Guruvani

rasa — the mellows; CC Madhya 1.74 rasa — the mellows; CC Madhya 1.74 līlā-rasa — of the mellows tasted in the pastimes; CC Madhya 1.84 līlā-rasa — transcendental pastimes; CC Madhya 1.96 rasa-ayanam — mellow; CC Madhya 1.211 rasa-bhańge — a disturbance in the atmosphere; CC Madhya 1.229 rāsa-vilāsa — the rāsa dance; CC Madhya 2.56 śuddha-dāsya-rasa — the pure and unalloyed mellow of service; CC Madhya 2.78 rasa-ānanda — tasting the pleasure of conjugal love; CC Madhya 2.78 rasa-āśraya — mellows,; CC Madhya 2.79 rasa-vāsa — tasteful spices; CC Madhya 3.103 kṛṣṇa-kathā-rasa — discussion on Kṛṣṇa; CC Madhya 3.201 rasa-kāvya — poetry dealing with the mellows of devotional service; CC Madhya 4.193 bhakti-rasa — the mellows of devotional service; CC Madhya 7.65 kṛṣṇa-bhakti-rasa-bhāvitā — absorbed in the mellows of executing devotional service to Kṛṣṇa; CC Madhya 8.70 rāsa-utsave — in the festival of the rāsa dance; CC Madhya 8.80 yei rasa — whatever the mellow of exchanges of love; CC Madhya 8.83 rāsa-nṛtya — of rāsa dancing; CC Madhya 8.105 rāsa-vilāsa — dancing in the rāsa dance; CC Madhya 8.109 rāsa chāḍi' — leaving the rāsa dance; CC Madhya 8.112 rāsa-līlā — the dancing in the rāsa-līlā; CC Madhya 8.113 rāsa-līlā-vāsanāte — in the desire to dance the rāsa dance; CC Madhya 8.113 rāsa-līlā — the rāsa dance; CC Madhya 8.114 rasa — mellows; CC Madhya 8.119 sarva-rasa-pūrṇa — the reservoir of all transcendental mellows; CC Madhya 8.136 rasa-amṛta — the nectar of devotion or transcendental mellows; CC Madhya 8.141 rasa-amṛtera — of the nectar of devotion; CC Madhya 8.141 akhila-rasa-amṛta-mūrtiḥ — the reservoir of all pleasure, in which exist all the mellows of devotional service, namely śānta, dāsya, sakhya, vātsalya and mādhurya; CC Madhya 8.142 śṛńgāra-rasa-rāja-maya — consisting of the mellow of conjugal love, which is the king of mellows; CC Madhya 8.143 cit-maya-rasa — the platform of spiritual mellows; CC Madhya 8.159 rasa — mellows; CC Madhya 8.163 ujjvala-rasa — the conjugal mellow; CC Madhya 8.171 śyāma-rasa — of the mellow of conjugal love; CC Madhya 8.180 rasa-puṣṭim — completion of the highest humor; CC Madhya 8.206 rasa-jñaḥ — one who is conversant with the science of mellows; CC Madhya 8.206 rasa-nicayaiḥ — by drops of the juice; CC Madhya 8.211 rasa — the mellow; CC Madhya 8.214 rāsa-utsave — in the festival of the rāsa dance; CC Madhya 8.232 rādhā-kṛṣṇa-prema-rasa-jñānera — of transcendental knowledge about the loving affairs of Rādhā and Kṛṣṇa; CC Madhya 8.239 līlā-rāsa — Lord Kṛṣṇa performed His rāsa dance; CC Madhya 8.254 karṇa-rasa-ayana — most pleasing to the ear; CC Madhya 8.255 rasa-jña — those who enjoy transcendental mellows; CC Madhya 8.258 rasa-tattva — the truth about transcendental mellows; CC Madhya 8.263 nija-rasa — Your