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Test of tropical versus sidereal zodiac

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How this discussion connected to a astrology Group can any of the

participators explain ?

 

Can they talk in tangibles, as to how will predictive astrology undergo

a change with what they wish to bring a change about and how ?

 

First prove that the astrologers of today are wrong when they are

predicting, and then show examples how will your change bring about a

right prediction.

 

No extra talk, no extra theories.

 

Just put in illustrations on how is the astrological setup wrong today

in providing predictions with examples , and how will you bring a change

with your values which are input or feeded, with examples.

 

No theories about astronomy which may be taken to a Astronomy or a

History Group where there are smarter people of your types to argue with

you. .

 

Bhaskar.

 

 

 

 

, " harimalla "

<harimalla wrote:

>

>

> Dear Mr. Boaz,

> I am in agreement with you.But my simple request is in our soli-lunar

system,it is not enough to take the solar viewpoint only.The present

tropical view point you are mentioning is purely solar season only.To

this we also have to combine the lunar seasonal viewpoint too.Thus even

in astrology, we not only take the lagan rashi, but also the chandra

rashi and combine both.Thus unless there is coordination of the lagan

rashi and lunar rashi, astrology is not complete.For this, we should

have coordination of the solar and the lunar seasons.This combination

requires that the system remain nirayan for 1000 to 2000 years.Then

after that priod it is necessary to apply calender reform by shifting

the nirayan sankranti one fortnight or a whole month, so that the

coordination of the tropical, the sidereal systems including the luanr

seasons occur.

> Thus in our soli-lunar system the coordinated approach is abslutely

necessary.But many people, not able to understand this coordination

between the tropical, sidereal and lunar natures, think our sytem is

either tropical or sidereal only. This is their short sightedness.

> In fact so few people understand it that way, that I feel, the concept

of the western tropical system and in opposition to it the indefinitely

nirayan system has cropped up.Both are in the dark concerning our

comprehensive or cooridinated system.This comprehensive system may be

called as the lunar tropical system if you like, which incudes the

sidereal system for aboout 1000 to 2000 years.

> I hope I have given some idea of the vedic system which is both

sidereal and tropical at the same time.

> At the present time, we have to shift the rashis by 30 degreees

backwards and thus both the solar and the lunar months in a coordinated

way, so that the true spirit of the Vedas is fulfilled.This is the gist

of the calendar reform movement presently being carried out.

> thanking you,I remain,

> Sincerly yours,

> Hari Malla

>

> , " zaobnali " zaob16@

wrote:

> >

> > Hello,

> >

> > I do not believe in a subjective reality. I believe that A equals A

and

> > that A does not equal B.

> >

> > I do know the meaning of the word Rashi . I was referring to their

> > attributes. Thank you for your kind words.

> >

> > Sri Yukteswar advocated science and the use of logic. He has also

met

> > with tremendous opposition due to his attempt to align holidays with

> > objective realities and due to the face that he was not born

brahmin.

> >

> > Thank you for those of who filled the test.

> >

> > Boaz

> >

> >

> > ,

sunil_bhattacharjya@

> > wrote:

> > >

> > > Hello,

> > >

> > > So it appears that you are not aware that Rashi is mentioned in

the

> > Vedanga Jyotisha, which is an ancient text. Secondly it also appears

> > that you are not aware of the genesis and etymology of the word

Rashi.

> > Why don't you see a Sanskrit dictionary before talking about Rashi?

You

> > will find there that Rashi means a group. In Indian Jyotish shastra

> > Rashis are groups of fixed Nakshatras and they cannot move. The

> > Tropical Zodiac later on took the word Rashi from the Sidereal

Zodiac as

> > they could not coin an apprprpiate word for for the 12 divisions for

the

> > moving Tropical Zodiac.

> > >

> > > Sincerely,

> > >

> > > Sunil K. Bhattacharjya

> > >

> > >

> > >

> > >

> > > --- On Fri, 5/15/09, zaobnali zaob16@ wrote:

> > >

> > >

> > > zaobnali zaob16@

> > > Re: Test of tropical versus

> > sidereal zodiac

> > >

> > > Friday, May 15, 2009, 9:49 PM

> > >

> > > Hello,

> > >

> > > I think it is important to understand conceptually what the rasis

> > mean. The rasis, for example, have certain qualities, mobile, fixed

and

> > mutable, as well as the four elements. These qualities 3x4 = 12

rasis.

> > The Sun sets these qualities in motion and the tropical zodiac is

Sun

> > based. The moveable signs Aries, Cancer, Libra and Capricorn

coincide

> > with the solstices and equinoxes. In addition it turns out that the

> > ancient scripts actually seem to suggest that the rishis used the

> > tropical zodiac (see Ernst's article on Ayanamsha). It may be that

the

> > sidereal zodiac will eventually be proven correct but we can not

ignore

> > the tropical zodiac and the reasoning behind, which is why such

studies

> > are important.

> > >

> > > Thanks

> > > Boaz

> > >

> > > ancient_indian_ astrology, Sunil

> > Bhattacharjya <sunil_bhattacharjy a wrote:

> > > >

> > > > Dear All,

> > > >

> > > > The positions of all the nine grahas in the Tropical Zodiac are

> > ayanamsha-corrected in the Sidereal Zodiac. So this means the a

> > reoriented Tropical Ziodiac fits in the Sidereal Zodiac and the

> > interaction between the grahas based on the angles relative to each

> > other are the same in both the Zodiacs. On top of it the Sidereal

Zodiac

> > takes into account the additional effects of the Nakshatras. So in

my

> > opinion the Sidereal predictions are bound to be more precise.

> > > >

> > > > Regards,

> > > >

> > > > Sunl K. Bhattacharjya

> > > >

> > > > --- On Fri, 5/15/09, zaobnali zaob16@ wrote:

> > > >

> > > >

> > > > zaobnali zaob16@

> > > > [ancient_indian_ astrology] Test of tropical versus

> > sidereal zodiac

> > > > ancient_indian_ astrology

> > > > Friday, May 15, 2009, 4:27 AM

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > Dear All,

> > > >

> > > > Glad to join this forum.

> > > >

> > > > Vedic astrologer Ersnt Wilhelm is conducting a statistical query

to

> > determine which of the zodiacs - tropical or sidereal - works

better.

> > Those of you who are interested and have an accurate time of birth

are

> > encouraged to fill out the test. Ernst reports that test 2 is

showing

> > some quite rewarding results. So far more than 378 people have taken

the

> > test and results are consistently aligning with the same

calculations on

> > all three questions, which is quite exciting. Hopefully a few

hundred

> > more people will take the test over the weekend and then he can

reveal

> > the results to you all.

> > > >

> > > > http://www.isjyotis h.com/

> > > >

> > > > Thanks,

> > > > Boaz

> > > >

> > >

> >

>

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The propogators who wish to bring about a change in ayanamsha , I

request them to please do so , and give us examples and future

predictions in this Group, so that we can get ready proof of the

advantage of the change in ayanamsha which they wish to bring about is

right.

 

(None of them will be able to do so. They are all experts in writing

lengthy articles full of nonsense, but practical utility is " None " . )

 

P,lease give us 5 future predictions on a international native,

Political, or whatever you wish to, with your change of ayanamsha.

 

If You cant do this, then shut uip, and let everybody use whatever

ayanamsha they wish to.

 

As regards to change in calendar dates, this nonsense must be taken to

the Policy and Calendar makers of India. What is the use of bickering

continously in a astrological forum? Do we fix the festival dates ? Or

Do You ? If you do, then what are your credentials ? Ypou have nobody

else to listen to you, so you come with your garbage to astrologers who

are in the job of predicting with Horoscopes and not in Calendar or

Panchanga making ? Why dont you have enough ammunitions to take your

garbage to the right corridors ? Why do you wish to dump it on

astrologers who use wrong ayanamsha and have nothing to do with

Panchanga making here ?

 

Speak. Clarify. But dont write 20 page mails.

 

Bhaskar.

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Dear Boaz ji,If I may intervene...a late comer to this discussion, I find this quite interesting. Hence let me submit birth data, for which I invite you or anyone else to analyze using Sayana/Nirayana chart. Natal Chart September 17, 1864Time: 6:52:00Time Zone: 5:30:00 (East of GMT)Place: 79 E 50' 00", 6 N 55' 00" Colombo, Sri LankaBy the way,//The fact that majority of Indian people are practicing thesidereal zodiac does not validate it//......and neither does it invalidate it ...right?Anyone can treat this as a blind chart and analyze as per their preferences in ayanamsa calculations.blessings,Renu , "zaobnali" <zaob16 wrote:>> Dear Sunil,> > Ernst's work makes sense to me. It is my understanding that the ancient> texts have not been preserved without corruption and people like Ernst> are trying to carry tests in order to validate one interpretation or> another. The fact that majority of Indian people are practicing the> sidereal zodiac does not validate it. Similarly mid age most Europeans> believed the world is flat following Church tradition and dogma. I don't> know enough about the origin of Yamakoti. Please ask Ernst for his> opinion. Thanks.> > Best,> Boaz> > > , "sunil nair"> astro_tellerkerala@ wrote:> >> >> > dear zaobnali ji> >> > It is happy to know that u r a scientist ,astrology is not a science> in> > physical sense of science which demands 2+2 is 4 ,then u may hav to go> > disappointed> >> > Astrology is a sastra which has its own rules to arrive at its results> > ,it has nothing in common with modern science .even science agrees or> > not ,or if it agree tomorrow it is not our problem .> >> > if some one dont understand a ancient treatise it doesnot allow him to> > deviate frm what was traditionaly being practised ( he can do what> ever> > way he feels like but no right to teach or spread a misconception as> > reserch or some thing ) ,even if we cannot answer u also doesnot> means> > it does giv u authority to say that astrology which is practised by> > major section of india is wrong .> >> > i would like to point out 4 cities mentioned in surya sidhantha in the> > article by earnest ji ( he thinks it is some real places )> >> > yamakoti ,romaka ,sidhapuri and Lanka ( to locate 4 quadrants )> >> > did u try to locate it ?? lanka is a name still avilable ?? what was> > result ?? why dont u take it as a pointer ??> > Also do u know one thing the gypsies who still claims of indian origin> > in european countries they calls themself as ROMA tribe ,why ?? it> says> > they carried lot of information to western countries ??Why dont u> equate> > them with roma a ancient empire ??Romaka real meaning in sanskrit is> > hairy ( roma means hair ,so may b some grp of ppl who has long hairs> as> > a fashion --i just suggesting a diffrnt meaning ,so now what u think> > this ancient romaka sidhantha is came frm rome or ppl of romaka> > country/group /tribe or rishi kula in india itself or a rishi who was> > being called as Romaka ??> >> > all this names are fictious Names used for calculating a mathematical> > model than anything to do with real cities/country .> > so u shud understand that the basic problem is understanding the> reality> > ,there may b 1000 commentaries even the best among them also may b> > faulty ,where as truth will b one and one only> >> > The problem is our misundestanding to identify truth .> >> > thanks for ur time> >> > rgrds sunil nair> >> >>

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Dear Hari Malla,

 

I don't fully follow your argument. I think the rashis should be defined

consistently mathematically according to some principle be it nirayan or sayana.

The soli-lunar correction are usually performed to align the chandra calendar

with the solar one. Could you clarify what it means to have one's say Mercury in

Libra according to your system.

 

Thanks

Boaz

 

, " harimalla " <harimalla

wrote:

>

>

> Dear Mr. Boaz,

> I am in agreement with you.But my simple request is in our soli-lunar

system,it is not enough to take the solar viewpoint only.The present tropical

view point you are mentioning is purely solar season only.To this we also have

to combine the lunar seasonal viewpoint too.Thus even in astrology, we not only

take the lagan rashi, but also the chandra rashi and combine both.Thus unless

there is coordination of the lagan rashi and lunar rashi, astrology is not

complete.For this, we should have coordination of the solar and the lunar

seasons.This combination requires that the system remain nirayan for 1000 to

2000 years.Then after that priod it is necessary to apply calender reform by

shifting the nirayan sankranti one fortnight or a whole month, so that the

coordination of the tropical, the sidereal systems including the luanr seasons

occur.

> Thus in our soli-lunar system the coordinated approach is abslutely

necessary.But many people, not able to understand this coordination between the

tropical, sidereal and lunar natures, think our sytem is either tropical or

sidereal only. This is their short sightedness.

> In fact so few people understand it that way, that I feel, the concept of the

western tropical system and in opposition to it the indefinitely nirayan system

has cropped up.Both are in the dark concerning our comprehensive or

cooridinated system.This comprehensive system may be called as the lunar

tropical system if you like, which incudes the sidereal system for aboout 1000

to 2000 years.

> I hope I have given some idea of the vedic system which is both sidereal and

tropical at the same time.

> At the present time, we have to shift the rashis by 30 degreees backwards and

thus both the solar and the lunar months in a coordinated way, so that the true

spirit of the Vedas is fulfilled.This is the gist of the calendar reform

movement presently being carried out.

> thanking you,I remain,

> Sincerly yours,

> Hari Malla

>

> , " zaobnali " <zaob16@> wrote:

> >

> > Hello,

> >

> > I do not believe in a subjective reality. I believe that A equals A and

> > that A does not equal B.

> >

> > I do know the meaning of the word Rashi . I was referring to their

> > attributes. Thank you for your kind words.

> >

> > Sri Yukteswar advocated science and the use of logic. He has also met

> > with tremendous opposition due to his attempt to align holidays with

> > objective realities and due to the face that he was not born brahmin.

> >

> > Thank you for those of who filled the test.

> >

> > Boaz

> >

> >

> > , sunil_bhattacharjya@

> > wrote:

> > >

> > > Hello,

> > >

> > > So it appears that you are not aware that Rashi is mentioned in the

> > Vedanga Jyotisha, which is an ancient text. Secondly it also appears

> > that you are not aware of the genesis and etymology of the word Rashi.

> > Why don't you see a Sanskrit dictionary before talking about Rashi? You

> > will find there that Rashi means a group. In Indian Jyotish shastra

> > Rashis are groups of fixed Nakshatras and they cannot move. The

> > Tropical Zodiac later on took the word Rashi from the Sidereal Zodiac as

> > they could not coin an apprprpiate word for for the 12 divisions for the

> > moving Tropical Zodiac.

> > >

> > > Sincerely,

> > >

> > > Sunil K. Bhattacharjya

> > >

> > >

> > >

> > >

> > > --- On Fri, 5/15/09, zaobnali zaob16@ wrote:

> > >

> > >

> > > zaobnali zaob16@

> > > Re: Test of tropical versus

> > sidereal zodiac

> > >

> > > Friday, May 15, 2009, 9:49 PM

> > >

> > > Hello,

> > >

> > > I think it is important to understand conceptually what the rasis

> > mean. The rasis, for example, have certain qualities, mobile, fixed and

> > mutable, as well as the four elements. These qualities 3x4 = 12 rasis.

> > The Sun sets these qualities in motion and the tropical zodiac is Sun

> > based. The moveable signs Aries, Cancer, Libra and Capricorn coincide

> > with the solstices and equinoxes. In addition it turns out that the

> > ancient scripts actually seem to suggest that the rishis used the

> > tropical zodiac (see Ernst's article on Ayanamsha). It may be that the

> > sidereal zodiac will eventually be proven correct but we can not ignore

> > the tropical zodiac and the reasoning behind, which is why such studies

> > are important.

> > >

> > > Thanks

> > > Boaz

> > >

> > > ancient_indian_ astrology, Sunil

> > Bhattacharjya <sunil_bhattacharjy a wrote:

> > > >

> > > > Dear All,

> > > >

> > > > The positions of all the nine grahas in the Tropical Zodiac are

> > ayanamsha-corrected in the Sidereal Zodiac. So this means the a

> > reoriented Tropical Ziodiac fits in the Sidereal Zodiac and the

> > interaction between the grahas based on the angles relative to each

> > other are the same in both the Zodiacs. On top of it the Sidereal Zodiac

> > takes into account the additional effects of the Nakshatras. So in my

> > opinion the Sidereal predictions are bound to be more precise.

> > > >

> > > > Regards,

> > > >

> > > > Sunl K. Bhattacharjya

> > > >

> > > > --- On Fri, 5/15/09, zaobnali zaob16@ wrote:

> > > >

> > > >

> > > > zaobnali zaob16@

> > > > [ancient_indian_ astrology] Test of tropical versus

> > sidereal zodiac

> > > > ancient_indian_ astrology

> > > > Friday, May 15, 2009, 4:27 AM

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > Dear All,

> > > >

> > > > Glad to join this forum.

> > > >

> > > > Vedic astrologer Ersnt Wilhelm is conducting a statistical query to

> > determine which of the zodiacs - tropical or sidereal - works better.

> > Those of you who are interested and have an accurate time of birth are

> > encouraged to fill out the test. Ernst reports that test 2 is showing

> > some quite rewarding results. So far more than 378 people have taken the

> > test and results are consistently aligning with the same calculations on

> > all three questions, which is quite exciting. Hopefully a few hundred

> > more people will take the test over the weekend and then he can reveal

> > the results to you all.

> > > >

> > > > http://www.isjyotis h.com/

> > > >

> > > > Thanks,

> > > > Boaz

> > > >

> > >

> >

>

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Dear Renu,

 

I don't do charts. In addition I don't fully believe in astrology yet

other than that the system appears profound. I have been reading and

following forums for the past 4 years and have not yet seen a single

prediction which impressed me. I think there is a lot of research to be

done. I was about to give up on astrology before happening to find

Ernst's material. He may have not pinned down everything either but at

least he is very scholarly, open and sincere. He makes sense to me and I

am very interested in his findings. I am open to the possibility that

some people are highly intuitive and can make predictions using coffee

marks or whatever ayanamsha but I am seeking philosocphical/mathematical

basis to astrology. I don't live off of it - it is a special interest of

mine as a means to understand the laws of world creation and

maintainance.

 

Boaz

 

 

, " renunw " <renunw

wrote:

>

> Dear Boaz ji,

>

> If I may intervene...a late comer to this discussion, I find this

quite

> interesting. Hence let me submit birth data, for which I invite you or

> anyone else to analyze using Sayana/Nirayana chart.

>

> Natal Chart

>

> September 17, 1864

> Time: 6:52:00

> Time Zone: 5:30:00 (East of GMT)

> Place: 79 E 50' 00 " , 6 N 55' 00 "

> Colombo, Sri Lanka

>

>

> By the way,

>

> //The fact that majority of Indian people are practicing the

> sidereal zodiac does not validate it//......and neither does it

> invalidate it ...right?

>

> Anyone can treat this as a blind chart and analyze as per their

> preferences in ayanamsa calculations.

