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"NIMAI" Born Beneath a Nima Tree


One day shortly after Lord Caitanya Mahaprabhu was born, Advaita Acharya's wife, Sitadevi, who is worshipable by the whole world, took her husband's permission and went to see that topmost child with all kinds of gifts and presentations. She brought different kinds of golden ornaments, including bangles for the hand, armlets, necklaces and anklets. There were also tiger nails set in gold, waist decorations of silk and lace, ornaments for the hands and legs, nicely printed silken saris and a child's garment, also made of silk. Many other riches, including gold and silver coins, were also presented to the child.


Riding in a palanquin covered with cloth and accompanied by maidservants, Sita Thakurani came to the house of Jagannatha Misra, bringing with her many auspicious articles such as fresh grass, paddy, gorocana, turmeric, kunkuma and sandalwood. All these presentations filled a large basket. When Sita Thakurani came to the house of Sachidevi, bringing with her many kinds of eatables, dresses and other gifts, she was astonished to see the newly born child, for she appreciated that except for a difference in color, the child was directly Krsna of Gokula Himself.


Seeing the transcendental bodily effulgence of the child, each of His nicely constructed limbs full of auspicious signs and resembling a form of gold, Sita Thakurani was very much pleased, and because of her maternal affection, she felt as if her heart were melting. She blessed the newly born child by placing fresh grass and paddy on His head and saying, "May You be blessed with a long duration of life." But being afraid of ghosts and witches, she gave the child the name Nimai.


Dakini and Sankini are two companions of Lord Shiva and his wife who are supposed to be extremely inauspicious, having been born of ghostly life. It is believed that such inauspicious living creatures cannot go near a nima tree. At least medically it is accepted that nima wood is extremely antiseptic, and formerly it was customary to have a nima tree in front of one's house. On very large roads in India, especially in Uttar Pradesh, there are hundreds and thousands of nima trees. Nima wood is so antiseptic that the Ayurvedic science uses it to cure leprosy. Medical scientists have extracted the active principle of the nima tree, which is called margosic acid. Nima is used for many purposes, especially to brush the teeth. In Indian villages ninety percent of the people use nima twigs for this purpose. Because of all the antiseptic effects of the nima tree and because Lord Caitanya was born beneath a nima tree, Sita Thakurani gave the Lord the name Nimai. Later in His youth He was celebrated as Nimai Pandita, and in the neighborhood villages He was called by that name, although His real name was Visvanbara.

(CC Adi-lila 13.111-117)


O my Lord, You always dwell in the vision and hearing of Your pure devotees. You also live in their lotuslike hearts, which are purified by devotional service. O my Lord, who are glorified by exalted prayers, You show special favor to Your devotees by manifesting Yourself in the eternal forms in which they welcome You. (Lord Brahma CC Adi-lila 3.111)


Hare Krsna Hare Krsna Krsna Krsna Hare Hare, Hare Rama Hare Rama Rama Rama Hare Hare


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Whose Complexion is a Beautiful Golden Hue


Gopinatha Acharya continued [to Sarvabhauma Bhattacharya]: "You have seen the symptoms of the Supreme Personality of Godhead in the body of Sri Caitanya Mahaprabhu during His absorption in an ecstatic mood. Despite directly perceiving the symptoms of the Supreme Lord in the body of Sri Caitanya Mahaprabhu, you cannot understand Him. This is commonly called illusion. A person influenced by the external energy is called bahirmukha jana, a mundane person, because despite his perception, he cannot understand the real substance."


Hearing Gopinatha Acharya say this, Sarvabhauma Bhattacharya smiled and began to speak as follows. "We are just having a discussion among friends and considering the points described in the scriptures. Do not become angry. I am simply speaking on the strength of the shastras. Please don't take any offense. Sri Caitanya Mahaprabhu is certainly a great, uncommon devotee, but we cannot accept Him as an incarnation of Lord Vishnu because, according to shastra, there is no incarnation in this Age of Kali."


