Guest guest Report post Posted June 23, 2003 Potency hladini work from potency samvit directly ( for Lord and for devotee ). In Gaura lila hladini it is vipralambha in this case devotee work like direct expansions internal energy and worsip in general Krisna ( in Her mood). Quote Share this post Link to post Share on other sites
Guest guest Report post Posted June 23, 2003 Glorifying Srimati Radhika, Raya Ramananda continued: "The most essential part of this pleasure potency is love of Godhead prema. Consequently, the explanation of love of Godhead is also a transcendental mellow full of pleasure. "The essential part of love of Godhead is called mahabhava, transcendental ecstasy, and that ecstasy is represented by Srimati Radharani. Quote Share this post Link to post Share on other sites
Guest guest Report post Posted June 23, 2003 Sri Gaura Hari makes Ramananda Raya to speak further TEXT 161 tayor apy ubhayor madhye radhika sarvathadhika mahabhava-svarupeyam gunair ativariyasi " 'Among the gopis of Vrndavana, Srimati Radharani and another gopi are considered chief. But when we compare the gopis, it appears that Srimati Radharani is most important because Her real feature expresses the highest ecstasy of love. The ecstasy of love experienced by the other gopis cannot be compared to that of Srimati Radharani.' from Srila Rupa Gosvami's Ujjvala-nilamani (4.3). TEXT 162 premera 'svarupa-deha'----prema-vibhavita krsnera preyasi-srestha jagate vidita "The body of Srimati Radharani is a veritable transformation of love of Godhead; She is the dearmost friend of Krsna, and this is known throughout the world. kailasa wrote You needs smvit potency then appear true hladini potency. Yours - "Radhe Radhe" not attractive, from mouth pure devotee it is attractive, not for speculations. If-Then. If-Then may guru-parampara-I am wery wery nice. "Radhe Radhe" your enmity will eat your heart "The most essential part of this pleasure potency is love of Godhead prema. Consequently, the explanation of love of Godhead is also a transcendental mellow full of pleasure. Quote Share this post Link to post Share on other sites
raga 0 Report post Posted June 23, 2003 Dedicated posters (such as Anadi and the rest) should kindly sign in with their registered identity. At least that's what I've heard the admin say. Quote Share this post Link to post Share on other sites
Guest guest Report post Posted June 27, 2003 What is your problem with anadi? Would you please mind your own problems? Or you think you are the controler, or the police, or the break pedal? Don't push! Don't force! Let him alone!Let him alone!You don't know what is to be gentle. Try to meditate on that.Try to meditate on that. Don't haste with any answer, we know you are the best, only be gentle man. The selfish well wisher Quote Share this post Link to post Share on other sites
Guest guest Report post Posted July 1, 2003 Ramananda Raya continued TEXT 160 premera parama-sara 'mahabhava' jani sei mahabhava-rupa radha-thakurani premera-of love of Godhead; parama-sara-the essential part; maha-bhava-the transcendental ecstasy of the namemahabhava; jani-we know; sei-that; maha-bhava-rupa-the embodiment of the mahabhava transcendental ecstasy; radha-thakurani- Radha Thakurani. "The essential part of love of Godhead is called mahabhava, transcendental ecstasy, and the form (the embodiment) of that ecstasy is Radha Thakurani. sei mahabhava haya 'cintamani-sara' krsna-vancha purna kare ei karya tanra sei--that; maha-bhava--supreme ecstasy; haya--is; cintamani-sara--the essence of spiritual life; krsna-vancha--all the desires of Lord Krsna; purna kare--fulfills; ei--this; karya--business; tanra--Her. That supreme ecstasy of Srimati Radharani is the essence of spiritual life. Her only business is to fulfill all the desires of Krsna. Quote Share this post Link to post Share on other sites
Guest guest Report post Posted July 2, 2003 Raya Ramananda continued 'mahabhava-cintamani' radhara svarupa lalitadi sakhi----tanra kaya-vyuha-rupa "The internal form (svarupa) of Srimati Radharani is the spiritual wish fulfilling gem (cintamani) of the sweetest love (mahabhava), and the other gopis like Lalita, are other forms of Her spiritual bodily features (kaya vyuha rupa). Quote Share this post Link to post Share on other sites
Guest guest Report post Posted July 2, 2003 ***Dedicated posters (such as Anadi and the rest) should kindly sign in with their registered identity. At least that's what I've heard the admin say. No freedom in his organisations. GURU_GURU-sadhu-sastra. Quote Share this post Link to post Share on other sites
Guest guest Report post Posted July 2, 2003 "Explane The Meaning In Your Own Words" Quote Share this post Link to post Share on other sites
