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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > a human being that uses a brain to think is using thought and memory > to

define time as matter in motion.

>

> Thought and memory are also used to define (oneself or others) as a human

being that uses a brain.

 

yup.

 

perception is circular, just like talk.

 

there is no escape, and doesn't need to be one.

 

who said that?

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

> > Nisargadatta , " dan330033 " <dan330033@> wrote:

> > >

> > > a human being that uses a brain to think is using thought and memory > to

define time as matter in motion.

> >

> > Thought and memory are also used to define (oneself or others) as a human

being that uses a brain.

>

> yup.

>

> perception is circular, just like talk.

>

> there is no escape, and doesn't need to be one.

>

> who said that?

 

I can recall spontaneously uttering " there's no xxx, and no need for it " more

than once ;-).

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Nisargadatta , " toombaru2006 " <lastrain wrote:

 

>

> Dan,

>

> Have you read " The Ego Tunnel " ?

>

>

>

>

> toombaru

 

No.

 

But I once watched " The Time Tunnel. "

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dan330033

Nisargadatta

Monday, May 18, 2009 7:12 PM

Re: From Bill on GR

 

 

 

 

 

Nisargadatta , " geo " <inandor wrote:

>

>

> -

> dan330033

> Nisargadatta

> Monday, May 18, 2009 4:37 PM

> Re: From Bill on GR

>

>

>

>

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> >

> > -

> > billrishel

> > Nisargadatta

> > Monday, May 18, 2009 3:55 PM

> > Re: From Bill on GR

> >

> >

> >

> >

> >

> > > > > It is a misconception that that which has arisen in time can be

> > > > cognitively isolated and analyzed in time.

> > > > > toombaru

> > > >

> > > > Your statement is no different from:

> > > > " It is a misconception that that which has arisen in time can be

> > > > analyzed. "

> > > > ['cognitively' and 'in time' are both redundant with respect to

> > > > time]

> > > >

> > > > Analysis inherently involves time. This is because analysis is a

> > > > process.

> > > >

> > > > But since analysis inherently involves time, analysis inherently

> > > > pertains to what has arisen in time.

> > > >

> > > > Therefore, you are effectively asserting that analysis is a defunct

> > > > concept.

> > > >

> > > > I doubt that is what you meant, but that is what you said.

> > > >

> > > > Getting back to the original question, forget the time aspect. I'll

> > > > rephrase:

> > > > Does anything in experience ever stay the same?

> > > >

> > > > Bill

> > > >

> > >

> > > The analysis of the inter-reactional relationship between things

> > > material

> > > can

> > > be accomplished to a certain, limited extent.

> > >

> > > However, in this exercise, you factor in the non-existent self and

> > > then

> > > ask it

> > > to isolate its impressions of its own " actions " .

> > >

> > > It would be like trying to find diamonds in a dream mountain.

> > >

> > >

> > > In regard to your inquiry above:

> > >

> > > The question is meaningless simply because there are no separate

> > > things......and no separate, cogative entity to observe them.

> > >

> > > These exercises are all ultimately meaningless because they are

> > > addressed

> > > to an entity that simply has no existential reality.

> >

> > I am disappointed in your reply toombaru.

> > On multiple counts.

> >

> > A) I took the trouble to point out to you your reas oning error in

> > previous post regarding " It is a misconception that.... " You don't

> > even address that here. This suggests I am wasting my time in

> > commenting on your posts.

> >

> > B) I didn't " factor in " any " self " whatsoever. It is you doing that

> > all on your own, as usual.

> >

> > C) If you had understood the original question (as geo has) you

> > wouldn't even venture with your comments about " separate things " ,

> > as if nothing persists then there can be no " things " except as

> > mere appearance.

> >

> > Here is geo's reply for reference:

> > <<<

> > > > " Does anything in experience ever stay the same,

> > > > even for one second?

> >

> > geo> No. Everything and anything in consciousness is moving.