Upon hearing this, Gopinatha Acharya became very unhappy. He said to the Bhattacharya, "You consider yourself the knower of all Vedic scriptures. Srimad-Bhagavatam and the Mahabharata are the two most important Vedic scriptures, but you have paid no attention to their statements. In Srimad-Bhagavatam and Mahabharata it is stated that the Lord appears directly, but you say that in this age there is no manifestation or incarnation of Lord Vishnu. There is certainly an incarnation in every age, and such an incarnation is called the yuga-avatara. But your heart has become so hardened by logic and argument that you cannot consider all these facts. 'In the past, your son has had bodies of three different colors, according to the age. These colors were white, red and yellow. In this age [Dvapara-yuga] He has accepted a blackish body.' (spoken by Garga Muni) 'In the Age of Kali, as well as in Dvapara-yuga, the people offer prayers to the Supreme Personality of Godhead by various mantras and observe the regulative principles of the supplementary Vedic literature. Now please hear of this from me. 'In this Age of Kali, those who are intelligent perform the congregational chanting of the Hare Krsna maha-mantra, worshiping the Supreme Personality of Godhead, who appears in this age always describing the glories of Krsna. That incarnation is yellowish in hue and is always associated with His plenary expansions [such as Sri Nityananda Prabhu] and personal expansions [such as Gadadhara], as well as His devotees and associates [such as Svarupa Damodara].' (CC Madya-lila 3.177-187, SB 11.5.31).


The Lord [in the incarnation of Gaurasundara] has a golden complexion. Indeed, His entire body, which is very nicely constituted, is like molten gold. Sandalwood pulp is smeared all over His body. He will take the fourth order of spiritual life [sannyasa] and will be very self-controlled. He will be distinguished from Mayavadi sannyasis in that He will be fixed in devotional service and will spread the sankirtana movement. ( Mahabharata's Vishnu-sahasra-nama-stotra.)


Hare Krsna Hare Krsna Krsna Krsna Hare Hare, Hare Rama Hare Rama Rama Rama Hare Hare

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Srila Bhakti Vinoda Thakura


The object of this little book is to bring the holy life of Chaitanya Mahaprabhu and His precepts to the notice of the educated and religious people. Most of the books treating these subjects have hitherto been printed in the Bengali language. Hence, the life and precepts of Sri Chaitanya Mahaprabhu have scarcely passed beyond the boundaries of Bengal. A book has, therefore, been printed in Sanskrit type for circulation all over India. Our educated brethren of Europe and America have taken, of late, to the study of the Sanskrit language, and it is our belief that this booklet will go to heir hands in a very short time. This book contains 104 verses with copious commentaries. It makes a succint mention of all the anecdotes of the life of Sri Chaitanya Mahaprahhu as related in the famous book Chaitanya Charitamrita by Krishnadas Kaviraj Goswami. Verses 75 to 86 inclusive will give an outline of the precepts of that great personage, Sri Chaitanya Mahaprabhu. With a view to help our English readers in going through the book, we have here summarized in English the contents of the work.


His Appearance

Sri Chaitanya Mahaprabhu was born in Mayapur in the town of Nadia, just after sunset on the evening of the 23rd Phalguna 1407 Sakabda, corresponding to February 18th, 1486 of the Christian Era. The moon was eclipsed at the time of His birth, and the people of Nadia were then engaged, as usual on such occasions, in bathing in the Bhagirathi (Ganges River) with loud cheers of "haribol. " His father, Jagannath Misra, was a poor Brahman (priest) of the Vedic order, and His mother Sachidevi was a woman of ideal character. Both descended from Brahman families originally residing in Sylhet. Mahaprabhu was a beautiful child, and the ladies of the town came to present Him with gifts. His mother's father, Pandit Nilambar Chakravarti, a renowned astrologer, foretold that the child would be a great personage in time, and he therefore gave Him the name Vishvambhar. The ladies of the neighborhood called Him Gaurahari because of His golden complexion, and His mother called Him Nimai because there was a nim tree near the place where He was born. The boy was very beautiful and everyone loved to see Him every day. As He grew up He became a mischievous and frolicsome lad. After His fifth year He was admitted into a school where He mastered the Bengali language in a very short time.


