gokulkr

namaste prahbuji, Please visit the below website. http://www.srsmutt.org/ It contains all information of "Mantralaya" Shrine and ways to reach it. If you want still want information pls tell me. Om Namo Narayanaya

http://www.dvaita.net/pdf/stotra/vadiraja/mukhyaprana.pdf

namaste prabuji, thanx for your post. as a vaishnava i can recommend only on srivaishnava deities or sadh-vaishnava shrines. Anyway i dont want to comment about Vaidheswaran temple. But i can tell that 100% Sri Sri Raghavendraswamy will cure your mother. Please visit mantralaya once. Faith on swamiji is must. May Rayaruji bless you and your mother. I dont believe on pandits or naado joshiyams as per my experience. Om Namo Naarayanaya

http://www.dvaita.net/pdf/stotra/vadiraja/mukhyaprana.pdf

http://www.dvaita.net/pdf/stotra/vadiraja/mukhyaprana.pdf

http://www.scribd.com/doc/2374080/Sri-HayaGriva-Stotram

http://www.scribd.com/doc/2374080/Sri-HayaGriva-Stotram

http://www.scribd.com/doc/2374080/Sri-HayaGriva-Stotram

<CENTER>Sri ranga gadyam </CENTER> chidhachith paradhathvaanaam, thathva yaaThaarThya vedhine raamaanujaaya munaye, namo mama gareeyase svaaDheena thriviDha chethanaachethana svaroopa sThithi pravRuththibhedham, klesha karmaadhyasheSha dhoShaa samspRuShtam, svaabhaavikaanavaDhikaathishaya j~Jaanabalaishvarya, veeryashakthi thejas sausheelya vaathsalya maardhava aarjava, sauhaardha saamya kaaruNya maaDhurya gaambheerya audhaarya, chaathurya sThairya Dhairya shaurya paraakrama, sathyakaama sathyasa~Gkalpa, kRuthithva kRuthaj~Jathaadhya samkhyeya kalyaaNa guNagaNauga mahaarNavam,parabraHma bhootham, puruShoththamam, shrIra~Gga shaayinam, asmath svaaminam, prabudhDha nithya niyaamya nithyadhaasyaikarasa aathma svabhaavoham,thadhekaanubhava:, thadhekapriya:,paripoorNam bhagavantham, vishadhathama anubhavena, nirantharamanubhooya,thadhanubhavajanitha anavaDhikaathishaya preethikaaritha, asheShaavasthThochitha asheSha sheShathaikarathiroopa, nithya ki~Gkaro bhavaani! svaathma nithya niyaamya nithyadhaasyaikarasa aathma svabhaavaanu sanDhaanapoorvaka, bhagavadhanavaDhikaathishaya, svaamyaadhyakhila guNagaNaanubhavajanitha, anavaDhikaathishaya preedhikaaritha, asheShaavasThochitha, asheSha sheShaithaikarathiroopa, nithya kai~Gkarya praapthyupaaya bhoothabhakthi,thadhupaaya samyag j~Jaana, thadhupaaya sameecheenakriyaa,thadhanuguNa saathvikath aasthikyaadhi samastha aathma guNa viheena:,dhuruththaraanantha thadhviparyaya j~JaanakriyaanuguNa, anaadhi paapa vaasanaa mahaarNavaanthar nimagna:, thilathailavath,dhaaruvanhivath, dhurvivecha thriguNa kShaNakSharaNasbhaava, achethana prakRuthi vyaapthiroopa, dhurathyaya bhagavan maayaathirohitha svaprakaasha:, anaadhya vidhyaa samchidha, anantha ashakya visramsana karmapaasha pragraThitha:, anaagatha anantha kaala sameekShayaapi, adhRuShta santhaaropaaya:, nikhila janthu jaatha sharaNya!, shrIman naaraayaNa! thava charaNaara vindhayugaLam, charaNamaham prapadhye! evamavasthThithasyaapi, arThithva maathreNa paramakaaruNiko bhagavaan, svaanubhava preethyopaneetha aikaanthika athyanthika, nithya kai~Gkaryarathiroopa, nithya dhaasyam dhaasyatheethi, vishvaasapoorvakam bhagavantham nithya ki~Gkarathaam praathThaye! thavaanubhoothi sambhootha preethikaaritha dhaasathaam! dhehi me kRupayaa naaTha! na jaane gathimanyaThaa!! sarvaavasthThochitha asheSha sheShathaikarathisthava! bhaveyam puNdareekaakSha! thvamevaivam kurushva maam!! evambhootha thathva aaThaathmyaavaboDha,thadhichChaarahithasyaapi,ethadhuchchaaraNa maathraavalambanena, uchyamaanaarthTha paramaarthTha niShTam, me mana:, thvameva adhyaiva kaaraya! apaara karuNaambuDhe! anaalochitha visheSha asheSha loka sharaNya! praNathaarththi hara! aashritha vaathsalyaika maho dhaDhe! anavaratha vidhitha nikhila bhootha jaatha yaaThaathmya! sathyakaama! sathya sa~Gkalpa! aapathsakha! kaakusththa!shrIman! naaraayaNa! puruShoththama! shrIra~Gga naaTha! mama naaTha!namosthu the!