> > >>>

> >

> > What can I conclude from A-C?

> >

> > Here are some possibilities:

> > 1) You are so bent on impressing and playing games with words,

> > where you pick a word out of a sentence and run around holding

> > that word high over-he ad yelling, " Illusion! Illusion! " all the while

> > never having read the word in context or paying any attention

> > to what was actually said. [ " finding diamonds in a dream mountain "

> > quite a piece of schlock]

> >

> > 2) You actually don't see what geo sees, that everything and

> > anything in consciousness is moving.

> >

> > Please don't expect the courtesy of a thoughtful reply if I

> > continue to read such impertinent responses as you have

> > dolloped up in this last.

> >

> > Finally, while I am sorry to be having such sharp works for you

> > my friend, they seem to be necessary. Please wake up!

> >

> > Bill

> >

> > geo> I am mot following this thread... but perhaps will help to consider

> > that time is a measure of movement. NOthing else.

>

> the measure of movement infers a way to record, to register the previous

> aspects of the movement.

>

> so time as a measure of movement infers registration in memory, and

> comparison of stimuli by thought.

>

> so, time is not just a measure of movement.

>

> time is the application of memory through thought.

>

> unless you suppose a way to measure movement without memory being

> involved.

>

> geo> No, memory is invoved for sure.

> What you are not considering is that memory is matter. So thought is

> matter

> in movement: time.

 

geo> I said: I dont suppose a way to measure movement without memory being

involved. I am agreeing

 

 

you wouldn't be able to bring in a concept of matter unless your memory were

operational.

 

a rock is matter, and a rock wouldn't have this conversation with me.

 

so, saying that memory is matter is not a sufficient explanation of memory

and its role in constructing time.

 

similarly, it is thought that is defining matter in movement as time.

 

a rock rolling down a hill isn't defining matter in movement as time.

 

a human being that uses a brain to think is using thought and memory to

define time as matter in motion.

 

geo> Yes it is so.

 

 

 

 

 

 

 

 

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Tim G.

Nisargadatta

Monday, May 18, 2009 7:57 PM

Re: From Bill on GR

 

 

 

 

 

Nisargadatta , " geo " <inandor wrote:

>

>

> Nisargadatta , " billrishel " <illusyn@> wrote:

> >

> > which is why the absolute present is the sole escape from

> > all that.

> >

> > Bill

>

> I agree... in fact, " staying in the present " (in a radical sense) is a

> quite

> easy road to 'awakening', if it doesn't occur half-assedly. For some

> period

> of time, one just remains one-pointedly 'now'. An amazingly powerful

> thing...

>

> geo> Ongoing understanding/perception of the falacy of

> psichologycal time.

 

No 'mental' understanding is necessary, but the surrender of mental

understanding. That is true understanding.

 

Psychological time is the desire to be somewhere else. Understanding it is

as easy as watching a good movie and noticing " I don't know where the time

went " . Did you not surrender it upon sitting in the theater seat?

 

geo> Of course intellectual understanding is nothing...just more thought.

 

 

 

 

 

 

 

 

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Nisargadatta , " Tim G. " <fewtch wrote:

>

 

> Psychological time is the desire to be somewhere else. Understanding it is as

easy as watching a good movie and noticing " I don't know where the time went " .

Did you not surrender it upon sitting in the theater seat?

>

 

 

Yes. Psychological time is defined by where the energy is going, the images

involved.

 

How much time does a life take to live/unfold?

 

It's all subjective, based on subjectively defined markers.

 

When engrossed and fascinated, where is time?

 

And a movie fools you by drawing in your subjectivity and giving images that

define time, like switching scenes in various ways.

 

Just as a life deceives on who is believed to be living through experiences over

time. The one living through those experiences is the deception itself.

 

And the subjectivity that constructs the sense of time navigates by emotional

pulls and pushes, tries to readjust with landmarks, like clocks.