Most of Lord Chaitanya's contemporary biographers have mentioned certain anecdotes regarding him, which are simple records of His early miracles. It is said that when He was an infant in His mother's arms, He wept continually, and when the neighboring ladies and His mother cried "haribol," He would stop. Thus there was a continuation of the utterance of «haribol» in the house, foretelling the future mission of the Lord. It has also been stated that when is mother once gave Him sweetmeats to eat, He ate clay instead of the food. When His mother asked for the reason, He stated that as every sweetmeat was nothing but clay transformed, He could eat clay just as well. His mother, who was also the wife of a scholar, explained that every element in a particular state was adapted to a special use. Earth, while in the state of a jug, could be used as a water pot, but in the state of a brick such a use was not possible. Clay, therefore, in the form of sweetmeats was usable as food and not clay in its other states. The lad was convinced and admitted His foolishness in eating the clay and agreed to avoid the mistake in the future.


His Early Pastimes

Another miraculous act has been related. It is said that a Brahman on pilgrimage became a guest in the house of Jagannath Misra. The Brahman cooked his food and said his grace while meditating on Krishna. In the meantime the lad came and ate up the cooked rice. The Brahman, astonished at the lad's act, cooked again at the request of Jagannath Misra. The lad again ate up the cooked rice while the Brahman was offering the rice to Krishna by meditation. The Brahman was persuaded to cook for the third time. This time, all the residents of the house had fallen asleep and the lad showed Himself as Krishna, the Supreme Personality of Godhead, and He blessed the traveller. The brahman was then lost in ecstasy at the appearance of the object of his worship.


It has also been stated that two thieves stole away the lad from His father's door with a view to purloin His jewels, and they gave Him sweetmeats on the way. The lad exercised His illusory energy however and directed the thieves back towards His own house. The thieves, for fear of detection, left the boy there and fled.


Another miraculous act has been described of the lad's demanding and getting from Hiranya and Jagadish all the offerings they had collected for worshiping Krishna on the day of Ekadashi. When only four years of age, He sat on rejected cooking pots which were considered unholy by His mother. He explained to His mother that there was no question of holiness or unholiness regarding earthen pots thrown away after the cooking was over. These anecdotes relate to Lord Chaitanya's tender age up to the fifth year.


In His eighth year, He was admitted into the school of Gangadas Pandit in Ganganagar close by the village of Mayapur. In two years, He became well read in Sanskrit grammar and rhetoric. His readings after that were of the nature of personal study in His own house where He had found many important books belonging to His father, who was a scholar himself. It appears that He read the smriti (scriptures) in His own study and the nyaya (logic) also, in competition with His friends, who were then studying under the celebrated pandit Raghunath Shiromani.


After His tenth year of age, Nimai became a learned scholar in grammar, rhetoric, the smriti and the nyaya. It was after this that His elder brother Vishvarupa left home and accepted the ashram (status) of a sannyasi (ascetic). Though a very young boy, Nimai consoled His parents saying that He would serve them with a view to please God. Just after that, His father left this world. His mother was exceedingly aggrieved and Lord Chaitanya, with His usual contented demeanor, consoled His widowed mother.


His Marriage And Social Life

it was at the age of fourteen or fifteen that Mahaprabhu was married to Lakshmipriya, the daughter of Ballabhacharya, also of Nadia. At this time Nimai Pandit was considered one of the best scholars of Nadia, which was the renowned seat of nyaya philosophy and Sanskrit learning. What to speak of the smarta (caste) pandits, the logicians were all afraid of confronting Him in literary discussion. Being a married man, He went to Eastern Bengal by the banks of the Padma for the acquirement of wealth. There He displayed His learning and obtained a good sum of money. It was at this time that He preached Vaishnavism at intervals. After teaching Tapan Mishra the principles of Vaishnavism, He ordered him to go and live in Benares. During His residence in East Bengal, His wife Lakshmipriya left this world from the effects of a snakebite. On returning home, He found His mother in a mourning state. He consoled her by speaking about the uncertainty of human affairs. It was at His mother's request that He married Vishnupriya, the daughter of Raj Pandit Sanatan Mishra.


