Sri Ragavendra.

[barney 0]

CHOLA KING

 

During the life of Raghavendra Theertha , Chola Mandala(kindom) experienced political unrest. Internecine wars started and the king experienced hard times. The Kingdom experienced plunder and accession and a terrible famine followed. The king spent his money from his own coffers. But the famine did not abate. He approached Raghavendra Teeratha and prayed for his kind indulgence in the welfare of his subjects. The Swamiji readily consented and stayed at Tanjore for 12 years and came to the succur of the people and the king. The Swamiji with his miraculous powers was able to save the people. The king who was all grateful offered a jewelled nacklace to Swamiji and the same was put by Swamiji in the Fire of Sacrifice as the Swamiji was a great Viraghi person of great renunciation. The king felt insulted when he saw his presentation thrown into fire. The Swamiji knew his (King's) disturbances in mind and prayed to ParasuRama, the in-dweller of Fire God, and showed his amazing powers by getting it back. The king realized that Raghavendra Swamy was not an ordinary ascetic but the one who possessed divine powers.

 

MUD BECOMES MORE PRECIOUS THAN GOLD

 

rAyaru had a devoted disciple who was studying the shAstras under his tutelage. The education was over and time had come for the disciple to return home and marry. As the head of the maTha, rAyaru was expected to bless this disciple and give him some money so that he could start life as a householder. In this case, it was even more imperative since the disciple came from a very poor family. However, he chose to bid farewell when rAyaru was on the way to the river for his bath and did not have anything to give him. When rAyaru expressed this, the disciple immediately replied “Even a handful of mud from you is even more precious than a gold full of gold”. RAyaru was pleased with his devotion and accordingly scooped up a handful of mud from the ground and gave it to the disciple. The disciple received this with total reverence and tied it into a bundle. He then placed the bundle on his head and started back home.

 

He traveled till night and reached a village, and decided to halt there that the night. He approached the chieftain and requested him to grant him a place to sleep for the night. The chieftain said “You may sleep on the jugali of my house (a space just outside) but I have a problem. My wife is pregnant and is likely to deliver tonight. We have had extremely bad luck in the past because all our children have died immediately after birth. I am hoping that it is different this time”. The disciple agreed and slept immediately outside the main entrance to the house with his precious bundle as a pillow. At night, a dark and ferocious ghoul approached the house. This was the one that was killing all the children immediately after birth. This time, it had to cross the disciple to enter the house, but could not do so since the bundle under his head appeared like a wall of fire to it. It tried several times in vain and finally woke up the disciple. It told him “Your bundle contains a divine fire that is impossible for me to transgress. Why don’t you throw the bundle away? I will give you heaps of money, gold and precious jewels. The disciple pretended to agree, but quickly withdrew some consecrated mud from the bundle, and threw it on the ghoul. The effect of this action was spectacular. The ghoul screamed loudly and was immediately burnt to ashes. The noise woke up everybody in the house and they came outside the house. The disciple explained everything to them; at the same time the midwife came out of the house with the good news that the chieftain’s wife had delivered a healthy boy! The chieftain was ecstatic and hugged the disciple with joy. He attributed his good fortune to the advent of the disciple and thanked him profusely. The next day, he requested the disciple to stay back in the village and even offered his sister’s hand in marriage, along with a lot of wealth. The disciple gladly accepted this generous offer and lived happily. Thus, a handful of mud from rAyaru brought the disciple wealth, a good wife, powerful connections and life-long happiness!

 

DRY WOOD SPROUTS LEAVES

 

Once when rAyaru was travelling, he passed through a village where an atheist headman was harassing all brahmins. This atheist did not believe in god, mantras or Vedas. Rayaru decided to bring him on the right track, and so stayed in the local temple and announced a grand pUja. The headman immediately challenged him to a confrontation and asked him to prove the efficacy of the vEda mantras. He produced a vanake (a dry and hard piece of dead wood, used to pound grain in a pestle) and asked rAyaru to make it sprout leaves. The brahmins present there protested saying that this was impossible and against the laws of nature. RAyaru calmed them down saying that mUla rama knows how to protect the laws of nature, and how to overcome them when the occasion demands. He chanted vEda mantras and sprinkled water from his kamanDala on the vanake. Within a short time, the vanake sprouted fresh green leaves, vindicating rAyaru’s words. The headman saw the error of his ways and surrendered at rAyaru’s feet

 

 

 