<CENTER>Sri ranga gadyam </CENTER> chidhachith paradhathvaanaam, thathva yaaThaarThya vedhine raamaanujaaya munaye, namo mama gareeyase svaaDheena thriviDha chethanaachethana svaroopa sThithi pravRuththibhedham, klesha karmaadhyasheSha dhoShaa samspRuShtam, svaabhaavikaanavaDhikaathishaya j~Jaanabalaishvarya, veeryashakthi thejas sausheelya vaathsalya maardhava aarjava, sauhaardha saamya kaaruNya maaDhurya gaambheerya audhaarya, chaathurya sThairya Dhairya shaurya paraakrama, sathyakaama sathyasa~Gkalpa, kRuthithva kRuthaj~Jathaadhya samkhyeya kalyaaNa guNagaNauga mahaarNavam,parabraHma bhootham, puruShoththamam, shrIra~Gga shaayinam, asmath svaaminam, prabudhDha nithya niyaamya nithyadhaasyaikarasa aathma svabhaavoham,thadhekaanubhava:, thadhekapriya:,paripoorNam bhagavantham, vishadhathama anubhavena, nirantharamanubhooya,thadhanubhavajanitha anavaDhikaathishaya preethikaaritha, asheShaavasthThochitha asheSha sheShathaikarathiroopa, nithya ki~Gkaro bhavaani! svaathma nithya niyaamya nithyadhaasyaikarasa aathma svabhaavaanu sanDhaanapoorvaka, bhagavadhanavaDhikaathishaya, svaamyaadhyakhila guNagaNaanubhavajanitha, anavaDhikaathishaya preedhikaaritha, asheShaavasThochitha, asheSha sheShaithaikarathiroopa, nithya kai~Gkarya praapthyupaaya bhoothabhakthi,thadhupaaya samyag j~Jaana, thadhupaaya sameecheenakriyaa,thadhanuguNa saathvikath aasthikyaadhi samastha aathma guNa viheena:,dhuruththaraanantha thadhviparyaya j~JaanakriyaanuguNa, anaadhi paapa vaasanaa mahaarNavaanthar nimagna:, thilathailavath,dhaaruvanhivath, dhurvivecha thriguNa kShaNakSharaNasbhaava, achethana prakRuthi vyaapthiroopa, dhurathyaya bhagavan maayaathirohitha svaprakaasha:, anaadhya vidhyaa samchidha, anantha ashakya visramsana karmapaasha pragraThitha:, anaagatha anantha kaala sameekShayaapi, adhRuShta santhaaropaaya:, nikhila janthu jaatha sharaNya!, shrIman naaraayaNa! thava charaNaara vindhayugaLam, charaNamaham prapadhye! evamavasthThithasyaapi, arThithva maathreNa paramakaaruNiko bhagavaan, svaanubhava preethyopaneetha aikaanthika athyanthika, nithya kai~Gkaryarathiroopa, nithya dhaasyam dhaasyatheethi, vishvaasapoorvakam bhagavantham nithya ki~Gkarathaam praathThaye! thavaanubhoothi sambhootha preethikaaritha dhaasathaam! dhehi me kRupayaa naaTha! na jaane gathimanyaThaa!! sarvaavasthThochitha asheSha sheShathaikarathisthava! bhaveyam puNdareekaakSha! thvamevaivam kurushva maam!! evambhootha thathva aaThaathmyaavaboDha,thadhichChaarahithasyaapi,ethadhuchchaaraNa maathraavalambanena, uchyamaanaarthTha paramaarthTha niShTam, me mana:, thvameva adhyaiva kaaraya! apaara karuNaambuDhe! anaalochitha visheSha asheSha loka sharaNya! praNathaarththi hara! aashritha vaathsalyaika maho dhaDhe! anavaratha vidhitha nikhila bhootha jaatha yaaThaathmya! sathyakaama! sathya sa~Gkalpa! aapathsakha! kaakusththa!shrIman! naaraayaNa! puruShoththama! shrIra~Gga naaTha! mama naaTha!namosthu the!

<CENTER>Sri ranga gadyam </CENTER> chidhachith paradhathvaanaam, thathva yaaThaarThya vedhine raamaanujaaya munaye, namo mama gareeyase svaaDheena thriviDha chethanaachethana svaroopa sThithi pravRuththibhedham, klesha karmaadhyasheSha dhoShaa samspRuShtam, svaabhaavikaanavaDhikaathishaya j~Jaanabalaishvarya, veeryashakthi thejas sausheelya vaathsalya maardhava aarjava, sauhaardha saamya kaaruNya maaDhurya gaambheerya audhaarya, chaathurya sThairya Dhairya shaurya paraakrama, sathyakaama sathyasa~Gkalpa, kRuthithva kRuthaj~Jathaadhya samkhyeya kalyaaNa guNagaNauga mahaarNavam,parabraHma bhootham, puruShoththamam, shrIra~Gga shaayinam, asmath svaaminam, prabudhDha nithya niyaamya nithyadhaasyaikarasa aathma svabhaavoham,thadhekaanubhava:, thadhekapriya:,paripoorNam bhagavantham, vishadhathama anubhavena, nirantharamanubhooya,thadhanubhavajanitha anavaDhikaathishaya preethikaaritha, asheShaavasthThochitha asheSha sheShathaikarathiroopa, nithya ki~Gkaro bhavaani! svaathma nithya niyaamya nithyadhaasyaikarasa aathma svabhaavaanu sanDhaanapoorvaka, bhagavadhanavaDhikaathishaya, svaamyaadhyakhila guNagaNaanubhavajanitha, anavaDhikaathishaya preedhikaaritha, asheShaavasThochitha, asheSha sheShaithaikarathiroopa, nithya kai~Gkarya praapthyupaaya bhoothabhakthi,thadhupaaya samyag j~Jaana, thadhupaaya sameecheenakriyaa,thadhanuguNa saathvikath aasthikyaadhi samastha aathma guNa viheena:,dhuruththaraanantha thadhviparyaya j~JaanakriyaanuguNa, anaadhi paapa vaasanaa mahaarNavaanthar nimagna:, thilathailavath,dhaaruvanhivath, dhurvivecha thriguNa kShaNakSharaNasbhaava, achethana prakRuthi vyaapthiroopa, dhurathyaya bhagavan maayaathirohitha svaprakaasha:, anaadhya vidhyaa samchidha, anantha ashakya visramsana karmapaasha pragraThitha:, anaagatha anantha kaala sameekShayaapi, adhRuShta santhaaropaaya:, nikhila janthu jaatha sharaNya!, shrIman naaraayaNa! thava charaNaara vindhayugaLam, charaNamaham prapadhye! evamavasthThithasyaapi, arThithva maathreNa paramakaaruNiko bhagavaan, svaanubhava preethyopaneetha aikaanthika athyanthika, nithya kai~Gkaryarathiroopa, nithya dhaasyam dhaasyatheethi, vishvaasapoorvakam bhagavantham nithya ki~Gkarathaam praathThaye! thavaanubhoothi sambhootha preethikaaritha dhaasathaam! dhehi me kRupayaa naaTha! na jaane gathimanyaThaa!! sarvaavasthThochitha asheSha sheShathaikarathisthava! bhaveyam puNdareekaakSha! thvamevaivam kurushva maam!! evambhootha thathva aaThaathmyaavaboDha,thadhichChaarahithasyaapi,ethadhuchchaaraNa maathraavalambanena, uchyamaanaarthTha paramaarthTha niShTam, me mana:, thvameva adhyaiva kaaraya! apaara karuNaambuDhe! anaalochitha visheSha asheSha loka sharaNya! praNathaarththi hara! aashritha vaathsalyaika maho dhaDhe! anavaratha vidhitha nikhila bhootha jaatha yaaThaathmya! sathyakaama! sathya sa~Gkalpa! aapathsakha! kaakusththa!shrIman! naaraayaNa! puruShoththama! shrIra~Gga naaTha! mama naaTha!namosthu the!

