB,Time Location etc

     

     

     

    I just joined this forum and don't know if this is the right place to post my question, but hope to get an answer. I am familiar with mantras. I had an accident and now my wound healed bad. I am a woman and the pigmentation and healing wound are devastating my life for 2 months now. Recently I found calmness only in mantra meditation, other than that I was on the edge of a nervous breakdown. I will try to provide details in order to get a good answer.

    On 03.05.2010 this accident took place - the wound is right over my heart, it is in the skin, the location is right where the heart chakra is. A month later I rubbed the wound being shocked it didn't heal right and then the real problem took place - the wound became twice bigger and deeper and out of nothing on the healthy skin came a brown huge pigmentation (my skin is very very white).Now in the middle is the wound which is missing skin underneath and being pinkish and a huge dark pigmentation around it.

    I am familiar with mantras but don't know which one to use to restore my skin or if you have some techniques in mind? I am willing to put a lot an effort in it to restore my skin and life.

    As I saw that here you are asking about planet positions in time of birth here I have enclosed my Natal Chart in the attachments. And I am born on monday on a Full Moon.

    Hope someone to give me the right directions.

    Love & Peace All


  12. You don't need a stone for Jup it has 8 ashtak varg points , moreover in transit its in Pisces the karma sthan of your kundli and aspecting natal jup , morever it has defeated mer in grah yudha and is victorious ,the problem seems to be the transit of sat over natal 4th house and planets and inability of lagnesh to do good,reciting vishnu sahasarnaam will definitely help you, things will tend to improve after oct, partnerships are not for you. Rahu in 9th house ,house of fortune is not good as it leads you away from ,dharma and elders and their sound practical advice thus jupiter as a dharam guru becomes agitated and furious,you need to respect the religious places and elders for some form of balance in your life. Moon in 8th is in shock in moksha trikona house , bring a bottle of water from cremation ground and place it in your bedroom for it. May god bless you to succeed.

     

     

     

     

     

     

     

    Respected Guru Ji’s

     

    Sadaar charah sparsh,

     

    Jai Guru Dev. By the grace of ‘Almighty God’ while browsing thru the internet I came across this site and thought I can get expert Guru Ji's opinions to my confusions.

     

    Adarniya Guru Ji’s I am so confused about different opinions by two Guru Ji’s. Who is correct?

     

    In November 2009 after consulting one Guru Ji I had quit my job (worked over six years) and joined an existing Computer Training Institute as a partner as well as networking trainer. I was told by Guru Ji that this will be a profitable venture for me. But unfortunately it turned out to be a total failure. After waiting for three months I visited Guru Ji again and told him about the outcome. This time Guru Ji asked me to wear Panna in silver in my right hand little finger. For the past 7-8 years I had Pukhraj in index finger and Moti in little finger. Guru Ji asked me to put Moti in left hands little finger. As per his advise I wore Panna and Pukhraj in right hand and moti in left hand but still no improvement.

     

    After seeing the response I visited another Guru Ji who told me that according to horoscope I should not be doing the business (at all) and that too in partnership and suggested me to look for a job again. Guru Ji also told me that Pukhraj and Panna cannot be worn together asked me to remove Panna totally and wear Moti in right hand little finger. And he also suggested me to wear Opel.

     

    I am now looking for a job but I have to study some more training subjects before I can get a job as a trainer. Though I have started studying but I am loosing my concentration / interest during studies.

     

    Guru Ji’s I shall be highly obliged to you for your guidance in this regard. Please help me so that I can choose the right path. Please guide me with the following :

     

    1) Business or Job ( I have received another business offer from a Computer Training Institute). If Job… by when do you thing I’ll get it.

    2) Suitable Stones : Pukhraj (due to Guru Bhraspati’s mahadasha) and Moti or Neelam and Panna or any other that you feel is suitable for me.

    3) Please guide me with some remedies so that my life is stabilized (career and finance).

     

    Guruji, my birth details are 21-Sep-1969; 23:11 PM; Kanpur (UP), currently residing in New Delhi.

     

    Guru Ji's, I thank you in advance for your kind guidance and suggestions.

     

    Sadar Parnaam,

    Your’s sincerely.

     

    Ashish Bhardwaj


  13. Dear

    You have gone through the major Part of Maha dasha of vargottam sun, and who is better person to answer this but yourself as if how the sun will behave, usually a vargottam planet if debilated does not give good results as being vargottam it tends to behave in a malefic manner,but you have a saving grace the aspect of retro jup the natural significator of learning and prescence of mer in the house makes it all the more better. If your exams happen before aug you will pass without much ado if after aug with an extra effort .