 

And the whole thing lasts ... how long?

 

At the moment of death, it is clear.

 

And the moment of death is now.

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> Nisargadatta , " Tim G. " <fewtch@> wrote:

> >

>

> > Psychological time is the desire to be somewhere else. Understanding it is

as easy as watching a good movie and noticing " I don't know where the time

went " . Did you not surrender it upon sitting in the theater seat?

> >

>

>

> Yes. Psychological time is defined by where the energy is going, the images

involved.

>

> How much time does a life take to live/unfold?

>

> It's all subjective, based on subjectively defined markers.

>

> When engrossed and fascinated, where is time?

 

I've joked before that Hollywood offers two-hour " enlightenment " sessions ;-).

 

From here, awareness is always engrossed and fascinated. But not 'by' anything.

It's just engrossed in nothing in particular, if that makes any sense.

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Nisargadatta , " dan330033 " <dan330033 wrote:

>

> True.

>

> Flying free.

>

> Wonder.

>

> Laughter in the face of death.

>

> " Death where is thy sting? "

 

Death is primarily fear of aloneness, loss and the unknown.

 

In other words, fear of life.

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Nisargadatta , " geo " <inandor wrote:

>

>

> -

> billrishel

> Nisargadatta

> Monday, May 18, 2009 5:53 PM

> Re: From Bill on GR

>

>

>

 

> >

> >

> > > geo> I am mot following this thread... but perhaps will help to

> > consider

> > > that time is a measure of movement. NOthing else.

> >

> > -----------

> > that's good, and I almost agree.

> >

> > Note that movement itself is due to measurements.

> >

> > So more precisely, I suggest, movement and time

> > both are measurements.

> >

> > Any metaphysical notion of time is a confusion IMO.

> >

> > Bill

> >

> > geo> matter, manifestation, measurment, movement ....time.

> >

>

> which is why the absolute present is the sole escape from

> all that.

>

> Bill

>

> Freedom from time is better IMO.

> -geo-

>

 

The absolute present *is* freedom from time.

It is the ending of time.

 

Bill

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Dan:perception is circular, just like talk.

 

there is no escape, and doesn't need to be one.

who said that?

very very nice....no escape and doesn't need to be one.... " who said that? " .... everyone....every voice a chorus...echoing the roots of antiquity.Bill

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Tim:> Psychological time is the desire to be somewhere else.

Understanding it is as easy as watching a good movie and noticing " I

don't know where the time went " . Did you not surrender it upon sitting

in the theater seat?

>

Dan:

Yes. Psychological time is defined by where the energy is going, the images involved.

How much time does a life take to live/unfold?

It's all subjective, based on subjectively defined markers.

When engrossed and fascinated, where is time?

And a movie fools you by drawing in your subjectivity and giving images that define time, like switching scenes in various ways.

Just as a life deceives on who is believed to be living through

experiences over time. The one living through those experiences is the

deception itself.

And the subjectivity that constructs the sense of time navigates by

emotional pulls and pushes, tries to readjust with landmarks, like

clocks.

And the whole thing lasts ... how long?

At the moment of death, it is clear.

And the moment of death is now.Beautiful Dan...like bobbling bouys on the seathe little bracketing markers...the thens and the whens.

Bill

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billrishel

Nisargadatta

Tuesday, May 19, 2009 1:27 AM

Re: From Bill on GR

 

 

 

 

 

 

Nisargadatta , " geo " <inandor wrote:

>

>

> -

> billrishel

> Nisargadatta

> Monday, May 18, 2009 5:53 PM

> Re: From Bill on GR

>

>

>

 

> >

> >

> > > geo> I am mot following this thread... but perhaps will help to

> > consider

> > > that time is a measure of movement. NOthing else.

> >

> > -----------

> > that's good, and I almost agree.

> >

> > Note that movement itself is due to measurements.