Nimai's comrades joined Him on His return from touring. He was now so renowned that He was considered to be the best pandit in Nadia. Keshava Mishra of Kashmir, who had called himself the Great Digvijai, came to Nadia with a view to debate with the pandits of that place. Afraid of the so-called conquering pandit, the professors of Nadia left their town on pretense of invitation. Keshava Mishra met Nimai at Barokona Ghat in Mayapur, and after a very short discussion he was defeated by the boy, and humiliation obliged him to decamp. Nimai Pandit was now the most important scholar of His time.


At the age of sixteen or seventeen, Lord Chaitanya travelled to Gaya with a host of His students and there took His spiritual initiation from Ishvara Puri, a Vaishnava sannyasi and a disciple of the renowned Madhavendra Puri. Upon His return to Nadia, Sri Chaitanya Mahaprabhu began vigorous preaching of the Vaishnava principles. His divine nature became so strongly represented that Adwaita Prabhu, Srivasa Pandit, and others who had accepted the Vaishnava faith prior to the birth of Lord Chaitanya, were astonished at the change in the young man. He was no longer simply a contending naiyaika, a wrangling smarta, or a criticizing rhetorician. He swooned upon hearing the name of Krishna and behaved as an inspired man under the influence of His divine sentiment. It has been described by Murari Gupta, an eyewitness, that He showed His divine powers in the house of Srivas Pandit in the presence of hundreds of His followers who were mostly well-read scholars. It was at this time that He opened a nocturnal school of sankirtan (congregational chanting of the Lord's holy names) in the compound of Srivas Pandit with His sincere followers. There He preached, sang, danced, and expressed all sorts of spiritual emotions. Nityananda Prabhu (an incarnation of Balarama, the first expansion of Krishna), who was also a preacher of Vaishnavism and had just completed His travels all over India, joined Him by that time. In fact, a host of pandit preachers of Vaishnavism, all sincere at heart, came and joined Him from different parts of Bengal. Nadia now became the regular seat of a host of Vaishnava acharyas whose mission it was to spiritualize mankind with the highest influence of the Vaishnava creed.


Mahaprabhu's Mission

The first mandate that Sri Chaitanya Mahaprabhu issued to Nityananda Prabhu and Haridas Thakur was to "Go friends, go through the streets of the town, meet every man at his door, and ask him to sing the name of Hari with devotion, and then come and report to Me every evening the result of your preaching." Thus ordered, the two preachers went on and soon met Jagai and Madhai, two most abominable characters. They insulted the preachers upon hearing Mahaprabhu's mandate, but were soon converted by the influence of bhakti (devotion to Krishna) inculcated by the Lord Himself. The people of Nadia were now surprised. They said, "Nimai Pandit is not only a great genius, but He is certainly a missionary from God Almighty."


From this time to His twenty-third year, Mahaprabhu preached His principles not only in Nadia but in all important towns and villages around His city. In the houses of His followers He showed miracles, taught the esoteric principles of bhakti, and sang His sankirtan with other bhaktas (devotees of Krishna). His followers in the town of Nadia commenced to sing the holy name of Hari in the streets and marketplaces. This created a sensation and roused different feelings in different circles. The bhaktas were highly pleased. But the smarta brahmans became jealous of Nimai Pandit's success and complained to Chand Kazi, deprecating the character of Sri Chaitanya as un-Hindu. The Kazi came to Srivasa Pandit's house, broke a mridanga (drum) and declared that unless Mahaprabhu ceased making unorthodox noise about His religion, the Kazi would be obliged to enforce Mohammedanism on Him and His followers.