     

     

     

     

     

    Hi Friends,

    I am Ayurvedic Doctor..And i want to know the Effect of "Neech but Vargottami Sun"...

    And what is the Effect of It During it Dasha?

     

    These are Details of My Kundali...

    Birth Date - 18 / 10 / 1987

    Birth Time : 22:55:00

    Place : Ahmedabad

     

    Kundali Details :

     

    Lagna : Mithun

     

    Planets Sthan:

    Chandra - 3rd Place ( Simha Rashi)

    Mangal and Ketu - 4th place (kanya rashi)

    Shukra , Budh and Surya - 5th Place (Tula RAshi)

    Shani - 6th place (Vruschik Rashi)

    Rahu - 10th place (Meen Rashi)

    Guru - 11th Place (Mesh Rashi)

     

     

    I am Preparing for MD Enterance In Ayurveda..So please guide me if i can succeed in Md Enterance?

    And moer about My Study...

    Waiting for your Reply..Thanks


  14.  

    hi

     

    i am neelima d.o.b may 21 1979 tirupati 6.05pm

    You are currently under Maha dasha of biggest natural obstruct-er Ketu with Ad of rahu till sept 2010 things do not look up for you,placement of ketu in sukh sthana in the rashi of saturn the owner of house of courage/siblings and house of property/mother /mind is to an extent responsible,you have to turn spiritual and remedy is to wear gold or yellow thread in your neck. Recite one mala of Gayatri mantra daily before sleeping and with the divine grace things will improve soon.


  15. Navamsa" (Navmansh, Navansh, Navamsha, Ninth Harmonic) literally means "Ninth Division". Vedic Astrologers have always given a great deal of importance to the Navamsa chart. The Navamsa chart is treated as the primary basis along with Rasi chart, for judging a planet's strength. Kalyana Varma in Saravali, Mantreswara in Phaladeepika, Baidyanath Dixit in Jatak Parijat, Varahamihira in Brihat Jatak, Parashar in Brihat Parashar Hora Shastra, all refer to the importance of Navamsa in chart analysis. Even a relatively recent astrologer like the late B.V. Raman states that "the strength of a planet should be judged after a careful study of its disposition in Rasi and Navamsa".

     

    Why is the Navamsa so important? Well, the 9th house in any horoscope is considered the most auspicious house, its lord is considered the greatest benefic to a chart. The 9th is the house of fortune, of luck, and of Dharma. A strong 9th house can often go a long way in countering the other malefic aspects in a horoscope. The house whose lord is placed in 9th house usually prospers. The Navamsa is therefore the "fortune" chart. It can make or break your luck. A strong Rasi chart has to be backed by a strong Navamsa, or it may not live up to its potential. The Rasi chart is like a radio. A strong Navamsa is like a strong signal, which ensures that you hear your favourite station. A weak Navamsa is like a weak signal, even if your radio is of excellent make, you can't hear anything!

     

    The Rasi chart is your physical existence, the circumstances that you live in, the things that you do. The Moon chart is your mental world, how you see things and how you react. The Navamsa is the hidden force, the invisible hand of destiny that decides what the result of your efforts will be.

     

    Reading a Navamsa Chart

     

    There are some simple rules for judging the strength of a planet using Navamsa.

     

    1. "Vargottama" is the division where the planet is in the same sign in Rasi and Navamsa. Such a planet is extremely powerful to give results; its Dasa will most definitely be eventful. ( A lot of astrologers simply look at the Avastha of a planet and deem it weak. Sun in infancy in Aries when Vargottama is extremely powerful, I will not call it weak. )

     

    2. A planet in its exaltation or own sign in Navamsa is to be considered strong, and usually gives good results pertaining to its lordship or Karaka signification. A planet in its debilitation in Navamsa is weak, unless that is offset by Neechbhanga.

     

    3. A planet involved in exchange of signs (Parivartana) in the Navamsa should be considered strong.

     

    4. The lord of a house, whether in Rasi or Navamsa, conjunct or aspected by a Karaka in the Navamsa gives good results. For e.g., If the 7th lord of the Rasi or Navamsa is conjunct Venus, it gives good results pertaining to spouse.