>

> blessings,

>

> Renu

>

>

>

>

>

> , " zaobnali " zaob16@

> wrote:

> >

> > Dear Sunil,

> >

> > Ernst's work makes sense to me. It is my understanding that the

> ancient

> > texts have not been preserved without corruption and people like

Ernst

> > are trying to carry tests in order to validate one interpretation or

> > another. The fact that majority of Indian people are practicing the

> > sidereal zodiac does not validate it. Similarly mid age most

Europeans

> > believed the world is flat following Church tradition and dogma. I

> don't

> > know enough about the origin of Yamakoti. Please ask Ernst for his

> > opinion. Thanks.

> >

> > Best,

> > Boaz

> >

> >

> > , " sunil nair "

> > astro_tellerkerala@ wrote:

> > >

> > >

> > > dear zaobnali ji

> > >

> > > It is happy to know that u r a scientist ,astrology is not a

science

> > in

> > > physical sense of science which demands 2+2 is 4 ,then u may hav

to

> go

> > > disappointed

> > >

> > > Astrology is a sastra which has its own rules to arrive at its

> results

> > > ,it has nothing in common with modern science .even science agrees

> or

> > > not ,or if it agree tomorrow it is not our problem .

> > >

> > > if some one dont understand a ancient treatise it doesnot allow

him

> to

> > > deviate frm what was traditionaly being practised ( he can do what

> > ever

> > > way he feels like but no right to teach or spread a misconception

> as

> > > reserch or some thing ) ,even if we cannot answer u also doesnot

> > means

> > > it does giv u authority to say that astrology which is practised

by

> > > major section of india is wrong .

> > >

> > > i would like to point out 4 cities mentioned in surya sidhantha in

> the

> > > article by earnest ji ( he thinks it is some real places )

> > >

> > > yamakoti ,romaka ,sidhapuri and Lanka ( to locate 4 quadrants )

> > >

> > > did u try to locate it ?? lanka is a name still avilable ?? what

> was

> > > result ?? why dont u take it as a pointer ??

> > > Also do u know one thing the gypsies who still claims of indian

> origin

> > > in european countries they calls themself as ROMA tribe ,why ??

it

> > says

> > > they carried lot of information to western countries ??Why dont u

> > equate

> > > them with roma a ancient empire ??Romaka real meaning in sanskrit

is

> > > hairy ( roma means hair ,so may b some grp of ppl who has long

hairs

> > as

> > > a fashion --i just suggesting a diffrnt meaning ,so now what u

think

> > > this ancient romaka sidhantha is came frm rome or ppl of romaka

> > > country/group /tribe or rishi kula in india itself or a rishi who

> was

> > > being called as Romaka ??

> > >

> > > all this names are fictious Names used for calculating a

> mathematical

> > > model than anything to do with real cities/country .

> > > so u shud understand that the basic problem is understanding the

> > reality

> > > ,there may b 1000 commentaries even the best among them also may b

> > > faulty ,where as truth will b one and one only

> > >

> > > The problem is our misundestanding to identify truth .

> > >

> > > thanks for ur time

> > >

> > > rgrds sunil nair

> > >

> > >

> >

>

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Hello,

 

You said:

 

I do not know the meaning of the word Rashi. I wasreferring to their attributes.

 

Unquote

 

I like your frank admission that you do not know the meaning of the word Rashi.

Unless you know the real meaning you cannot know the real attributes of Rashi.

First thing first. In my opinion if you want to talk about Rashi you should get

to know the meaning of the word Rashi.

 

Sincerely,

 

Sunil K. Bhattacharjya

 

 

 

--- On Sat, 5/16/09, zaobnali <zaob16 wrote:

 

 

zaobnali <zaob16

Re: Test of tropical versus sidereal zodiac

 

Saturday, May 16, 2009, 5:36 AM

 

 

 

 

 

 

 

 

Hello,

 

I do not believe in a subjective reality. I believe that A equals A and

that A does not equal B.

 

I do know the meaning of the word Rashi . I was referring to their

attributes. Thank you for your kind words.

 

Sri Yukteswar advocated science and the use of logic. He has also met

with tremendous opposition due to his attempt to align holidays with

objective realities and due to the face that he was not born brahmin.

 

Thank you for those of who filled the test.

 

Boaz

 

ancient_indian_ astrology, sunil_bhattacharjya

wrote:

>

> Hello,

>

> So it appears that you are not aware that Rashi is mentioned in the

Vedanga Jyotisha, which is an ancient text. Secondly it also appears

that you are not aware of the genesis and etymology of the word Rashi.

Why don't you see a Sanskrit dictionary before talking about Rashi? You

will find there that Rashi means a group. In Indian Jyotish shastra

Rashis are groups of fixed Nakshatras and they cannot move. The

Tropical Zodiac later on took the word Rashi from the Sidereal Zodiac as

they could not coin an apprprpiate word for for the 12 divisions for the

moving Tropical Zodiac.

>

> Sincerely,

>

> Sunil K. Bhattacharjya

>

>

>

>

> --- On Fri, 5/15/09, zaobnali zaob16 wrote:

>

>

> zaobnali zaob16

> [ancient_indian_ astrology] Re: Test of tropical versus

sidereal zodiac

> ancient_indian_ astrology

> Friday, May 15, 2009, 9:49 PM

>

> Hello,

>

> I think it is important to understand conceptually what the rasis

mean. The rasis, for example, have certain qualities, mobile, fixed and

mutable, as well as the four elements. These qualities 3x4 = 12 rasis.

The Sun sets these qualities in motion and the tropical zodiac is Sun

based. The moveable signs Aries, Cancer, Libra and Capricorn coincide

with the solstices and equinoxes. In addition it turns out that the

ancient scripts actually seem to suggest that the rishis used the

tropical zodiac (see Ernst's article on Ayanamsha). It may be that the

sidereal zodiac will eventually be proven correct but we can not ignore

the tropical zodiac and the reasoning behind, which is why such studies

are important.

>

> Thanks

> Boaz

>

> ancient_indian_ astrology, Sunil

Bhattacharjya <sunil_bhattacharjy a wrote:

> >

> > Dear All,

> >

> > The positions of all the nine grahas in the Tropical Zodiac are

ayanamsha-corrected in the Sidereal Zodiac. So this means the a

reoriented Tropical Ziodiac fits in the Sidereal Zodiac and the

interaction between the grahas based on the angles relative to each

other are the same in both the Zodiacs. On top of it the Sidereal Zodiac

takes into account the additional effects of the Nakshatras. So in my

opinion the Sidereal predictions are bound to be more precise.

> >

> > Regards,

> >

> > Sunl K. Bhattacharjya

> >

> > --- On Fri, 5/15/09, zaobnali zaob16@ wrote:

> >

> >

> > zaobnali zaob16@

> > [ancient_indian_ astrology] Test of tropical versus

sidereal zodiac

> > ancient_indian_ astrology

> > Friday, May 15, 2009, 4:27 AM

> >

> >

> >

> >

> >

> >

> >

> >

> > Dear All,

> >

> > Glad to join this forum.

> >

> > Vedic astrologer Ersnt Wilhelm is conducting a statistical query to

determine which of the zodiacs - tropical or sidereal - works better.

Those of you who are interested and have an accurate time of birth are

encouraged to fill out the test. Ernst reports that test 2 is showing

some quite rewarding results. So far more than 378 people have taken the

test and results are consistently aligning with the same calculations on

all three questions, which is quite exciting. Hopefully a few hundred

more people will take the test over the weekend and then he can reveal

the results to you all.

> >

> > http://www.isjyotis h.com/

> >

> > Thanks,

> > Boaz

> >

>

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Please read my message carefully. You may notice a small but nevertheless

important extra word that you inserted into my sentence........ Whats going on

this forum?

 

, Sunil Bhattacharjya

<sunil_bhattacharjya wrote:

>

> Hello,

>  

> You said:

>  

> I do not know the meaning of the word Rashi. I wasreferring to their

attributes.

>  

> Unquote

>  

> I like your frank admission that you do not know the meaning of the word

Rashi. Unless you know the real meaning you cannot know the real attributes of

Rashi. First thing first. In my opinion if you want to talk about Rashi you

should get to know the meaning of the word Rashi.

>  

> Sincerely,

>  

> Sunil K. Bhattacharjya

>  

>

>

> --- On Sat, 5/16/09, zaobnali <zaob16 wrote:

>

>

> zaobnali <zaob16

> Re: Test of tropical versus sidereal

zodiac

>

> Saturday, May 16, 2009, 5:36 AM

>

>

Hello,

>

> I do not believe in a subjective reality. I believe that A equals A and

> that A does not equal B.

>

> I do know the meaning of the word Rashi . I was referring to their

> attributes. Thank you for your kind words.

>

> Sri Yukteswar advocated science and the use of logic. He has also met

> with tremendous opposition due to his attempt to align holidays with

> objective realities and due to the face that he was not born brahmin.

>

> Thank you for those of who filled the test.

>

> Boaz

>

> ancient_indian_ astrology, sunil_bhattacharjya

> wrote:

> >

> > Hello,

> >

> > So it appears that you are not aware that Rashi is mentioned in the

> Vedanga Jyotisha, which is an ancient text. Secondly it also appears

> that you are not aware of the genesis and etymology of the word Rashi.

> Why don't you see a Sanskrit dictionary before talking about Rashi? You

> will find there that Rashi means a group. In Indian Jyotish shastra

> Rashis are groups of fixed Nakshatras and they cannot move. The

> Tropical Zodiac later on took the word Rashi from the Sidereal Zodiac as

> they could not coin an apprprpiate word for for the 12 divisions for the

> moving Tropical Zodiac.

> >

> > Sincerely,

> >

> > Sunil K. Bhattacharjya

> >

> >

> >

> >

> > --- On Fri, 5/15/09, zaobnali zaob16@ wrote:

> >

> >

> > zaobnali zaob16@

> > [ancient_indian_ astrology] Re: Test of tropical versus

> sidereal zodiac

> > ancient_indian_ astrology

> > Friday, May 15, 2009, 9:49 PM

> >

> > Hello,

> >

> > I think it is important to understand conceptually what the rasis

> mean. The rasis, for example, have certain qualities, mobile, fixed and

> mutable, as well as the four elements. These qualities 3x4 = 12 rasis.

> The Sun sets these qualities in motion and the tropical zodiac is Sun

> based. The moveable signs Aries, Cancer, Libra and Capricorn coincide

> with the solstices and equinoxes. In addition it turns out that the

> ancient scripts actually seem to suggest that the rishis used the

> tropical zodiac (see Ernst's article on Ayanamsha). It may be that the

> sidereal zodiac will eventually be proven correct but we can not ignore

> the tropical zodiac and the reasoning behind, which is why such studies

> are important.

> >

> > Thanks

> > Boaz

> >

> > ancient_indian_ astrology, Sunil

> Bhattacharjya <sunil_bhattacharjy a wrote:

> > >

> > > Dear All,

> > >

> > > The positions of all the nine grahas in the Tropical Zodiac are

> ayanamsha-corrected in the Sidereal Zodiac. So this means the a

> reoriented Tropical Ziodiac fits in the Sidereal Zodiac and the

> interaction between the grahas based on the angles relative to each

> other are the same in both the Zodiacs. On top of it the Sidereal Zodiac

> takes into account the additional effects of the Nakshatras. So in my

> opinion the Sidereal predictions are bound to be more precise.

> > >

> > > Regards,

> > >

> > > Sunl K. Bhattacharjya

> > >

> > > --- On Fri, 5/15/09, zaobnali zaob16@ wrote:

> > >

> > >

> > > zaobnali zaob16@

> > > [ancient_indian_ astrology] Test of tropical versus

> sidereal zodiac

> > > ancient_indian_ astrology

> > > Friday, May 15, 2009, 4:27 AM

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > > Dear All,

> > >

> > > Glad to join this forum.

> > >

> > > Vedic astrologer Ersnt Wilhelm is conducting a statistical query to

> determine which of the zodiacs - tropical or sidereal - works better.

> Those of you who are interested and have an accurate time of birth are

> encouraged to fill out the test. Ernst reports that test 2 is showing

> some quite rewarding results. So far more than 378 people have taken the

> test and results are consistently aligning with the same calculations on

> all three questions, which is quite exciting. Hopefully a few hundred

> more people will take the test over the weekend and then he can reveal

> the results to you all.

> > >

> > > http://www.isjyotis h.com/

> > >

> > > Thanks,

> > > Boaz

> > >

> >

>

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Dear Harimallaji,

 

Calendar-making is not a layman's job. Layman follows the calendar made by the experts. So you cannot sacrifice rigorous treatment just to simplify the process for making of calendar.

 

In my last mail I asked you a simple question but you have not replied to that. Please do not evade this important question. Nirayana Makar Rashi and that Sayana Makar Rashi cannot always start at the same time. Therefore they need not necessarily always be in the same fullmoon zone. In fact the Nirayana Makar rashi is the real Makar Rashi. The Sayana Makar Rashi shifts due to precession and once you attempt to reply to that question you will realise that you are making improper assumptions. So please reply to that question first. I repeat below your statement and my question to that :

 

> Quote> > The two sankrantis are to be within the same full moon zone.This is the only parameter for the coordination of the two.> > Unquote> > Vedic reference please?I

 

I am waiting for your reply with Vedic reference as to where it is said that the two Sankrantis are to be in the same fullmoon zone.

 

Regards,

 

Sunil K. Bhattacharjya--- On Sat, 5/16/09, harimalla <harimalla wrote:

harimalla <harimalla Re: Test of tropical versus sidereal zodiac Date: Saturday, May 16, 2009, 6:01 AM

 

 

Dear Bhattacharjyaji,Namaskar! Study of vedic calender practice and the vedic calendar reform paractice are both important for ascertaining this fact, that both the sayan and nirayan sankrantis should be within the same fullmoon zone.Once a person knows this for sure, calendar reform becomes a easy job.Lack of this study has troubled the modern hindus between the unending dispute between sayan and nirayan systems.The vedic system is simultaneously sayan(tropical) and nirayan(sidereal) .Many people wonder how it can be both sayan and nirayan at the same time.That is to be understood by concentration and careful analysis of our vedic soli-lunar calendar; that is the compreheensive vedic method of calendar practice and reform both.We should be conversant with the simultaneity of three factors- the sayan sankranti,the nirayan sankranti and the lunar uttrayan or vshuvat dates.The coordination of the three was always done in the past.Only in

the modern times we are faltering on how to accomplish it.This is due to modern western influence of solar sayan (tropical) dates, which has given rise to the two camps of thought, sidereal and tropical.By analysing vedanga jyotish system of how the five year yuga,the semi sidereal lunar month of magha, the tropical lunar Tapa sukla pratipada and uttrayan can start simutaneously for nearly 1700 years from 1400 BC to 285 AD, when the sun and the moon were in dhanistha, we can understand our system well.This is how we analyse.The nirayan sankranti was- sun in dhanistha all that period.The tropicallunar Tapa sukla pratipada fluctuated from the first of makar rashi to the end of rashi, as you well know. Magha sukla pratipada does that even today, fluctuating during the nearly three year period cycle( form adhimas to adhimas)over the whole month of magha from the first to the last of the month.This was the lunar uttrayan date.Again over that

whole period, the sayan sankranti representing tropical uttrayan travelled over 7 padas of makar rashi, from the beginning of dhanistha nakshyatra to the beginning of makar rashi.In short, the uttrayan lunar pratipada embraced both the sayan uttarayan and nirayan uttarayan for that period and thus coordinating both.Thus the formula is- the lunar uttarayan date should coordinate both the sayan sankranti and the nirayan sankrantis.When Barah mihir and others did calendar reform, they maintained the old vedanga sytem of haveing both the sayan sankranti and the nirayan sankranti by the lunar uttayan which was shifted to poush fullmoon.At present the uttarayan lunar date being still Poush purnima, it should have coordinated both the sayan uttarayan sankranti and the nirayan uttrayan sankranti (makar sankti) by touching both within the three year period of the fluctuation of the adhimaas,although, it did served this purpose for about 1100 years after

285AD till the early 15th. century.But after that it has stopped coordinating the two sankrantis, when the ayanamsa increased more than 15 degrees.Thus to bring about the same situation of coordination, we have to shift the nirayan sankranti by 30 degrees, so we maintain our present nirayan rashi system relevant in our soli-lunar system now also.This method keeps alive the rules of our nirayan astrology and the present dharma shastras intact, the way it is supposed to be.We don't have to change a single word in our shastras.We only change the ayansamsa from 24 degrees ot -6 degrees and bring our calender back to its solar and lunar seasons and dates.Many people think we do not have to bother about the seasons.If we are not to bother about the seasons, then why do we have the adhimas in the first place.Is it not to actualise the lunar seasons that we have the adhimas? Is it not because the Moslems do not have adhimas that they have no lunar

seasons.Why do we call our Dashehara festivals 'Sharad navaratra' if it should not fall in sharad ritu. Thus if our calendar is to be vedic, how can it forget our dharma shastra.Is veda not our dharma only? Of ocurse astrology should also continue smoothly.But the best method seems now to let astrology have its freedom whether to use the old rashis or the reformedd new epochal rashis, which in my view would be more acurate.But till faith develops in the new epochal rashis, those who want may continue with the old rashis itsslef.But they sould not be a hindrance to the reformation of our vedic calender. The festivals are their dharma as well .Regards,Hari Mallaancient_indian_ astrology, Sunil Bhattacharjya <sunil_bhattacharjy a wrote:>> > Quote>

> The two sankrantis are to be within the same full moon zone.This is the only parameter for the coordination of the two.> > Unquote> > Vedic reference please?> > -SIKB> > --- On Fri, 5/15/09, Hari Malla <harimalla@. ..> wrote:> > > Hari Malla <harimalla@. ..>> Re: [ancient_indian_ astrology] Test of tropical versus sidereal zodiac> ancient_indian_ astrology> Friday, May 15, 2009, 5:50 AM> > > > > > > > > > > Dear Boaz,> This indeed is a good news.The result will surely be exciting.After the result please intimate about it to us all.> But one thing is certain which we must all

know.Both tropical and sidereal zodiacs are necessary for the vedic astrology.The two sankrantis are to be within the same full moon zone.This is the only parameter for the coordination of the two.This is known by the experts of vedic calendar( Dharma shastris).The very word vedic means concerning dharma shastras.So no matter what the result, the only way to save vedic jyotish is by shifting all the rashis by 30 degrees by the sayan or the tropical way and apply the nirayan system for another 1500 to 2000 years.This is in accordance with the vedanga jyotish principles.This is the only traditinal way to reform.It is a foregone conclusion, if any one wants ot come to lasting solution.> regards,> Hari Malla> > > > > > zaobnali <zaob16 (AT) gmail (DOT) com>> ancient_indian_ astrology> Friday, May 15, 2009 5:12:03 PM> [ancient_indian_

astrology] Test of tropical versus sidereal zodiac> > > > Dear All, > > Glad to join this forum.> > Vedic astrologer Ersnt Wilhelm is conducting a statistical query to determine which of the zodiacs - tropical or sidereal - works better. Those of you who are interested and have an accurate time of birth are encouraged to fill out the test. Ernst reports that test 2 is showing some quite rewarding results. So far more than 378 people have taken the test and results are consistently aligning with the same calculations on all three questions, which is quite exciting. Hopefully a few hundred more people will take the test over the weekend and then he can reveal the results to you all. > > http://www.isjyotis h.com/> > Thanks,> Boaz>ancient_indian_ astrology, Sunil Bhattacharjya <sunil_bhattacharjy a wrote:>> > Quote> > The two sankrantis are to be within the same full moon zone.This is the only parameter for the coordination of the two.> > Unquote> > Vedic reference please?> > -SIKB> > --- On Fri, 5/15/09, Hari Malla <harimalla@. ..> wrote:> > > Hari Malla <harimalla@. ..>> Re: [ancient_indian_ astrology] Test of tropical versus sidereal zodiac> ancient_indian_ astrology> Friday, May 15,