This was brought to Mahaprabhu's notice, at which time He ordered the townspeople to appear that evening, each with a torch in his hand. This they did, and Mahaprabhu marched out with His sankirtan party divided into fourteen groups. Upon His arrival at the Kazi's house, He held a long conversation with him, and in the end communicated into his heart His Vaishnava influence by touching his body. The Kazi then wept and admitted that he had felt a deep spiritual influence which had cleared up his doubts, and produced in him a religious sentiment which gave him the highest ecstasy. The Kazi then joined the sankirtan party. The world was astonished at the spiritual power of the great Lord, and hundreds and hundreds of heretics converted and joined the banner of Mahaprabhu after this affair.


It was after this that some of the jealous and lowminded brahmans of Kuliya picked a quarrel with Mahaprabhu and collected a party to oppose Him.


Taking Sannyasa

Mahaprabhu was naturally a softhearted person, though strong in His principles. He declared that party spirit and sectarianism were the two great enemies of progress, and as long as He continued to be an inhabitant of Nadia belonging to a certain family, His mission would not meet with complete success. He then resolved to become a citizen of the world by cutting off His connection with a particular family, and with this resolution, He took sannyasa at Katwa under the guidance of Keshava Bharati of that town, in His twenty-fourth year. His mother and wife wept bitterly for His separation, but though soft in heart, Mahaprabhu was a strong person in principle. He left home to give the unlimited spiritual world of Krishna to man in general.


After His sannyasa, He was induced to visit the house of Adwaita Prabhu in Shantipur. Sri Adwaita managed to invite all His friends and admirers from Nadia and brought Sachidevi to see her son. Both pleasure and pain invaded her heart when she saw her son in the attire of a sannyasi. As a sannyasi, Lord Chaitanya wore nothing but a kaupin (loin cloth), and a bahirbas (outer covering). His head was without hair, and His hands bore a danda (staff) and a kamandalu (ascetic's water pot). The holy son fell at the feet of His beloved mother and said, "Mother! This body is yours, and I must obey your orders. Permit Me to go to Vrindavan for My spiritual attainments." Mother Sachi, in consultation with Adwaita Prabhu and others, asked her son to reside in Jagannatha Puri, so that she might obtain information about Him now and then. Mahaprabhu agreed to that proposition, and in a few days He left Shantipur for Orissa.


His biographers have described the journey of Sri Krishna Chaitanya (the name He received after taking sannyasa) from Shantipur to Puri in great detail. He travelled along the side of the Bhagirathi as far as Chattrabhog, situated now in Thana Mathurapur, Diamond Harbour, 24 Parganas. There He took a boat and went as far as Prayag Ghat in the Midnapur District. Then He walked through Balasore and Cuttack to Puri, seeing the temple of Bhubaneswar on His way.


Revealing The Ultimate Truth

Upon His arrival at Puri, He saw Lord Jagannatha in the temple and visited Sarvabhauma Bhattacharya at his request. Sarvabhauma was a great pandit of the day. His readings knew no bounds. He was the best naiyaika (logician) of his time, and was known as the most erudite scholar in the Vedanta philosophy of the school of Shankaracharya. He was born in Nadia (Vidyanagar) and taught innumerable pupils the nyaya philosophy in his school there. He had gone to reside in Puri some time before the birth of Nimai Pandit.


His brother-in-law, Gopinath Misra, introduced the new sannyasi to Sarvabhauma, who was astonished at His personal beauty, and feared that it would be difficult for the young man to maintain His sannyasa vows for the duration of His life. Gopinath, who had known Mahaprabhu from Nadia, had great reverence for Him, and stated that the sannyasi was not a common human being. On this point Gopinath and Sarvabhauma had a heated discussion. Sarvabhauma then requested Mahaprabhu to hear his recitation of the Vedanta Sutras, to which He tacitly submitted.


Lord Chaitanya heard with silence what the great Sarvabhauma gravely spoke for seven days, at the end of which the Bhattacharya said, "Krishna Chaitanya! I think You do not understand the Vedanta, as You have not said anything after hearing my recitation and explanations." The reply of Lord Chaitanya was that He understood the sutras very well, but He could not make out what Shankaracharya meant by his commentaries. Astonished at this, Sarvabhauma said, "How is it that You understand the meanings of the sutras, yet You do not understand the commentaries which explain the sutras? Very well; if You understand the sutras, please let me have Your interpretations."