> >

> > So more precisely, I suggest, movement and time

> > both are measurements.

> >

> > Any metaphysical notion of time is a confusion IMO.

> >

> > Bill

> >

> > geo> matter, manifestation, measurment, movement ....time.

> >

>

> which is why the absolute present is the sole escape from

> all that.

>

> Bill

>

> Freedom from time is better IMO.

> -geo-

>

 

The absolute present *is* freedom from time.

It is the ending of time.

 

Bill

 

It is. But to speak of " absolute present " may induce one to try to do

something about the past and the future.

That wont work, you know... It would be something

like...stay...stay....stay...stay...

The fact is: time is running alright....in this timeless space. Noise is

running in this silent field.

All is moving...in this non-moving rock. Maybe is the same...

-g-e-o-

 

 

 

 

 

 

 

 

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The absolute present *is* freedom from time.

It is the ending of time.

 

Bill

 

It is. But to speak of " absolute present " may induce one to try to do

something about the past and the future.The problem you seem to be concerned aboutis one of someone taking my description andsomehow construing it as a prescription.

There's not a lot I can do to help that, thoughsometimes I put a note to that effect at theend of a piece.Anyway, I was writing that to you... so not an issue.

 

That wont work, you know... It would be something

like...stay...stay....stay...stay...

The fact is: time is running alright....in this timeless space. Noise is

running in this silent field.

All is moving...in this non-moving rock. Maybe is the same...Sounds the same.... " all is moving... in the non-moving rock " ...has the right feel. If you were just thinking about it you could

never have come up with that.Bill

-g-e-o-

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Bill Rishel

Nisargadatta

Tuesday, May 19, 2009 8:20 AM

Re: Re: From Bill on GR

 

 

 

 

 

The absolute present *is* freedom from time.

It is the ending of time.

 

Bill

 

 

It is. But to speak of " absolute present " may induce one to try to do

something about the past and the future.

 

 

The problem you seem to be concerned about

is one of someone taking my description and

somehow construing it as a prescription.

 

There's not a lot I can do to help that, though

sometimes I put a note to that effect at the

end of a piece.

 

Anyway, I was writing that to you... so not an issue.

 

 

That wont work, you know... It would be something

like...stay...stay....stay...stay...

The fact is: time is running alright....in this timeless space. Noise is

running in this silent field.

All is moving...in this non-moving rock. Maybe is the same...

 

 

Sounds the same.... " all is moving... in the non-moving rock " ...

has the right feel. If you were just thinking about it you could

never have come up with that.

 

Bill

 

I do think sometimes...distraction.

But when a write here, i try to not think. There is an ongoing

awareness of the dangers of thought.

-g-e-o-

 

 

 

 

 

 

 

 

 

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Nisargadatta , Bill Rishel <illusyn wrote:

>

> The absolute present *is* freedom from time.

> It is the ending of time.

>

> Bill

>

 

 

Bill,

 

There is neither freedom of time nor the timeless. These are all romantic

spiritual ideas traded down from countless repetitive generations.

 

Listen to to the song of a bird or of a cd. Are you able to do it ?

 

To be able to listen to a song needs memory, or more precise, the short term

memory. There is no single case known in neurology where the short term memory

was demaged and out of function and yet the person was concsious.

 

And this already shows that consciousness already is a function which needs

memory and time. And herewith all those wonderful ideas about the timeless are

obsolete or more precise: Nonsense !

 

Werner

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>

> The absolute present *is* freedom from time.

> It is the ending of time.

>

> Bill

>

 

Bill,

 

There is neither freedom of time nor the timeless. These are all romantic

spiritual ideas traded down from countless repetitive generations.

 

Listen to to the song of a bird or of a cd. Are you able to do it ?

 

To be able to listen to a song needs memory, or more precise, the short term

memory. There is no single case known in neurology where the short term

memory was demaged and out of function and yet the person was concsious.

