The Nakshatra Pushya - Its Dual Characteristic

[Guest guest]

There are currently two groups of Vedic Astrlogers' opinions out there

with regards to the Nakshatra Pushya.

 

One group praises it sky high. It is called a blooming flower, udder

of a cow, nourishment in material things and/or physically and/or

knowledge. Everything that is the best comes under this asterism's

purview.

 

But another group says that Pushyan individuals are weak. They tend

to accept whatever jobs that are given to them without due

consideration to the consequences eg. whether the job suits them best.

There is also the subtle interpretation that Pushyan individuals can

only be experts after a prolonged struggle (ie. how they become experts).

 

In a way both of the above paragraphs are true. Remember Jupiter the

deity of Pushya always immerse himself in the temple performing ritual

worship. As a result, he is not worldly wise. While he has an abode

in the temple, he is seldom involved in court intrigues. But the

donations he receives from the court (especially the king (Sun) and

queen (Moon)) ensures that he does not need to worry about his own

survival.

 

Occasionally when he does happen to wander outside, he will always

come back to his temple to perform what he likes best - ritual worship.

[Guest guest]

One small correction, Saturn is the deity of Pushya, hence pushya born accept whatever comes to their fate and are silent but hard-workers. Lord Bharatha, the brother of Lord Rama was Pushya born and we can clearly see Shani's characteristics, i.e, they are the epitome of justice. They never sway from the path of good.Regards,Vijay.hockleongk <hockleongk wrote: There are currently two groups of Vedic Astrlogers' opinions out there with regards to the Nakshatra Pushya. One group praises it sky high. It is called a blooming

flower, udder of a cow, nourishment in material things and/or physically and/or knowledge. Everything that is the best comes under this asterism's purview. But another group says that Pushyan individuals are weak. They tend to accept whatever jobs that are given to them without due consideration to the consequences eg. whether the job suits them best. There is also the subtle interpretation that Pushyan individuals can only be experts after a prolonged struggle (ie. how they become experts). In a way both of the above paragraphs are true. Remember Jupiter the deity of Pushya always immerse himself in the temple performing ritual worship. As a result, he is not worldly wise. While he has an abode in the temple, he is seldom involved in court intrigues. But the donations he receives from the court (especially the king (Sun) and queen (Moon)) ensures that he does not need to worry about his own

survival. Occasionally when he does happen to wander outside, he will always come back to his temple to perform what he likes best - ritual worship.

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[Guest guest]

Hare rama krishna

dear vijay ji,

 

Pushya nakshatra is ruled by sani but deity is guru the brhatpathi ,That is is y some astrologers blv pushya is good for foundation of any thing in muhurtha .for eg - for independence we take pushya nakshatra with available 24 hrs window and abhijit in nite .

 

also there is other yoga called guru pushya yoga means guru in pushya nakshatra and says its good for muhurthas

 

regrds sunil nair

om shreem mahalaxmai namah

, Vijayanarasimha H Pakka <hpvijaynarasimha wrote:>> One small correction, Saturn is the deity of Pushya, hence pushya born accept whatever comes to their fate and are silent but hard-workers. Lord Bharatha, the brother of Lord Rama was Pushya born and we can clearly see Shani's characteristics, i.e, they are the epitome of justice. They never sway from the path of good.> > Regards,> Vijay.

[Guest guest]