own transcendental mellow; CC Madhya 8.279 rasa-rāja — the king of all transcendental humors; CC Madhya 8.282 rasa — and mellows; CC Madhya 8.286 rasa-līlāra — of the pastimes of conjugal love between Kṛṣṇa and the gopīs; CC Madhya 8.293 rasa-tattva-jñāna — transcendental knowledge of the humors of conjugal love between Rādhā and Kṛṣṇa; CC Madhya 8.307 rasa-sthitiḥ — reservoir of pleasure; CC Madhya 9.117 rāsa-vilāsa — the enjoyment in the rāsa dance; CC Madhya 9.118 rāsa nā pāila lakṣmī — Lakṣmī, the goddess of fortune, could not join the rāsa dance; CC Madhya 9.120 rāsa-utsave — in the festival of the rāsa dance; CC Madhya 9.121 rāsa-krīḍā — pastimes of the rāsa dance; CC Madhya 9.134 rāsa-vilāsa — the pastimes of the rāsa dance; CC Madhya 9.137 rasa-sthitiḥ — the reservoir of pleasure; CC Madhya 9.146 kṛṣṇa-rasa — of transcendental mellows in relationship with Kṛṣṇa; CC Madhya 10.111 rasa-ābhāsa — overlapping of transcendental mellows; CC Madhya 10.113 rasa-dayā — distributing all transcendental mellows; CC Madhya 10.119 kṛṣṇa-rāsa-pañca-adhyāya — the five chapters in the Tenth Canto of Śrīmad-Bhāgavatam in which Lord Kṛṣṇa's pastimes of the rāsa dance are described; CC Madhya 11.56 rāsa-ādi līlā — the rāsa-līlā and other pastimes; CC Madhya 13.66 rāsa-ādika līlā — the pastimes of the rāsa dance; CC Madhya 13.143 rasa — mellow; CC Madhya 13.167 rasa-ullāsam — the superexcellence of the mellows; CC Madhya 14.1 rāsa-līlāra — of the rāsa-līlā dance; CC Madhya 14.8 rasa-viśeṣa — a particular mellow; CC Madhya 14.116 rasa-āsvādaka — the taster of transcendental mellows; CC Madhya 14.155 rasa-maya-kalevara — whose body is made of all transcendental bliss; CC Madhya 14.155 rasa-guṇe — and in the qualities of transcendental mellows; CC Madhya 14.156 rasa-ābhāsa — of an adulterated taste of mellow; CC Madhya 14.157 rasa-āśrayāḥ — full of all transcendental mellows; CC Madhya 14.158 rasa āsvādana — tasting of transcendental mellows; CC Madhya 14.159 rasa — in mellows; CC Madhya 14.160 rasa-ullāsitam — because of being agitated by transcendental mellows; CC Madhya 14.181 śuddha-rasa — pure transcendental mellows; CC Madhya 14.230 rasa-āveśe — in absorption in ecstatic love; CC Madhya 14.230 rasa-āveśe — in ecstatic mellows; CC Madhya 14.231 vraja-rasa-gīta — songs about the mellows of Vṛndāvana-dhāma; CC Madhya 14.232 rāsa-yātrā — rāsa dancing of Lord Kṛṣṇa; CC Madhya 15.36 sa-rasa — very relishable; CC Madhya 15.68 sarva-rasa-maya — the reservoir of all pleasure; CC Madhya 15.139 rasa — mellows; CC Madhya 15.141 rasa-vāsa — that which brings saliva; CC Madhya 15.254 caitanya-rasa-vigrahaḥ — the form of all transcendental mellows; CC Madhya 17.133 līlā-rasa — the mellows of the pastimes of the Lord; CC Madhya 17.137 rāsa-rańge — His rāsa dance; CC Madhya 18.9