Guest guest Report post Posted July 6, 2003 No freedom in his organisations. GURU_GURU-sadhu-sastra. try to understand this Gurudeva jogyata vicare kichu nahi pai tomara karuna sara karuna na hoile kandiya kandiya prana na rakhivo ara Gurudeva If I examine myself, I find no good qualities; your mercy is the essence of my existence. If you are merciful, then bitterly weeping I will no longer maintain my life. Guru mukha padma vakya cittete koriya aikya... The words emanating from the lotus mouth of sri gurudeva should be embraced within the heart. No aspiration beyond his words should enter because his words bring one to the highest goal (rati). By his grace all pure desires for perfection are fulfilled. nije Srestha jani ucchiStthAdi dAne ho be abhimana bhara tAi SiSya taba thAkiyA sarvadA na loibo puja ka r By thinking that I am superior (guru) and giving my remnants to other , I will bring about my destruction. Let me always indentify as your disciple and not accept any worship or praise from others. Sri Caitanya said: O nanda nandana, please be merciful upon me, your eternal servant, fallen in the dradful ocean of material existence as a result of my fruitive actions. Please consider me as a particle of dust affixed to Your lotus feet and accept me forever as your purchased servant. And secondary he should not give anymore the oppotunity to veninous persons like you to spit anymore in the direction of guru, although you will do it anyway, so do not wonder about your future. ora pro nobis Quote Share this post Link to post Share on other sites
Guest guest Report post Posted August 31, 2003 Text 161 tayor apy ubhayor madhye rAdhikA sarvathAdhikA mahAbhAva-svarUpeyaH guNair ativarIyasI Among the gopis of VRndävana, Srimati Radhika and another gopi are considered chief. But when we compare the gopis, it appears that Srimati Radhika is most important because Her real feature expresses the highest ecstasy of love. The ecstasy of love experienced by the other gopis cannot be compared to that of Srimati Radhika. 162 The body of Srimati Radhika is a veritable transformation of love of Godhead; She is the dearmost friend of KRSNa, and this is known throughout the world. 163 I worship Govinda, the primeval Lord, who resides in His own realm, Goloka, with RAdhA, who resembles His own spiritual figure and who embodies the ecstatic potency [hlAdinI]. Their companions are Her confidantes, who embody extensions of Her bodily form and who are imbued and permeated with ever-blissful spiritual rasa. 164 That supreme ecstasy of Srimati Radhika is the essence of spiritual life. Her only business is to fulfill all the desires of KRSNa. Quote Share this post Link to post Share on other sites
Guest guest Report post Posted August 31, 2003 That supreme ecstasy of Srimati Radhika is the essence of spiritual life. Quote Share this post Link to post Share on other sites
Guest guest Report post Posted August 31, 2003 Arundodaya-Kirtana by His Divine Grace Srila Saccidananda Bhaktivinoda Thakura "1) When the rising sun appeared in the East, the jewel of the twice-born, Lord Gaurasundara, awakened, and, taking His devotees with Him, He went all over the countryside towns and villages 2) and played the mrdanga, and the cymbals chimed in time. Lord Gauranga's shimmering golden features danced, and His foot bells jingled. 3) All the devotees chanted the names Mukunda, Madhava, Yadava and Hari, their mouths being filled with the vibrations. They would announce to the still sleeping people, "You spend your nights uselessly sleeping and your days decorating your bodies! 4) You have achieved such a rare human body, but you do not care for this gift. You remain not serving the darling of Yasoda and slowly fall through your last moments to death. 5) With every rising and setting of the sun, a day passes and is lost. Then, why do you remain idle and not serve the Lord of the heart? 6) This temporary life is full of various miseries. Take shelter of the holy name as your only business. 7) To penetrate the darkness of ignorance and bless everyone's heart, the holy name has risen like the shining sun. 8) Drink the pure nectar of the holy name. There is nothing but the name to be had in the fourteen worlds. It has filled the soul of Sri Bhaktivinoda Thakura." Quote Share this post Link to post Share on other sites
Guest guest Report post Posted September 1, 2003 ***That supreme ecstasy of Srimati Radhika is the essence of spiritual life. It vipralambha bhava. /images/graemlins/smile.gif Quote Share this post Link to post Share on other sites
Guest guest Report post Posted September 1, 2003 Caitanya Caritamrita Madya lila Chapter 8 Raya Ramananda samvanda Ramanada Raya continued: Srimati Radhka is the topmost spiritual gem, and the other gops—Lalita, ViSakha and so on—are expansions of Her spiritual body. Srimati Radhika’s transcendental body is brilliant in luster and full of all transcendental fragrances. Lord Krishna’s affection for Her is like a perfumed massage. Quote Share this post Link to post Share on other sites