     

    5. Drishti ascribed to Jupiter (5,7,9), Mars (4,7,8) and Saturn (3,7,10) is also to be considered for the Navamsa chart.

     

    6. Affliction to a planet by the Nodes in the Navamsa gives peculiar or warped results. For e.g.., Jupiter afflicted by Rahu in the Navamsa may not necessarily mean harm to children; it could indicate some problems in the relationship or simply an indifferent attitude towards them.

     

    7. The Navamsa is *the* chart for marriage and spouse. It is the best indicator of how a person's marital life will turn out to be. A malefic in 7th in Rasi is bad, but in Navamsa it is worse. Afflictions to 7th lord or Venus in the Navamsa chart are bad for marriage; this applies irrespective of the said planets' disposition in Rasi.

     

    8. For planets that are not in their own or exaltation Navamsas; the position, strength and Rasi lordship of the Navamsa dispositor is a major influence. The planet acquires the "flavour" of its Navamsa disposition. For e.g., 10th lord in Mercury-ruled Navamsa could indicate a career in communications or accountancy. 10th lord in Mars-ruled Navamsa could mean a career in surgery, or the army, or engineering.

     

    9. The planets that are in conjunction or opposition in Navamsa should be given priority while predicting results. For e.g., Consider the following position: Mars opposite Venus in Navamsa, aspected by Saturn via 10th Drishti. Here the Venus opposition is more important than the Saturn aspect. Indicates a sibling (since Mars is Karaka for siblings), female, with artistic inclinations (significations of Venus).

     

    Some Observations

     

    Mars conjunct Rahu or Ketu in Mercury's Navamsa gives skin or stomach problems.

     

    Venus conjunct Rahu or Ketu in Navamsa indicates marriage to a person outside of the native's community. Also gives problems in relationships.

     

    Saturn conjunct Moon in Navamsa indicates stinginess, or an obsession with money.

     

    Moon and Mars conjunct in Navamsa indicate gynaecological problems in women and blood-related problems in men. This is especially true when the conjunction occurs in Cancer or Scorpio.

     

    Venus, though Vargottama in Jyeshtha, can still give relationship problems.

     

    Jupiter in exaltation or own sign in Navamsa usually gives a sound financial position to the native, especially as age increases.

     

    Saturn in Leo Navamsa is almost always bad, except when Vargottama.

     

    Natives with Sun in Aries Navamsa go bald sooner than most people. They also tend to have large foreheads.

     

    Mars in Venus Navamsa gives a taste for the good life. If afflicted, will give vices. Venus in Mars Navamsa gives an aggressive, emotional outlook in relationships. A Mars-Venus exchange in Navamsa could indicate failure of marriage, or, a love-interest not leading to marriage. It could also indicate unfaithfulness or a multiplicity of relationships.

     

    Summing Up

     

    All these rules have to be applied without undermining the importance of the Rasi chart. The results of planets with respect to their Nakshatra placement and their lordship are paramount. The Navamsa should be looked at as a tool that complements the Rasi, not as something that does away with it! The Navamsa is a window to the Divine within us, it is the measure of our fortune, our destiny.


  16. Saturn's place in the chart highlights the area in which you are likely to shoulder heavy responsibilities and encounter obstacles. Saturn is the planet of restrictions and limitations, and its position marks the spot where difficult challenges will be met. This is the house in which your management abilities will be tested.

     

     

     

    First House

     

    Saturn is positioned in your first house, so it too becomes an important element of your personality. This placement suggests a conservative slant in your personality. You project a certain stiffness, seriousness, and determination reflected in your presentation of yourself to the world. You can become somewhat of a law unto oneself, trying to dominate others with whom you come in contact. Your disposition is serious and resolute making it hard for you ever to relax and have a good time. You are highly self-disciplined, but prone to depression at times. You have to deal with a very sharp conflict in your nature imposed by Saturn, as your demeanor can be a cover up for a shyness or an inferiority complex. Your personality is more restricted than may have been suggested by the Rising sign or by the Sun and Moon placements. This planet adds much stability to your nature, a serious side, if you will. A solid sense of self-worth may be slow to develop.

     

     

     

    Second House

     

    Saturn positioned in the second house of financial and material affairs denotes a good deal of ambition and hard work associated with accumulating material security. You are shrewd in business and always get your money's worth. The urge to conserve is accented, and you are very practical about saving for that rainy day. Some with this placement are down right miserly. Although financial security is a difficult goal to achieve, and it is likely to meet with many delays and obstacles.