kṣu-rasa — sugarcane juice; SB 5.16.13-14 aruṇa-rasa-udena — by reddish juice; SB 5.16.17 ikṣu-rasa — of sugarcane juice; SB 5.20.7 rasa-kulyā — Ramakulyā; SB 5.20.15 rasa — the juices; SB 5.24.13 rasa — of the mellow; SB 6.9.39 madhura-mukha-rasa — of the very sweet words from Your mouth; SB 6.9.41 rasā-ādhipatyam — sovereignty of the lower planetary systems; SB 6.11.25 rasa — of the nectar; SB 7.7.45 siddha-amṛta-rasa-spṛṣṭāḥ — the demons, thus being touched by the powerful mystic nectarean liquid; SB 7.10.60 rasa-kūpa-amṛtam — the nectar contained in that well; SB 7.10.62 rasa-pālān — unto the demons who guarded the nectar; SB 7.10.63 rasa-okāṃsi — in the lower planetary system known as Rasātala; SB 9.20.31 rasā — below the planet earth; SB 10.6.12 nānā-rasa-kupya-bhājanam — utensils made of various metals; SB 10.7.7 tat-īkṣaṇa-utprema-rasa-āpluta-āśayāḥ — all the thoughts of the cowherd men merged in the mellow of paternal love, which was aroused by seeing their sons; SB 10.13.33 eka-rasa — always existing; SB 10.13.54 rasa-adhipatyam — rulership over the earth; SB 10.16.37 rasa — liquids; SB 10.27.26 rāsa-krīḍam — the pastime of the rāsa dance; SB 10.33.2 rāsa — of the rāsa dance; SB 10.33.3 rāsa-maṇḍale — in the circle of the rāsa dance; SB 10.33.5 rāsa — by the rāsa dance; SB 10.33.10 rāsa — of the rāsa dance; SB 10.33.15 rasa — of the transcendental moods; SB 10.33.25 rāsa — of the rāsa dance; SB 10.39.29 go-rasa — with milk products; SB 10.39.33 rasa — of the pleasure of love; SB 10.42.1 rāsa-goṣṭhyām — in the party of the rāsa dance; SB 10.47.43 rasa-utsave — in the festival of the rāsa dance; SB 10.47.60 rāsa — of the rāsa dance; SB 10.47.62 rasa — in the mood; SB 10.61.3 go-rasa — yogurt; SB 10.75.15 rasa-vimohitaḥ — bewildered by attraction to taste; SB 11.8.19 rasa — saps; SB 11.12.22-23 rasa-ādhipatyam — sovereignty in the lower planetary systems; SB 11.14.14 rasa — of liquids (oil, ghee, etc.); SB 11.21.12 rasa — to the transcendental taste; SB 12.4.40 rasa-amṛta — by the nectarean taste; SB 12.13.15 rāsa — of the rāsa dance; CC Adi 1.17 rasa — of the mellow; CC Adi 1.17 rasa-āyanāḥ — a source of sweetness; CC Adi 1.60 rāsa — rāsa dance; CC Adi 1.69-70 rāsa-utsavaḥ — the festival of the rāsa dance; CC Adi 1.72 bhakti-rasa — of the mellow of devotion; CC Adi 1.99 bhakti-rasa — devotional inspiration; CC Adi 1.100 rasa — mellows; CC Adi 1.108-109 rasa — mellows; CC Adi 3.11 prema-rasa — of the mellow of love of God; CC Adi 4.15-16 rasa-niryāsa — essence of mellows; CC Adi 4.32 saba rasa — all the mellows; CC Adi 4.44 rasa — mellow; CC Adi 4.46 mādhurya-rasa — of the mellow of the conjugal relationship; CC Adi 4.49 rasa-stomam — the group of mellows; CC Adi 4.52 rasa — the mellows of love; CC Adi 4.56 rasa — mellow; CC Adi 4.57 rasa — mellows; CC Adi 4.72 rasa — the mellows; CC Adi 4.73 rasa — and of mellows; CC Adi 4.81 rāsa-ādika — beginning with the rāsa dance; CC Adi 4.81 prema-rasa — the mellows of love; CC Adi 4.86 līlā-rasa — the mellows of a pastime; CC Adi 4.98 rāsa-ādi — beginning with the rāsa dance; CC Adi 4.114 rāsa-ādi — such as the rāsa dance; CC Adi 4.115 rasa — of the mellows; CC Adi 4.119-120 rasa — of mellow; CC Adi 4.217 rasa-upakaraṇa — accessories of mellow; CC Adi 4.217 rasa-maya — consisting of mellows; CC Adi 4.222 rasa — mellow; CC Adi 4.223 rasa — mellow; CC Adi 4.225 pūrṇa-rasa-rūpa — full with transcendental mellows; CC Adi 4.238 sa-rasa — is palatable; CC Adi 4.246 adhara-rasa — the taste of the lips; CC Adi 4.246 sama-rasa — equal mellows; CC Adi 4.257 rasa — mellows; CC Adi 4.257 rasa — transcendental mellow; CC Adi 4.261 rasa — mellows; CC Adi 4.264 prema-rasa — transcendental mellows of love; CC Adi 4.264 rasa-stomam — the group of mellows; CC Adi 4.275 bhakti-rasa-prānta — the limit of the mellows of devotional service; CC Adi 5.203 rāsa-vilāsī — the enjoyer of the rāsa dance; CC Adi 5.212 rāsa-vilāsa — enjoyment of the rāsa dance; CC Adi 5.213 rāsa-ādika-līlā — pastimes like the rāsa dance; CC Adi 5.220 rasa-amṛta — the nectar of such a taste; CC Adi 6.105-106 rasa — mellows; CC Adi 7.5 rāsa-ādi — the rāsa dance; CC Adi 7.8 rasa — mellow; CC Adi 7.144 sevā-sukha-rasa — the mellow of devotional service; CC Adi 7.145 rasa — mellows; CC Adi 10.60 kṛṣṇa-prema-rasa — the nectar of always merging in love of Kṛṣṇa; CC Adi 11.34 rasa — with humors; CC Adi 16.71 rasa — such a mellow; CC Adi 17.75 rasa-maya — full of juice; CC Adi 17.85 rāsa-utsava — dancing the rāsa-līlā; CC Adi 17.238 rāsa — rāsa dance; CC Adi 17.239 rādhā-prema-rasa — the mellow of the loving affairs between Rādhārāṇī and Kṛṣṇa; CC Adi 17.276 rāsa-līlā — the rāsa dance; CC Adi 17.282 rāsa-ārambha-vidhau — in the matter of beginning the rāsa dance; CC Adi 17.293 rasa — transcendental mellow; CC Adi 17.301 rasa — the mellows; CC Adi 17.317 rāsa — of the rāsa dance; CC Madhya 1.5 rasa-ārambhī — the initiator of the mellow; CC Madhya 1.5 vraja-rasa — the transcendental mellows enjoyed in Vṛndāvana; CC Madhya 1.44