2009, 5:50 AM> > > > > > > > > > > Dear Boaz,> This indeed is a good news.The result will surely be exciting.After the result please intimate about it to us all.> But one thing is certain which we must all know.Both tropical and sidereal zodiacs are necessary for the vedic astrology.The two sankrantis are to be within the same full moon zone.This is the only parameter for the coordination of the two.This is known by the experts of vedic calendar( Dharma shastris).The very word vedic means concerning dharma shastras.So no matter what the result, the only way to save vedic jyotish is by shifting all the rashis by 30 degrees by the sayan or the tropical way and apply the nirayan system for another 1500 to 2000 years.This is in accordance with the vedanga jyotish principles.This is the only traditinal way to reform.It is a foregone conclusion, if any one

wants ot come to lasting solution.> regards,> Hari Malla> > > > > > zaobnali <zaob16 (AT) gmail (DOT) com>> ancient_indian_ astrology> Friday, May 15, 2009 5:12:03 PM> [ancient_indian_ astrology] Test of tropical versus sidereal zodiac> > > > Dear All, > > Glad to join this forum.> > Vedic astrologer Ersnt Wilhelm is conducting a statistical query to determine which of the zodiacs - tropical or sidereal - works better. Those of you who are interested and have an accurate time of birth are encouraged to fill out the test. Ernst reports that test 2 is showing some quite rewarding results. So far more than 378 people have taken the test and results are consistently aligning with the same calculations on all three questions, which is quite exciting. Hopefully a few hundred more people

will take the test over the weekend and then he can reveal the results to you all. > > http://www.isjyotis h.com/> > Thanks,> Boaz>

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Dear Mr. Boaz,

After the correction, the name of present Libra becomes Scorpio and Mercury

instead of being in Libra will be in Scorpio. From the tropical viewpoint, the

present Pisces has become 80 precent Aries, ayanamsa being nearly 24

degrees.This is the coordinated soli-lunar correction.This correction is

demanded by the present equinox being closeer to the first point (sankranti) of

Meen(Pisces) and not near the first of point of Mesh(Aries).Since we have to

take the joint consideration of the sun and the moon both,it is high time to

shift the soli-lunar sidereal rashi by thirty degrees i.e. the new name of the

epochal Mesh(epochal sidereal Aries) is to be given to the present Meen

(original Pisces).

This is the necessaity of joint soli-lunar calender.This is to honour the lunar

dates equal to or a little more than to the solar dates.This is the rule of

dharmas shastras, when the lunar dates are given priority.After the correction

the sidereal rashis become more accurate in the joint soli- lunar prediction in

astrology and the religioius festivals are also celebrated at the correct lunar

season and date.At present the link between the lunar date and the solar date

has broken.The intended limit of the rule of adhimas has been violated.It has

become something like the moslem lunar date without lunar seasons. After the

correction the predictions are expected to be more accurate in the soli-lunar

sense or the joint lagan-lunar rashi.Thanking you,

Regards,

Hari Malla

 

, " zaobnali " <zaob16 wrote:

>

> Dear Hari Malla,

>

> I don't fully follow your argument. I think the rashis should be defined

consistently mathematically according to some principle be it nirayan or sayana.

The soli-lunar correction are usually performed to align the chandra calendar

with the solar one. Could you clarify what it means to have one's say Mercury in

Libra according to your system.

>

> Thanks

> Boaz

>

> , " harimalla@ " <harimalla@>

wrote:

> >

> >

> > Dear Mr. Boaz,

> > I am in agreement with you.But my simple request is in our soli-lunar

system,it is not enough to take the solar viewpoint only.The present tropical

view point you are mentioning is purely solar season only.To this we also have

to combine the lunar seasonal viewpoint too.Thus even in astrology, we not only

take the lagan rashi, but also the chandra rashi and combine both.Thus unless

there is coordination of the lagan rashi and lunar rashi, astrology is not

complete.For this, we should have coordination of the solar and the lunar

seasons.This combination requires that the system remain nirayan for 1000 to

2000 years.Then after that priod it is necessary to apply calender reform by

shifting the nirayan sankranti one fortnight or a whole month, so that the

coordination of the tropical, the sidereal systems including the luanr seasons

occur.

> > Thus in our soli-lunar system the coordinated approach is abslutely

necessary.But many people, not able to understand this coordination between the

tropical, sidereal and lunar natures, think our sytem is either tropical or

sidereal only. This is their short sightedness.

> > In fact so few people understand it that way, that I feel, the concept of

the western tropical system and in opposition to it the indefinitely nirayan

system has cropped up.Both are in the dark concerning our comprehensive or

cooridinated system.This comprehensive system may be called as the lunar

tropical system if you like, which incudes the sidereal system for aboout 1000

to 2000 years.

> > I hope I have given some idea of the vedic system which is both sidereal and

tropical at the same time.

> > At the present time, we have to shift the rashis by 30 degreees backwards

and thus both the solar and the lunar months in a coordinated way, so that the

true spirit of the Vedas is fulfilled.This is the gist of the calendar reform

movement presently being carried out.

> > thanking you,I remain,

> > Sincerly yours,

> > Hari Malla

> >

> > , " zaobnali " <zaob16@> wrote:

> > >

> > > Hello,

> > >

> > > I do not believe in a subjective reality. I believe that A equals A and

> > > that A does not equal B.

> > >

> > > I do know the meaning of the word Rashi . I was referring to their

> > > attributes. Thank you for your kind words.

> > >

> > > Sri Yukteswar advocated science and the use of logic. He has also met

> > > with tremendous opposition due to his attempt to align holidays with

> > > objective realities and due to the face that he was not born brahmin.

> > >

> > > Thank you for those of who filled the test.

> > >

> > > Boaz

> > >

> > >

> > > , sunil_bhattacharjya@

> > > wrote:

> > > >

> > > > Hello,

> > > >

> > > > So it appears that you are not aware that Rashi is mentioned in the

> > > Vedanga Jyotisha, which is an ancient text. Secondly it also appears

> > > that you are not aware of the genesis and etymology of the word Rashi.

> > > Why don't you see a Sanskrit dictionary before talking about Rashi? You

> > > will find there that Rashi means a group. In Indian Jyotish shastra

> > > Rashis are groups of fixed Nakshatras and they cannot move. The

> > > Tropical Zodiac later on took the word Rashi from the Sidereal Zodiac as

> > > they could not coin an apprprpiate word for for the 12 divisions for the

> > > moving Tropical Zodiac.

> > > >

> > > > Sincerely,

> > > >

> > > > Sunil K. Bhattacharjya

> > > >

> > > >

> > > >

> > > >

> > > > --- On Fri, 5/15/09, zaobnali zaob16@ wrote:

> > > >

> > > >

> > > > zaobnali zaob16@

> > > > Re: Test of tropical versus

> > > sidereal zodiac

> > > >

> > > > Friday, May 15, 2009, 9:49 PM

> > > >

> > > > Hello,

> > > >

> > > > I think it is important to understand conceptually what the rasis

> > > mean. The rasis, for example, have certain qualities, mobile, fixed and

> > > mutable, as well as the four elements. These qualities 3x4 = 12 rasis.

> > > The Sun sets these qualities in motion and the tropical zodiac is Sun

> > > based. The moveable signs Aries, Cancer, Libra and Capricorn coincide

> > > with the solstices and equinoxes. In addition it turns out that the

> > > ancient scripts actually seem to suggest that the rishis used the

> > > tropical zodiac (see Ernst's article on Ayanamsha). It may be that the

> > > sidereal zodiac will eventually be proven correct but we can not ignore

> > > the tropical zodiac and the reasoning behind, which is why such studies

> > > are important.

> > > >

> > > > Thanks

> > > > Boaz

> > > >

> > > > ancient_indian_ astrology, Sunil

> > > Bhattacharjya <sunil_bhattacharjy a wrote:

> > > > >

> > > > > Dear All,

> > > > >

> > > > > The positions of all the nine grahas in the Tropical Zodiac are

> > > ayanamsha-corrected in the Sidereal Zodiac. So this means the a

> > > reoriented Tropical Ziodiac fits in the Sidereal Zodiac and the

> > > interaction between the grahas based on the angles relative to each

> > > other are the same in both the Zodiacs. On top of it the Sidereal Zodiac

> > > takes into account the additional effects of the Nakshatras. So in my

> > > opinion the Sidereal predictions are bound to be more precise.

> > > > >

> > > > > Regards,

> > > > >

> > > > > Sunl K. Bhattacharjya

> > > > >

> > > > > --- On Fri, 5/15/09, zaobnali zaob16@ wrote:

> > > > >

> > > > >

> > > > > zaobnali zaob16@

> > > > > [ancient_indian_ astrology] Test of tropical versus

> > > sidereal zodiac

> > > > > ancient_indian_ astrology

> > > > > Friday, May 15, 2009, 4:27 AM

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > Dear All,

> > > > >

> > > > > Glad to join this forum.

> > > > >

> > > > > Vedic astrologer Ersnt Wilhelm is conducting a statistical query to

> > > determine which of the zodiacs - tropical or sidereal - works better.

> > > Those of you who are interested and have an accurate time of birth are

> > > encouraged to fill out the test. Ernst reports that test 2 is showing

> > > some quite rewarding results. So far more than 378 people have taken the

> > > test and results are consistently aligning with the same calculations on

> > > all three questions, which is quite exciting. Hopefully a few hundred

> > > more people will take the test over the weekend and then he can reveal

> > > the results to you all.

> > > > >

> > > > > http://www.isjyotis h.com/

> > > > >

> > > > > Thanks,

> > > > > Boaz

> > > > >

> > > >

> > >

> >

>

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Dear Hari Malla,

 

Thank you for clarifying. The idea is interesting but it introduces some

arbitrariness to the ayanamsha in my opinion. The tropcial and sidereal seem to

be supported by certain principles. The latter zodiac is partitioned into 12

swathes of the sky according to a symbolic rulership and attributes. The former

zodiac is set by the apparent tilt/course (ayana) of the Sun throughout the

year. Your system somehow combines both principles by introducing a

discontinuous shift of the zodiac each time the precession of the equinox

crosses the midpoint of the tropcial sign. I am not ruling out your idea but it

doesn't really make sense to me. Its interesting though.

 

Boaz

 

, " harimalla " <harimalla

wrote:

>

>

> Dear Mr. Boaz,

> After the correction, the name of present Libra becomes Scorpio and Mercury

instead of being in Libra will be in Scorpio. From the tropical viewpoint, the

present Pisces has become 80 precent Aries, ayanamsa being nearly 24

degrees.This is the coordinated soli-lunar correction.This correction is

demanded by the present equinox being closeer to the first point (sankranti) of

Meen(Pisces) and not near the first of point of Mesh(Aries).Since we have to

take the joint consideration of the sun and the moon both,it is high time to

shift the soli-lunar sidereal rashi by thirty degrees i.e. the new name of the

epochal Mesh(epochal sidereal Aries) is to be given to the present Meen

(original Pisces).

> This is the necessaity of joint soli-lunar calender.This is to honour the

lunar dates equal to or a little more than to the solar dates.This is the rule

of dharmas shastras, when the lunar dates are given priority.After the

correction the sidereal rashis become more accurate in the joint soli- lunar

prediction in astrology and the religioius festivals are also celebrated at the

correct lunar season and date.At present the link between the lunar date and the

solar date has broken.The intended limit of the rule of adhimas has been

violated.It has become something like the moslem lunar date without lunar

seasons. After the correction the predictions are expected to be more accurate

in the soli-lunar sense or the joint lagan-lunar rashi.Thanking you,

> Regards,

> Hari Malla

>

> , " zaobnali " <zaob16@> wrote:

> >

> > Dear Hari Malla,

> >

> > I don't fully follow your argument. I think the rashis should be defined

consistently mathematically according to some principle be it nirayan or sayana.

The soli-lunar correction are usually performed to align the chandra calendar

with the solar one. Could you clarify what it means to have one's say Mercury in

Libra according to your system.

> >

> > Thanks

> > Boaz

> >

> > , " harimalla@ " <harimalla@>

wrote:

> > >

> > >

> > > Dear Mr. Boaz,

> > > I am in agreement with you.But my simple request is in our soli-lunar

system,it is not enough to take the solar viewpoint only.The present tropical

view point you are mentioning is purely solar season only.To this we also have

to combine the lunar seasonal viewpoint too.Thus even in astrology, we not only

take the lagan rashi, but also the chandra rashi and combine both.Thus unless

there is coordination of the lagan rashi and lunar rashi, astrology is not

complete.For this, we should have coordination of the solar and the lunar

seasons.This combination requires that the system remain nirayan for 1000 to

2000 years.Then after that priod it is necessary to apply calender reform by

shifting the nirayan sankranti one fortnight or a whole month, so that the

coordination of the tropical, the sidereal systems including the luanr seasons

occur.

> > > Thus in our soli-lunar system the coordinated approach is abslutely

necessary.But many people, not able to understand this coordination between the

tropical, sidereal and lunar natures, think our sytem is either tropical or

sidereal only. This is their short sightedness.

> > > In fact so few people understand it that way, that I feel, the concept of

the western tropical system and in opposition to it the indefinitely nirayan

system has cropped up.Both are in the dark concerning our comprehensive or

cooridinated system.This comprehensive system may be called as the lunar

tropical system if you like, which incudes the sidereal system for aboout 1000

to 2000 years.

> > > I hope I have given some idea of the vedic system which is both sidereal

and tropical at the same time.

> > > At the present time, we have to shift the rashis by 30 degreees backwards

and thus both the solar and the lunar months in a coordinated way, so that the

true spirit of the Vedas is fulfilled.This is the gist of the calendar reform

movement presently being carried out.

> > > thanking you,I remain,

> > > Sincerly yours,

> > > Hari Malla

> > >

> > > , " zaobnali " <zaob16@>

wrote:

> > > >

> > > > Hello,

> > > >

> > > > I do not believe in a subjective reality. I believe that A equals A and

> > > > that A does not equal B.

> > > >

> > > > I do know the meaning of the word Rashi . I was referring to their

> > > > attributes. Thank you for your kind words.

> > > >

> > > > Sri Yukteswar advocated science and the use of logic. He has also met

> > > > with tremendous opposition due to his attempt to align holidays with

> > > > objective realities and due to the face that he was not born brahmin.

> > > >

> > > > Thank you for those of who filled the test.

> > > >

> > > > Boaz

> > > >

> > > >

> > > > , sunil_bhattacharjya@

> > > > wrote:

> > > > >

> > > > > Hello,

> > > > >

> > > > > So it appears that you are not aware that Rashi is mentioned in the

> > > > Vedanga Jyotisha, which is an ancient text. Secondly it also appears

> > > > that you are not aware of the genesis and etymology of the word Rashi.

> > > > Why don't you see a Sanskrit dictionary before talking about Rashi? You

> > > > will find there that Rashi means a group. In Indian Jyotish shastra

> > > > Rashis are groups of fixed Nakshatras and they cannot move. The

> > > > Tropical Zodiac later on took the word Rashi from the Sidereal Zodiac as

> > > > they could not coin an apprprpiate word for for the 12 divisions for the

> > > > moving Tropical Zodiac.

> > > > >

> > > > > Sincerely,

> > > > >

> > > > > Sunil K. Bhattacharjya

> > > > >

> > > > >

> > > > >

> > > > >

> > > > > --- On Fri, 5/15/09, zaobnali zaob16@ wrote:

> > > > >

> > > > >

> > > > > zaobnali zaob16@

> > > > > Re: Test of tropical versus

> > > > sidereal zodiac

> > > > >

> > > > > Friday, May 15, 2009, 9:49 PM

> > > > >

> > > > > Hello,

> > > > >

> > > > > I think it is important to understand conceptually what the rasis

> > > > mean. The rasis, for example, have certain qualities, mobile, fixed and

> > > > mutable, as well as the four elements. These qualities 3x4 = 12 rasis.

> > > > The Sun sets these qualities in motion and the tropical zodiac is Sun

> > > > based. The moveable signs Aries, Cancer, Libra and Capricorn coincide

> > > > with the solstices and equinoxes. In addition it turns out that the

> > > > ancient scripts actually seem to suggest that the rishis used the

> > > > tropical zodiac (see Ernst's article on Ayanamsha). It may be that the

> > > > sidereal zodiac will eventually be proven correct but we can not ignore

> > > > the tropical zodiac and the reasoning behind, which is why such studies

> > > > are important.

> > > > >

> > > > > Thanks

> > > > > Boaz

> > > > >

> > > > > ancient_indian_ astrology, Sunil

> > > > Bhattacharjya <sunil_bhattacharjy a wrote:

> > > > > >

> > > > > > Dear All,

> > > > > >

> > > > > > The positions of all the nine grahas in the Tropical Zodiac are

> > > > ayanamsha-corrected in the Sidereal Zodiac. So this means the a

> > > > reoriented Tropical Ziodiac fits in the Sidereal Zodiac and the

> > > > interaction between the grahas based on the angles relative to each

> > > > other are the same in both the Zodiacs. On top of it the Sidereal Zodiac

> > > > takes into account the additional effects of the Nakshatras. So in my

> > > > opinion the Sidereal predictions are bound to be more precise.

> > > > > >

> > > > > > Regards,

> > > > > >

> > > > > > Sunl K. Bhattacharjya

> > > > > >

> > > > > > --- On Fri, 5/15/09, zaobnali zaob16@ wrote:

> > > > > >

> > > > > >

> > > > > > zaobnali zaob16@

> > > > > > [ancient_indian_ astrology] Test of tropical versus

> > > > sidereal zodiac

> > > > > > ancient_indian_ astrology

> > > > > > Friday, May 15, 2009, 4:27 AM

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > Dear All,

> > > > > >

> > > > > > Glad to join this forum.

> > > > > >

> > > > > > Vedic astrologer Ersnt Wilhelm is conducting a statistical query to

> > > > determine which of the zodiacs - tropical or sidereal - works better.

> > > > Those of you who are interested and have an accurate time of birth are

> > > > encouraged to fill out the test. Ernst reports that test 2 is showing

> > > > some quite rewarding results. So far more than 378 people have taken the

> > > > test and results are consistently aligning with the same calculations on

> > > > all three questions, which is quite exciting. Hopefully a few hundred

> > > > more people will take the test over the weekend and then he can reveal

> > > > the results to you all.