Dear Sunilji,Truly said. Guru exalts in pushya, hence maybe he is called deity of pushya. But a person's characteristics is formed by the nakshatra Lord. Your suggestion about muhurtha's is definitely right, but regarding the characteristics of a person, we need to look at the nakshatra Lord. There was a certain interesting simili regarding the exaltation points of planets (I dont remember the book, maybe brihat jataka, not sure): The author talks about why planets exalt where they exalt. He says, Jupiter gives good things in abundance, and when he is in a water sign of moon he is given ample freedom to enjoy life, and hence he might sway from his duties and enjoy life (like kulguru enjoying the life among the queens and ladies), but shani brings him back hard down to earth, and he takes this powerful jupiter into samadhi (actual place where kulguru is supposed to be). Hence jupiter needs to have immense power to be in samadhi in the presence of

ladies/happiness/enjoyments, etc. Similarly for Mars (he is like army commander). When does an army man show his true colour? when in enemy's territory. Mars in capricorn (lorded by saturn) is like the same situation. But what does a TRUE armyman do then? He doesnt succumb but he fights back. Hence mars exalts in dhanishta (lorded by mars himself). Hence mars has to have immense power in this position (being in enemy house and fighting like a true soldier). Similar analogies can be drawn up for other planets. I liked the author's way of explaining the points of exaltation, it makes sense.Regards,Vijay.sunil nair <astro_tellerkerala wrote: Hare rama krishna dear vijay ji, Pushya nakshatra is ruled by sani but deity is guru the brhatpathi ,That is is y some astrologers blv pushya is good for foundation of any thing in muhurtha .for eg - for independence we take pushya nakshatra with available 24 hrs window and abhijit in nite . also there is other yoga called guru pushya yoga means guru in pushya nakshatra and says its good for muhurthas

regrds sunil nair om shreem mahalaxmai namah , Vijayanarasimha H Pakka <hpvijaynarasimha wrote:>> One small correction, Saturn is the deity of Pushya, hence pushya born accept whatever comes to their fate and are silent but hard-workers. Lord Bharatha, the brother of Lord Rama was Pushya born and we can clearly see Shani's characteristics, i.e, they are the epitome of justice. They never sway from the path of good.> > Regards,> Vijay.

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[Guest guest]

Hare rama krishna

dear vijay ji

Thanks

 

regrds sunil nair

om shreem mahalaxmai namah.

 

 

, Vijayanarasimha H Pakka <hpvijaynarasimha wrote:>> Dear Sunilji,> > Truly said. Guru exalts in pushya, hence maybe he is called deity of pushya. But a person's characteristics is formed by the nakshatra Lord. Your suggestion about muhurtha's is definitely right, but regarding the characteristics of a person, we need to look at the nakshatra Lord. There was a certain interesting simili regarding the exaltation points of planets (I dont remember the book, maybe brihat jataka, not sure): The author talks about why planets exalt where they exalt. He says, Jupiter gives good things in abundance, and when he is in a water sign of moon he is given ample freedom to enjoy life, and hence he might sway from his duties and enjoy life (like kulguru enjoying the life among the queens and ladies), but shani brings him back hard down to earth, and he takes this powerful jupiter into samadhi (actual place where kulguru is supposed to be). Hence jupiter needs to have immense power to be in samadhi in the presence of ladies/happiness/enjoyments, etc. > > Similarly for Mars (he is like army commander). When does an army man show his true colour? when in enemy's territory. Mars in capricorn (lorded by saturn) is like the same situation. But what does a TRUE armyman do then? He doesnt succumb but he fights back. Hence mars exalts in dhanishta (lorded by mars himself). Hence mars has to have immense power in this position (being in enemy house and fighting like a true soldier). > > Similar analogies can be drawn up for other planets. I liked the author's way of explaining the points of exaltation, it makes sense.> > Regards,> Vijay.> > sunil nair astro_tellerkerala wrote: > > Hare rama krishna > dear vijay ji,> > Pushya nakshatra is ruled by sani but deity is guru the brhatpathi ,That is is y some astrologers blv pushya is good for foundation of any thing in muhurtha .> for eg - for independence we take pushya nakshatra with available 24 hrs window and abhijit in nite .> > also there is other yoga called guru pushya yoga means guru in pushya nakshatra and says its good for muhurthas > > regrds sunil nair > om shreem mahalaxmai namah > > , Vijayanarasimha H Pakka hpvijaynarasimha@ wrote:> >> > One small correction, Saturn is the deity of Pushya, hence pushya born accept whatever comes to their fate and are silent but hard-workers. Lord Bharatha, the brother of Lord Rama was Pushya born and we can clearly see Shani's characteristics, i.e, they are the epitome of justice. They never sway from the path of good.> > > > Regards,> > Vijay.> > > > > > > Looking for last minute shopping deals? Find them fast with Search.>