<center>rasa</center> rasa-varjam — giving up the taste; BG 2.59 rasa-ātmakaḥ — supplying the juice; BG 15.13 rasa — humor; SB 1.1.19 rasa-grahaḥ — one who has relished the mellow; SB 1.5.19 rasa-vit — expert in relishing mellow nectar; SB 1.18.14 rasa-ātmakam — composed of juice; SB 2.5.26-29 rasa — juice; SB 2.5.26-29 rasa-sindhūnām — of the seas and oceans of water; SB 2.6.11 rasa-loha-mṛdaḥ — honey, gold and earth; SB 2.6.25 rāsa-unmukhaḥ — desiring to dance with; SB 2.7.33 rāsa — humors; SB 3.2.14 ambhaḥ rasa-mayam — water with taste; SB 3.5.35 avabodha-rasa — of Your internal potency; SB 3.9.2 rasa-jñāḥ — knowers of the mellows or humors; SB 3.15.48 rasā-okasām — of the inhabitants of the lower regions; SB 3.18.3 rasā-okasām — of the inhabitants of Rasātala; SB 3.18.11 rasa-jñaḥ — a devotee who can appreciate mellow tastes; SB 3.20.6 rasa-ayanāḥ — pleasing; SB 3.25.25 rasa-mātram — the subtle element taste; SB 3.26.41 rasa-grahaḥ — which perceives taste; SB 3.26.41 rasa-mātrāt — which evolves from the subtle element taste; SB 3.26.44 rasa-vedinaḥ — those perceiving taste; SB 3.29.29 brahma-rasa — of transcendental bliss (brahmānanda); SB 4.4.15 avabodha-rasa — by the mellow of knowledge; SB 4.13.8-9 rasa-mayam — in the form of juices; SB 4.18.25 sarva-rasa-ātmane — unto the all-pervading Supersoul; SB 4.24.38 rasa-jña — of the name Rasajña; SB 4.25.49 rasa-vit — named Rasajña (expert in tasting); SB 4.29.11 rasa-jñaḥ — who accepts the essence of life; SB 4.31.21 ikṣu-rasa — the liquid extract from sugarcane; SB 5.1.33 rāsa — amorous gestures like smiling; SB 5.2.12 rasa — taste; SB 5.11.10