> > > > > >

> > > > > > http://www.isjyotis h.com/

> > > > > >

> > > > > > Thanks,

> > > > > > Boaz

> > > > > >

> > > > >

> > > >

> > >

> >

>

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Dear Bhattacharjyaji,

I hereby repeat the vedic system and vedic coorrections made in the

past.nirayan makar rashi and sayan makar rashi need not start at the same time

to give the uttrayan value to poush purnima, which is taken as the lunar

uttarayan date.Poush purnima always plays over a zone between pushya nakshyatra

and punarvashu nakshytra.It is doing so now also. It was doing so in the vedanga

jyotish also.As long as the sayan uttarayan is 180 degrees to the two

nakshyatras, then poush purnima did get the uttrayan value.This fact lasted for

about 1100years from the time that makar sankranti was the adopted as the

uttrayan say by Barah mihir and before him from about 285AD.During that whole

period both nirayan makar sankranti and sayan makar sankranti were within the

zone of poush fullmoon.Although sayan makar and nirayan makar did not start at

the same time, but poush purnima did get the value of both for about 1100 years

without fail.During that period, we may say the nirayan makar sankranti

authentically represented the sayan makar sankranti too. Sayan makar sankranti

being the actual uttarayan.

Then when the sayan uttarayan shifted position from poush purnima zone to

mangsir purnima zone say around 15th century AD, the authenticity of nirayan

makar sankranti to represent uttarayan ended, because its related uttarayan

tithi ie poush purnima no more touched sayan uttrayan any more,sayan uttrayan

having already entered the next purnima zone ie. the mangsir purnima zone.Then

was the time to shift the uttrayan tithi from poush purnima to mangsir purnima

and the nirayan uttrayan date from nirayan makar sankarnti to the nirayan Dhanu

sannkranti zone, which is the mean position of the mangsir purnima zone.

Please try to understand the triangular relationship of sayan uttrayan, nirayan

uttrayan and the uttrayan tithi,(poush purnima taken at the present in dharma

shastras, although the date has already expired by precession).

The celebration of makar sankranti is not because of makar rashi itself but due

to uttarayn value assigned to makar sankranti by Baraha mihir and others.The

uttarayan value before makar sakranti was assigned to the time when sun was in

the beginning of dhanistha.We may even say that beginning of dhanistha was the

previous position of nirayan makar sankranti, if we take makar sankranti to mean

uttarayan, as has been costumary in dharma shastras now a days. At that time the

uttarayan tithi was not poush purnima as of today but magha sukla pratipada

(also known as Tapa sukla pratipada and is 15 days earlier from poush purnima).

so let us undersstand the spirit.

You may have known that makar is crocodile.This crocodile has been described in

Srimad Bhagvat as sishumar chakra with 14 nakhsytra from avijit to

punarvasu(dakhinayan) on the left side and 14 nakshyatras from pushya to uttar

ashadha on the right side of it , the tail being described as at the pole

star.This clearly affirms that makar is meant for uttarayan.The present problem

is shall we make our shastras go false, by not shifting the names of the rashis

and nakshyatras? shall we tell our future generations that the old rishis did

not appropriately represent the crocodile since they did not know about

precession? Thus to make our old scriptures always last, we have to shift the

names of the rashis and nakshyatras from epoch to epoch, to make the shastras

alwayas correct. These rashis and nakshyatras shall be termed as epochal rashis

and nakshyatras and we keep record of the original rashis and nakshaytras too,

to keep history.

What to do now when nirayan makar sankranti no more authentically represents

uttrayan and dhanu sankranti does authentically represent uttayan because its

related full moon the mrigasira purnima zone embraces uttrayan of dec 21 or 6th.

of saura poush. This is the question at hand.Nirayan jyotish people want the

dharma shastris to forget the name of makar, but the dharmas shatris want the

name to continue.We have to compromise.I feel the jyotishis people must

sacrifice here because makar, as the crocodile in the above description

stretches from uttrayan to dakhinayan, like the major axis of the earth orbit

around the sun and the stars are like the thorny body of the crocodile on either

side of it.

If you still feel I am evading, I will write more.The two sankrantis must be in

the same fullmoon zone as is the practice in the past.The switch over of nirayan

uttarayan from sun in dhanistha to makar sankranti by Barahmihir etc. was

because both the sayan and the nirayan uttarayan were not in the zone of magha

sukla pratipasda, which was the uttrayan tithi during the veanga jyotish

period.But now since the uttrayan tithi is the poush fullmoon the two sankranti

must be in the same fullmon zone.Since this is not so since the 15th. century,

Mriga sira full moon should be taken as the new uttarayan purnima and dhanu

sankranti at the middle of the zone as the new uttarayan sankranti.But to keep

our dharma shastra intact, we should call dhanu sankranti as makar sankranti

itself on the request of the dharma shastris and also to bring back the original

concept of the crocodile as described in Srimad Bhagvat.

Thank you and regards,

Hari malla

 

 

, sunil_bhattacharjya wrote:

>

>

> Dear Harimallaji,

>  

> Calendar-making is not a layman's job. Layman  follows the calendar made by

the experts. So you cannot sacrifice rigorous treatment just to simplify the

process for making of calendar.

>  

> In my last mail I asked you a simple question but you have not replied to

that. Please do not evade this important question.  Nirayana Makar Rashi and

that Sayana Makar Rashi cannot always start at the same time. Therefore

they need not necessarily always be in the same fullmoon zone. In fact the

Nirayana Makar rashi is the real Makar Rashi. The Sayana Makar Rashi shifts due

to precession and once you attempt to reply to that question you will realise

that you are making improper assumptions. So please reply to that question

first. I repeat below your statement and my question to that :

>  

> > Quote

> >

> > The two sankrantis are to be within the same full moon zone.This is the only

parameter for the coordination of the two.

> >

> > Unquote

> >

> > Vedic reference please?I

>  

> I am waiting for your reply with Vedic reference as to where it is said that

the two Sankrantis are to be in the same fullmoon zone.

>  

> Regards,

>  

> Sunil K. Bhattacharjya

>

> --- On Sat, 5/16/09, harimalla <harimalla wrote:

>

>

> harimalla <harimalla

> Re: Test of tropical versus sidereal

zodiac

>

> Saturday, May 16, 2009, 6:01 AM

>

>

Dear Bhattacharjyaji,

> Namaskar! Study of vedic calender practice and the vedic calendar reform

paractice are both important for ascertaining this fact, that both the sayan and

nirayan sankrantis should be within the same fullmoon zone.Once a person knows

this for sure, calendar reform becomes a easy job.Lack of this study has

troubled the modern hindus between the unending dispute between sayan and

nirayan systems.

> The vedic system is simultaneously sayan(tropical) and nirayan(sidereal) .Many

people wonder how it can be both sayan and nirayan at the same time.That is to

be understood by concentration and careful analysis of our vedic soli-lunar

calendar; that is the compreheensive vedic method of calendar practice and

reform both.

> We should be conversant with the simultaneity of three factors- the sayan

sankranti,the nirayan sankranti and the lunar uttrayan or vshuvat dates.The

coordination of the three was always done in the past.Only in the modern times

we are faltering on how to accomplish it.This is due to modern western influence

of solar sayan (tropical) dates, which has given rise to the two camps of

thought, sidereal and tropical.

> By analysing vedanga jyotish system of how the five year yuga,the semi

sidereal lunar month of magha, the tropical lunar Tapa sukla pratipada and

uttrayan can start simutaneously for nearly 1700 years from 1400 BC to 285 AD,

when the sun and the moon were in dhanistha, we can understand our system

well.This is how we analyse.The nirayan sankranti was- sun in dhanistha all that

period.The tropical

> lunar Tapa sukla pratipada fluctuated from the first of makar rashi to the end

of rashi, as you well know. Magha sukla pratipada does that even today,

fluctuating during the nearly three year period cycle( form adhimas to

adhimas)over the whole month of magha from the first to the last of the

month.This was the lunar uttrayan date.

> Again over that whole period, the sayan sankranti representing tropical

uttrayan travelled over 7 padas of makar rashi, from the beginning of dhanistha

nakshyatra to the beginning of makar rashi.

> In short, the uttrayan lunar pratipada embraced both the sayan uttarayan and

nirayan uttarayan for that period and thus coordinating both.Thus the formula

is- the lunar uttarayan date should coordinate both the sayan sankranti and the

nirayan sankrantis.

> When Barah mihir and others did calendar reform, they maintained the old

vedanga sytem of haveing both the sayan sankranti and the nirayan sankranti by

the lunar uttayan which was shifted to poush fullmoon.At present the uttarayan

lunar date being still Poush purnima, it should have coordinated both the sayan

uttarayan sankranti and the nirayan uttrayan sankranti (makar sankti) by

touching both within the three year period of the fluctuation of the

adhimaas,although, it did served this purpose for about 1100 years after 285AD

till the early 15th. century.But after that it has stopped coordinating the two

sankrantis, when the ayanamsa increased more than 15 degrees.Thus to bring about

the same situation of coordination, we have to shift the nirayan sankranti by 30

degrees, so we maintain our present nirayan rashi system relevant in our

soli-lunar system now also.

> This method keeps alive the rules of our nirayan astrology and the present

dharma shastras intact, the way it is supposed to be.We don't have to change a

single word in our shastras.We only change the ayansamsa from 24 degrees ot -6

degrees and bring our calender back to its solar and lunar seasons and dates.

> Many people think we do not have to bother about the seasons.If we are not to

bother about the seasons, then why do we have the adhimas in the first place.Is

it not to actualise the lunar seasons that we have the adhimas? Is it not

because the Moslems do not have adhimas that they have no lunar seasons.Why do

we call our Dashehara festivals 'Sharad navaratra' if it should not fall in

sharad ritu. Thus if our calendar is to be vedic, how can it forget our dharma

shastra.Is veda not our dharma only?

> Of ocurse astrology should also continue smoothly.But the best method seems

now to let astrology have its freedom whether to use the old rashis or the

reformedd new epochal rashis, which in my view would be more acurate.But till

faith develops in the new epochal rashis, those who want may continue with the

old rashis itsslef.But they sould not be a hindrance to the reformation of our

vedic calender. The festivals are their dharma as well .

> Regards,

> Hari Malla

>

> ancient_indian_ astrology, Sunil Bhattacharjya

<sunil_bhattacharjy a wrote:

> >

> >

> > Quote

> >

> > The two sankrantis are to be within the same full moon zone.This is the only

parameter for the coordination of the two.

> >

> > Unquote

> >

> > Vedic reference please?

> >

> > -SIKB

> >

> > --- On Fri, 5/15/09, Hari Malla <harimalla@ ..> wrote:

> >

> >

> > Hari Malla <harimalla@ ..>

> > Re: [ancient_indian_ astrology] Test of tropical versus sidereal

zodiac

> > ancient_indian_ astrology

> > Friday, May 15, 2009, 5:50 AM

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> > Dear Boaz,

> > This indeed is a good news.The result will surely be exciting.After the

result please intimate about it to us all.

> > But one thing is certain which we must all know.Both tropical and sidereal

zodiacs are necessary for the vedic astrology.The two sankrantis are to be

within the same full moon zone.This is the only parameter for the coordination

of the two.This is known by the experts of vedic calendar( Dharma shastris).The

very word vedic means concerning dharma shastras.So no matter what the result,

the only way to save vedic jyotish is by shifting all the rashis by 30 degrees

by the sayan or the tropical way and apply the nirayan system for another 1500

to 2000 years.This is in accordance with the vedanga jyotish principles.This is

the only traditinal way to reform.It is a foregone conclusion, if any one wants

ot come to lasting solution.

> > regards,

> > Hari Malla

> >

> >

> >

> >

> >

> > zaobnali <zaob16 (AT) gmail (DOT) com>

> > ancient_indian_ astrology

> > Friday, May 15, 2009 5:12:03 PM

> > [ancient_indian_ astrology] Test of tropical versus sidereal zodiac

> >

> >

> >

> > Dear All,

> >

> > Glad to join this forum.

> >

> > Vedic astrologer Ersnt Wilhelm is conducting a statistical query to

determine which of the zodiacs - tropical or sidereal - works better. Those of

you who are interested and have an accurate time of birth are encouraged to fill

out the test. Ernst reports that test 2 is showing some quite rewarding results.

So far more than 378 people have taken the test and results are consistently

aligning with the same calculations on all three questions, which is quite

exciting. Hopefully a few hundred more people will take the test over the

weekend and then he can reveal the results to you all.

> >

> > http://www.isjyotis h.com/

> >

> > Thanks,

> > Boaz

> >

>

> ancient_indian_ astrology, Sunil Bhattacharjya

<sunil_bhattacharjy a wrote:

> >

> >  

> > Quote

> >  

> > The two sankrantis are to be within the same full moon zone.This is the only

parameter for the coordination of the two.

> >  

> > Unquote

> >  

> > Vedic reference please?

> >  

> > -SIKB

> >

> > --- On Fri, 5/15/09, Hari Malla <harimalla@ ..> wrote:

> >

> >

> > Hari Malla <harimalla@ ..>

> > Re: [ancient_indian_ astrology] Test of tropical versus sidereal

zodiac

> > ancient_indian_ astrology

> > Friday, May 15, 2009, 5:50 AM

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> > Dear Boaz,

> > This indeed is a good news.The result will surely be exciting.After the

result please intimate about it to us all.

> > But one thing is certain which we must all know.Both tropical and sidereal

zodiacs are necessary for the vedic astrology.The two sankrantis are to be

within the same full moon zone.This is the only parameter for the coordination

of the two.This is known by the experts of vedic calendar( Dharma shastris).The

very word vedic means concerning dharma shastras.So no matter what the result,

the only way to save vedic jyotish is by shifting all the rashis by 30 degrees

by the sayan or the tropical way and apply the nirayan system for another 1500

to 2000 years.This is in accordance with the vedanga jyotish principles.This is

the only traditinal way to reform.It is a foregone conclusion, if any one wants

ot come to lasting solution.

> > regards,

> > Hari Malla

> >

> >

> >

> >

> >

> > zaobnali <zaob16 (AT) gmail (DOT) com>

> > ancient_indian_ astrology

> > Friday, May 15, 2009 5:12:03 PM

> > [ancient_indian_ astrology] Test of tropical versus sidereal zodiac

> >

> >

> >

> > Dear All,

> >

> > Glad to join this forum.

> >

> > Vedic astrologer Ersnt Wilhelm is conducting a statistical query to

determine which of the zodiacs - tropical or sidereal - works better. Those of

you who are interested and have an accurate time of birth are encouraged to fill

out the test. Ernst reports that test 2 is showing some quite rewarding results.

So far more than 378 people have taken the test and results are consistently

aligning with the same calculations on all three questions, which is quite

exciting. Hopefully a few hundred more people will take the test over the

weekend and then he can reveal the results to you all.

> >

> > http://www.isjyotis h.com/

> >

> > Thanks,

> > Boaz

> >

>

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Dear Harimallaji,

 

Please give the Vedic reference as to where it is said that the two sankrantis

are to be in the same fullmoon zone.  If you cannot give any reference then

please say so frankly. No need of repeating anything.

 

Regards,

 

SunilK. Bhattacharjya

 

 

 

 

--- On Sun, 5/17/09, harimalla <harimalla wrote:

 

 

harimalla <harimalla

Re: Test of tropical versus sidereal zodiac

 

Sunday, May 17, 2009, 6:07 AM

 

Dear Bhattacharjyaji,

I hereby repeat the vedic system and vedic coorrections made in the past.nirayan

makar rashi and sayan makar rashi need not start at the same time to give the

uttrayan value to poush purnima, which is taken as the lunar uttarayan

date.Poush purnima always plays over a zone between pushya nakshyatra and

punarvashu nakshytra.It is doing so now also. It was doing so in the vedanga

jyotish also.As long as the sayan uttarayan is 180 degrees to the two

nakshyatras, then poush purnima did get the uttrayan value.This fact lasted for

about 1100years from the time that makar sankranti was the adopted as the

uttrayan say by Barah mihir and before him from about 285AD.During that whole

period both nirayan makar sankranti and sayan makar sankranti were within the

zone of poush fullmoon.Although sayan makar and nirayan makar did not start at

the same time, but poush purnima did get the value of both for about 1100 years

without fail.During that period, we may say the

nirayan makar sankranti authentically represented the sayan makar sankranti

too. Sayan makar sankranti being the actual uttarayan.

Then when the sayan uttarayan shifted position from poush purnima zone to

mangsir purnima zone say around 15th century AD, the authenticity of nirayan

makar sankranti to represent uttarayan ended, because its related uttarayan

tithi ie poush purnima no more touched sayan uttrayan any more,sayan uttrayan

having already entered the next purnima zone ie. the mangsir purnima zone.Then

was the time to shift the uttrayan tithi from poush purnima to mangsir purnima

and the nirayan uttrayan date from nirayan makar sankarnti to the nirayan Dhanu

sannkranti zone, which is the mean position of the mangsir purnima zone.

Please try to understand the triangular relationship of sayan uttrayan, nirayan

uttrayan and the uttrayan tithi,(poush purnima taken at the present in dharma

shastras, although the date has already expired by precession).

The celebration of makar sankranti is not because of makar rashi itself but due

to uttarayn value assigned to makar sankranti by Baraha mihir and others.The

uttarayan value before makar sakranti was assigned to the time when sun was in

the beginning of dhanistha.We may even say that beginning of dhanistha was the

previous position of nirayan makar sankranti, if we take makar sankranti to mean

uttarayan, as has been costumary in dharma shastras now a days. At that time the

uttarayan tithi was not poush purnima as of today but magha sukla pratipada

(also known as Tapa sukla pratipada and is 15 days earlier from poush purnima).

so let us undersstand the spirit.

You may have known that makar is crocodile.This crocodile has been described in

Srimad Bhagvat as sishumar chakra with 14 nakhsytra from avijit to

punarvasu(dakhinaya n) on the left side and 14 nakshyatras from pushya to uttar

ashadha on the right side of it , the tail being described as at the pole

star.This clearly affirms that makar is meant for uttarayan.The present problem

is shall we make our shastras go false, by not shifting the names of the rashis

and nakshyatras? shall we tell our future generations that the old rishis did

not appropriately represent the crocodile since they did not know about

precession? Thus to make our old scriptures always last, we have to shift the

names of the rashis and nakshyatras from epoch to epoch, to make the shastras

alwayas correct. These rashis and nakshyatras shall be termed as epochal rashis

and nakshyatras and we keep record of the original rashis and nakshaytras too,

to keep history.

What to do now when nirayan makar sankranti no more authentically represents

uttrayan and dhanu sankranti does authentically represent uttayan because its

related full moon the mrigasira purnima zone embraces uttrayan of dec 21 or 6th.

of saura poush. This is the question at hand.Nirayan jyotish people want the

dharma shastris to forget the name of makar, but the dharmas shatris want the

name to continue.We have to compromise.I feel the jyotishis people must

sacrifice here because makar, as the crocodile in the above description

stretches from uttrayan to dakhinayan, like the major axis of the earth orbit

around the sun and the stars are like the thorny body of the crocodile on either

side of it.