 

And this already shows that consciousness already is a function which needs

memory and time. And herewith all those wonderful ideas about the timeless

are obsolete or more precise: Nonsense !

 

Werner

 

Yes, Werner. That is consciousness. Ttimelessness is not related to

consciousness.

Anyway....the ground of time is timlessness, just as the ground of movement

is stillness..etc...

-geo-

 

 

 

 

 

 

 

 

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Nisargadatta , " geo " <inandor wrote:

>

> >

> > The absolute present *is* freedom from time.

> > It is the ending of time.

> >

> > Bill

> >

>

> Bill,

>

> There is neither freedom of time nor the timeless. These are all romantic

> spiritual ideas traded down from countless repetitive generations.

>

> Listen to to the song of a bird or of a cd. Are you able to do it ?

>

> To be able to listen to a song needs memory, or more precise, the short term

> memory. There is no single case known in neurology where the short term

> memory was demaged and out of function and yet the person was concsious.

>

> And this already shows that consciousness already is a function which needs

> memory and time. And herewith all those wonderful ideas about the timeless

> are obsolete or more precise: Nonsense !

>

> Werner

>

> Yes, Werner. That is consciousness. Ttimelessness is not related to

> consciousness.

> Anyway....the ground of time is timlessness, just as the ground of movement

> is stillness..etc...

> -geo-

>

>

 

 

That " timelessness " is just an idea, Geo. A philosophy.

Consciousness is all there is. Everything beyond consciousness are ideas.

 

Werner

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Nisargadatta , " geo " <inandor wrote:

>

> >

> > The absolute present *is* freedom from time.

> > It is the ending of time.

> >

> > Bill

> >

>

> Bill,

>

> There is neither freedom of time nor the timeless. These are all

romantic

> spiritual ideas traded down from countless repetitive generations.

>

> Listen to to the song of a bird or of a cd. Are you able to do it ?

 

This gets into a complete topic of its own.

 

As I see it there are " two attentions " .

Right now I am typing and certainly there is

some kind of attention to the screen, the keys,

and so on to be able to type. But none of that

is in conscious attention. It is just happening.

So there is attention involved, but not conscious

attention. I call that *unconscious attention*.

 

As another example of unconscious attention,

someone is on their cell phone talking, deeply

engrossed in conversation, and all the while

going to their refrigerator, taking out a carton

of milk, pouring the milk into a glass, putting

the carton back, then drinking the milk. All

of that can happen with unconscious attention,

leaving conscious attention free for the

conversation.

 

What almost no one realizes is that *everything*

in the space-time world can be conducted with

unconscious attention (!).

 

It is the " poking " of conscious attention into

the activities of the organism that is the source

of all the trouble. And it is the conscious attention

that " collapses " into the present in dissolution of

so-called ego. When the conscious attention

finally " lets go of the world " it collapses into the

immediate present and simultaneously

experiences an astonishing expansion....

an expansion that could be called " super consciousness " .

When the second attention -- which is consciousness

[notice that it is the second attention that is conscious]

-- expands into absolute presence, all activity in so-called

space-time continues, as governed by the first

(unconscious) attention.

 

Hence the information from the CD does get stored

in memory, but in consciousness there is only

vivid, absolute presence.

 

It is as if there were two simultaneous planes.

 

The Dream was the imagination that the activities

in space-time world were conscious. The awakening

is realization that activities in space-time world are

all a dream, and that what is conscious is the

" absolute present " , now awakened into.

 

 

Bill

 

PS:

> To be able to listen to a song needs memory, or more precise, the

short term

> memory. There is no single case known in neurology where the short

term

> memory was demaged and out of function and yet the person was

concsious.

Actually there is such a case described in detail in Antonio Damasio's

book *The Feeling of What Happens*.

 

 

 

 

 

 

 

 

 

 

>

> To be able to listen to a song needs memory, or more precise, the

short term

> memory. There is no single case known in neurology where the short

term

> memory was demaged and out of function and yet the person was

concsious.