[Guest guest]

Dear Sir,

 

Most of the learned people says " Punarvasu" star is not good for marriage Muhurtha. I selected one Muhurtha for marriage.The boys star was Pushya for him Punarvasu is Parama mitra tara. The girl's side purohit objected for the star othwrwise he said Muhurtha is good.The boy's parents, on my assurance performed the marriage. It happned 8 yrs back. Both the couple are in good position blessed with two children. Sir, I want to know

the reality behind that. I havent found any reasons for that.

 

Thanks and Regards

Chandramouliswer Ghatti. --- On Fri, 29/2/08, sunil nair <astro_tellerkerala wrote:

sunil nair <astro_tellerkerala Re: The Nakshatra Pushya - Its Dual Characteristic Date: Friday, 29 February, 2008, 2:51 AM

 

 

 

 

Hare rama krishna

dear vijay ji,

 

Pushya nakshatra is ruled by sani but deity is guru the brhatpathi ,That is is y some astrologers blv pushya is good for foundation of any thing in muhurtha .for eg - for independence we take pushya nakshatra with available 24 hrs window and abhijit in nite .

 

also there is other yoga called guru pushya yoga means guru in pushya nakshatra and says its good for muhurthas

 

regrds sunil nair

om shreem mahalaxmai namah

ancient_indian_ astrology, Vijayanarasimha H Pakka <hpvijaynarasimha@ ...> wrote:>> One small correction, Saturn is the deity of Pushya, hence pushya born accept whatever comes to their fate and are silent but hard-workers. Lord Bharatha, the brother of Lord Rama was Pushya born and we can clearly see Shani's characteristics, i.e, they are the epitome of justice. They never sway from the path of good.> > Regards,> Vijay.

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Hare rama krishna

dear chandra mouliswar ji

 

Nakhsatras are devided into various categaries for the utility in muhurtha .

 

They are devided as Sthira ,Theeshna,ugra ,kshipra ,Mridu ,Mridu theshna ,chara etc .

 

Here punarvasu falls in chara (movable ) scheme .So u know marriage is some thing which is a fixed one .

 

But being a balanna tara ( tara considered for first feeding of a kid ) its allowed in situations .Punarvasu can be considered for poushtika karma (means poojas etc done for prosperity ) santhi karma ( means poojas or japa to ward of evil effect of dasa bukti or gochara effects),yatra ,making ornaments ,vastu karma ,starting any religious functions ,making vehicles agricultural activities also vidhya aramba ( starting first study )

 

But only on basis of nakshatra ,or thithi or vara i find many astrologers telling

diffrnt opinions.

 

Where as we hav to consider various factors before finalising a muhurtha and if u go by one by one it may be 40 things needed to considered ( like vishti ,gandantham ,rikta ,ekargala,gulikakala ,rahu kaala ,visha ,mrityu ,ushna ,sandhya ,sayahna ,lata ,vaithriti ,samkranthi ,stira karana,ahi mastaka,some nithya yogas ,dagdha rasi s ,ashubha yogas ,bhookamba ,etc along with good month and good sign in a muhurtha chart with a good yogas after avoiding the malefics in some places depending on the nature of muhurtha ) ,also for marriage all this should tally with girls chart .

 

Then we take a time ( max 48 minits is a muhurtha but a navamsa pada time(around 12 minits) is enough for marriage or any important event to get started ) .

 

100% evil free muhurtha is next to impossible .Or may be some one has to wait for 100s of years to get a perfect muhurtha .So always there is enough loop hole for other astrologers to terrorise customers .