If you still feel I am evading, I will write more.The two sankrantis must be in

the same fullmoon zone as is the practice in the past.The switch over of nirayan

uttarayan from sun in dhanistha to makar sankranti by Barahmihir etc. was

because both the sayan and the nirayan uttarayan were not in the zone of magha

sukla pratipasda, which was the uttrayan tithi during the veanga jyotish

period.But now since the uttrayan tithi is the poush fullmoon the two sankranti

must be in the same fullmon zone.Since this is not so since the 15th. century,

Mriga sira full moon should be taken as the new uttarayan purnima and dhanu

sankranti at the middle of the zone as the new uttarayan sankranti.But to keep

our dharma shastra intact, we should call dhanu sankranti as makar sankranti

itself on the request of the dharma shastris and also to bring back the original

concept of the crocodile as described in Srimad Bhagvat.

Thank you and regards,

Hari malla

 

ancient_indian_ astrology, sunil_bhattacharjya

wrote:

>

>

> Dear Harimallaji,

>  

> Calendar-making is not a layman's job. Layman  follows the calendar made by

the experts. So you cannot sacrifice rigorous treatment just to simplify the

process for making of calendar.

>  

> In my last mail I asked you a simple question but you have not replied to

that. Please do not evade this important question.  Nirayana Makar Rashi and

that Sayana Makar Rashi cannot always start at the same time. Therefore

they need not necessarily always be in the same fullmoon zone. In fact the

Nirayana Makar rashi is the real Makar Rashi. The Sayana Makar Rashi shifts due

to precession and once you attempt to reply to that question you will realise

that you are making improper assumptions. So please reply to that question

first. I repeat below your statement and my question to that :

>  

> > Quote

> >

> > The two sankrantis are to be within the same full moon zone.This is the only

parameter for the coordination of the two.

> >

> > Unquote

> >

> > Vedic reference please?I

>  

> I am waiting for your reply with Vedic reference as to where it is said that

the two Sankrantis are to be in the same fullmoon zone.

>  

> Regards,

>  

> Sunil K. Bhattacharjya

>

> --- On Sat, 5/16/09, harimalla@.. . <harimalla@. ..> wrote:

>

>

> harimalla@.. . <harimalla@. ..>

> [ancient_indian_ astrology] Re: Test of tropical versus sidereal

zodiac

> ancient_indian_ astrology

> Saturday, May 16, 2009, 6:01 AM

>

>

Dear Bhattacharjyaji,

> Namaskar! Study of vedic calender practice and the vedic calendar reform

paractice are both important for ascertaining this fact, that both the sayan and

nirayan sankrantis should be within the same fullmoon zone.Once a person knows

this for sure, calendar reform becomes a easy job.Lack of this study has

troubled the modern hindus between the unending dispute between sayan and

nirayan systems.

> The vedic system is simultaneously sayan(tropical) and nirayan(sidereal) .Many

people wonder how it can be both sayan and nirayan at the same time.That is to

be understood by concentration and careful analysis of our vedic soli-lunar

calendar; that is the compreheensive vedic method of calendar practice and

reform both.

> We should be conversant with the simultaneity of three factors- the sayan

sankranti,the nirayan sankranti and the lunar uttrayan or vshuvat dates.The

coordination of the three was always done in the past.Only in the modern times

we are faltering on how to accomplish it.This is due to modern western influence

of solar sayan (tropical) dates, which has given rise to the two camps of

thought, sidereal and tropical.

> By analysing vedanga jyotish system of how the five year yuga,the semi

sidereal lunar month of magha, the tropical lunar Tapa sukla pratipada and

uttrayan can start simutaneously for nearly 1700 years from 1400 BC to 285 AD,

when the sun and the moon were in dhanistha, we can understand our system

well.This is how we analyse.The nirayan sankranti was- sun in dhanistha all that

period.The tropical

> lunar Tapa sukla pratipada fluctuated from the first of makar rashi to the end

of rashi, as you well know. Magha sukla pratipada does that even today,

fluctuating during the nearly three year period cycle( form adhimas to

adhimas)over the whole month of magha from the first to the last of the

month.This was the lunar uttrayan date.

> Again over that whole period, the sayan sankranti representing tropical

uttrayan travelled over 7 padas of makar rashi, from the beginning of dhanistha

nakshyatra to the beginning of makar rashi.

> In short, the uttrayan lunar pratipada embraced both the sayan uttarayan and

nirayan uttarayan for that period and thus coordinating both.Thus the formula

is- the lunar uttarayan date should coordinate both the sayan sankranti and the

nirayan sankrantis.

> When Barah mihir and others did calendar reform, they maintained the old

vedanga sytem of haveing both the sayan sankranti and the nirayan sankranti by

the lunar uttayan which was shifted to poush fullmoon.At present the uttarayan

lunar date being still Poush purnima, it should have coordinated both the sayan

uttarayan sankranti and the nirayan uttrayan sankranti (makar sankti) by

touching both within the three year period of the fluctuation of the

adhimaas,although, it did served this purpose for about 1100 years after 285AD

till the early 15th. century.But after that it has stopped coordinating the two

sankrantis, when the ayanamsa increased more than 15 degrees.Thus to bring about

the same situation of coordination, we have to shift the nirayan sankranti by 30

degrees, so we maintain our present nirayan rashi system relevant in our

soli-lunar system now also.

> This method keeps alive the rules of our nirayan astrology and the present

dharma shastras intact, the way it is supposed to be.We don't have to change a

single word in our shastras.We only change the ayansamsa from 24 degrees ot -6

degrees and bring our calender back to its solar and lunar seasons and dates.

> Many people think we do not have to bother about the seasons.If we are not to

bother about the seasons, then why do we have the adhimas in the first place.Is

it not to actualise the lunar seasons that we have the adhimas? Is it not

because the Moslems do not have adhimas that they have no lunar seasons.Why do

we call our Dashehara festivals 'Sharad navaratra' if it should not fall in

sharad ritu. Thus if our calendar is to be vedic, how can it forget our dharma

shastra.Is veda not our dharma only?

> Of ocurse astrology should also continue smoothly.But the best method seems

now to let astrology have its freedom whether to use the old rashis or the

reformedd new epochal rashis, which in my view would be more acurate.But till

faith develops in the new epochal rashis, those who want may continue with the

old rashis itsslef.But they sould not be a hindrance to the reformation of our

vedic calender. The festivals are their dharma as well .

> Regards,

> Hari Malla

>

> ancient_indian_ astrology, Sunil Bhattacharjya

<sunil_bhattacharjy a wrote:

> >

> >

> > Quote

> >

> > The two sankrantis are to be within the same full moon zone.This is the only

parameter for the coordination of the two.

> >

> > Unquote

> >

> > Vedic reference please?

> >

> > -SIKB

> >

> > --- On Fri, 5/15/09, Hari Malla <harimalla@ ..> wrote:

> >

> >

> > Hari Malla <harimalla@ ..>

> > Re: [ancient_indian_ astrology] Test of tropical versus sidereal

zodiac

> > ancient_indian_ astrology

> > Friday, May 15, 2009, 5:50 AM

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> > Dear Boaz,

> > This indeed is a good news.The result will surely be exciting.After the

result please intimate about it to us all.

> > But one thing is certain which we must all know.Both tropical and sidereal

zodiacs are necessary for the vedic astrology.The two sankrantis are to be

within the same full moon zone.This is the only parameter for the coordination

of the two.This is known by the experts of vedic calendar( Dharma shastris).The

very word vedic means concerning dharma shastras.So no matter what the result,

the only way to save vedic jyotish is by shifting all the rashis by 30 degrees

by the sayan or the tropical way and apply the nirayan system for another 1500

to 2000 years.This is in accordance with the vedanga jyotish principles.This is

the only traditinal way to reform.It is a foregone conclusion, if any one wants

ot come to lasting solution.

> > regards,

> > Hari Malla

> >

> >

> >

> >

> >

> > zaobnali <zaob16 (AT) gmail (DOT) com>

> > ancient_indian_ astrology

> > Friday, May 15, 2009 5:12:03 PM

> > [ancient_indian_ astrology] Test of tropical versus sidereal zodiac

> >

> >

> >

> > Dear All,

> >

> > Glad to join this forum.

> >

> > Vedic astrologer Ersnt Wilhelm is conducting a statistical query to

determine which of the zodiacs - tropical or sidereal - works better. Those of

you who are interested and have an accurate time of birth are encouraged to fill

out the test. Ernst reports that test 2 is showing some quite rewarding results.

So far more than 378 people have taken the test and results are consistently

aligning with the same calculations on all three questions, which is quite

exciting. Hopefully a few hundred more people will take the test over the

weekend and then he can reveal the results to you all.

> >

> > http://www.isjyotis h.com/

> >

> > Thanks,

> > Boaz

> >

>

> ancient_indian_ astrology, Sunil Bhattacharjya

<sunil_bhattacharjy a wrote:

> >

> >  

> > Quote

> >  

> > The two sankrantis are to be within the same full moon zone.This is the only

parameter for the coordination of the two.

> >  

> > Unquote

> >  

> > Vedic reference please?

> >  

> > -SIKB

> >

> > --- On Fri, 5/15/09, Hari Malla <harimalla@ ..> wrote:

> >

> >

> > Hari Malla <harimalla@ ..>

> > Re: [ancient_indian_ astrology] Test of tropical versus sidereal

zodiac

> > ancient_indian_ astrology

> > Friday, May 15, 2009, 5:50 AM

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> > Dear Boaz,

> > This indeed is a good news.The result will surely be exciting.After the

result please intimate about it to us all.

> > But one thing is certain which we must all know.Both tropical and sidereal

zodiacs are necessary for the vedic astrology.The two sankrantis are to be

within the same full moon zone.This is the only parameter for the coordination

of the two.This is known by the experts of vedic calendar( Dharma shastris).The

very word vedic means concerning dharma shastras.So no matter what the result,

the only way to save vedic jyotish is by shifting all the rashis by 30 degrees

by the sayan or the tropical way and apply the nirayan system for another 1500

to 2000 years.This is in accordance with the vedanga jyotish principles.This is

the only traditinal way to reform.It is a foregone conclusion, if any one wants

ot come to lasting solution.

> > regards,

> > Hari Malla

> >

> >

> >

> >

> >

> > zaobnali <zaob16 (AT) gmail (DOT) com>

> > ancient_indian_ astrology

> > Friday, May 15, 2009 5

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Dear Harimallaji,

 

Please give the Vedic reference as to where it is said that the two sankrantis

are to be in the same fullmoon zone.  If you cannot give any reference then

please say so frankly. No need of repeating anything.

 

Regards,

 

SunilK. Bhattacharjya

 

 

 

 

--- On Sun, 5/17/09, harimalla <harimalla wrote:

 

 

harimalla <harimalla

Re: Test of tropical versus sidereal zodiac

 

Sunday, May 17, 2009, 6:07 AM

 

Dear Bhattacharjyaji,

I hereby repeat the vedic system and vedic coorrections made in the past.nirayan

makar rashi and sayan makar rashi need not start at the same time to give the

uttrayan value to poush purnima, which is taken as the lunar uttarayan

date.Poush purnima always plays over a zone between pushya nakshyatra and

punarvashu nakshytra.It is doing so now also. It was doing so in the vedanga

jyotish also.As long as the sayan uttarayan is 180 degrees to the two

nakshyatras, then poush purnima did get the uttrayan value.This fact lasted for

about 1100years from the time that makar sankranti was the adopted as the

uttrayan say by Barah mihir and before him from about 285AD.During that whole

period both nirayan makar sankranti and sayan makar sankranti were within the

zone of poush fullmoon.Although sayan makar and nirayan makar did not start at

the same time, but poush purnima did get the value of both for about 1100 years

without fail.During that period, we may say the

nirayan makar sankranti authentically represented the sayan makar sankranti

too. Sayan makar sankranti being the actual uttarayan.

Then when the sayan uttarayan shifted position from poush purnima zone to

mangsir purnima zone say around 15th century AD, the authenticity of nirayan

makar sankranti to represent uttarayan ended, because its related uttarayan

tithi ie poush purnima no more touched sayan uttrayan any more,sayan uttrayan

having already entered the next purnima zone ie. the mangsir purnima zone.Then

was the time to shift the uttrayan tithi from poush purnima to mangsir purnima

and the nirayan uttrayan date from nirayan makar sankarnti to the nirayan Dhanu

sannkranti zone, which is the mean position of the mangsir purnima zone.

Please try to understand the triangular relationship of sayan uttrayan, nirayan

uttrayan and the uttrayan tithi,(poush purnima taken at the present in dharma

shastras, although the date has already expired by precession).

The celebration of makar sankranti is not because of makar rashi itself but due

to uttarayn value assigned to makar sankranti by Baraha mihir and others.The

uttarayan value before makar sakranti was assigned to the time when sun was in

the beginning of dhanistha.We may even say that beginning of dhanistha was the

previous position of nirayan makar sankranti, if we take makar sankranti to mean

uttarayan, as has been costumary in dharma shastras now a days. At that time the

uttarayan tithi was not poush purnima as of today but magha sukla pratipada

(also known as Tapa sukla pratipada and is 15 days earlier from poush purnima).

so let us undersstand the spirit.

You may have known that makar is crocodile.This crocodile has been described in

Srimad Bhagvat as sishumar chakra with 14 nakhsytra from avijit to

punarvasu(dakhinaya n) on the left side and 14 nakshyatras from pushya to uttar

ashadha on the right side of it , the tail being described as at the pole

star.This clearly affirms that makar is meant for uttarayan.The present problem

is shall we make our shastras go false, by not shifting the names of the rashis

and nakshyatras? shall we tell our future generations that the old rishis did

not appropriately represent the crocodile since they did not know about

precession? Thus to make our old scriptures always last, we have to shift the

names of the rashis and nakshyatras from epoch to epoch, to make the shastras

alwayas correct. These rashis and nakshyatras shall be termed as epochal rashis

and nakshyatras and we keep record of the original rashis and nakshaytras too,

to keep history.

What to do now when nirayan makar sankranti no more authentically represents

uttrayan and dhanu sankranti does authentically represent uttayan because its

related full moon the mrigasira purnima zone embraces uttrayan of dec 21 or 6th.

of saura poush. This is the question at hand.Nirayan jyotish people want the

dharma shastris to forget the name of makar, but the dharmas shatris want the

name to continue.We have to compromise.I feel the jyotishis people must

sacrifice here because makar, as the crocodile in the above description

stretches from uttrayan to dakhinayan, like the major axis of the earth orbit

around the sun and the stars are like the thorny body of the crocodile on either

side of it.

If you still feel I am evading, I will write more.The two sankrantis must be in

the same fullmoon zone as is the practice in the past.The switch over of nirayan

uttarayan from sun in dhanistha to makar sankranti by Barahmihir etc. was

because both the sayan and the nirayan uttarayan were not in the zone of magha

sukla pratipasda, which was the uttrayan tithi during the veanga jyotish

period.But now since the uttrayan tithi is the poush fullmoon the two sankranti

must be in the same fullmon zone.Since this is not so since the 15th. century,

Mriga sira full moon should be taken as the new uttarayan purnima and dhanu

sankranti at the middle of the zone as the new uttarayan sankranti.But to keep

our dharma shastra intact, we should call dhanu sankranti as makar sankranti

itself on the request of the dharma shastris and also to bring back the original

concept of the crocodile as described in Srimad Bhagvat.

Thank you and regards,

Hari malla

 

ancient_indian_ astrology, sunil_bhattacharjya

wrote:

>

>

> Dear Harimallaji,

>  

> Calendar-making is not a layman's job. Layman  follows the calendar made by

the experts. So you cannot sacrifice rigorous treatment just to simplify the

process for making of calendar.

>  

> In my last mail I asked you a simple question but you have not replied to

that. Please do not evade this important question.  Nirayana Makar Rashi and

that Sayana Makar Rashi cannot always start at the same time. Therefore

they need not necessarily always be in the same fullmoon zone. In fact the

Nirayana Makar rashi is the real Makar Rashi. The Sayana Makar Rashi shifts due

to precession and once you attempt to reply to that question you will realise

that you are making improper assumptions. So please reply to that question

first. I repeat below your statement and my question to that :

>  

> > Quote

> >

> > The two sankrantis are to be within the same full moon zone.This is the only

parameter for the coordination of the two.

> >

> > Unquote

> >

> > Vedic reference please?I

>  

> I am waiting for your reply with Vedic reference as to where it is said that

the two Sankrantis are to be in the same fullmoon zone.

>  

> Regards,

>  

> Sunil K. Bhattacharjya

>

> --- On Sat, 5/16/09, harimalla@.. . <harimalla@. ..> wrote:

>

>

> harimalla@.. . <harimalla@. ..>

> [ancient_indian_ astrology] Re: Test of tropical versus sidereal

zodiac

> ancient_indian_ astrology

> Saturday, May 16, 2009, 6:01 AM

>

>

Dear Bhattacharjyaji,

> Namaskar! Study of vedic calender practice and the vedic calendar reform

paractice are both important for ascertaining this fact, that both the sayan and

nirayan sankrantis should be within the same fullmoon zone.Once a person knows

this for sure, calendar reform becomes a easy job.Lack of this study has

troubled the modern hindus between the unending dispute between sayan and

nirayan systems.

> The vedic system is simultaneously sayan(tropical) and nirayan(sidereal) .Many

people wonder how it can be both sayan and nirayan at the same time.That is to

be understood by concentration and careful analysis of our vedic soli-lunar

calendar; that is the compreheensive vedic method of calendar practice and

reform both.

> We should be conversant with the simultaneity of three factors- the sayan

sankranti,the nirayan sankranti and the lunar uttrayan or vshuvat dates.The

coordination of the three was always done in the past.Only in the modern times

we are faltering on how to accomplish it.This is due to modern western influence

of solar sayan (tropical) dates, which has given rise to the two camps of

thought, sidereal and tropical.

> By analysing vedanga jyotish system of how the five year yuga,the semi

sidereal lunar month of magha, the tropical lunar Tapa sukla pratipada and

uttrayan can start simutaneously for nearly 1700 years from 1400 BC to 285 AD,

when the sun and the moon were in dhanistha, we can understand our system

well.This is how we analyse.The nirayan sankranti was- sun in dhanistha all that

period.The tropical

> lunar Tapa sukla pratipada fluctuated from the first of makar rashi to the end

of rashi, as you well know. Magha sukla pratipada does that even today,

fluctuating during the nearly three year period cycle( form adhimas to

adhimas)over the whole month of magha from the first to the last of the

month.This was the lunar uttrayan date.

> Again over that whole period, the sayan sankranti representing tropical

uttrayan travelled over 7 padas of makar rashi, from the beginning of dhanistha

nakshyatra to the beginning of makar rashi.