Prabuji, Only Valmiki Ramayana and Moola Ramayana is to be taken as authoritative. Other Ramayanas have their own additions made by the respective authors. It can't be taken as authoritative. Theres no reference of "Mahiravana" in Valmiki Ramayana and Moola Ramayana. Also the mahiravana story challenges the supremacy of Sri Rama. So it cant be taken as authoritative. Moreover, Lord Ram (Vishnu) doesnt need any help as he is supreme force. Only devotees out of devotion gave their service to him and he accepted it. In Valmiki Ramayana itself theres reference of Lord Vishnu defeating Lord Shiva by just a hoonkara. By that hoonkara sound of Vishnu, Shiva's bow gets damaged. So this proves that Shiva is not soo powerful enough to help Lord Vishnu. Moreover Hanumanji is not Shiva. Om Namo Narayanaya

<TABLE title="Images of Sri Vishnu and other Hindu Gods" cellSpacing=0 cellPadding=0 width=619 border=0><TBODY><TR height=25><TD title="Free Article, Religious Article" vAlign=center>Greatness of 12 </TD></TR><TR><TD vAlign=top width="100%" background=/images/midhrline1.gif height=3 border="0"></TD></TR></TBODY></TABLE><TABLE cellSpacing=0 cellPadding=0 width=622 border=0><TBODY><TR><TD vAlign=top> This number "12" is said to have a lot of speciality within itself and should be looked into it. For every Vaishnavan, Sandhya Vandanam is said to be a very great activity to do daily. This Sandhya Vandanam is done for 3 times a day (i.e.) in morning, afternoon and in the evening. During this, we should smear Thiruman, while doing and there are 12 places where we need to smear Thiruman Kaappu. <TABLE cellSpacing=1 cellPadding=5 width="85%" align=center bgColor=#903020 border=0><TBODY><TR bgColor=#fff0b7><TD vAlign=top width="40%">Sri Vishnu's name</TD><TD vAlign=top>Places</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Kesavaya Namaha</TD><TD vAlign=top>Forehead</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Narayanaya Namaha</TD><TD vAlign=top>Stomach</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Madhavaya Namaha</TD><TD vAlign=top>Chest</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Govindaya Namaha</TD><TD vAlign=top>Throat</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Vishnuvae Namaha</TD><TD vAlign=top>Stomach (Right side)</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Madhusudhanaya Namaha</TD><TD vAlign=top>Right hand</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Thiruvikramaya Namaha</TD><TD vAlign=top>Throat (Right side)</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Vamanaya Namaha</TD><TD vAlign=top>Stomach (Left side)</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Sridharaya Namaha</TD><TD vAlign=top>Left hand</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Hrishikesaya Namaha</TD><TD vAlign=top>Throat (Left side)</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Padmanabhaya Namaha</TD><TD vAlign=top>Throat (Back side)</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Damodharaya Namaha</TD><TD vAlign=top>Behind (Mudhughu).</TD></TR></TBODY></TABLE> These 12 great names of Sri Vishnu should be said while we smear Thiruman at the said place. The 12 names Corresponds to 12 tamil months. <TABLE cellSpacing=1 cellPadding=5 width="85%" align=center bgColor=#903020 border=0><TBODY><TR bgColor=#fff0b7><TD vAlign=top width="30%">Tamil Months</TD><TD vAlign=top>Great Names of Sri Vishnu</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Chittirai</TD><TD vAlign=top>Vishnu.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Vaikasi</TD><TD vAlign=top>Madhusudhanan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Aani</TD><TD vAlign=top>Thiruvikraman.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Aadi</TD><TD vAlign=top>Vamanan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Aavani</TD><TD vAlign=top>Sridharan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Purattasi</TD><TD vAlign=top>Hrishikesan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Iyyppasi</TD><TD vAlign=top>Padmanabhan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Karthigai</TD><TD vAlign=top>Damodharan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Margazhi</TD><TD vAlign=top>Kesavan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Thai</TD><TD vAlign=top>Narayanan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Maasi</TD><TD vAlign=top>Madhavan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Panguni</TD><TD vAlign=top>Govindan.</TD></TR></TBODY></TABLE> The best way to attain Sriman Narayanan is through Alwars and Aacharyas. Let us see who are the Alwars and Aacharyas who were born in these 12 months. <TABLE cellSpacing=1 cellPadding=5 width="85%" align=center bgColor=#903020 border=0><TBODY><TR bgColor=#fff0b7><TD vAlign=top width="30%">Tamil Months</TD><TD vAlign=top>Great Names of Sri Vishnu</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Chittirai</TD><TD vAlign=top>Madhurakavi Alwar Uyyakondar Sri Ramanujar Kidambi Aacchan Nadathoor Ammal Kidambi Appullaar.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Vaikasi</TD><TD vAlign=top>Nammalwar Thirukkoshtiyoor Nambi Parasara Bhattar.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Aani</TD><TD vAlign=top>Periyalwar Srimath Nadhamunigal.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Aadi</TD><TD vAlign=top>Sri Andal Aalavanthar.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Avani</TD><TD vAlign=top>Sri Nayanachariyar Kadikasalam Ammal Periyavaachan pillai.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Purattasi</TD><TD vAlign=top>Sri Desikar Brumbha thantra Swathantrar Sri Aadhikesava Sadagopa Yathantra Maha Desikan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Iyppasi</TD><TD vAlign=top>Poigai Alwar Bhoodathalwar Peiyalwar Vishwaksenar Thirukkurugi Piran.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Karthigai</TD><TD vAlign=top>Thirumangai Alwar Thiruppan Alwar Nampillai.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Maargazhi</TD><TD vAlign=top>Thondaradippodi Alwar Periya Nambi.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Thai</TD><TD vAlign=top>Thirumazhisai Alwar Kurugai Kavalappan Koorathazhwan Embar.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Maasi</TD><TD vAlign=top>Kulasekara Alwar Manakkal Nambi Thirukkachi Nambi.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Panguni</TD><TD vAlign=top>Periya Piratti.</TD></TR></TBODY></TABLE>From these, we can clearly understand the speciality of the number 12. </TD></TR></TBODY></TABLE>