anadi 0 Report post Posted September 3, 2003 Caitanya Caritamrita Madya lila Chapter 8 Raya Ramananda samvanda Ramanada Raya continued to speak for the pleasure of Mahaprabhu: Srimati Radhika takes Her first bath in the shower of the nectar of compassion, and She takes Her second bath in the nectar of youth. After Her midday bath, Radha takes another bath in the nectar of bodily luster, and She puts on the garment of shyness, which is Her Syama silk sari Radha’s affection for Krishna is Her upper garment, which is pinkish in color. She then covers Her breasts with another garment, composed of affection and anger toward Krishna. Radha’s personal beauty is the reddish powder known as kunkuma, Her affection for Her associates is sandalwood pulp, and the sweetness of Her smile is camphor. All these, combined together, are smeared over Her body. Quote Share this post Link to post Share on other sites
kailasa 0 Report post Posted September 4, 2003 Gaudiya it is vipralambha rasa. Uttama guru teach this. Srimati Radhika's emotions soo excellent, then Lord Krisna take this Radha's emotion and expand this boundless. Quote Share this post Link to post Share on other sites
anadi 0 Report post Posted November 1, 2003 Sri Caitanya contiues to speak about the highest perfection of life. Who can taste it? Who can taste it! "Conjugal love for Krsna is just like an abundance of musk. By that musk, Her whole body is decorated. "Craftiness and covered anger constitute the arrangement of Her hair. The quality of anger due to jealousy is just like the silk garment covering Her body. "Her attachment for Krsna is the reddish color of betel nuts on Her brilliant lips. Her double-dealings in loving affairs are just like the black ointment around Her eyes. "The decorated ornaments on Her body are the blazing ecstasies of goodness, and these constantly existing ecstasies are headed by jubilation. All these ecstasies are like ornaments all over Her body. CC Madya lila 8.171-174 Quote Share this post Link to post Share on other sites
Guest guest Report post Posted November 3, 2003 ***"Conjugal love for Krsna is just like an abundance of musk. By that musk, Her whole body is decorated. And top this love vipralambha rasa. Then Krisna take this mood and all devotees take this mood go from Vrindavan to Navadvipa. /images/graemlins/smile.gif Quote Share this post Link to post Share on other sites
Guest guest Report post Posted November 3, 2003 Sri Caitanya contiues to speak about the highest perfection of life.CC Madya lila 8.175 TRANSLATION "These bodily ornaments constitute twenty kinds of ecstatic symptoms, beginning with kila-kincita. Her transcendental qualities are the flower garland hanging in fullness over Her body. PURPORT The twenty different moods headed by kila-kincita are described as follows. First, in connection with the body, there are bhava (ecstasy), hava (gestures) and hela (negligence); in relation to the self there are sobha (beauty), kanti (luster), dipti (brilliance), madhurya (sweetness), pragalbhata (impudence), audarya (magnanimity) and dhairya (patience); and in relation to nature, there are lila (pastimes), vilasa (enjoyment), vicchitti (breaking off) and vibhrama (puzzlement). There are no English equivalents for the words kila-kincita, mottayita and kuttamita. A flower garland constitutes the qualities of Srimati Radharani and is divided into mental, verbal and bodily parts. Her attitude of forgiveness and mercy is all mental. Her talks, which are very pleasing to the ear, are verbal. The physical qualities--age, beauty, luster and grace--are bodily qualities. Quote Share this post Link to post Share on other sites
Guest guest Report post Posted November 3, 2003 ***Sri Caitanya contiues to speak about the highest perfection of life.CC Madya lila 8.175 Lord Caitanya teash own example, not imitating, but following. Quote Share this post Link to post Share on other sites
anadi 0 Report post Posted November 4, 2003 Sri Caitanya contiues to teach about the highest perfection of life.CC Madya lila 8.176 "The tilaka of good fortune is on Her beautiful broad forehead. Her various loving affairs are a gem, and Her heart is the locket." Quote Share this post Link to post Share on other sites
anadi 0 Report post Posted November 5, 2003 Sri Caitanya contiues to teach about the highest perfection of life.CC Madya lila 8.177 "Srimati Radharani's gopi friends are Her mental activities, which are concentrated on the pastimes of Sri Krsna. She keeps Her hand on the shoulder of a friend, who represents youth. PURPORT Radharani's eight companions (asta-sakhi) are different varieties of pleasure connected with the pastimes of Krsna. Following those pastimes of Sri Krsna are other activities, which are represented by the assistants of the gopis. PS Reading his teachings in an anukul mood, one will certainly be benefited. Quote Share this post Link to post Share on other sites
anadi 0 Report post Posted November 7, 2003 Srimati Radharani's bedstead is pride itself, and it is situated in the abode of Her bodily aroma. She is always seated there thinking of Krsna's association. Quote Share this post Link to post Share on other sites
anadi 0 Report post Posted November 8, 2003 " Srimati Radharani's earrings represent the name, fame and qualities of Lord Krsna. The glories of Lord Krsna's name, fame and qualities are always inundating Her speech." Which rogue should stop us praising Radha? Which rogue should stop us praising Krishna? Maybe some disguised danavas? Quote Share this post Link to post Share on other sites