> In short, the uttrayan lunar pratipada embraced both the sayan uttarayan and

nirayan uttarayan for that period and thus coordinating both.Thus the formula

is- the lunar uttarayan date should coordinate both the sayan sankranti and the

nirayan sankrantis.

> When Barah mihir and others did calendar reform, they maintained the old

vedanga sytem of haveing both the sayan sankranti and the nirayan sankranti by

the lunar uttayan which was shifted to poush fullmoon.At present the uttarayan

lunar date being still Poush purnima, it should have coordinated both the sayan

uttarayan sankranti and the nirayan uttrayan sankranti (makar sankti) by

touching both within the three year period of the fluctuation of the

adhimaas,although, it did served this purpose for about 1100 years after 285AD

till the early 15th. century.But after that it has stopped coordinating the two

sankrantis, when the ayanamsa increased more than 15 degrees.Thus to bring about

the same situation of coordination, we have to shift the nirayan sankranti by 30

degrees, so we maintain our present nirayan rashi system relevant in our

soli-lunar system now also.

> This method keeps alive the rules of our nirayan astrology and the present

dharma shastras intact, the way it is supposed to be.We don't have to change a

single word in our shastras.We only change the ayansamsa from 24 degrees ot -6

degrees and bring our calender back to its solar and lunar seasons and dates.

> Many people think we do not have to bother about the seasons.If we are not to

bother about the seasons, then why do we have the adhimas in the first place.Is

it not to actualise the lunar seasons that we have the adhimas? Is it not

because the Moslems do not have adhimas that they have no lunar seasons.Why do

we call our Dashehara festivals 'Sharad navaratra' if it should not fall in

sharad ritu. Thus if our calendar is to be vedic, how can it forget our dharma

shastra.Is veda not our dharma only?

> Of ocurse astrology should also continue smoothly.But the best method seems

now to let astrology have its freedom whether to use the old rashis or the

reformedd new epochal rashis, which in my view would be more acurate.But till

faith develops in the new epochal rashis, those who want may continue with the

old rashis itsslef.But they sould not be a hindrance to the reformation of our

vedic calender. The festivals are their dharma as well .

> Regards,

> Hari Malla

>

> ancient_indian_ astrology, Sunil Bhattacharjya

<sunil_bhattacharjy a wrote:

> >

> >

> > Quote

> >

> > The two sankrantis are to be within the same full moon zone.This is the only

parameter for the coordination of the two.

> >

> > Unquote

> >

> > Vedic reference please?

> >

> > -SIKB

> >

> > --- On Fri, 5/15/09, Hari Malla <harimalla@ ..> wrote:

> >

> >

> > Hari Malla <harimalla@ ..>

> > Re: [ancient_indian_ astrology] Test of tropical versus sidereal

zodiac

> > ancient_indian_ astrology

> > Friday, May 15, 2009, 5:50 AM

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> > Dear Boaz,

> > This indeed is a good news.The result will surely be exciting.After the

result please intimate about it to us all.

> > But one thing is certain which we must all know.Both tropical and sidereal

zodiacs are necessary for the vedic astrology.The two sankrantis are to be

within the same full moon zone.This is the only parameter for the coordination

of the two.This is known by the experts of vedic calendar( Dharma shastris).The

very word vedic means concerning dharma shastras.So no matter what the result,

the only way to save vedic jyotish is by shifting all the rashis by 30 degrees

by the sayan or the tropical way and apply the nirayan system for another 1500

to 2000 years.This is in accordance with the vedanga jyotish principles.This is

the only traditinal way to reform.It is a foregone conclusion, if any one wants

ot come to lasting solution.

> > regards,

> > Hari Malla

> >

> >

> >

> >

> >

> > zaobnali <zaob16 (AT) gmail (DOT) com>

> > ancient_indian_ astrology

> > Friday, May 15, 2009 5:12:03 PM

> > [ancient_indian_ astrology] Test of tropical versus sidereal zodiac

> >

> >

> >

> > Dear All,

> >

> > Glad to join this forum.

> >

> > Vedic astrologer Ersnt Wilhelm is conducting a statistical query to

determine which of the zodiacs - tropical or sidereal - works better. Those of

you who are interested and have an accurate time of birth are encouraged to fill

out the test. Ernst reports that test 2 is showing some quite rewarding results.

So far more than 378 people have taken the test and results are consistently

aligning with the same calculations on all three questions, which is quite

exciting. Hopefully a few hundred more people will take the test over the

weekend and then he can reveal the results to you all.

> >

> > http://www.isjyotis h.com/

> >

> > Thanks,

> > Boaz

> >

>

> ancient_indian_ astrology, Sunil Bhattacharjya

<sunil_bhattacharjy a wrote:

> >

> >  

> > Quote

> >  

> > The two sankrantis are to be within the same full moon zone.This is the only

parameter for the coordination of the two.

> >  

> > Unquote

> >  

> > Vedic reference please?

> >  

> > -SIKB

> >

> > --- On Fri, 5/15/09, Hari Malla <harimalla@ ..> wrote:

> >

> >

> > Hari Malla <harimalla@ ..>

> > Re: [ancient_indian_ astrology] Test of tropical versus sidereal

zodiac

> > ancient_indian_ astrology

> > Friday, May 15, 2009, 5:50 AM

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> > Dear Boaz,

> > This indeed is a good news.The result will surely be exciting.After the

result please intimate about it to us all.

> > But one thing is certain which we must all know.Both tropical and sidereal

zodiacs are necessary for the vedic astrology.The two sankrantis are to be

within the same full moon zone.This is the only parameter for the coordination

of the two.This is known by the experts of vedic calendar( Dharma shastris).The

very word vedic means concerning dharma shastras.So no matter what the result,

the only way to save vedic jyotish is by shifting all the rashis by 30 degrees

by the sayan or the tropical way and apply the nirayan system for another 1500

to 2000 years.This is in accordance with the vedanga jyotish principles.This is

the only traditinal way to reform.It is a foregone conclusion, if any one wants

ot come to lasting solution.

> > regards,

> > Hari Malla

> >

> >

> >

> >

> >

> > zaobnali <zaob16 (AT) gmail (DOT) com>

> > ancient_indian_ astrology

> > Friday, May 15, 2009 5:12:03 PM

> > [ancient_indian_ astrology] Test of tropical versus sidereal zodiac

> >

> >

> >

> > Dear All,

> >

> > Glad to join this forum.

> >

> > Vedic astrologer Ersnt Wilhelm is conducting a statistical query to

determine which of the zodiacs - tropical or sidereal - works better. Those of

you who are interested and have an accurate time of birth are encouraged to fill

out the test. Ernst reports that test 2 is showing some quite rewarding results.

So far more than 378 people have taken the test and results are consistently

aligning with the same calculations on all three questions, which is quite

exciting. Hopefully a few hundred more people will take the test over the

weekend and then he can reveal the results to you all.

> >

> > http://www.isjyotis h.com/

> >

> > Thanks,

> > Boaz

> >

>

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Dear Bhattacharjyaji,

I will give three points two of them are related references, one is inference to

establish the fact.

1.When the sun and the moon are in dhanistha, then the five year yuga, the month

of maagha, tapa sukla(pratipada)and uttarayan start together.

This leads us to having both the sayan sankranti and nirayan sankranti within

the same uttrayan tithi zone.,(zone of Tapa sukla pratipada).Since our present

uttrayan tithi is poush purnima, the same rule that applied to maagha sukla

pratipada in th vedanga jyotish, applies to poush purnima or purnima tithi, as

well.

 

2.The formula for adhimas as 'Asankranta masa adhimas or the solar month with

two amavasya'

This also demands that the two sankranti must be within the same fullmoon

zone.If not the rule of adhimas of surya sidhanta is violated, when the sayan

sankaranti has now gone upto 39 days away from the uttaryan tithi of poush

purnima.

 

3.The absurdity of the lunar season with the two sankranti being in two

different fullmoon zones also demands that the two sankranti be within the same

full moon zone for unified lunar season of the particular lunar month.

 

I hope the above satisfies you.Thanking you,

Hari Malla

 

 

________________________________

Sunil Bhattacharjya <sunil_bhattacharjya

 

Sunday, May 17, 2009 7:30:06 PM

Re: Test of tropical versus sidereal zodiac

 

 

 

 

 

Dear Harimallaji,

 

Please give the Vedic reference as to where it is said that the two sankrantis

are to be in the same fullmoon zone.  If you cannot give any reference then

please say so frankly. No need of repeating anything.

 

Regards,

 

SunilK. Bhattacharjya

 

 

 

 

--- On Sun, 5/17/09, harimalla@rocketmai l.com <harimalla@rocketmai l.com>

wrote:

 

harimalla@rocketmai l.com <harimalla@rocketmai l.com>

[ancient_indian_ astrology] Re: Test of tropical versus sidereal zodiac

ancient_indian_ astrology

Sunday, May 17, 2009, 6:07 AM

 

Dear Bhattacharjyaji,

I hereby repeat the vedic system and vedic coorrections made in the past.nirayan

makar rashi and sayan makar rashi need not start at the same time to give the

uttrayan value to poush purnima, which is taken as the lunar uttarayan

date.Poush purnima always plays over a zone between pushya nakshyatra and

punarvashu nakshytra.It is doing so now also. It was doing so in the vedanga

jyotish also.As long as the sayan uttarayan is 180 degrees to the two

nakshyatras, then poush purnima did get the uttrayan value.This fact lasted for

about 1100years from the time that makar sankranti was the adopted as the

uttrayan say by Barah mihir and before him from about 285AD.During that whole

period both nirayan makar sankranti and sayan makar sankranti were within the

zone of poush fullmoon.Although sayan makar and nirayan makar did not start at

the same time, but poush purnima did get the value of both for about 1100 years

without fail.During that period, we may say the

nirayan makar sankranti authentically represented the sayan makar sankranti too.

Sayan makar sankranti being the actual uttarayan.

Then when the sayan uttarayan shifted position from poush purnima zone to

mangsir purnima zone say around 15th century AD, the authenticity of nirayan

makar sankranti to represent uttarayan ended, because its related uttarayan

tithi ie poush purnima no more touched sayan uttrayan any more,sayan uttrayan

having already entered the next purnima zone ie. the mangsir purnima zone.Then

was the time to shift the uttrayan tithi from poush purnima to mangsir purnima

and the nirayan uttrayan date from nirayan makar sankarnti to the nirayan Dhanu

sannkranti zone, which is the mean position of the mangsir purnima zone.

Please try to understand the triangular relationship of sayan uttrayan, nirayan

uttrayan and the uttrayan tithi,(poush purnima taken at the present in dharma

shastras, although the date has already expired by precession).

The celebration of makar sankranti is not because of makar rashi itself but due

to uttarayn value assigned to makar sankranti by Baraha mihir and others.The

uttarayan value before makar sakranti was assigned to the time when sun was in

the beginning of dhanistha.We may even say that beginning of dhanistha was the

previous position of nirayan makar sankranti, if we take makar sankranti to mean

uttarayan, as has been costumary in dharma shastras now a days. At that time the

uttarayan tithi was not poush purnima as of today but magha sukla pratipada

(also known as Tapa sukla pratipada and is 15 days earlier from poush purnima).

so let us undersstand the spirit.

You may have known that makar is crocodile.This crocodile has been described in

Srimad Bhagvat as sishumar chakra with 14 nakhsytra from avijit to

punarvasu(dakhinaya n) on the left side and 14 nakshyatras from pushya to uttar

ashadha on the right side of it , the tail being described as at the pole

star.This clearly affirms that makar is meant for uttarayan.The present problem

is shall we make our shastras go false, by not shifting the names of the rashis

and nakshyatras? shall we tell our future generations that the old rishis did

not appropriately represent the crocodile since they did not know about

precession? Thus to make our old scriptures always last, we have to shift the

names of the rashis and nakshyatras from epoch to epoch, to make the shastras

alwayas correct. These rashis and nakshyatras shall be termed as epochal rashis

and nakshyatras and we keep record of the original rashis and nakshaytras too,

to keep history.

What to do now when nirayan makar sankranti no more authentically represents

uttrayan and dhanu sankranti does authentically represent uttayan because its

related full moon the mrigasira purnima zone embraces uttrayan of dec 21 or 6th.

of saura poush. This is the question at hand.Nirayan jyotish people want the

dharma shastris to forget the name of makar, but the dharmas shatris want the

name to continue.We have to compromise.I feel the jyotishis people must

sacrifice here because makar, as the crocodile in the above description

stretches from uttrayan to dakhinayan, like the major axis of the earth orbit

around the sun and the stars are like the thorny body of the crocodile on either

side of it.

If you still feel I am evading, I will write more.The two sankrantis must be in

the same fullmoon zone as is the practice in the past.The switch over of nirayan

uttarayan from sun in dhanistha to makar sankranti by Barahmihir etc. was

because both the sayan and the nirayan uttarayan were not in the zone of magha

sukla pratipasda, which was the uttrayan tithi during the veanga jyotish

period.But now since the uttrayan tithi is the poush fullmoon the two sankranti

must be in the same fullmon zone.Since this is not so since the 15th. century,

Mriga sira full moon should be taken as the new uttarayan purnima and dhanu

sankranti at the middle of the zone as the new uttarayan sankranti.But to keep

our dharma shastra intact, we should call dhanu sankranti as makar sankranti

itself on the request of the dharma shastris and also to bring back the original

concept of the crocodile as described in Srimad Bhagvat.

Thank you and regards,

Hari malla

 

--

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Dear Harimallaji,

 

Only a hairbrained person will argue like that. I have explained to you time and again that you cannot replicate what happened at the time of the composition of the Vedanga Jyotisha, due to precession. Vedanga Jyotisha did not say that same will happen at all times. The ancident rishis had brains.

 

No more discussions.

 

Sincerely,

 

S.K.Bhattacharjya

 

--- On Sun, 5/17/09, Hari Malla <harimalla wrote:

Hari Malla <harimalla Re: Test of tropical versus sidereal zodiac Cc: "AK Kaul" <jyotirved, parvasudhar2065 Date: Sunday, May 17, 2009, 11:44 AM

 

 

Dear Bhattacharjyaji,I will give three points two of them are related references, one is inference to establish the fact.1.When the sun and the moon are in dhanistha, then the five year yuga, the month of maagha, tapa sukla(pratipada) and uttarayan start together.This leads us to having both the sayan sankranti and nirayan sankranti within the same uttrayan tithi zone.,(zone of Tapa sukla pratipada).Since our present uttrayan tithi is poush purnima, the same rule that applied to maagha sukla pratipada in th vedanga jyotish, applies to poush purnima or purnima tithi, as well.2.The formula for adhimas as 'Asankranta masa adhimas or the solar month with two amavasya'This also demands that the two sankranti must be within the same fullmoon zone.If not the rule of adhimas of surya sidhanta is violated, when the sayan sankaranti has now gone upto 39 days away from the uttaryan tithi of poush purnima.3.The

absurdity of the lunar season with the two sankranti being in two different fullmoon zones also demands that the two sankranti be within the same full moon zone for unified lunar season of the particular lunar month.I hope the above satisfies you.Thanking you,Hari Malla____________ _________ _________ __Sunil Bhattacharjya <sunil_bhattacharjya @>ancient_indian_ astrologySunday, May 17, 2009 7:30:06 PM[ancient_indian_ astrology] Re: Test of tropical versus sidereal zodiacDear

Harimallaji, Please give the Vedic reference as to where it is said that the two sankrantis are to be in the same fullmoon zone. If you cannot give any reference then please say so frankly. No need of repeating anything. Regards, SunilK. Bhattacharjya --- On Sun, 5/17/09, harimalla@rocketmai l.com <harimalla@rocketma i l.com> wrote:harimalla@rocketmai l.com <harimalla@rocketma i l.com>[ancient_indian_ astrology] Re: Test of tropical versus sidereal zodiacancient_indian_ astrologySunday, May 17, 2009, 6:07 AMDear Bhattacharjyaji,I hereby repeat the vedic system and vedic coorrections made in the past.nirayan makar rashi and sayan makar rashi need not start at the same time to give the uttrayan value to poush purnima, which is taken as the lunar uttarayan date.Poush purnima

always plays over a zone between pushya nakshyatra and punarvashu nakshytra.It is doing so now also. It was doing so in the vedanga jyotish also.As long as the sayan uttarayan is 180 degrees to the two nakshyatras, then poush purnima did get the uttrayan value.This fact lasted for about 1100years from the time that makar sankranti was the adopted as the uttrayan say by Barah mihir and before him from about 285AD.During that whole period both nirayan makar sankranti and sayan makar sankranti were within the zone of poush fullmoon.Although sayan makar and nirayan makar did not start at the same time, but poush purnima did get the value of both for about 1100 years without fail.During that period, we may say thenirayan makar sankranti authentically represented the sayan makar sankranti too. Sayan makar sankranti being the actual uttarayan.Then when the sayan uttarayan shifted position from poush purnima zone to mangsir purnima zone say around 15th

century AD, the authenticity of nirayan makar sankranti to represent uttarayan ended, because its related uttarayan tithi ie poush purnima no more touched sayan uttrayan any more,sayan uttrayan having already entered the next purnima zone ie. the mangsir purnima zone.Then was the time to shift the uttrayan tithi from poush purnima to mangsir purnima and the nirayan uttrayan date from nirayan makar sankarnti to the nirayan Dhanu sannkranti zone, which is the mean position of the mangsir purnima zone.Please try to understand the triangular relationship of sayan uttrayan, nirayan uttrayan and the uttrayan tithi,(poush purnima taken at the present in dharma shastras, although the date has already expired by precession).The celebration of makar sankranti is not because of makar rashi itself but due to uttarayn value assigned to makar sankranti by Baraha mihir and others.The uttarayan value before makar sakranti was assigned to the time when sun was

in the beginning of dhanistha.We may even say that beginning of dhanistha was the previous position of nirayan makar sankranti, if we take makar sankranti to mean uttarayan, as has been costumary in dharma shastras now a days. At that time the uttarayan tithi was not poush purnima as of today but magha sukla pratipada (also known as Tapa sukla pratipada and is 15 days earlier from poush purnima).so let us undersstand the spirit.You may have known that makar is crocodile.This crocodile has been described in Srimad Bhagvat as sishumar chakra with 14 nakhsytra from avijit to punarvasu(dakhinaya n) on the left side and 14 nakshyatras from pushya to uttar ashadha on the right side of it , the tail being described as at the pole star.This clearly affirms that makar is meant for uttarayan.The present problem is shall we make our shastras go false, by not shifting the names of the rashis and nakshyatras? shall we tell our future generations that the old

rishis did not appropriately represent the crocodile since they did not know about precession? Thus to make our old scriptures always last, we have to shift the names of the rashis and nakshyatras from epoch to epoch, to make the shastras alwayas correct. These rashis and nakshyatras shall be termed as epochal rashis and nakshyatras and we keep record of the original rashis and nakshaytras too, to keep history.What to do now when nirayan makar sankranti no more authentically represents uttrayan and dhanu sankranti does authentically represent uttayan because its related full moon the mrigasira purnima zone embraces uttrayan of dec 21 or 6th. of saura poush. This is the question at hand.Nirayan jyotish people want the dharma shastris to forget the name of makar, but the dharmas shatris want the name to continue.We have to compromise.I feel the jyotishis people must sacrifice here because makar, as the crocodile in the above description stretches from

uttrayan to dakhinayan, like the major axis of the earth orbit around the sun and the stars are like the thorny body of the crocodile on either side of it.If you still feel I am evading, I will write more.The two sankrantis must be in the same fullmoon zone as is the practice in the past.The switch over of nirayan uttarayan from sun in dhanistha to makar sankranti by Barahmihir etc. was because both the sayan and the nirayan uttarayan were not in the zone of magha sukla pratipasda, which was the uttrayan tithi during the veanga jyotish period.But now since the uttrayan tithi is the poush fullmoon the two sankranti must be in the same fullmon zone.Since this is not so since the 15th. century, Mriga sira full moon should be taken as the new uttarayan purnima and dhanu sankranti at the middle of the zone as the new uttarayan sankranti.But to keep our dharma shastra intact, we should call dhanu sankranti as makar sankranti itself on the request of the

dharma shastris and also to bring back the original concept of the crocodile as described in Srimad Bhagvat.Thank you and regards,Hari malla--

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Respected Bhattacharjyaji,

Barah mihir replicated what happened at the time of vedanga jyotish.It is

because Barah mihir had brain that he re- established the nirayan uttarayan at

makar sankranti from that which was previously in dhanistha, after the maagh

pratipada zone for precession expired.If we do not re-establish the niryan

uttarayan in his footsteps at a new nirayan uttrayan now, when the poush purnima

precession zone has already expired,we would indeed be hair brained.Of coourse,

Barah mihir had brains.It is we who do not have brains to see the absurdity of a

date expired nirayan sankranti.