     

     

     

    Third House

     

    Saturn positioned in the third house of mental processes and communication denotes mental discipline and practicality. Yet it often produces feeling of inadequacy and mental depression. Ideas are practical, and judged based on their usefulness and substance. Speech is deliberate and usually well considered. You are naturally cautious in legal matters and the signing of contractual documents. You may have experienced difficulties or delays in obtaining your education, and your early years of learning and life may have been particularly difficult. You tell the truth and have a firm sense of right and wrong.

     

     

     

    Fourth House

     

    Saturn positioned in the fourth house relates to the base of operation; the home environment. This placement denotes heavy responsibilities incurred though family affairs and the home. In this environment, you may have the sole task of disciplinarian or supporting factor. You have an ingrained dislike for change, perhaps prompted by a real fear of the unknown and the untested. You have a strong concern for your security, and you take conservative actions to insure that you are provided for later on. You cling to the past and to your roots. Yet you will probably be happier away from your place of birth.

     

     

     

    Fifth House

     

    Saturn positioned in the fifth house is associated with the romantic nature, creativeness and offspring. This placement denotes that you are person who finds it hard to just relax and enjoy yourself. Romances are serious business for you, but they can produce more pain than pleasure. Your romantic partners are likely to be older than you. Obligation is attached to your romances. The rearing of offspring may be difficult for you in various ways. Financial speculations will be entered with caution to avoid losses. Personal self-expression reflects a serious tone, and you find your best outlets in business management and politics. If you have creative talents, this placement will make it very difficult for you to express them or will delay the time when you become recognized for your talents.

     

     

     

    Sixth House

     

    Saturn in the sixth house and associated with work and health issues denotes that you are conscientious and dutiful, even when obliged to work at dull chores. Indeed this may often be the case. At work you can handle minute details for long periods of time. You take your job very seriously. Often, you are expected to handle the heaviest of responsibilities. Worry and overwork are common with this position. Unfortunately, opportunities for advancement are slow to come about. Health matters may be a constant concern. Some with this position suffer from hypochondria.

     

     

     

    Seventh House

     

    Saturn in the seventh house of marriage and partnerships denotes a very cautious approach to marriage and the likelihood that marriage will be delayed. You are a very stable partner. When the marriage is finally made, it will endure, though in all aspects it may not be totally happy. Your mate may be an older person, or a somewhat serious and sober individual. Partnerships, including marriage, are restrictive to you, but you accept circumstances for better or for worse.

     

     

     

    Eighth House

     

    Saturn in the eighth house of joint finances and sexual affairs denotes very strict and restrained attitudes regarding sex and money. It suggests financial difficulties relating to joint funds of the business partner or the marital partner. With a Saturn influence in the eighth house, financial responsibilities or obligations are very apt to weigh heavily upon you. You are likely accountable for the holdings of others, as well as your own.

     

     

     

    Ninth House

     

    Saturn in the ninth house of higher education, philosophy, religion and travel denotes a stable and practical philosophy of life. The placement explains the chief reason that you are probably not one who can easily accept concepts such as astrology. You are highly orthodox in religion, education, and business. You hold to both the letter and spirit of the law. You are very exacting and focused, possessing very strong administrative skills, especially in the fields of religion, education, publishing, or the law. You are likely to be politically conservative.

     

     

     

    Tenth House

     

    Saturn in the tenth house of the career and of public acclaim denotes strong career or status needs, and the drive to achieve success in a profession. This is especially true after the first transit of Saturn that occurs in the 29th year. This position gives farsighted organizational and managerial ability, with the quest for authority and power. This placement sometimes creates a Napoleonic complex or dictatorial attitudes.

     

     

     

    Eleventh House

     

    Saturn in the eleventh house of hopes and wishes, friends and associations makes goals and ambitions hard to obtain. Yet it bestows much patience and willingness to work. Your circle of friends may be wide, but few are intimate. Many of your friends may be older than yourself. Heavy demands may be placed on you by your friends, acquaintances, or by associations to which you belong.

     

     

     

    Twelfth House

     

    Saturn in the twelfth house of the subconscious mind and hidden problems denotes work behind the scenes, usually in large institutions. It is hard to achieve the recognition that may become due. There is a subconscious need to retreat, and a craving for work in solitude. Subtle subconscious doubts may affect your self-confidence. Often much loneliness is shown by this placement.

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