Mahaprabhu thereon explained all the sutras His own way, without touching the pantheistic commentary of Shankara. With His keen understanding, Sarvabhauma saw the truth, beauty, and harmony of the explanations given by Lord Chaitanya, and he was obliged to admit that it was the first time he had found anyone who could explain the Brahma Sutras in such a simple manner. He admitted also that he felt the commentaries of Shankara never gave such natural explanations of the Vedanta Sutras as he had obtained from Mahaprabhu. He then submitted himself as Mahaprabhu's advocate and follower. In a few days, Sarvabhauma became one of the best Vaishnavas of the time. When news of this spread, all of Orissa sang the praise of Sri Krishna Chaitanya, and hundreds and hundreds of people came to Him and became His followers.


Some time later, Mahaprabhu visited Southern India, accompanied on His journey by one brahman named Krishna Das. His biographers have given us the details of the journey. He first went to Kurmakshetra, where He performed a miracle by curing a leper named Vasudeva. From there, He met with Ramananda Rai, the governor of Vidyanagar, on the banks of the Godavari, and had a philosophical conversation with him on the subject of prema bhakti. He performed another miracle by touching the seven Tal trees and making them immediately disappear. It was through these trees that Lord Sri Ramachandra had shot His arrow and killed the great king Vali. Mahaprabhu preached Vaishnavism and nama sankirtan throughout the entire journey.


At Rangakshetra, He stayed for four months in the house of Vyenkata Bhatta during the rainy season. There He converted the whole family of Vyenkata from Ramanuja Vaishnavas into Krishna bhaktas, along with the son of Vyenkata, a boy of ten years named Gopal, who afterwards came to Vrindavan and became one of the six Goswamis or prophets serving under their leader Sri Krishna Chaitanya. Trained up in Sanskrit by his uncle Prabodhananda Saraswati, Gopal Bhatta wrote several books on Vaishnavism.


Lord Chaitanya visited numerous places in South India as far as Cape Comorin, and returned to Puri in two years by Panderpur on the Bhima. In this latter place He spiritualized Tukaram, who from that time became a religious preacher himself (This fact has been admitted in the abhangas of Tukaram which have been collected in a volume by Mr. Satyendra Nath Tagore of the Bombay Civil Service). Also along His journey He had discussions with Buddhists, Jains, and Mayavadis in several places, and converted His opponents to Vaishnavism. Upon His return to Puri, King Prataparudra and several pandit brahmans joined under the banner of Sri Chaitanya Mahaprabhu.


His Topmost Assistants

In His twenty-eighth year, Mahaprabhu went to Bengal as far as Gauda in Maldah. There He picked up two great persons named Rupa and Sanatana. Though descended from the lineage of the Karnatic brahmans, these two brothers were considered Muslims due to their continual association with Hussain Shah, the emperor of Gauda. Their names had been changed by the emperor into Dabir Khas and Sakar Mallik, and their master loved them dearly as they were both learned in Persian, Arabic, and Sanskrit, and were loyal servants of the state. The two gentlemen had found no way to return to Hinduism and had written to Mahaprabhu for spiritual help while He was at Puri. Mahaprabhu had written in reply that He would come to them and extricate them from their spiritual difficulties. Now that He had come to Gauda, both the brothers appeared before Him with their long-standing prayer. Mahaprabhu ordered them to go to Vrindavan and meet Him there.