>

> And this already shows that consciousness already is a function which

needs

> memory and time. And herewith all those wonderful ideas about the

timeless

> are obsolete or more precise: Nonsense !

>

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Nisargadatta , Bill Rishel <illusyn@> wrote:

> >

> > The absolute present *is* freedom from time.

> > It is the ending of time.

> >

> > Bill

> >

>

>

> Bill,

>

> There is neither freedom of time nor the timeless. These are all romantic

spiritual ideas traded down from countless repetitive generations.

>

> Listen to to the song of a bird or of a cd. Are you able to do it ?

>

> To be able to listen to a song needs memory, or more precise, the short term

memory. There is no single case known in neurology where the short term memory

was demaged and out of function and yet the person was concsious.

>

> And this already shows that consciousness already is a function which needs

memory and time. And herewith all those wonderful ideas about the timeless are

obsolete or more precise: Nonsense !

>

> Werner

>

 

See message 66833 Werner.

I responded to the above there, thinking it was geo's remarks.

 

Bill

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Nisargadatta , Bill Rishel <illusyn@> wrote:

> >

> > The absolute present *is* freedom from time.

> > It is the ending of time.

> >

> > Bill

> >

>

>

> Bill,

>

> There is neither freedom of time nor the timeless. These are all romantic

spiritual ideas traded down from countless repetitive generations.

>

> Listen to to the song of a bird or of a cd. Are you able to do it ?

>

> To be able to listen to a song needs memory, or more precise, the short term

memory. There is no single case known in neurology where the short term memory

was demaged and out of function and yet the person was concsious.

>

> And this already shows that consciousness already is a function which needs

memory and time. And herewith all those wonderful ideas about the timeless are

obsolete or more precise: Nonsense !

>

> Werner

 

 

wernie.. you're so wild eyed and romantic.

 

some day you'll give up these fairy tales.

 

but..you are too emotional about this silliness.

 

it's not important little guy.

 

relax and just cruise.

 

as you say..

 

nothing means anything anyway.

 

" it " needs no explanation nor defense.

 

" it " doesn't require you or your acceptance.

 

" it " hasn't graced " you " with the Understanding that's all.

 

that's all.

 

..b b.b.

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> > >

> > > The absolute present *is* freedom from time.

> > > It is the ending of time.

> > >

> > > Bill

> > >

> >

> > Bill,

> >

> > There is neither freedom of time nor the timeless. These are all romantic

> > spiritual ideas traded down from countless repetitive generations.

> >

> > Listen to to the song of a bird or of a cd. Are you able to do it ?

> >

> > To be able to listen to a song needs memory, or more precise, the short term

> > memory. There is no single case known in neurology where the short term

> > memory was demaged and out of function and yet the person was concsious.

> >

> > And this already shows that consciousness already is a function which needs

> > memory and time. And herewith all those wonderful ideas about the timeless

> > are obsolete or more precise: Nonsense !

> >

> > Werner

> >

> > Yes, Werner. That is consciousness. Ttimelessness is not related to

> > consciousness.

> > Anyway....the ground of time is timlessness, just as the ground of movement

> > is stillness..etc...

> > -geo-

> >

> >

>

>

> That " timelessness " is just an idea, Geo. A philosophy.

> Consciousness is all there is. Everything beyond consciousness are ideas.

>

> Werner

 

 

this then is werner's idea about consciousness.

 

no consciousness is required to formulate that idea.

 

that idea is :

 

deaf..dumb..blind..not quick yet not dead...

 

basically dull.

 

..b b.b.

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Nisargadatta , " billrishel " <illusyn wrote:

>

> Nisargadatta , " geo " <inandor@> wrote:

> >

> > >

> > > The absolute present *is* freedom from time.

> > > It is the ending of time.