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Śrī Caitanya Caritāmṛta Madhya 24.163 purport,

I think it relates because he ended up with the soccer ball that Danavir took from the mouth of the Elephant?

Bhaktivedanta confusing? Welcome to the club. I guess that is what happens when you try preach to the lowest class of people and the highest class at that same time? Confusion! Both groups get confused.

Śrīmad Bhāgavatam 2.10.9 purport,

Bhagavad-gītā As It Is 7.4 purport,

So Hridayananda Swami is saying that Srila Prabhupada is a heretic who changed the Gaudiya siddhanta. An he calls himself a guru and a disciple of Srila Prabhupada? Not in my book. Position and prestige is what is on their agenda. Truth and siddhanta is NOT their concern. They just want their career guru positions in ISKCON at any price - even at the price of sacrificing Bhagavat-siddhanta for their own personal ambitions.

The whole fact of the matter on this origins/fall-from-goloka debate has to do with a lot more than just the philosophical issue itself. That is why the pro-fall camp and the anti-fall camp continue to battle it out over this issue year after year after year. Because really it is about career ISKCON gurus kissing-up to the GBC and the GBC trying to defend a strongly held position that was originally used as a device to debunk Sridhar Maharaja, Narayana Maharaja and all other-than-ISKCON-GBC Gaudiya Vaishnavas that the career ISKCON gurus and Career GBC managers wanted to discredit in hopes of keeping all the followers of Srila Prabhupada under their control and authority. Only a sold-out ISKCON cronie would be on the internet fighting so hard to defend the fall-from-goloka proponents. Only someone with something to lose if the truth comes out would be on the internet trying so hard to defend the fall-from-goloka fairytale that has turned ISKCON into the laughing stock of the Gaudiya world. It is not just about the philosophical issue itself. It is about blasphemy and accusations of Mayavada that the ISKCON GBC has been launching at Sridhar Maharaja, Narayana Maharaja and all other-than-ISKCON Gaudiya Vaishnavas and their dogged determination to never admit they were wrong all along and simply promoting party-politics in their pursuit of power, prestige and position in ISKCON. On the other side of the coin the debate is about defending the integrity of Sridhar Maharaja, Puri Maharaja and all the senior sannyasis and gurus who were direct disciples of Srila Bhaktisiddhanta Saraswati Thakur as well as others like Narayana Maharaja. So, for the little pea-brains out there that keep mocking the debate like it is just some silly origins debate, they can't understand what is at stake and why the debate is about a lot more than just some origins debate. It is about the main philosophical issue that the ISKCON GBC and career ISKCON gurus have been using for years to accuse all the Godbrothers of Srila Prabhupada and their disciples of preaching Mayavada because they have never preached the fall-from-goloka fairytale that never existed in the Gaudiya sampradaya till some ISKCON crackpots invented the idea after the passing of Srila Prabhupada. So, that is why both sides keep debating the issue. There is more at stake than just some philosophical issue. The GBC stands to lose a lot of credibility if they ever admit that shastrically, traditionally and philosophically the fall-from-goloka fairytale is an heresy of Gaudiya Vaishnava siddhanta. So, they have their cronie on the internet trying to defend the fall-from-goloka fairytale from the rest of the Gaudiya Vaishnava world that does not accept or support such heresy of the Gaudiya siddhanta. All that these career ISKCON gurus and GBC cronies are doing is securing themselves in the history books of the Hare Krishna movement as a cult of oddballs who tried to change the Gaudiya siddhanta with a couple of letters and statements that Srila Prabhupada gave to some western neophytes who were grappling with trying to understand. In the end they are going to look very foolish and neophyte. I guess the truth will come out as time goes on and Gaudiya Vaishnavism outside of ISKCON become more expansive than the ISKCON sect. The career gurus and GBC cronies will never admit they were wrong. They have too much at stake. So, they have their yard-dog on the internet trying to promote sleepervada and keep as many people as possible duped with the fairytale siddhanta.

Yep, and here is the Elephant!