 

 

regrds sunil nair

om shreem mahalaxmai namah .

 

[Guest guest]

Dear Sir,

 

What U said is correct. Lagnas are also are of three types viz.CHARA, STHIRA, and DWISVABHAVA (dual nature) Generally for marriage, Gruha Pravesha we select SHIRA lagnas. When we select STHIRA lagna chara star may be considered.Kindly clarify

 

Thanking U Sir,

Chandramouliswer --- On Fri, 29/2/08, sunil nair <astro_tellerkerala wrote:

sunil nair <astro_tellerkerala Re: The Nakshatra Pushya - Its Dual Characteristic Date: Friday, 29 February, 2008, 6:29 AM

 

 

 

 

Hare rama krishna

dear chandra mouliswar ji

 

Nakhsatras are devided into various categaries for the utility in muhurtha .

 

They are devided as Sthira ,Theeshna,ugra ,kshipra ,Mridu ,Mridu theshna ,chara etc .

 

Here punarvasu falls in chara (movable ) scheme .So u know marriage is some thing which is a fixed one .

 

But being a balanna tara ( tara considered for first feeding of a kid ) its allowed in situations .Punarvasu can be considered for poushtika karma (means poojas etc done for prosperity ) santhi karma ( means poojas or japa to ward of evil effect of dasa bukti or gochara effects),yatra ,making ornaments ,vastu karma ,starting any religious functions ,making vehicles agricultural activities also vidhya aramba ( starting first study )

 

But only on basis of nakshatra ,or thithi or vara i find many astrologers telling

diffrnt opinions.

 

Where as we hav to consider various factors before finalising a muhurtha and if u go by one by one it may be 40 things needed to considered ( like vishti ,gandantham ,rikta ,ekargala,gulikakal a ,rahu kaala ,visha ,mrityu ,ushna ,sandhya ,sayahna ,lata ,vaithriti ,samkranthi ,stira karana,ahi mastaka,some nithya yogas ,dagdha rasi s ,ashubha yogas ,bhookamba ,etc along with good month and good sign in a muhurtha chart with a good yogas after avoiding the malefics in some places depending on the nature of muhurtha ) ,also for marriage all this should tally with girls chart .

 

Then we take a time ( max 48 minits is a muhurtha but a navamsa pada time(around 12 minits) is enough for marriage or any important event to get started ) .

 

100% evil free muhurtha is next to impossible .Or may be some one has to wait for 100s of years to get a perfect muhurtha .So always there is enough loop hole for other astrologers to terrorise customers .

 

 

regrds sunil nair

om shreem mahalaxmai namah .

 

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[Guest guest]

Hare ramakrishna ,

dear chandra mouliswar ji ,

 

yes ,in essence we are taking a muhurtha with max good points and least bad points .

 

regrds sunil nair

om shreem mahalaxmai namah .

[Guest guest]

Dear Sunilji and Vijay ji

 

You are both right.

 

The lordship of the Nakshatra gives the person's character.

 

But the deity imparts the fate and qualifies the mundane living the

person experiences on earth using the character that he has.

 

So for example a person with a Pushyan Nakshatra is hadworking,

ethical and believes no one is above the law etc as indicated by

Saturn. But the Jupiter deity imparts him with above average

prosperity after hard work and leads him to an interest in the study

of spiritualism, scriptures and mysticism. The person also seeks

opportunity to teach others when necessary since he has a good

foundation in ethics acquired from his Saturn lordship.

 

A Dhanistan Nakshatra has Mars as its lordship, so the person is very

careful of his rights and is ferocious if they are impinged upon. He

is also combative to reach the top. This is his character. The deity

which is the 8 Vasus imparts the acquisition of jewels, gems via hard

work through the foucsed energy given by Mars for self-accomplishment.

Vasus protect the person from harm in the mundane living

nothwithstanding the warlike nature of the person. The person's

character does not degenerate into vices but remain as virtues as

controlled by the Vasus. Mars can then work in Dhanista to better the

world through the person's visionary leadership via Vasus mediation.