SRI VADEENDRA THEERTHARU

Sri Raghavendra Swamy desired a Brindavanam to be made for him, and Diwan Venkanna got one made. But the Swamiji ordered it to be reserved for a future pontiff that would come to the pontificate. He asked Diwan Venkanna to use the stone at Madhwaram fields for making a Brindavanam to him as the stone had been hallowed by a touch of Sri Ramachandra who had sat on it searching Sri Sitamata, This we see even to day as Moola Brindavanam at Mantralaya. Adjacent to the Moola Brindavan we see another Brindavan the Brindavanam of Sri Vadeentheertharu, a great grand son of Sri Rayaru, fifth descendant after Sri Rayaru in the Pontificate. He belongs to 18th Century. He was a great scholar and was as ardent devotee of his great grand father Sri Rayaru, His 'Gurugunasthavana' of 36 verses composed in Sanskrit is a master piece composition and he sand it near the Brindavan. The whole Moola Brindavan nodded in appreciation of the scholastic work.Sri Rayaru had been immensely pleased. Sri Rayaru has given a special place of recognition to Sri Vadeendraru, by keeping him by his side. Devotees worship Sri Vadeendraru also as they offer Pradakshina (going in circles) simultaneously. when they go to round the Moola Brindavana, Sri Vijayadasaru great devotee of Dasapantha opines that Sri Vadeendra Theertharu as the incarnation of Devaguru Sri Brihaspathi Acharya and Sri Vadeendrat heertharu functions are as the minister, almost a P.A. to the Swamiji in the Brindavana. Blessed is Sri Vadeendraru. He was just a boy of about 2 years when Sri Rayaru entered Brindavana. But Sri Rayaru knew his capabilities and earmarked a special position of favor to him in the years to come.

 

SRI VIJAYA DASARU

 

Sri Vijaya Dasaru is another great devotee of Sri Hari, who appeared in our religious history much later. Born in poverty, bread in poverty, he was personified Poverty begging every meal. But he was sage "Bhrigumaharshi" incarnated now (Bhrigu Maharshi had established the supremacy of Lord Vishnu when he was commissioned by an assembly of rishis to report who was the greatest God of Gods.) One of the pontiffs in the lineage of descendants of Sri Rayaru, Sri Vasudhendra Theertharu was Vijaya dasas's contemporary. Dasa movement which had declined was revived by Vijaya by Vijaya dasa. He was inspired by Sri Raghavendra Swamiji to effect the revival and the Moola Brindavan at Mantralaya was his source of inspiration. He eulogized Sri Rayaru as a great Bhagavatottama and sung the glory of Sri Rayaru by a intuition which is being experienced now. Vijaya dasa disclosed the extraordinary Powers of Moola Brindavana and the greatness of Sri Rayaru ever present there in.

 

SRI JAGANATHA DASARU

 

Jagannatha Dasaru, is another celebrated Hari Dasaru who has spread the name and fame of Sri Rayaru, in 18th Century. Jagnnatha Dasaru went by the name Srinivasacharya, a profound scholar, but a vain Pandit. He offended Vijayadasa only to be blessed by him to get a further lease on his longevity. His life had come to an end and Vijaya dasa caused him a transfer of 40 years of life from the life of his disciple Gopal dasa. Sri Hari Kathamrutasara is a magnum opus, and encyclopedia of the doctrine of Sri Madhwa, all in vernacular-Kannada the common man's understandable language. It is said that he was no other than the younger brother of prince Prahaladha, who could talk to Sri Rayaru in his Brindavana. He has sung the glory of Sri Rayaru and His Grace to the multitudes.

 

 

 

SIR THOMAS MUNROE

The English had come to trade in Bharath (India) , and they held a sway through their East India Company. Sir Thomas Munroe was one of their officers, who was asked to resume Mantralaya an endowment village granted to maintain the Mutt and temple at Mantralaya. He came on his duty to resume. He was a noble soul. Sri Rayaru emerged from the Brindavan and convinced him about the irrevocability of the endowment and disappeared into the Brindavan giving him 'Mantrakshate' Sri Rayaru was visible to Mr. Munore only and not to others. This episode is recorded in the Madras Gazettier in the First quarter of 19th Century, copy of which can be pursued even to day in the records at the Collectorate at Anantapur. Such is the greatness of Sri Raghavendra Thirtha Swamiji and words fail to describe his greatness. A follower of another religion had the good fortune of being blessed by Sri Rayaru. An extract from the Gazette is listed below.

 

 

[Raguraman 0]

Hare Krishna,

 

 

Dear Barney,

 

Do you know that Sri Raghavendraswamy taught that Lord Visnu is supreme and HE accepted Madhvacharya as his guru and as much superior to him in knowledge. Please read through his teachings and works.

 

His last speech says everything.

 

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"Hereafter I will disappear from your sight. The Lord who sent me to you has Himself ordered me to return to Him today. I have completed His task. Everyone has to obey His orders - coming here and returning when He calls us back. You need not feel sad that I am leaving you. The moola granthas, sarva moola and their commentaries will be your guiding light. Never give up their study under a worthy master. The Lord has blessed us with this priceless life just to study them. The shastras have an answer for all our mundane problems. Follow the shastras and listen to the words of the enlightened. Put into practice as much as you can whatever you learn. The shastraic way of life is the royal road to peace, prosperity and happiness.

 

The search for knowledge is never easy. As the Upanishads say it is like walking on the razor's edge. But for those who have strong faith and put in sustained effort and have the blessings of ShrI Hari and guru this is not difficult. Always keep away from people who merely perform miracles without following the shastras and yet call themselves God or guru. I have performed miracles, and so have great persons like ShrImadAchArya. These are based on yoga siddhi and the shastras. There is no fraud or trickery at all. These miracles were performed only to show the greatness of God and the wonderful powers that one can attain with His grace. Right knowledge (jnana) is greater than any miracle. Without this no real miracle can take place. Any miracle performed without this right knowledge is only witchcraft. No good will come to those who perform such miracles and also those who believe in them.