<TABLE title="Images of Sri Vishnu and other Hindu Gods" cellSpacing=0 cellPadding=0 width=619 border=0><TBODY><TR height=25><TD title="Free Article, Religious Article" vAlign=center>Greatness of 12 </TD></TR><TR><TD vAlign=top width="100%" background=/images/midhrline1.gif height=3 border="0"></TD></TR></TBODY></TABLE><TABLE cellSpacing=0 cellPadding=0 width=622 border=0><TBODY><TR><TD vAlign=top> This number "12" is said to have a lot of speciality within itself and should be looked into it. For every Vaishnavan, Sandhya Vandanam is said to be a very great activity to do daily. This Sandhya Vandanam is done for 3 times a day (i.e.) in morning, afternoon and in the evening. During this, we should smear Thiruman, while doing and there are 12 places where we need to smear Thiruman Kaappu. <TABLE cellSpacing=1 cellPadding=5 width="85%" align=center bgColor=#903020 border=0><TBODY><TR bgColor=#fff0b7><TD vAlign=top width="40%">Sri Vishnu's name</TD><TD vAlign=top>Places</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Kesavaya Namaha</TD><TD vAlign=top>Forehead</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Narayanaya Namaha</TD><TD vAlign=top>Stomach</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Madhavaya Namaha</TD><TD vAlign=top>Chest</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Govindaya Namaha</TD><TD vAlign=top>Throat</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Vishnuvae Namaha</TD><TD vAlign=top>Stomach (Right side)</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Madhusudhanaya Namaha</TD><TD vAlign=top>Right hand</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Thiruvikramaya Namaha</TD><TD vAlign=top>Throat (Right side)</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Vamanaya Namaha</TD><TD vAlign=top>Stomach (Left side)</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Sridharaya Namaha</TD><TD vAlign=top>Left hand</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Hrishikesaya Namaha</TD><TD vAlign=top>Throat (Left side)</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Padmanabhaya Namaha</TD><TD vAlign=top>Throat (Back side)</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Damodharaya Namaha</TD><TD vAlign=top>Behind (Mudhughu).</TD></TR></TBODY></TABLE> These 12 great names of Sri Vishnu should be said while we smear Thiruman at the said place. The 12 names Corresponds to 12 tamil months. <TABLE cellSpacing=1 cellPadding=5 width="85%" align=center bgColor=#903020 border=0><TBODY><TR bgColor=#fff0b7><TD vAlign=top width="30%">Tamil Months</TD><TD vAlign=top>Great Names of Sri Vishnu</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Chittirai</TD><TD vAlign=top>Vishnu.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Vaikasi</TD><TD vAlign=top>Madhusudhanan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Aani</TD><TD vAlign=top>Thiruvikraman.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Aadi</TD><TD vAlign=top>Vamanan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Aavani</TD><TD vAlign=top>Sridharan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Purattasi</TD><TD vAlign=top>Hrishikesan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Iyyppasi</TD><TD vAlign=top>Padmanabhan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Karthigai</TD><TD vAlign=top>Damodharan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Margazhi</TD><TD vAlign=top>Kesavan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Thai</TD><TD vAlign=top>Narayanan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Maasi</TD><TD vAlign=top>Madhavan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Panguni</TD><TD vAlign=top>Govindan.</TD></TR></TBODY></TABLE> The best way to attain Sriman Narayanan is through Alwars and Aacharyas. Let us see who are the Alwars and Aacharyas who were born in these 12 months. <TABLE cellSpacing=1 cellPadding=5 width="85%" align=center bgColor=#903020 border=0><TBODY><TR bgColor=#fff0b7><TD vAlign=top width="30%">Tamil Months</TD><TD vAlign=top>Great Names of Sri Vishnu</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Chittirai</TD><TD vAlign=top>Madhurakavi Alwar Uyyakondar Sri Ramanujar Kidambi Aacchan Nadathoor Ammal Kidambi Appullaar.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Vaikasi</TD><TD vAlign=top>Nammalwar Thirukkoshtiyoor Nambi Parasara Bhattar.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Aani</TD><TD vAlign=top>Periyalwar Srimath Nadhamunigal.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Aadi</TD><TD vAlign=top>Sri Andal Aalavanthar.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Avani</TD><TD vAlign=top>Sri Nayanachariyar Kadikasalam Ammal Periyavaachan pillai.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Purattasi</TD><TD vAlign=top>Sri Desikar Brumbha thantra Swathantrar Sri Aadhikesava Sadagopa Yathantra Maha Desikan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Iyppasi</TD><TD vAlign=top>Poigai Alwar Bhoodathalwar Peiyalwar Vishwaksenar Thirukkurugi Piran.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Karthigai</TD><TD vAlign=top>Thirumangai Alwar Thiruppan Alwar Nampillai.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Maargazhi</TD><TD vAlign=top>Thondaradippodi Alwar Periya Nambi.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Thai</TD><TD vAlign=top>Thirumazhisai Alwar Kurugai Kavalappan Koorathazhwan Embar.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Maasi</TD><TD vAlign=top>Kulasekara Alwar Manakkal Nambi Thirukkachi Nambi.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Panguni</TD><TD vAlign=top>Periya Piratti.</TD></TR></TBODY></TABLE>From these, we can clearly understand the speciality of the number 12. </TD></TR></TBODY></TABLE>