Lord Chaitanya returned to Puri through Shantipur where He again met His dear mother. After a short stay at Puri, He left for Vrindavan. This time He was accompanied by one devotee named Balabhadra Bhattacharya. He visited Vrindavan and came down to Prayag (Allahabad), converting a large number of Mohammedans into Vaishnavas by presenting arguments from the Koran. The descendants of those converts are still known as Pathan Vaishnavas. At Allahabad, Rupa Goswami met with Lord Chaitanya, who trained him up in spirituality in ten days and directed him to go to Vrindavan on missions. His first mission was to write theological works explaining scientifically pure bhakti and prema. The second mission was to revive the places where Sri Krishnachandra had, at the end of Dvapara-yuga, exhibited His spiritual lila (pastimes) for the benefit of the world.


After Rupa Goswami left Allahabad for Vrindavan, Mahaprabhu went to Benares. There He stayed at the house of Chandrashekar and accepted His daily bhiksha (alms) in the house of Tapan Misra. It was here that Sanatan Goswami joined Him and took instruction in spiritual matters for two months. The biographers, especially Krishnadas Kaviraj, have given us the details of Lord Chaitanya's teachings to Rupa and Sanatan. Krishnadas Kaviraja was not a contemporary writer, but he gathered his information from the Goswamis themselves, who were the direct disciples of Mahaprabhu. Jiva Goswami, who was the nephew of Sanatan and Rupa, and who has left us his invaluable work the Sat-sandarbha, has philosophized on the precepts of his great leader. We have gathered and summarized the precepts of Sri Chaitanya from the books of those great writers.


While at Benares, Lord Chaitanya had an interview with the learned sannyasis of that town in the house of a Maharastrian brahman who had invited all the sannyasis for a discussion. At this interview, Mahaprabhu exhibited His spiritual effulgence, which attracted all the sannyasis to Him. Then a reciprocal conversation ensued. The sannyasis were headed by their most learned leader, Prakashananda Saraswati. After a short controversy, they submitted to Lord Chaitanya and admitted that they had been misled by the commentaries of Shankaracharya. It was impossible even for learned scholars to oppose Lord Chaitanya, as there was something special in Him which touched their hearts and made them weep for their spiritual improvement. The sannyasis of Benares soon fell at the feet of Lord Chaitanya and asked for His kripa (mercy). Lord Chaitanya then preached pure bhakti and instilled into their hearts spiritual love for Krishna, which obliged them to give up sectarian feelings. On this wonderful conversion of the sannyasis, the whole of Benares became Vaishnavas, and they all performed sankirtan with their new Lord.


After sending Sanatan to Vrindavan, Mahaprabhu again went to Puri, travelling through the jungle with His comrade Balabhadra. Balabhadra reported that Mahaprabhu had exhibited many miracles on His way to Puri, such as making tigers and elephants dance upon hearing the name of Krishna.


From His thirty-first year, Mahaprabhu continually lived in Puri at the house of Kasi Misra, until His disappearance in His forty-eighth year at the time of sankirtan in the temple of Tota Gopinath. During these eighteen years, His life was one of settled love and devotion. He was surrounded by numerous followers, all of whom were of the highest order of Vaishnavas, distinguished from the common people by their character and learning, firm religious principles, and spiritual love for Radha and Krishna.


Svarupa Damodar, who had been known by the name of Purushottamacharya while Mahaprabhu was in Nadia, joined Him from Benares and engaged in His service as His secretary. No production of any poet or philosopher could be laid before Mahaprabhu unless Svarupa Damodar had acknowledged it as pure and useful. Ramananda Rai was the second of His most intimate confidants. Both he and Svarupa Damodar sang while Mahaprabhu expressed His sentiments on a certain point of worship. Paramananda Puri was His minister of religion.


Mahaprabhu slept little. His sentiments carried Him further and further into the firmament of spirituality every day and night, and all His admirers and followers observed Him throughout. He worshipped, communicated with His missionaries at Vrindavan, and conversed with those religious men who had newly come to visit Him. He sang and danced, taking no care of Himself, and often lost Himself in religious beatitude. All who came to Him saw Him as the all-beautiful God appearing in the material world for the benefit of mankind. He lovingly remembered His mother all along, and sent her mahaprasad (food offered to the Lord) now and then with those who went to Nadia. Since He was most amiable in nature, humility was personified in Him, and His sweet appearance brought joy to all who came in contact with Him.