 

The Lord is full of auspicious qualities and absolutely faultless. There is no virtue that does not exist in Him. He is the Lord of RamA, Brahma and all other devathas at all times and in all ways. His form is beyond prakrithi (nature). His body is made up of jnana and ananda. He is omnipresent and omniscient. All the jivas are subservient to Him. Mahalaksmi who is ever liberated is His consort. All jivas (souls) are not equal. There is gradation amongst them and they are of three types. Whatever state they attain finally is in keeping with their intrinsic nature. The sattvik souls attain moksha which is a state of eternal bliss.. The tamasic souls attain eternal hell where there is all pervading darkness. This is a state of eternal sorrow. The rajasic souls keep rotating in samsara always, experiencing both happiness and sorrow. The shastras declare such a three fold classification and gradation of souls. It can be seen everywhere in this world. There are several schools of philosophy which go against these tenets and declare that there is no God, no dharma, this world is false; there is nothing but void; the jivas and Brahma are the same; there is no three fold classification or gradation, all the jivas are equal to Brahma, the Vedas are not true, Brahma is nirguna (attribute less), nirakara (formless). None of these philosophies are correct. The world that we see is real; this world has a master; he is neither nirguna nor nirakara. The shastras declare Him to be nirguna and nirakara because He is devoid of the three qualities of sattva, rajas, and tamas (unlike us). For the suffering soul His grace is the only means to attain salvation which is eternal bliss. Those who forsake Him will never be truly happy.

 

Without right living, right thinking will never come. Right living is performing one's ordained duties according to one's station in life without hankering after the fruits of the actions and on the other hand offering all one's activities to the Lord. This is real sadachara (right living). This is real karma yoga. Another facet of right living is performing right rituals and observing fasts. Fasting on ekadashi and krishnashtami is compulsory for everyone. Both men and women belonging to all walks of life have to observe this. Those who give up this will always have the doors of the Lord's home closed. This is what the shastras declare. Observance of chaturmasya vrata is another compulsory mode of worship. Along with this vishnupanchaka and other vaishnava vratas can be performed according to one's capacity. The main goal of all such vratas is to earn His grace and love.

 

One should always be careful never to harm or hurt another. Philosophical thought is very necessary for the soul's growth. Without philosophical thought we can not arrive at the right conclusions. But let there be no personal enmity. Social work done for the good of worthy people should also be considered as the Lord's worship. In short our life itself is a worship. Every action is a puja. This life is precious. Every second of our life is precious. Not even a second that has gone will come back. Listening to the right shastras and always remembering Him is the highest duty. Without this life becomes meaningless. Have devotion to the Lord. This devotion should never be blind faith. Accepting the Lord's supremacy wholeheartedly is true devotion. Blind faith is not devotion. It is only stupidity. We should have devotion not only for the Lord but also for all other deities and preceptors in keeping with their status.

 

In short having devotion to those above us, goodwill amongst those who are our equals and having affection for those who are below us are the excellent values of life. Anybody who approaches you should not go heavy at heart or empty handed. Spirituality can never exist without social grace. And social life without spirituality is no life at all. Spirituality never denies any virtue. But always remember that the Lord is the home of all values. The world does not exist for our sole pleasure and enjoyment. The thought that we are here for the good of the world is real spirituality.

 

While incorporating right thinking and right values in our life we should also make it a habit to give up wrong values and wrong thinking. If we do not fight against them it amounts to approving them. But such disapproval should never turn to cruelty. It should be within the limits of justice. The outstanding feature of this should be love for truth and not personal hatred.

 

This is our philosophy. This is ShrImadAchArya'a philosophy. This is the philosophy all the shastras proclaim. This is the philosophy that kings and sages like Janaka and Sanaka believed and followed. The Lord's devotees like Dhruva and Prahlada incorporated this philosophy in their lives. Those who believe and live by this philosophy will never come to any harm is the assurance of the Lord. Being God's devotees you should honour and respect His devotees. Help as much as you can those who seek your aid. But always remember your duties. Offer all your actions to the Lord and never hanker after temporal gains. All actions performed with a selfish motive is like milk turned sour. There can be no higher motive than the motive to please God and the motive of earning jnana (right knowledge). But giving up all actions and following unworthy methods is like taking poison which will destroy us completely.

 

It was ShrImadAchArya who preached this wonderful philosophy. The same vAyu who manifested as Hanumantha to serve Lord ShrI Rama and as Bhimasena to serve Lord ShrI Krishna also manifested as ShrImadAchArya and preached this philosophy. This was his service to Lord ShrI VEdavyAsa. His life, like his works was philosophy itself.

 

Now I take leave of you. Though I will not be with you in person my presence will be in my works and in my brindavan. You can serve me best by listening to, studying, preserving and propagating my works. My blessings to you."

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