<TABLE title="Images of Sri Vishnu and other Hindu Gods" cellSpacing=0 cellPadding=0 width=619 border=0><TBODY><TR height=25><TD title="Free Article, Religious Article" vAlign=center>Greatness of 12 </TD></TR><TR><TD vAlign=top width="100%" background=/images/midhrline1.gif height=3 border="0"></TD></TR></TBODY></TABLE><TABLE cellSpacing=0 cellPadding=0 width=622 border=0><TBODY><TR><TD vAlign=top> This number "12" is said to have a lot of speciality within itself and should be looked into it. For every Vaishnavan, Sandhya Vandanam is said to be a very great activity to do daily. This Sandhya Vandanam is done for 3 times a day (i.e.) in morning, afternoon and in the evening. During this, we should smear Thiruman, while doing and there are 12 places where we need to smear Thiruman Kaappu. <TABLE cellSpacing=1 cellPadding=5 width="85%" align=center bgColor=#903020 border=0><TBODY><TR bgColor=#fff0b7><TD vAlign=top width="40%">Sri Vishnu's name</TD><TD vAlign=top>Places</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Kesavaya Namaha</TD><TD vAlign=top>Forehead</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Narayanaya Namaha</TD><TD vAlign=top>Stomach</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Madhavaya Namaha</TD><TD vAlign=top>Chest</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Govindaya Namaha</TD><TD vAlign=top>Throat</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Vishnuvae Namaha</TD><TD vAlign=top>Stomach (Right side)</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Madhusudhanaya Namaha</TD><TD vAlign=top>Right hand</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Thiruvikramaya Namaha</TD><TD vAlign=top>Throat (Right side)</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Vamanaya Namaha</TD><TD vAlign=top>Stomach (Left side)</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Sridharaya Namaha</TD><TD vAlign=top>Left hand</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Hrishikesaya Namaha</TD><TD vAlign=top>Throat (Left side)</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Padmanabhaya Namaha</TD><TD vAlign=top>Throat (Back side)</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Om Damodharaya Namaha</TD><TD vAlign=top>Behind (Mudhughu).</TD></TR></TBODY></TABLE> These 12 great names of Sri Vishnu should be said while we smear Thiruman at the said place. The 12 names Corresponds to 12 tamil months. <TABLE cellSpacing=1 cellPadding=5 width="85%" align=center bgColor=#903020 border=0><TBODY><TR bgColor=#fff0b7><TD vAlign=top width="30%">Tamil Months</TD><TD vAlign=top>Great Names of Sri Vishnu</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Chittirai</TD><TD vAlign=top>Vishnu.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Vaikasi</TD><TD vAlign=top>Madhusudhanan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Aani</TD><TD vAlign=top>Thiruvikraman.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Aadi</TD><TD vAlign=top>Vamanan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Aavani</TD><TD vAlign=top>Sridharan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Purattasi</TD><TD vAlign=top>Hrishikesan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Iyyppasi</TD><TD vAlign=top>Padmanabhan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Karthigai</TD><TD vAlign=top>Damodharan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Margazhi</TD><TD vAlign=top>Kesavan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Thai</TD><TD vAlign=top>Narayanan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Maasi</TD><TD vAlign=top>Madhavan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Panguni</TD><TD vAlign=top>Govindan.</TD></TR></TBODY></TABLE> The best way to attain Sriman Narayanan is through Alwars and Aacharyas. Let us see who are the Alwars and Aacharyas who were born in these 12 months. <TABLE cellSpacing=1 cellPadding=5 width="85%" align=center bgColor=#903020 border=0><TBODY><TR bgColor=#fff0b7><TD vAlign=top width="30%">Tamil Months</TD><TD vAlign=top>Great Names of Sri Vishnu</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Chittirai</TD><TD vAlign=top>Madhurakavi Alwar Uyyakondar Sri Ramanujar Kidambi Aacchan Nadathoor Ammal Kidambi Appullaar.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Vaikasi</TD><TD vAlign=top>Nammalwar Thirukkoshtiyoor Nambi Parasara Bhattar.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Aani</TD><TD vAlign=top>Periyalwar Srimath Nadhamunigal.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Aadi</TD><TD vAlign=top>Sri Andal Aalavanthar.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Avani</TD><TD vAlign=top>Sri Nayanachariyar Kadikasalam Ammal Periyavaachan pillai.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Purattasi</TD><TD vAlign=top>Sri Desikar Brumbha thantra Swathantrar Sri Aadhikesava Sadagopa Yathantra Maha Desikan.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Iyppasi</TD><TD vAlign=top>Poigai Alwar Bhoodathalwar Peiyalwar Vishwaksenar Thirukkurugi Piran.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Karthigai</TD><TD vAlign=top>Thirumangai Alwar Thiruppan Alwar Nampillai.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Maargazhi</TD><TD vAlign=top>Thondaradippodi Alwar Periya Nambi.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Thai</TD><TD vAlign=top>Thirumazhisai Alwar Kurugai Kavalappan Koorathazhwan Embar.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Maasi</TD><TD vAlign=top>Kulasekara Alwar Manakkal Nambi Thirukkachi Nambi.</TD></TR><TR bgColor=#fff0b7><TD vAlign=top>Panguni</TD><TD vAlign=top>Periya Piratti.</TD></TR></TBODY></TABLE>From these, we can clearly understand the speciality of the number 12. </TD></TR></TBODY></TABLE>

<TABLE title="Images of Sri Vishnu and other Hindu Gods" cellSpacing=0 cellPadding=0 width=619 border=0><TBODY><TR height=25><TD title="Free Article, Religious Article" vAlign=center>Thiruvadi of Sri Vishnu </TD></TR><TR><TD vAlign=top width="100%" background=/images/midhrline1.gif height=3 border="0"></TD></TR></TBODY></TABLE><TABLE cellSpacing=0 cellPadding=0 width=622 border=0><TBODY><TR><TD vAlign=top><!-- Pictures of vishnu--> As stated in Bhagavad Gita, in this kali yugam, the entire world will be surrounded by evil thoughts and bad actions. Inspite of these evil activities, to attain a good stage, the only way is to catch hold of the divine feet of Sriman Narayanan. There is a great slogan in Tamil, which states: "Adi Udhavuvathu Pol Annan Thambi Uthava maattar" Lots of people misunderstand this slogan. The actual meaning of this is even in critical situation our brothers (annan thambi) will leave us without offering any help to us. But, even at that time, the adi - the thiruvadi of Sriman Narayanan will help us. This is the actual meaning of this. Likewise, in this article we can how the greatness of the thiruvadi of Sriman Narayanan. 1. Vamana Avathar: In Vamana (Dwarf) avathar, Sriman Narayanan incarnates as a small Dwarf Brahman and by asking the 3 feets of the Earth, the Perumal reduces the head weight of Bali Chakravarthy. The first feet measured this entire earth and the second feet - the sky and the Perumal asked for the final and the 3rd feet Mahabali could not offered the final feet and finally he surrendered his head as the 3rd feet. As a result, the head weight of Mahabali is reduced and his head was stamped by the divine feet of Sriman Narayanan. 2. Rama Avathar: Sri Rama Avathar is considered to be one among the great incarnations taken by Sriman Narayanan. Sri Rama and Lakshmana went along with the Great Muni Vishwamitra to help him and to protect the Yagam from the Asuras. During that, Rama and Lakshmana killed two dreadful Arakkas Thatakai and Tharakasuran. The Yagam was done in a very good way and Sri Rama and Lakshmana killed lots of Asurars. After helping Vishwamitra, Rama came towards the Palace of King Janakar where Swayamvaram for Sita Piratti was held while walking towards the palace, a stone which was which was found of the side of road was struck by the divine feet of Sri Ramar and the next moment, the stone turned up into a beautiful women. She was nothing but the Agalikai, wife of Gouthama muni. She was turned to a stone as the Sabham given by Gouthama Muni. After the divine foot was struck, she got the Sabha Vimochanam and thanked Sri Rama and Lakshmana. 3. Krishna Avathar: Like how, Sri Rama avathar is said to be great one, Krishna Avathar is also said to be an equivalent one. In Krishnavathar also, lots of interesting issues are said and explained through the feet of Sri Krishnar. Kaliyuga Varadhan, Sri Srinivasan who is found in Nindra Thirukkolam is standing for his sorrow and accepting their dedications. There are lots of things to say about his divine feet. But, one must be very clear that if we strongly catch hold of his feet, all of our sorrow will decrease and that is the only way to attain Mukthi. The only way to get out of sorrow is catch hold of the divine feet of Sriman Narayanan. </TD></TR></TBODY></TABLE>