 

Would you still like to think that makar as the crocodile with the tail at the

pole star,does not shift its tail with precession when the position of the pole

point shifts? Have you not called Bhavgvat also as a shatra? Please let us not

be insistent when the shastras are against us.Thank you,

Regards,

Hari Malla

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Dear Mr. Boaz,

How about checking the accuracy of this coordinated system too, in the research

carried out by Mr.Ersnt Wilhelm.It may be worth doing research on this basis too

instead of only the tropical and the indefinite sidereal types.I feel this

coordinated approach should give the maximum accuracy better than the above two

types.Will it possible to convey this message to him? thank you,

Regards,

Hari Malla

, " zaobnali " <zaob16 wrote:

>

> Dear Hari Malla,

>

> Thank you for clarifying. The idea is interesting but it introduces some

arbitrariness to the ayanamsha in my opinion. The tropcial and sidereal seem to

be supported by certain principles. The latter zodiac is partitioned into 12

swathes of the sky according to a symbolic rulership and attributes. The former

zodiac is set by the apparent tilt/course (ayana) of the Sun throughout the

year. Your system somehow combines both principles by introducing a

discontinuous shift of the zodiac each time the precession of the equinox

crosses the midpoint of the tropcial sign. I am not ruling out your idea but it

doesn't really make sense to me. Its interesting though.

>

> Boaz

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Dear Mr. Boaz,

Please know that in the soli-lunar system, the sidereal first point should be

near to the sankranti and also at the middle of the full moon zone.Being at the

middle of the full moon zone the arbitrarines that you are thinking of is not

true.It is giving value to the moon too and the middle of the full moon

fluctuation every three years or so of adhimas takes the average of the lunar

fluctuation.Thank you,

regards,

Hari Malla

, " zaobnali " <zaob16 wrote:

>

> Dear Hari Malla,

>

> Thank you for clarifying. The idea is interesting but it introduces some

arbitrariness to the ayanamsha in my opinion. The tropcial and sidereal seem to

be supported by certain principles. The latter zodiac is partitioned into 12

swathes of the sky according to a symbolic rulership and attributes. The former

zodiac is set by the apparent tilt/course (ayana) of the Sun throughout the

year. Your system somehow combines both principles by introducing a

discontinuous shift of the zodiac each time the precession of the equinox

crosses the midpoint of the tropcial sign. I am not ruling out your idea but it

doesn't really make sense to me. Its interesting though.

>

> Boaz

>

> , " harimalla@ " <harimalla@>

wrote:

> >

> >

> > Dear Mr. Boaz,

> > After the correction, the name of present Libra becomes Scorpio and Mercury

instead of being in Libra will be in Scorpio. From the tropical viewpoint, the

present Pisces has become 80 precent Aries, ayanamsa being nearly 24

degrees.This is the coordinated soli-lunar correction.This correction is

demanded by the present equinox being closeer to the first point (sankranti) of

Meen(Pisces) and not near the first of point of Mesh(Aries).Since we have to

take the joint consideration of the sun and the moon both,it is high time to

shift the soli-lunar sidereal rashi by thirty degrees i.e. the new name of the

epochal Mesh(epochal sidereal Aries) is to be given to the present Meen

(original Pisces).

> > This is the necessaity of joint soli-lunar calender.This is to honour the

lunar dates equal to or a little more than to the solar dates.This is the rule

of dharmas shastras, when the lunar dates are given priority.After the

correction the sidereal rashis become more accurate in the joint soli- lunar

prediction in astrology and the religioius festivals are also celebrated at the

correct lunar season and date.At present the link between the lunar date and the

solar date has broken.The intended limit of the rule of adhimas has been

violated.It has become something like the moslem lunar date without lunar

seasons. After the correction the predictions are expected to be more accurate

in the soli-lunar sense or the joint lagan-lunar rashi.Thanking you,

> > Regards,

> > Hari Malla

> >

> > , " zaobnali " <zaob16@> wrote:

> > >

> > > Dear Hari Malla,

> > >

> > > I don't fully follow your argument. I think the rashis should be defined

consistently mathematically according to some principle be it nirayan or sayana.

The soli-lunar correction are usually performed to align the chandra calendar

with the solar one. Could you clarify what it means to have one's say Mercury in

Libra according to your system.

> > >

> > > Thanks

> > > Boaz

> > >

> > > , " harimalla@ " <harimalla@>

wrote:

> > > >

> > > >

> > > > Dear Mr. Boaz,

> > > > I am in agreement with you.But my simple request is in our soli-lunar

system,it is not enough to take the solar viewpoint only.The present tropical

view point you are mentioning is purely solar season only.To this we also have

to combine the lunar seasonal viewpoint too.Thus even in astrology, we not only

take the lagan rashi, but also the chandra rashi and combine both.Thus unless

there is coordination of the lagan rashi and lunar rashi, astrology is not

complete.For this, we should have coordination of the solar and the lunar

seasons.This combination requires that the system remain nirayan for 1000 to

2000 years.Then after that priod it is necessary to apply calender reform by

shifting the nirayan sankranti one fortnight or a whole month, so that the

coordination of the tropical, the sidereal systems including the luanr seasons

occur.

> > > > Thus in our soli-lunar system the coordinated approach is abslutely

necessary.But many people, not able to understand this coordination between the

tropical, sidereal and lunar natures, think our sytem is either tropical or

sidereal only. This is their short sightedness.

> > > > In fact so few people understand it that way, that I feel, the concept

of the western tropical system and in opposition to it the indefinitely nirayan

system has cropped up.Both are in the dark concerning our comprehensive or

cooridinated system.This comprehensive system may be called as the lunar

tropical system if you like, which incudes the sidereal system for aboout 1000

to 2000 years.

> > > > I hope I have given some idea of the vedic system which is both sidereal

and tropical at the same time.

> > > > At the present time, we have to shift the rashis by 30 degreees

backwards and thus both the solar and the lunar months in a coordinated way, so

that the true spirit of the Vedas is fulfilled.This is the gist of the calendar

reform movement presently being carried out.

> > > > thanking you,I remain,

> > > > Sincerly yours,

> > > > Hari Malla

> > > >

> > > > , " zaobnali " <zaob16@>

wrote:

> > > > >

> > > > > Hello,

> > > > >

> > > > > I do not believe in a subjective reality. I believe that A equals A

and

> > > > > that A does not equal B.

> > > > >

> > > > > I do know the meaning of the word Rashi . I was referring to their

> > > > > attributes. Thank you for your kind words.

> > > > >

> > > > > Sri Yukteswar advocated science and the use of logic. He has also met

> > > > > with tremendous opposition due to his attempt to align holidays with

> > > > > objective realities and due to the face that he was not born brahmin.

> > > > >

> > > > > Thank you for those of who filled the test.

> > > > >

> > > > > Boaz

> > > > >

> > > > >

> > > > > , sunil_bhattacharjya@

> > > > > wrote:

> > > > > >

> > > > > > Hello,

> > > > > >

> > > > > > So it appears that you are not aware that Rashi is mentioned in the

> > > > > Vedanga Jyotisha, which is an ancient text. Secondly it also appears

> > > > > that you are not aware of the genesis and etymology of the word Rashi.

> > > > > Why don't you see a Sanskrit dictionary before talking about Rashi?

You

> > > > > will find there that Rashi means a group. In Indian Jyotish shastra

> > > > > Rashis are groups of fixed Nakshatras and they cannot move. The

> > > > > Tropical Zodiac later on took the word Rashi from the Sidereal Zodiac

as

> > > > > they could not coin an apprprpiate word for for the 12 divisions for

the

> > > > > moving Tropical Zodiac.

> > > > > >

> > > > > > Sincerely,

> > > > > >

> > > > > > Sunil K. Bhattacharjya

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > --- On Fri, 5/15/09, zaobnali zaob16@ wrote:

> > > > > >

> > > > > >

> > > > > > zaobnali zaob16@

> > > > > > Re: Test of tropical versus

> > > > > sidereal zodiac

> > > > > >

> > > > > > Friday, May 15, 2009, 9:49 PM

> > > > > >

> > > > > > Hello,

> > > > > >

> > > > > > I think it is important to understand conceptually what the rasis

> > > > > mean. The rasis, for example, have certain qualities, mobile, fixed

and

> > > > > mutable, as well as the four elements. These qualities 3x4 = 12 rasis.

> > > > > The Sun sets these qualities in motion and the tropical zodiac is Sun

> > > > > based. The moveable signs Aries, Cancer, Libra and Capricorn coincide

> > > > > with the solstices and equinoxes. In addition it turns out that the

> > > > > ancient scripts actually seem to suggest that the rishis used the

> > > > > tropical zodiac (see Ernst's article on Ayanamsha). It may be that the

> > > > > sidereal zodiac will eventually be proven correct but we can not

ignore

> > > > > the tropical zodiac and the reasoning behind, which is why such

studies

> > > > > are important.

> > > > > >

> > > > > > Thanks

> > > > > > Boaz

> > > > > >

> > > > > > ancient_indian_ astrology, Sunil

> > > > > Bhattacharjya <sunil_bhattacharjy a wrote:

> > > > > > >

> > > > > > > Dear All,

> > > > > > >

> > > > > > > The positions of all the nine grahas in the Tropical Zodiac are

> > > > > ayanamsha-corrected in the Sidereal Zodiac. So this means the a

> > > > > reoriented Tropical Ziodiac fits in the Sidereal Zodiac and the

> > > > > interaction between the grahas based on the angles relative to each

> > > > > other are the same in both the Zodiacs. On top of it the Sidereal

Zodiac

> > > > > takes into account the additional effects of the Nakshatras. So in my

> > > > > opinion the Sidereal predictions are bound to be more precise.

> > > > > > >

> > > > > > > Regards,

> > > > > > >

> > > > > > > Sunl K. Bhattacharjya

> > > > > > >

> > > > > > > --- On Fri, 5/15/09, zaobnali zaob16@ wrote:

> > > > > > >

> > > > > > >

> > > > > > > zaobnali zaob16@

> > > > > > > [ancient_indian_ astrology] Test of tropical versus

> > > > > sidereal zodiac

> > > > > > > ancient_indian_ astrology

> > > > > > > Friday, May 15, 2009, 4:27 AM

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > Dear All,

> > > > > > >

> > > > > > > Glad to join this forum.

> > > > > > >

> > > > > > > Vedic astrologer Ersnt Wilhelm is conducting a statistical query

to

> > > > > determine which of the zodiacs - tropical or sidereal - works better.

> > > > > Those of you who are interested and have an accurate time of birth are

> > > > > encouraged to fill out the test. Ernst reports that test 2 is showing

> > > > > some quite rewarding results. So far more than 378 people have taken

the

> > > > > test and results are consistently aligning with the same calculations

on

> > > > > all three questions, which is quite exciting. Hopefully a few hundred

> > > > > more people will take the test over the weekend and then he can reveal

> > > > > the results to you all.

> > > > > > >

> > > > > > > http://www.isjyotis h.com/

> > > > > > >

> > > > > > > Thanks,

> > > > > > > Boaz

> > > > > > >

> > > > > >

> > > > >

> > > >

> > >

> >

>

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dear malla ji i hav no options ,so passing all ur useless mails with baseless arguemnts .rgrds sunil nair , "harimalla" <harimalla wrote:>> Dear Mr. Boaz,> How about checking the accuracy of this coordinated system too, in the research carried out by Mr.Ersnt Wilhelm.It may be worth doing research on this basis too instead of only the tropical and the indefinite sidereal types.I feel this coordinated approach should give the maximum accuracy better than the above two types.Will it possible to convey this message to him? thank you,> Regards,> Hari Malla> , "zaobnali" zaob16@ wrote:> >> > Dear Hari Malla,> >> > Thank you for clarifying. The idea is interesting but it introduces some arbitrariness to the ayanamsha in my opinion. The tropcial and sidereal seem to be supported by certain principles. The latter zodiac is partitioned into 12 swathes of the sky according to a symbolic rulership and attributes. The former zodiac is set by the apparent tilt/course (ayana) of the Sun throughout the year. Your system somehow combines both principles by introducing a discontinuous shift of the zodiac each time the precession of the equinox crosses the midpoint of the tropcial sign. I am not ruling out your idea but it doesn't really make sense to me. Its interesting though.> >> > Boaz>

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Dear Mr. Boaz,

Sorry for repeating the reply,I just wanted to remind that for the calculations,

the new ayanamsa for this coordinated soli-lunar system becomes -6 degrees

instead of the old ayanamsa of 24 degrees.The rashis are shifted 30 degrees

backwards to re-establish the new sidereal rashis to re-align with the tropical

rashis.Thus if calculations are done on this basis taking the new ayanamsa as -6

degrees, the result of the above research should be better than both the purely

tropical or purely niryan systems.thank you,

Regards,

Hari Malla

 

, " zaobnali " <zaob16 wrote:

>

> Dear Hari Malla,

>

> Thank you for clarifying. The idea is interesting but it introduces some

arbitrariness to the ayanamsha in my opinion. The tropcial and sidereal seem to

be supported by certain principles. The latter zodiac is partitioned into 12

swathes of the sky according to a symbolic rulership and attributes. The former

zodiac is set by the apparent tilt/course (ayana) of the Sun throughout the

year. Your system somehow combines both principles by introducing a

discontinuous shift of the zodiac each time the precession of the equinox

crosses the midpoint of the tropcial sign. I am not ruling out your idea but it

doesn't really make sense to me. Its interesting though.

>

> Boaz

>

> , " harimalla@ " <harimalla@>

wrote:

> >

> >

> > Dear Mr. Boaz,

> > After the correction, the name of present Libra becomes Scorpio and Mercury

instead of being in Libra will be in Scorpio. From the tropical viewpoint, the

present Pisces has become 80 precent Aries, ayanamsa being nearly 24

degrees.This is the coordinated soli-lunar correction.This correction is

demanded by the present equinox being closeer to the first point (sankranti) of

Meen(Pisces) and not near the first of point of Mesh(Aries).Since we have to

take the joint consideration of the sun and the moon both,it is high time to

shift the soli-lunar sidereal rashi by thirty degrees i.e. the new name of the

epochal Mesh(epochal sidereal Aries) is to be given to the present Meen

(original Pisces).

> > This is the necessaity of joint soli-lunar calender.This is to honour the

lunar dates equal to or a little more than to the solar dates.This is the rule

of dharmas shastras, when the lunar dates are given priority.After the

correction the sidereal rashis become more accurate in the joint soli- lunar

prediction in astrology and the religioius festivals are also celebrated at the

correct lunar season and date.At present the link between the lunar date and the

solar date has broken.The intended limit of the rule of adhimas has been

violated.It has become something like the moslem lunar date without lunar

seasons. After the correction the predictions are expected to be more accurate

in the soli-lunar sense or the joint lagan-lunar rashi.Thanking you,

> > Regards,

> > Hari Malla

> >

> > , " zaobnali " <zaob16@> wrote:

> > >

> > > Dear Hari Malla,

> > >

> > > I don't fully follow your argument. I think the rashis should be defined

consistently mathematically according to some principle be it nirayan or sayana.

The soli-lunar correction are usually performed to align the chandra calendar

with the solar one. Could you clarify what it means to have one's say Mercury in

Libra according to your system.

> > >

> > > Thanks

> > > Boaz

> > >

> > > , " harimalla@ " <harimalla@>

wrote:

> > > >

> > > >

> > > > Dear Mr. Boaz,

> > > > I am in agreement with you.But my simple request is in our soli-lunar

system,it is not enough to take the solar viewpoint only.The present tropical

view point you are mentioning is purely solar season only.To this we also have

to combine the lunar seasonal viewpoint too.Thus even in astrology, we not only

take the lagan rashi, but also the chandra rashi and combine both.Thus unless

there is coordination of the lagan rashi and lunar rashi, astrology is not

complete.For this, we should have coordination of the solar and the lunar

seasons.This combination requires that the system remain nirayan for 1000 to

2000 years.Then after that priod it is necessary to apply calender reform by

shifting the nirayan sankranti one fortnight or a whole month, so that the

coordination of the tropical, the sidereal systems including the luanr seasons

occur.

> > > > Thus in our soli-lunar system the coordinated approach is abslutely

necessary.But many people, not able to understand this coordination between the

tropical, sidereal and lunar natures, think our sytem is either tropical or

sidereal only. This is their short sightedness.

> > > > In fact so few people understand it that way, that I feel, the concept

of the western tropical system and in opposition to it the indefinitely nirayan

system has cropped up.Both are in the dark concerning our comprehensive or

cooridinated system.This comprehensive system may be called as the lunar

tropical system if you like, which incudes the sidereal system for aboout 1000

to 2000 years.

> > > > I hope I have given some idea of the vedic system which is both sidereal

and tropical at the same time.

> > > > At the present time, we have to shift the rashis by 30 degreees

backwards and thus both the solar and the lunar months in a coordinated way, so

that the true spirit of the Vedas is fulfilled.This is the gist of the calendar

reform movement presently being carried out.