> > >

> > > Bill

> > >

> >

> > Bill,

> >

> > There is neither freedom of time nor the timeless. These are all

> romantic

> > spiritual ideas traded down from countless repetitive generations.

> >

> > Listen to to the song of a bird or of a cd. Are you able to do it ?

>

> This gets into a complete topic of its own.

>

> As I see it there are " two attentions " .

> Right now I am typing and certainly there is

> some kind of attention to the screen, the keys,

> and so on to be able to type. But none of that

> is in conscious attention. It is just happening.

> So there is attention involved, but not conscious

> attention. I call that *unconscious attention*.

>

> As another example of unconscious attention,

> someone is on their cell phone talking, deeply

> engrossed in conversation, and all the while

> going to their refrigerator, taking out a carton

> of milk, pouring the milk into a glass, putting

> the carton back, then drinking the milk. All

> of that can happen with unconscious attention,

> leaving conscious attention free for the

> conversation.

>

> What almost no one realizes is that *everything*

> in the space-time world can be conducted with

> unconscious attention (!).

>

> It is the " poking " of conscious attention into

> the activities of the organism that is the source

> of all the trouble. And it is the conscious attention

> that " collapses " into the present in dissolution of

> so-called ego. When the conscious attention

> finally " lets go of the world " it collapses into the

> immediate present and simultaneously

> experiences an astonishing expansion....

> an expansion that could be called " super consciousness " .

> When the second attention -- which is consciousness

> [notice that it is the second attention that is conscious]

> -- expands into absolute presence, all activity in so-called

> space-time continues, as governed by the first

> (unconscious) attention.

>

> Hence the information from the CD does get stored

> in memory, but in consciousness there is only

> vivid, absolute presence.

>

> It is as if there were two simultaneous planes.

>

> The Dream was the imagination that the activities

> in space-time world were conscious. The awakening

> is realization that activities in space-time world are

> all a dream, and that what is conscious is the

> " absolute present " , now awakened into.

>

>

> Bill

>

> PS:

> > To be able to listen to a song needs memory, or more precise, the

> short term

> > memory. There is no single case known in neurology where the short

> term

> > memory was demaged and out of function and yet the person was

> concsious.

> Actually there is such a case described in detail in Antonio Damasio's

> book *The Feeling of What Happens*.

>

 

 

Ok, Bill,

 

I do not know Antonio Damasio but whatever he wrote consciousness is created in

the short term memory and when that part of the brain got damaged or is gone

then there no longer is consciousness.

 

And I am pleased that you no longer are mentioning thet " timeless " which rather

belongs to poetry like the timeless beauty of a mountain or to a philosophy

which is built on the hope when there no longer is time then pain will be gone

too.

 

What you wrote about " unconsciuous attention " I doubt if such a thing

aividctually does exist. There doubtless do exist automatic processes like heart

beat or digestion or conditined responses and reactions but the automatic

lightening of a cigarette or walking to the fridge to get another glass of milk

is is a repetitive mechanism which no longer demands attention.

 

But if there still is attention then because it exist in addition to those

automatisms like when driving a car or a bicycle.

 

Attention umplies an attender. When there is no attender then the

contents of consciousness still are appearing in their usual flux which is time

but now, without any attender, that flux is unhindered and undisturbed and then

that which you call the " expansion of consciousness " may happen.

 

And that expansions of consciousnes just means that now the contents of

consciousness have a different quality, more detailed or even more shiny, vivid

etc.

 

Happy expansion of consciousness, Bill, to you and to everyone else.

 

:)

 

Werner

 

 

>

>

> > To be able to listen to a song needs memory, or more precise, the

> short term

> > memory. There is no single case known in neurology where the short

> term

> > memory was demaged and out of function and yet the person was

> concsious.

> >

> > And this already shows that consciousness already is a function which

> needs

> > memory and time. And herewith all those wonderful ideas about the

> timeless

> > are obsolete or more precise: Nonsense !