<TABLE title="Images of Sri Vishnu and other Hindu Gods" cellSpacing=0 cellPadding=0 width=619 border=0><TBODY><TR height=25><TD title="Free Article, Religious Article" vAlign=center>Thiruvadi of Sri Vishnu </TD></TR><TR><TD vAlign=top width="100%" background=/images/midhrline1.gif height=3 border="0"></TD></TR></TBODY></TABLE><TABLE cellSpacing=0 cellPadding=0 width=622 border=0><TBODY><TR><TD vAlign=top><!-- Pictures of vishnu--> As stated in Bhagavad Gita, in this kali yugam, the entire world will be surrounded by evil thoughts and bad actions. Inspite of these evil activities, to attain a good stage, the only way is to catch hold of the divine feet of Sriman Narayanan. There is a great slogan in Tamil, which states: "Adi Udhavuvathu Pol Annan Thambi Uthava maattar" Lots of people misunderstand this slogan. The actual meaning of this is even in critical situation our brothers (annan thambi) will leave us without offering any help to us. But, even at that time, the adi - the thiruvadi of Sriman Narayanan will help us. This is the actual meaning of this. Likewise, in this article we can how the greatness of the thiruvadi of Sriman Narayanan. 1. Vamana Avathar: In Vamana (Dwarf) avathar, Sriman Narayanan incarnates as a small Dwarf Brahman and by asking the 3 feets of the Earth, the Perumal reduces the head weight of Bali Chakravarthy. The first feet measured this entire earth and the second feet - the sky and the Perumal asked for the final and the 3rd feet Mahabali could not offered the final feet and finally he surrendered his head as the 3rd feet. As a result, the head weight of Mahabali is reduced and his head was stamped by the divine feet of Sriman Narayanan. 2. Rama Avathar: Sri Rama Avathar is considered to be one among the great incarnations taken by Sriman Narayanan. Sri Rama and Lakshmana went along with the Great Muni Vishwamitra to help him and to protect the Yagam from the Asuras. During that, Rama and Lakshmana killed two dreadful Arakkas Thatakai and Tharakasuran. The Yagam was done in a very good way and Sri Rama and Lakshmana killed lots of Asurars. After helping Vishwamitra, Rama came towards the Palace of King Janakar where Swayamvaram for Sita Piratti was held while walking towards the palace, a stone which was which was found of the side of road was struck by the divine feet of Sri Ramar and the next moment, the stone turned up into a beautiful women. She was nothing but the Agalikai, wife of Gouthama muni. She was turned to a stone as the Sabham given by Gouthama Muni. After the divine foot was struck, she got the Sabha Vimochanam and thanked Sri Rama and Lakshmana. 3. Krishna Avathar: Like how, Sri Rama avathar is said to be great one, Krishna Avathar is also said to be an equivalent one. In Krishnavathar also, lots of interesting issues are said and explained through the feet of Sri Krishnar. Kaliyuga Varadhan, Sri Srinivasan who is found in Nindra Thirukkolam is standing for his sorrow and accepting their dedications. There are lots of things to say about his divine feet. But, one must be very clear that if we strongly catch hold of his feet, all of our sorrow will decrease and that is the only way to attain Mukthi. The only way to get out of sorrow is catch hold of the divine feet of Sriman Narayanan. </TD></TR></TBODY></TABLE>

<TABLE title="Images of Sri Vishnu and other Hindu Gods" cellSpacing=0 cellPadding=0 width=619 border=0><TBODY><TR height=25><TD title="Free Article, Religious Article" vAlign=center>Thiruvadi of Sri Vishnu </TD></TR><TR><TD vAlign=top width="100%" background=/images/midhrline1.gif height=3 border="0"></TD></TR></TBODY></TABLE><TABLE cellSpacing=0 cellPadding=0 width=622 border=0><TBODY><TR><TD vAlign=top><!-- Pictures of vishnu--> As stated in Bhagavad Gita, in this kali yugam, the entire world will be surrounded by evil thoughts and bad actions. Inspite of these evil activities, to attain a good stage, the only way is to catch hold of the divine feet of Sriman Narayanan. There is a great slogan in Tamil, which states: "Adi Udhavuvathu Pol Annan Thambi Uthava maattar" Lots of people misunderstand this slogan. The actual meaning of this is even in critical situation our brothers (annan thambi) will leave us without offering any help to us. But, even at that time, the adi - the thiruvadi of Sriman Narayanan will help us. This is the actual meaning of this. Likewise, in this article we can how the greatness of the thiruvadi of Sriman Narayanan. 1. Vamana Avathar: In Vamana (Dwarf) avathar, Sriman Narayanan incarnates as a small Dwarf Brahman and by asking the 3 feets of the Earth, the Perumal reduces the head weight of Bali Chakravarthy. The first feet measured this entire earth and the second feet - the sky and the Perumal asked for the final and the 3rd feet Mahabali could not offered the final feet and finally he surrendered his head as the 3rd feet. As a result, the head weight of Mahabali is reduced and his head was stamped by the divine feet of Sriman Narayanan. 2. Rama Avathar: Sri Rama Avathar is considered to be one among the great incarnations taken by Sriman Narayanan. Sri Rama and Lakshmana went along with the Great Muni Vishwamitra to help him and to protect the Yagam from the Asuras. During that, Rama and Lakshmana killed two dreadful Arakkas Thatakai and Tharakasuran. The Yagam was done in a very good way and Sri Rama and Lakshmana killed lots of Asurars. After helping Vishwamitra, Rama came towards the Palace of King Janakar where Swayamvaram for Sita Piratti was held while walking towards the palace, a stone which was which was found of the side of road was struck by the divine feet of Sri Ramar and the next moment, the stone turned up into a beautiful women. She was nothing but the Agalikai, wife of Gouthama muni. She was turned to a stone as the Sabham given by Gouthama Muni. After the divine foot was struck, she got the Sabha Vimochanam and thanked Sri Rama and Lakshmana. 3. Krishna Avathar: Like how, Sri Rama avathar is said to be great one, Krishna Avathar is also said to be an equivalent one. In Krishnavathar also, lots of interesting issues are said and explained through the feet of Sri Krishnar. Kaliyuga Varadhan, Sri Srinivasan who is found in Nindra Thirukkolam is standing for his sorrow and accepting their dedications. There are lots of things to say about his divine feet. But, one must be very clear that if we strongly catch hold of his feet, all of our sorrow will decrease and that is the only way to attain Mukthi. The only way to get out of sorrow is catch hold of the divine feet of Sriman Narayanan. </TD></TR></TBODY></TABLE>