> > > > thanking you,I remain,

> > > > Sincerly yours,

> > > > Hari Malla

> > > >

> > > > , " zaobnali " <zaob16@>

wrote:

> > > > >

> > > > > Hello,

> > > > >

> > > > > I do not believe in a subjective reality. I believe that A equals A

and

> > > > > that A does not equal B.

> > > > >

> > > > > I do know the meaning of the word Rashi . I was referring to their

> > > > > attributes. Thank you for your kind words.

> > > > >

> > > > > Sri Yukteswar advocated science and the use of logic. He has also met

> > > > > with tremendous opposition due to his attempt to align holidays with

> > > > > objective realities and due to the face that he was not born brahmin.

> > > > >

> > > > > Thank you for those of who filled the test.

> > > > >

> > > > > Boaz

> > > > >

> > > > >

> > > > > , sunil_bhattacharjya@

> > > > > wrote:

> > > > > >

> > > > > > Hello,

> > > > > >

> > > > > > So it appears that you are not aware that Rashi is mentioned in the

> > > > > Vedanga Jyotisha, which is an ancient text. Secondly it also appears

> > > > > that you are not aware of the genesis and etymology of the word Rashi.

> > > > > Why don't you see a Sanskrit dictionary before talking about Rashi?

You

> > > > > will find there that Rashi means a group. In Indian Jyotish shastra

> > > > > Rashis are groups of fixed Nakshatras and they cannot move. The

> > > > > Tropical Zodiac later on took the word Rashi from the Sidereal Zodiac

as

> > > > > they could not coin an apprprpiate word for for the 12 divisions for

the

> > > > > moving Tropical Zodiac.

> > > > > >

> > > > > > Sincerely,

> > > > > >

> > > > > > Sunil K. Bhattacharjya

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > --- On Fri, 5/15/09, zaobnali zaob16@ wrote:

> > > > > >

> > > > > >

> > > > > > zaobnali zaob16@

> > > > > > Re: Test of tropical versus

> > > > > sidereal zodiac

> > > > > >

> > > > > > Friday, May 15, 2009, 9:49 PM

> > > > > >

> > > > > > Hello,

> > > > > >

> > > > > > I think it is important to understand conceptually what the rasis

> > > > > mean. The rasis, for example, have certain qualities, mobile, fixed

and

> > > > > mutable, as well as the four elements. These qualities 3x4 = 12 rasis.

> > > > > The Sun sets these qualities in motion and the tropical zodiac is Sun

> > > > > based. The moveable signs Aries, Cancer, Libra and Capricorn coincide

> > > > > with the solstices and equinoxes. In addition it turns out that the

> > > > > ancient scripts actually seem to suggest that the rishis used the

> > > > > tropical zodiac (see Ernst's article on Ayanamsha). It may be that the

> > > > > sidereal zodiac will eventually be proven correct but we can not

ignore

> > > > > the tropical zodiac and the reasoning behind, which is why such

studies

> > > > > are important.

> > > > > >

> > > > > > Thanks

> > > > > > Boaz

> > > > > >

> > > > > > ancient_indian_ astrology, Sunil

> > > > > Bhattacharjya <sunil_bhattacharjy a wrote:

> > > > > > >

> > > > > > > Dear All,

> > > > > > >

> > > > > > > The positions of all the nine grahas in the Tropical Zodiac are

> > > > > ayanamsha-corrected in the Sidereal Zodiac. So this means the a

> > > > > reoriented Tropical Ziodiac fits in the Sidereal Zodiac and the

> > > > > interaction between the grahas based on the angles relative to each

> > > > > other are the same in both the Zodiacs. On top of it the Sidereal

Zodiac

> > > > > takes into account the additional effects of the Nakshatras. So in my

> > > > > opinion the Sidereal predictions are bound to be more precise.

> > > > > > >

> > > > > > > Regards,

> > > > > > >

> > > > > > > Sunl K. Bhattacharjya

> > > > > > >

> > > > > > > --- On Fri, 5/15/09, zaobnali zaob16@ wrote:

> > > > > > >

> > > > > > >

> > > > > > > zaobnali zaob16@

> > > > > > > [ancient_indian_ astrology] Test of tropical versus

> > > > > sidereal zodiac

> > > > > > > ancient_indian_ astrology

> > > > > > > Friday, May 15, 2009, 4:27 AM

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > >

> > > > > > > Dear All,

> > > > > > >

> > > > > > > Glad to join this forum.

> > > > > > >

> > > > > > > Vedic astrologer Ersnt Wilhelm is conducting a statistical query

to

> > > > > determine which of the zodiacs - tropical or sidereal - works better.

> > > > > Those of you who are interested and have an accurate time of birth are

> > > > > encouraged to fill out the test. Ernst reports that test 2 is showing

> > > > > some quite rewarding results. So far more than 378 people have taken

the

> > > > > test and results are consistently aligning with the same calculations

on

> > > > > all three questions, which is quite exciting. Hopefully a few hundred

> > > > > more people will take the test over the weekend and then he can reveal

> > > > > the results to you all.

> > > > > > >

> > > > > > > http://www.isjyotis h.com/

> > > > > > >

> > > > > > > Thanks,

> > > > > > > Boaz

> > > > > > >

> > > > > >

> > > > >

> > > >

> > >

> >

>

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Dear Sunil Nairji,May I ask you why a scholar like you is helpless. Harimallaji is worse than AKK. AKK has been influenced by David Pingree so he thinks that Rashis are imported from the Greeks and that the Hindus learnt all astrology from the Greeks. AKK did not recognise the Nirayana system and he thinks that the Hindu astrology cannot be called Vedic astrology. For the same reason Akk thinks that Varahamihira was a Charlatan. But if you are careful you will see that this anti-Hindu acrtion of Harimallaji is for destroying the Nirayana system by delinking the Nirayana Rashis from the Nakshatras. Regards,Sunil K. Bhattacharjya--- On Sun, 5/17/09, sunil nair <astro_tellerkerala wrote:sunil nair <astro_tellerkerala Re: Test of tropical versus sidereal zodiac Date: Sunday, May 17, 2009, 9:55 PM

 

dear malla ji i hav no options ,so passing all ur useless mails with baseless arguemnts .rgrds sunil nair ancient_indian_ astrology, "harimalla@. .." <harimalla@.. .> wrote:>> Dear Mr. Boaz,> How about checking the accuracy of this coordinated system too, in the research carried out by Mr.Ersnt Wilhelm.It may be worth doing research on this basis too instead of only the tropical and the indefinite sidereal types.I feel this coordinated approach should give the maximum accuracy better than the above two types.Will it possible to convey this message to him? thank you,> Regards,> Hari Malla> ancient_indian_ astrology, "zaobnali" zaob16@ wrote:> >> > Dear Hari Malla,> >> > Thank you for clarifying. The idea is

interesting but it introduces some arbitrariness to the ayanamsha in my opinion. The tropcial and sidereal seem to be supported by certain principles. The latter zodiac is partitioned into 12 swathes of the sky according to a symbolic rulership and attributes. The former zodiac is set by the apparent tilt/course (ayana) of the Sun throughout the year. Your system somehow combines both principles by introducing a discontinuous shift of the zodiac each time the precession of the equinox crosses the midpoint of the tropcial sign. I am not ruling out your idea but it doesn't really make sense to me. Its interesting though.> >> > Boaz>

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dear sunil bhattacharyya ji ha ha thanks for ur mail Hari malla seems to b ignorent / illitterate abt the astronomical and vedic litterature what ever deals abt astronomical /astrological part and he keep on repeating same jargon who ever comes with any kind of post even if it is irrevelent for a vedic calender even it seems he practicaly dont done a home work for such a calender as it is mathematicaly and theoreticaly impossible by wat he says .He knows or made others to blv his only aim is calender shud b changed >he is coming with a innocent pretext so i am helpless because the grp will fed up if i direct all my energies to this so called calender reform ,or i hav to ban him or waive his writing privilages in grp ,but i am the last person to ban or punish any body in a democratic forum like this >As i want all voices to b heard so long as effort is sincere so i am waiting for grp to fed up and demnd a action thanks for ur time rgrds sunil nair AKK has already prooved he is under a diffrnt mission than what he is supposed to b blving ( as the approach is not honest and sincere ) as he runs away frm discussion when ever he is cornered ,did he giv assurance like wat u demanded that he will stop this uselss exercise (the so called calender reform which is aimed against astrology destruction )when proof of rasi is given to him in vedas ,did he stopped even repeating the same question without refuting it ?? he was repeating the same thing always to any new comers who ever try to answer him ,means who ever try to study astrology will b hunted down by him or his gangs and this is the punishmnt for them ,i seen him he is happily roaming even in dozn memebr grps and repeating same slogan with all new comers or posts all same uselss arguemnts to some grps which is even formed to discuss abt mumbai film industry .or glamourous girls or even matrimonial hindu community sites and i am getting a copy mail frm many memebrs in this grp itself .So what it proovs . , Sunil Bhattacharjya <sunil_bhattacharjya wrote:>> Dear Sunil Nairji,> > May I ask you why a scholar like you is helpless. Harimallaji is worse than AKK. AKK has been influenced by David Pingree so he thinks that Rashis are imported from the Greeks and that the Hindus learnt all astrology from the Greeks. AKK did not recognise the Nirayana system and he thinks that the Hindu astrology cannot be called Vedic astrology. For the same reason Akk thinks that Varahamihira was a Charlatan. But if you are careful you will see that this anti-Hindu acrtion of Harimallaji is for destroying the Nirayana system by delinking the Nirayana Rashis from the Nakshatras. > > Regards,> > Sunil K. Bhattacharjya> > --- On Sun, 5/17/09, sunil nair astro_tellerkerala wrote:> > sunil nair astro_tellerkerala Re: Test of tropical versus sidereal zodiac> > Sunday, May 17, 2009, 9:55 PM> > > > > > > > > > > > > > > > > > > dear malla ji > > > i hav no options ,so passing all ur useless mails with baseless arguemnts .> > > > rgrds sunil nair > > > ancient_indian_ astrology, "harimalla@ .." harimalla@ .> wrote:> >> > Dear Mr. Boaz,> > How about checking the accuracy of this coordinated system too, in the research carried out by Mr.Ersnt Wilhelm.It may be worth doing research on this basis too instead of only the tropical and the indefinite sidereal types.I feel this coordinated approach should give the maximum accuracy better than the above two types.Will it possible to convey this message to him? thank you,> > Regards,> > Hari Malla> > ancient_indian_ astrology, "zaobnali" zaob16@ wrote:> > >> > > Dear Hari Malla,> > >> > > Thank you for clarifying. The idea is interesting but it introduces some arbitrariness to the ayanamsha in my opinion. The tropcial and sidereal seem to be supported by certain principles. The latter zodiac is partitioned into 12 swathes of the sky according to a symbolic rulership and attributes. The former zodiac is set by the apparent tilt/course (ayana) of the Sun throughout the year. Your system somehow combines both principles by introducing a discontinuous shift of the zodiac each time the precession of the equinox crosses the midpoint of the tropcial sign. I am not ruling out your idea but it doesn't really make sense to me. Its interesting though.> > >> > > Boaz> >>

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Dear Boaz,

Hello !

Nice to meet you here in this forum also. You are warmly welcome in this forum

of Shri Sreenadhji and other learned astrologers.

I hope you have increased more knowledge on 'face reading'. Still i remember

your few good readings on my face :).

 

Thanks for the link of Ersnt Wilhelm website.

He is doing the good job of statistical reviewing on Ayanamsha.

But his Test 1 is non-methodical and in general perspective.

 

1)While considering house results, nakshatra, or mar+saturn results etc, he must

have followed authentic sources like BHPS etc for comparing the sidereal results

and same for tropical astrology.

2)while conidering results of nakshatra he must taken account of moon nakshatra

also for sidereal astrology.

3)Saturn + mars combination does not always bring disease to the specific part

of body as per rashi mentioned in the website in sidereal astrology. Secondly

also go for authentic sources also.

 

This test was very generalize therefore for any Ayanamsha there was not a major

difference. For three ayanamsha result is 33% average for each, absolutely

unworthy.

 

Though the attempt made by esteem astrologer is inspiring and can open more

doors in the ways of thinking.

 

Even a begger (fakir type having no knowledge on astrology) in India can tell 20

general things to any housewife and can win applause.

 

The quote in the website which attracted me most is:

" 3. Astrology is not a science but a symbolic practice. The symbols of astrology

stimulate the astrologer's intuition so that the knowledge known about oneself,

others and the universe inside oneself may come to the forefront of one's

consciousness. If this is so, why would the ancient astrologers have create such

elaborate mathematical techniques as are found in the ancient Hindu texts on

astrology? "

 

Unquote :

 

Astrology is a symbolic practice which is more when we deal with palm ,face

reading or omen readings or Tarot readings, etc.

but when we come to horoscope reading Rishi has linked the some solar and stars

phenomenon and more mathematic :), may be we can more rely on these aspect also

atleast 50 : 50 . :)

 

Nice to meet you again :)

 

Thankyou,

Best Wishes,

Vijay Goel

Jaipur

 

, " zaobnali " <zaob16 wrote:

>

> Dear All,

>

> Glad to join this forum.

>

> Vedic astrologer Ersnt Wilhelm is conducting a statistical query to determine

which of the zodiacs - tropical or sidereal - works better. Those of you who are

interested and have an accurate time of birth are encouraged to fill out the

test. Ernst reports that test 2 is showing some quite rewarding results. So far

more than 378 people have taken the test and results are consistently aligning

with the same calculations on all three questions, which is quite exciting.

Hopefully a few hundred more people will take the test over the weekend and then

he can reveal the results to you all.

>

> http://www.isjyotish.com/

>

> Thanks,

> Boaz

>

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Dear Vijay,

 

Good to hear from you and thank you for your kind introduction. I find your

posting to be balanced and informative.

 

Your points are well taken.

-- I believe that Ernst considers sidereal zodiac for the Moon Nakshatras which

are star based.

-- Test 1 does seem to indicate the Mars + Saturn conjunction does not effect

the body part of the sign in which the conjunction takes place. It is nice to

have this issue confirmed through an extended statistical analysis.

 

In general, it is my understanding that Ernst is still working on the format of

the questions, evolving to form a clearer and more objective set of questions.

 

I believe that Ernst favors option 1 not option 3 which you quoted. This is why

he rhetorically asks: " If this is so, why would the ancient astrologers have

create such elaborate mathematical techniques as are found in the ancient Hindu

texts on

astrology? "

Option 1 says: " The tests were simply not concrete enough. To deal with this

possibility we have arranged a second test that is much more concrete dealing

with body size and colors, two obvious things in each person's life. "

 

I may however be misinterpreting Ernst's comments.

 

Best wishes,

Boaz

 

 

 

 

, " Vijay Goel " <goyalvj

wrote:

>

> Dear Boaz,

> Hello !

> Nice to meet you here in this forum also. You are warmly welcome in this forum

of Shri Sreenadhji and other learned astrologers.

> I hope you have increased more knowledge on 'face reading'. Still i remember

your few good readings on my face :).

>

> Thanks for the link of Ersnt Wilhelm website.

> He is doing the good job of statistical reviewing on Ayanamsha.

> But his Test 1 is non-methodical and in general perspective.

>

> 1)While considering house results, nakshatra, or mar+saturn results etc, he

must have followed authentic sources like BHPS etc for comparing the sidereal

results and same for tropical astrology.

> 2)while conidering results of nakshatra he must taken account of moon

nakshatra also for sidereal astrology.

> 3)Saturn + mars combination does not always bring disease to the specific part

of body as per rashi mentioned in the website in sidereal astrology. Secondly

also go for authentic sources also.

>

> This test was very generalize therefore for any Ayanamsha there was not a

major difference. For three ayanamsha result is 33% average for each, absolutely

unworthy.

>

> Though the attempt made by esteem astrologer is inspiring and can open more

doors in the ways of thinking.

>

> Even a begger (fakir type having no knowledge on astrology) in India can tell

20 general things to any housewife and can win applause.

>

> The quote in the website which attracted me most is:

> " 3. Astrology is not a science but a symbolic practice. The symbols of

astrology stimulate the astrologer's intuition so that the knowledge known about

oneself, others and the universe inside oneself may come to the forefront of

one's consciousness. If this is so, why would the ancient astrologers have

create such elaborate mathematical techniques as are found in the ancient Hindu

texts on astrology? "

>

> Unquote :

>

> Astrology is a symbolic practice which is more when we deal with palm ,face

reading or omen readings or Tarot readings, etc.

> but when we come to horoscope reading Rishi has linked the some solar and

stars phenomenon and more mathematic :), may be we can more rely on these aspect

also atleast 50 : 50 . :)

>

> Nice to meet you again :)

>

> Thankyou,

> Best Wishes,

> Vijay Goel

> Jaipur

>

> , " zaobnali " <zaob16@> wrote:

> >

> > Dear All,

> >

> > Glad to join this forum.

> >

> > Vedic astrologer Ersnt Wilhelm is conducting a statistical query to

determine which of the zodiacs - tropical or sidereal - works better. Those of

you who are interested and have an accurate time of birth are encouraged to fill

out the test. Ernst reports that test 2 is showing some quite rewarding results.

So far more than 378 people have taken the test and results are consistently

aligning with the same calculations on all three questions, which is quite

exciting. Hopefully a few hundred more people will take the test over the

weekend and then he can reveal the results to you all.

> >

> > http://www.isjyotish.com/

> >

> > Thanks,

> > Boaz

> >

>

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Dear Hari Malla,

 

I am not an intimate of Ernst. I just think he is very intelligent and

knowledgeable and I follow up on his works and ideas. The reason for my posting

on this site was due to my " selfish " interest to elicit more responses to his

tests to increase the statistics. I believe in fundamental research and secondly

in application. Ernst is open minded and responsive and I believe he will reply

to your post on his forum or privately.

 

Thank you

Boaz

 

 

, " harimalla " <harimalla

wrote:

>

> Dear Mr. Boaz,

> How about checking the accuracy of this coordinated system too, in the

research carried out by Mr.Ersnt Wilhelm.It may be worth doing research on this

basis too instead of only the tropical and the indefinite sidereal types.I feel

this coordinated approach should give the maximum accuracy better than the above

two types.Will it possible to convey this message to him? thank you,

> Regards,

> Hari Malla

> , " zaobnali " <zaob16@> wrote:

> >

> > Dear Hari Malla,

> >

> > Thank you for clarifying. The idea is interesting but it introduces some

arbitrariness to the ayanamsha in my opinion. The tropcial and sidereal seem to

be supported by certain principles. The latter zodiac is partitioned into 12

swathes of the sky according to a symbolic rulership and attributes. The former

zodiac is set by the apparent tilt/course (ayana) of the Sun throughout the

year. Your system somehow combines both principles by introducing a

discontinuous shift of the zodiac each time the precession of the equinox

crosses the midpoint of the tropcial sign. I am not ruling out your idea but it

doesn't really make sense to me. Its interesting though.

> >

> > Boaz

>

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