Lord Chaitanya appointed Nityananda Prabhu as the missionary in charge of Bengal. He dispatched six disciples (the Goswamis) to Vrindavan to preach in the upcountry. He punished all of His disciples who deviated from a holy life. This He markedly did in the case of Chota (junior) Haridas. He never failed to give proper instructions in life to those who solicited them. This was seen in His teachings to Raghunath Das Goswami. His treatment of Haridas (senior) showed how He loved godly men and how He defied caste distinction in the face of spiritual brotherhood.




(This edition of Srila Bhakti Vinoda Thakura's text is taken from the Gaudiya Press 1987 edition. It has been carefully edited by Sripad Giri Maharaj of the Sri Chaitanya Saraswat Math so as to modernise the language.)


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Gaura Purnima means "Golden Full Moon", signifying that Lord Caitanya took birth at the time of the full moonrise and also that the Lord, being extremely merciful, would benedict everyone with the soothing moonlike rays of His sublime teachings. His followers spend this festival fasting and chanting congregationally, then at moonrise a sumptuous feast is enjoyed by all. /images/graemlins/grin.gif

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Nilambara Chakravarti said: "This baby has all the symptoms of Lord Narayana on His palms and soles. He will be able to deliver all the three worlds. This child will preach the Vaisnava cult and deliver both His maternal and paternal families. I propose to perform a name-giving ceremony. We should observe a festival and call for the brahmanas because today is very auspicious."

After hearing Nilambara Chakravarti's prediction, Sachimata and Jagannatha Misra observed the name-giving festival in great joy, inviting all the brahmanas and their wives.


It is the Vedic system to observe all kinds of festivals, including birthday festivals, marriage festivals, name-giving festivals and festivals marking the beginning of education, by especially inviting brahmanas. In every festival the brahmanas are to be fed first, and when the brahmanas are pleased they bless the festival by chanting Vedic mantras or the Hare Krsna maha-mantra.


It is a Vedic principle to observe a festival in connection with Narayana and brahmanas. Giving a child a particular name is among the purificatory processes known as dasa-vidha-samskara, and on the day of such a ceremony one should observe a festival by worshiping Narayana and distributing prasad, chiefly among the brahmanas.

When Nilambara Chakravarti, Sachimata and Jagannatha Misra understood from the marks on the Lord's lotus feet that the child Nimai was not an ordinary child but an incarnation of Narayana, they decided that on that very same day, which was very auspicious, they should observe a festival for His name-giving ceremony. In this connection we can particularly see how an incarnation of the Supreme Personality of Godhead is ascertained by His bodily symptoms, His activities and the prediction of the shastras. By factual evidence a person can be accepted as an incarnation of God, not whimsically or by the votes of rascals and fools. There have been many imitation incarnations in Bengal since the appearance of Lord Caitanya, but any impartial devotee or learned man can understand that Lord Caitanya Mahaprabhu was accepted as an incarnation of Krsna not on the basis of popular votes but by evidence from the shastras and bona fide scholars. It was not ordinary men who accepted Sri Caitanya Mahaprabhu as the Supreme Personality of Godhead. In the beginning His identity was ascertained by learned scholars like Nilambara Chakravarti, and later all His activities were confirmed by the six Goswamis, especially Srila Jiva Goswami and Srila Rupa Goswami, and many other learned scholars, with evidence from the shastra. An incarnation of God is such from the very beginning of His life. It is not that by performing meditation one can become an incarnation of God all of a sudden. Such false incarnations are meant for fools and rascals, not sane men. (CC Adi-lila 14.16-20)


Just worship Sri Gaurahari, who is always affectionate towards His devotees. He is Krsna Himself, that same Supreme Person who stole the hearts of Nanda Maharaja and Mother Yasoda. (Srila Bhaktivinoda Thakura)


Hare Krsna Hare Krsna Krsna Krsna Hare Hare, Hare Rama Hare Rama Rama Rama Hare Hare

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