SatakOpar AndhAti : Part VII: SatakOpar AndhAti by Kamba NaattAzhwAr: Verse 3

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Dear BhakthAs of Swamy NammAzhwAr :

 

 

 

 

Third CheyyuL : Introduction

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In this verse , Kambar points out the sacredness and the Vaibhavam of Swamy NammAzhwAr's ThiruvAimozhi Paasurams as well as their power to cleanse us off many blemishes.

 

Text of the Third SeyyuL

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Paavodukkum nuNN isayodukkum palavum paRayum

 

naavodukkum nallaRivodukkum maRRu nAttappatta

 

tEvodukkum paravAdha seruvodukkum

kuruhUrp-

 

poovodukkum amuthat-ThiruvAyiram pOntanavE

 

Genaral Meaning:

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The sacred utterance of ThiruvAimozhi that arose from the effulgent AzhwAr , who incarnated at Thirukkuruhur houses inside it sakala Veda Saastrarthams ; it is like nectar to experience and has all the grammar of Sanga Tamizh poetry .It has the power to defeat the spontaneus outbursts of deluded para mata vaadhins , which has no links to pramANams .It establishes the supermacy of Sriman NaarAyaNan over all the other Vaidhika matams.It destroys the arguments claiming the supermacy of of other " dhaivams " .

Word by word Meaning For the 3rd verse

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KuruhUr bhU pOntana: That which arose from the sacred tongue of the resplendent AzhwAr born at ThirukkuruhUr ( Viz) ThiruvAimozhi

 

odukkum amudha thiruppaa: (it) will house tightly inside itself the meanings of sakala vedams and Saastrams .

 

amudha Thirppaaa odukkum nuNN isai odukkum : These nectar like auspicious paasurams will also house inside them the subtle grammar of sangeeta saastram .

 

palavum paRayum naa odukkum: It will control the ramblings of the debaters , who utter whatever that comes to their minds without the backing of accepted PramANams .

 

nallaRivu odukkum: It will house the content of superior Sri Sookthis.

 

maRRum nAttappatta tEvu odukkum: It will bring under its control all the demi-gods linked to different siddhAntams.

 

ParavAtac-cherukku odukkum : It will point out the fallacies of Paramata Vaadhins , which attribute Paratvam

( supermacy) to their own gods by destroying their egos .

 

Swamy NammAzhwAr ThiruvadigaLE SaraNam ,

DhAsan , Oppiliappan Koil V. Sdagopan

 

 

 

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