<TABLE title="About 108 Divyadesams" cellSpacing=0 cellPadding=0 width=619 border=0><TBODY><TR height=25><TD vAlign=center>Thiru Vellakkulam (Annan Kovil) - Sri Srinivasa Perumal Temple, Seergazhi </TD></TR><TR><TD vAlign=top width="100%" background=/images/midhrline1.gif colSpan=2 height=3 border="0"></TD></TR></TBODY></TABLE><TABLE cellSpacing=0 cellPadding=5 width=619 border=0><TBODY><TR><TD vAlign=top> Temple Location : About the Temple: This temple lies in Thirunaangur of Tanjore district in Tamil Nadu. It's about 7 miles away from Seerkazhi and is near to Thirunaangur. Transport facilities are not provided. Sthala Puranam: Once there was a king named Swethan, the son of Thundu maran of the Surya dyansty. Fearing early death he sought the help of "Maruthuva Maharishi", the son of Lord Surya the sun god. He instructed swethan to chant the "Mrithyunjaya Manthiram" by sitting under the Tree vilvam which was on the south bank of the pushkarani. Lord Narayanan presented himself before the king and blessed him with a long life. This Kshetram is known as South Tirupathi. All the offering in due to the Thiruvenkadamudayan of Tirupathi can be offered here too. At Thiruvinnagar, Lord Oppiliappan blesses along with godess Bhoodevi as an equivalent form of Lord varahaswamy and Bhoodevi as Tirumala Tirupathi. Also as an equivalent form of Lord Srinivasa and Padmavathi Thaayar, the Lord blesses us as Thiruvellakulam as Lord Srinivasa and Padmavathi. As for the above stated reasons, both the Kshetrams are considered in equivalent with Tirumala Tirupathi. Lord Srinivasa at Vellakulam has the qualities of Lord Rama and Lord Krishna. As lord Rama is the elder brother - Annan of Lord Krishna. So Lord Srinivasa bears the name Annan here. As he saved the king Swethan from the death fear he shows himself as Varadharajan. So as the perumal stands as form representing all the yugams the Vimaanam too has a hint of this act as Thathuva Yodhaga Vimaanam. The perumal thus has the names of elder and younger brother namely "Annan" and "Kannan". Hence this temple is known as Annan Kovil. Also it is to be noted that the perumal is also called as Narayanan. Thus this name acts as a bridge between the similarity of Sri Rama and Venkata Krishna - Thiruvenkadamudayan for both of them were in search of their wieves Seetha devi and Godess Padmavathi respectively. Vellam means flood and kulam means pond. Both the terms represent water only. As like Annan Kovil, this place has got its another name "Thiru Vellakulam" from the above similarity. It can also taken that Lord Rama, Balarama and Aadhi vishnu are all of white colour. Lord Krishna is of Blue colour the colour of water in ponds and tanks. Taking Vellam as Vellai White colour it can also be said that the name Vellakulam was got by the above reason. Specials: 1. This Divyadesam is known as "South Tirupathi". All the offering in due to the Thiru Venkadamudayan of Tirupathi can be offered here too. 2. This sthalam is the avathara sthalam of Kumudhavalli Naachiyaar (wife of Thirumangai Alwar). 3. Whenever Thirumangai Alwar comes to this sthalam, he was given two coconuts smeared with turmeric powder. There is a great custom involved in this issue. (ie) whenever son-in-law comes to his wife's place, he would be offered and greated along with the coconuts. Since, Thirumangai Alwar married Kumudhavalli Naachiyaar, he is offered along with two coconuts. Moolavar: The Moolavar of this Divyadesam is Sri Srinivasan. Also known as Kannan, Narayanan and Anna Perumal. He is giving his seva Nindra (Standing) Thirukkolam facing his thirumugham towards eest direction. Prathyaksham for Ekadesa Rudhirar and Swetha Rajan. Thayaar: The Thayaar found in this sthalam is Alarmel Mangai Naachiyar. The Utsavar Thaayar is Padmavathi. Also known as Poorar Thirumagal. Mangalasasanam: Thirumangaialwar - 10 Paasurams. Total - 10 Paasurams. Pushkarani: Thiru Vellakulam. Vimanam: Thathuva Yodhaga Vimaanam. </TD></TR></TBODY></TABLE>

Prabhuji, Based on a sthalapurana i came to know this. Not from Ramayana. After Ravana was vaniquished by Rama, Rama was resting with sitadevi, laxman and hanuman in a forest (currently near chennai). Narada muni came there and told Sri rama that another asura a kin of ravana is doing penance under the sea. he is also to be killed. But Rama told that by killing Ravana his prime duty as a destroyer is over. So he sent Hanuman to kill that asura. Lord Rama bestoyed his five powers (ie., five auspicious awesome powers of SriVasudeva[Narayana]) and corresponding weapons. So Hanuman became Panch-mukha hanuman and killed the asura. Moreover www.tatvavada.org gives more description of Mukhya prana and Lord Hanuman as "Mukhya prana". Moreover in ramayana it is not clearly mentioned Rudra himself is Lord hanuman. Also even Srivaishnavas hail Lord Hanuman as Siriya thiruvadi (because he is mukhyaprana - the life) and as "Vayuputra". Om Namo Narayanaya

Thiru Kadalmalai - Sri Sthala Sayana Perumal Temple http://divyadesamonline.com/hindu/temples/mahabalipuram/tirukadalmalai-temple.asp

Narasimha Panchamrutham [The five Nectars on Narasimha] [This prayer is supposed to have been composed by Lord Rama when he visited the temple of Narasimha at Ahobilam. Since each stanza is like nectar, it is called Panchamrutham.] Introductory Stanza Ahobilam Narasimham gathwa Rama prathapavan, Namaskruthwa Sri nrusimham asthousheetha kamalapatheem. The glorious Rama went to Narasimha of Ahobilam, Prostrated before him and offered prayers to the Lord of the lotus. Main text Govinda, Kesava, Janardhana, Vasudeva, Viswesa, Viswa, Madhusoodhana, Viswaroopa, Sri Padmnabha Purushothama Pushkaraksha, Narayanachyutha Nrusima namo namsthe. 1 Protector of beings, destroyer of persons, he who is everywhere, Lord of the universe, he who is complete, killer of Madhu, lord with universal form, Lord having lotus on his belly, best among men, lotus eyed god, He who lives in water, he who does not slip and Oh Lion man, Salutations and salutations to you. Deva samastha khalu yoga mukhya, Gandharwa vidhyadhara kinnarscha, Yath pada moolam sathatha namanthi, Tham Narasimham saranam gathosmi. 2 I have sought the protection of that Man lion, Whose feet is ever worshipped by, All devas, certainly by great experts in yoga, Gandharwas, Vidhyadharas and Kinnaras Vedan Samasthan khalu Sastragarbhan, Vidyabale keerthimathim cha Lakshmeem, Yasya prasadath sathatham labhanthe, Tham narasimham saranam gathosmi. 3 I have sought the protection of that Man lion, By whose grace, one receives always without fail, All the Vedas, essence of all sciences, Knowledge, strength fame as well as wealth. Brahma shivasthwam purushothamancha, Narayanoasoumarutham pathischa, Chandrarka vayvagni maruth ganamcha, Thwameva tham thwam sathatham nathosmi. 4 I always salute you and you only as you are, Brahma, Shiva, Vishnu, Narayana, The chief of maruths, moon wind, Fire and all the celestial principles. Swapnepi nithyam jagatham trayanam, Srushta cha hantha vibhuraprameya, Thratha thwameka sthrividho vibhinna, Tham thwam narasimham sathatham nathosmi. 5 I always salute you and you only as you are, Who creates destroys and looks after, The entire three worlds as if in a dream, And you are the one, who divides, Yourself in to these three forms. Conclusion Ithi sruthwa Raghu sreshta poojayamasa tham vibhum, Pushpavrushti papathasu thasya devasya moordhani, Sadhu sadhudwithi tham prochu deva rishi ganair saha The best of the Raghu clan prayed him thus, And showered a rain of flowers on the god’ss body, And the sages and devas told Great, Great. Deva Ouchu: Raghavena krutham stotram panchamruthamanthamam, Padanthi ye dwija vara thesham swargasthu saswatha. Devas told: The is prayer sung by Lord Rama is equal to five nectars, And the twice born who reads thid would permanently attain his heaven

Lord Hanuman is avatar of Mukhyaprana. (See Madhva sources for this sastric proof). All minor deities reside in Lord hanuman. Rudra resides in his tail. Parvati resides as a bell in his tail. Lord Rama resides in his heart.