 

Regards

Hock Leong

 

, " sunil nair "

<astro_tellerkerala wrote:

>

>

>

>

> Hare rama krishna

>

> dear vijay ji

>

> Thanks

>

>

>

> regrds sunil nair

>

> om shreem mahalaxmai namah.

, Vijayanarasimha H Pakka

> <hpvijaynarasimha@> wrote:

> >

> > Dear Sunilji,

> >

> > Truly said. Guru exalts in pushya, hence maybe he is called deity of

> pushya. But a person's characteristics is formed by the nakshatra Lord.

> Your suggestion about muhurtha's is definitely right, but regarding the

> characteristics of a person, we need to look at the nakshatra Lord.

> There was a certain interesting simili regarding the exaltation points

> of planets (I dont remember the book, maybe brihat jataka, not sure):

> The author talks about why planets exalt where they exalt. He says,

> Jupiter gives good things in abundance, and when he is in a water sign

> of moon he is given ample freedom to enjoy life, and hence he might sway

> from his duties and enjoy life (like kulguru enjoying the life among the

> queens and ladies), but shani brings him back hard down to earth, and he

> takes this powerful jupiter into samadhi (actual place where kulguru is

> supposed to be). Hence jupiter needs to have immense power to be in

> samadhi in the presence of ladies/happiness/enjoyments, etc.

> >

> > Similarly for Mars (he is like army commander). When does an army man

> show his true colour? when in enemy's territory. Mars in capricorn

> (lorded by saturn) is like the same situation. But what does a TRUE

> armyman do then? He doesnt succumb but he fights back. Hence mars exalts

> in dhanishta (lorded by mars himself). Hence mars has to have immense

> power in this position (being in enemy house and fighting like a true

> soldier).

> >

> > Similar analogies can be drawn up for other planets. I liked the

> author's way of explaining the points of exaltation, it makes sense.

> >

> > Regards,

> > Vijay.

> >

> > sunil nair astro_tellerkerala@ wrote:

> >

> > Hare rama krishna

> > dear vijay ji,

> >

> > Pushya nakshatra is ruled by sani but deity is guru the brhatpathi

> ,That is is y some astrologers blv pushya is good for foundation of any

> thing in muhurtha .

> > for eg - for independence we take pushya nakshatra with available 24

> hrs window and abhijit in nite .

> >

> > also there is other yoga called guru pushya yoga means guru in pushya

> nakshatra and says its good for muhurthas

> >

> > regrds sunil nair

> > om shreem mahalaxmai namah

> >

> > , Vijayanarasimha H

> Pakka hpvijaynarasimha@ wrote:

> > >

> > > One small correction, Saturn is the deity of Pushya, hence pushya

> born accept whatever comes to their fate and are silent but

> hard-workers. Lord Bharatha, the brother of Lord Rama was Pushya born

> and we can clearly see Shani's characteristics, i.e, they are the

> epitome of justice. They never sway from the path of good.

> > >

> > > Regards,

> > > Vijay.

> >

> >

> >

> >

> >

> >

> > Looking for last minute shopping deals? Find them fast with

> Search.

> >

>

[Guest guest]

Hare ramakrishna

dear hockleong ji

 

Ur reasoning is logical ,we in india also prays the deities for smooth running of life ,also supports nakshatra trees and animals

 

thanks and regrds

sunil nair

om shreem mahalaxmai namah

 