> >

>

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

 

> Ok, Bill,

>

> I do not know Antonio Damasio but whatever he wrote consciousness is created

in the short term memory and when that part of the brain got damaged or is gone

then there no longer is consciousness.

>

> And I am pleased that you no longer are mentioning thet " timeless " which

rather belongs to poetry like the timeless beauty of a mountain or to a

philosophy which is built on the hope when there no longer is time then pain

will be gone too.

>

> What you wrote about " unconsciuous attention " I doubt if such a thing

aividctually does exist. There doubtless do exist automatic processes like heart

beat or digestion or conditined responses and reactions but the automatic

lightening of a cigarette or walking to the fridge to get another glass of milk

is is a repetitive mechanism which no longer demands attention.

>

> But if there still is attention then because it exist in addition to those

automatisms like when driving a car or a bicycle.

>

> Attention umplies an attender. When there is no attender then the

> contents of consciousness still are appearing in their usual flux which is

time but now, without any attender, that flux is unhindered and undisturbed and

then that which you call the " expansion of consciousness " may happen.

>

> And that expansions of consciousnes just means that now the contents of

consciousness have a different quality, more detailed or even more shiny, vivid

etc.

>

> Happy expansion of consciousness, Bill, to you and to everyone else.

>

> :)

>

> Werner

 

 

ok..

 

but what the hell do you mean?

 

LOL!

 

..b b.b.

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-

billrishel

Nisargadatta

Tuesday, May 19, 2009 9:59 AM

Re: From Bill on GR

 

 

 

 

 

Nisargadatta , " Werner Woehr " <wwoehr wrote:

>

> Nisargadatta , Bill Rishel <illusyn@> wrote:

> >

> > The absolute present *is* freedom from time.

> > It is the ending of time.

> >

> > Bill

> >

>

>

> Bill,

>

> There is neither freedom of time nor the timeless. These are all romantic

> spiritual ideas traded down from countless repetitive generations.

>

> Listen to to the song of a bird or of a cd. Are you able to do it ?

>

> To be able to listen to a song needs memory, or more precise, the short

> term memory. There is no single case known in neurology where the short

> term memory was demaged and out of function and yet the person was

> concsious.

>

> And this already shows that consciousness already is a function which

> needs memory and time. And herewith all those wonderful ideas about the

> timeless are obsolete or more precise: Nonsense !

>

> Werner

>

 

See message 66833 Werner.

I responded to the above there, thinking it was geo's remarks.

 

Bill

 

geo> and you did not tell me to shut up? >:)

....well...I must have quite a good reputation here...

It was not me indeed.

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Nisargadatta , " Tim G. " <fewtch wrote:

>

> Nisargadatta , " dan330033 " <dan330033@> wrote:

> >

> > Nisargadatta , " Tim G. " <fewtch@> wrote:

> > >

> >

> > > Psychological time is the desire to be somewhere else. Understanding it

is as easy as watching a good movie and noticing " I don't know where the time

went " . Did you not surrender it upon sitting in the theater seat?

> > >

> >

> >

> > Yes. Psychological time is defined by where the energy is going, the images

involved.

> >

> > How much time does a life take to live/unfold?

> >

> > It's all subjective, based on subjectively defined markers.

> >

> > When engrossed and fascinated, where is time?

>

> I've joked before that Hollywood offers two-hour " enlightenment " sessions ;-).

>

> From here, awareness is always engrossed and fascinated. But not 'by'

anything. It's just engrossed in nothing in particular, if that makes any

sense.

 

Any experience at all is an image that has captivated awareness.

 

Awareness is captivated, but never captured.

 

Is engrossed, yet free of what engrosses.

 

The awareness is the experience, and transcends experience.

 

The space in which experience reverberates is fascination, is the boundary of

no-boundary, is what Rod Serling called " The Twilight Zone, " which Tibetans call

" The Display. "

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