Narasimha Panchamrutham [The five Nectars on Narasimha] [This prayer is supposed to have been composed by Lord Rama when he visited the temple of Narasimha at Ahobilam. Since each stanza is like nectar, it is called Panchamrutham.] Introductory Stanza Ahobilam Narasimham gathwa Rama prathapavan, Namaskruthwa Sri nrusimham asthousheetha kamalapatheem. The glorious Rama went to Narasimha of Ahobilam, Prostrated before him and offered prayers to the Lord of the lotus. Main text Govinda, Kesava, Janardhana, Vasudeva, Viswesa, Viswa, Madhusoodhana, Viswaroopa, Sri Padmnabha Purushothama Pushkaraksha, Narayanachyutha Nrusima namo namsthe. 1 Protector of beings, destroyer of persons, he who is everywhere, Lord of the universe, he who is complete, killer of Madhu, lord with universal form, Lord having lotus on his belly, best among men, lotus eyed god, He who lives in water, he who does not slip and Oh Lion man, Salutations and salutations to you. Deva samastha khalu yoga mukhya, Gandharwa vidhyadhara kinnarscha, Yath pada moolam sathatha namanthi, Tham Narasimham saranam gathosmi. 2 I have sought the protection of that Man lion, Whose feet is ever worshipped by, All devas, certainly by great experts in yoga, Gandharwas, Vidhyadharas and Kinnaras Vedan Samasthan khalu Sastragarbhan, Vidyabale keerthimathim cha Lakshmeem, Yasya prasadath sathatham labhanthe, Tham narasimham saranam gathosmi. 3 I have sought the protection of that Man lion, By whose grace, one receives always without fail, All the Vedas, essence of all sciences, Knowledge, strength fame as well as wealth. Brahma shivasthwam purushothamancha, Narayanoasoumarutham pathischa, Chandrarka vayvagni maruth ganamcha, Thwameva tham thwam sathatham nathosmi. 4 I always salute you and you only as you are, Brahma, Shiva, Vishnu, Narayana, The chief of maruths, moon wind, Fire and all the celestial principles. Swapnepi nithyam jagatham trayanam, Srushta cha hantha vibhuraprameya, Thratha thwameka sthrividho vibhinna, Tham thwam narasimham sathatham nathosmi. 5 I always salute you and you only as you are, Who creates destroys and looks after, The entire three worlds as if in a dream, And you are the one, who divides, Yourself in to these three forms. Conclusion Ithi sruthwa Raghu sreshta poojayamasa tham vibhum, Pushpavrushti papathasu thasya devasya moordhani, Sadhu sadhudwithi tham prochu deva rishi ganair saha The best of the Raghu clan prayed him thus, And showered a rain of flowers on the god’ss body, And the sages and devas told Great, Great. Deva Ouchu: Raghavena krutham stotram panchamruthamanthamam, Padanthi ye dwija vara thesham swargasthu saswatha. Devas told: The is prayer sung by Lord Rama is equal to five nectars, And the twice born who reads thid would permanently attain his heaven

Narasimha Panchamrutham [The five Nectars on Narasimha] [This prayer is supposed to have been composed by Lord Rama when he visited the temple of Narasimha at Ahobilam. Since each stanza is like nectar, it is called Panchamrutham.] Introductory Stanza Ahobilam Narasimham gathwa Rama prathapavan, Namaskruthwa Sri nrusimham asthousheetha kamalapatheem. The glorious Rama went to Narasimha of Ahobilam, Prostrated before him and offered prayers to the Lord of the lotus. Main text Govinda, Kesava, Janardhana, Vasudeva, Viswesa, Viswa, Madhusoodhana, Viswaroopa, Sri Padmnabha Purushothama Pushkaraksha, Narayanachyutha Nrusima namo namsthe. 1 Protector of beings, destroyer of persons, he who is everywhere, Lord of the universe, he who is complete, killer of Madhu, lord with universal form, Lord having lotus on his belly, best among men, lotus eyed god, He who lives in water, he who does not slip and Oh Lion man, Salutations and salutations to you. Deva samastha khalu yoga mukhya, Gandharwa vidhyadhara kinnarscha, Yath pada moolam sathatha namanthi, Tham Narasimham saranam gathosmi. 2 I have sought the protection of that Man lion, Whose feet is ever worshipped by, All devas, certainly by great experts in yoga, Gandharwas, Vidhyadharas and Kinnaras Vedan Samasthan khalu Sastragarbhan, Vidyabale keerthimathim cha Lakshmeem, Yasya prasadath sathatham labhanthe, Tham narasimham saranam gathosmi. 3 I have sought the protection of that Man lion, By whose grace, one receives always without fail, All the Vedas, essence of all sciences, Knowledge, strength fame as well as wealth. Brahma shivasthwam purushothamancha, Narayanoasoumarutham pathischa, Chandrarka vayvagni maruth ganamcha, Thwameva tham thwam sathatham nathosmi. 4 I always salute you and you only as you are, Brahma, Shiva, Vishnu, Narayana, The chief of maruths, moon wind, Fire and all the celestial principles. Swapnepi nithyam jagatham trayanam, Srushta cha hantha vibhuraprameya, Thratha thwameka sthrividho vibhinna, Tham thwam narasimham sathatham nathosmi. 5 I always salute you and you only as you are, Who creates destroys and looks after, The entire three worlds as if in a dream, And you are the one, who divides, Yourself in to these three forms. Conclusion Ithi sruthwa Raghu sreshta poojayamasa tham vibhum, Pushpavrushti papathasu thasya devasya moordhani, Sadhu sadhudwithi tham prochu deva rishi ganair saha The best of the Raghu clan prayed him thus, And showered a rain of flowers on the god’ss body, And the sages and devas told Great, Great. Deva Ouchu: Raghavena krutham stotram panchamruthamanthamam, Padanthi ye dwija vara thesham swargasthu saswatha. Devas told: The is prayer sung by Lord Rama is equal to five nectars, And the twice born who reads thid would permanently attain his heaven