, "hockleongk" <hockleongk wrote:>> Dear Sunilji and Vijay ji> > You are both right.> > The lordship of the Nakshatra gives the person's character.> > But the deity imparts the fate and qualifies the mundane living the> person experiences on earth using the character that he has.> > So for example a person with a Pushyan Nakshatra is hadworking,> ethical and believes no one is above the law etc as indicated by> Saturn. But the Jupiter deity imparts him with above average> prosperity after hard work and leads him to an interest in the study> of spiritualism, scriptures and mysticism. The person also seeks> opportunity to teach others when necessary since he has a good> foundation in ethics acquired from his Saturn lordship.> > A Dhanistan Nakshatra has Mars as its lordship, so the person is very> careful of his rights and is ferocious if they are impinged upon. He> is also combative to reach the top. This is his character. The deity> which is the 8 Vasus imparts the acquisition of jewels, gems via hard> work through the foucsed energy given by Mars for self-accomplishment.> Vasus protect the person from harm in the mundane living> nothwithstanding the warlike nature of the person. The person's> character does not degenerate into vices but remain as virtues as> controlled by the Vasus. Mars can then work in Dhanista to better the> world through the person's visionary leadership via Vasus mediation.> > Regards> Hock Leong

[Guest guest]

Dear Sunilji,Thanks for the useful info on various parameters in muhurtha fixing. I used to ask my mother to explain all this while fixing marriages/grhuhapraveshas/etc, but she scolded me to first learn horoscope reading and then come to muhurthas. Now I understand why she said that, its a complex job I suppose. But as you said, for specific occasions we might be interested in just 10 parameters which are important, and neglect others.Regards,Vijay.sunil nair <astro_tellerkerala wrote: Hare rama krishna dear chandra mouliswar ji Nakhsatras are devided into various categaries for the utility in muhurtha . They are devided as Sthira ,Theeshna,ugra ,kshipra ,Mridu ,Mridu theshna ,chara etc . Here punarvasu falls in chara (movable ) scheme .So u know marriage is some thing which is a fixed one . But being a balanna tara ( tara considered for first feeding of a kid ) its allowed in situations .Punarvasu can be considered for poushtika karma (means poojas etc done for prosperity ) santhi karma ( means poojas or japa to ward of evil effect of dasa bukti or gochara effects),yatra ,making ornaments ,vastu karma ,starting any religious functions ,making vehicles agricultural activities also vidhya aramba ( starting first study ) But only on basis of nakshatra ,or thithi or vara i find many astrologers telling diffrnt opinions. Where as we hav to consider various factors before finalising a muhurtha and if u go by one by

one it may be 40 things needed to considered ( like vishti ,gandantham ,rikta ,ekargala,gulikakala ,rahu kaala ,visha ,mrityu ,ushna ,sandhya ,sayahna ,lata ,vaithriti ,samkranthi ,stira karana,ahi mastaka,some nithya yogas ,dagdha rasi s ,ashubha yogas ,bhookamba ,etc along with good month and good sign in a muhurtha chart with a good yogas after avoiding the malefics in some places depending on the nature of muhurtha ) ,also for marriage all this should tally with girls chart . Then we take a time ( max 48 minits is a muhurtha but a navamsa pada time(around 12 minits) is enough for marriage or any important event to get started ) . 100% evil free muhurtha is next to impossible .Or may be some one has

to wait for 100s of years to get a perfect muhurtha .So always there is enough loop hole for other astrologers to terrorise customers . regrds sunil nair om shreem mahalaxmai namah .

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[Guest guest]

Hare rama krishna

dear vijay ji

 

Your mother is correct ,b4 venturing into aything other than chart reading first we need to hav good amnt of knowldege and experence and maturiaty and even a bit of work experince is needed

 

all the best to u

 

regrds sunil nair

om shreem mahalaxmai namah

 

, Vijayanarasimha H Pakka <hpvijaynarasimha wrote:>> Dear Sunilji,> > Thanks for the useful info on various parameters in muhurtha fixing. I used to ask my mother to explain all this while fixing marriages/grhuhapraveshas/etc, but she scolded me to first learn horoscope reading and then come to muhurthas. Now I understand why she said that, its a complex job I suppose. But as you said, for specific occasions we might be interested in just 10 parameters which are important, and neglect others.> > Regards,> Vijay.