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Altruism and Compassion

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>Stefan:

>I do not know what " the illusory self " is.

>

>Toombaru:

>It is the I am.....the sense of being separate... autonomous.

 

Toombaru,

 

I only know of a constant flow, experienced.

It is arbitrary to call it illusory or real.

I know of no separate or autonomous self.

Separate from what?

Autonomous of what?

 

All I understand from your phrasings

Are ideas, concepts, constructions

That can be found in numerous books

Trying to sell problems

That did never exist

 

>When the mind mixes the substantial world with its conceptual

>world.....life gets confusing enough where some seek escape.

 

You just have created two worlds,

Because you cannot explain your believes

With just one world.

Your original statement

that all there is are conceptual objects

Has already gone down the drain.

 

I would like to invite you

To look for a moment at the world

Without putting what you see

Into relations.

 

Just consider for a moment that everything

is equally real, or unreal

That there is no external reference point

Which allows you to place your judgments

On everything and everybody.

 

Everything is in constant flux

Everything is as is.

When it comes along it is already gone.

You are trying to catch hold of it

And give it labels like:

 

Real. Conceptual. Illusory. Objective. Unreal. Measurable.

 

When you let go of all those labels you will find:

everything is still happening minus a lot of headache.

 

>The self that imagines that it can eventually 'see' through the

>illusion is itself the center of the confusion.

 

The confusion comes

The confusion will go

Just as it once came.

 

Greetings

Stefan

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Nisargadatta , " Stefan " <s.petersilge wrote:

>

> >Stefan:

> >I do not know what " the illusory self " is.

> >

> >Toombaru:

> >It is the I am.....the sense of being separate... autonomous.

>

> Toombaru,

>

> I only know of a constant flow, experienced.

> It is arbitrary to call it illusory or real.

> I know of no separate or autonomous self.

> Separate from what?

> Autonomous of what?

>

> All I understand from your phrasings

> Are ideas, concepts, constructions

> That can be found in numerous books

> Trying to sell problems

> That did never exist

>

> >When the mind mixes the substantial world with its conceptual

> >world.....life gets confusing enough where some seek escape.

>

> You just have created two worlds,

> Because you cannot explain your believes

> With just one world.

> Your original statement

> that all there is are conceptual objects

> Has already gone down the drain.

>

> I would like to invite you

> To look for a moment at the world

> Without putting what you see

> Into relations.

>

> Just consider for a moment that everything

> is equally real, or unreal

> That there is no external reference point

> Which allows you to place your judgments

> On everything and everybody.

>

> Everything is in constant flux

> Everything is as is.

> When it comes along it is already gone.

> You are trying to catch hold of it

> And give it labels like:

>

> Real. Conceptual. Illusory. Objective. Unreal. Measurable.

>

> When you let go of all those labels you will find:

> everything is still happening minus a lot of headache.

>

> >The self that imagines that it can eventually 'see' through the

> >illusion is itself the center of the confusion.

>

> The confusion comes

> The confusion will go

> Just as it once came.

>

> Greetings

> Stefan

>

 

 

bravissimo!

 

just so.

 

..b bobji baba

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Nisargadatta , " Stefan " <s.petersilge wrote:

>

> >Stefan:

> >I do not know what " the illusory self " is.

> >

> >Toombaru:

> >It is the I am.....the sense of being separate... autonomous.

>

> Toombaru,

>

> I only know of a constant flow, experienced.

> It is arbitrary to call it illusory or real.

> I know of no separate or autonomous self.

> Separate from what?

> Autonomous of what?

>

> All I understand from your phrasings

> Are ideas, concepts, constructions

> That can be found in numerous books

> Trying to sell problems

> That did never exist

>

> >When the mind mixes the substantial world with its conceptual

> >world.....life gets confusing enough where some seek escape.

>

> You just have created two worlds,

> Because you cannot explain your believes

> With just one world.

> Your original statement

> that all there is are conceptual objects

> Has already gone down the drain.

>

> I would like to invite you

> To look for a moment at the world

> Without putting what you see

> Into relations.

>

> Just consider for a moment that everything

> is equally real, or unreal

> That there is no external reference point

> Which allows you to place your judgments

> On everything and everybody.

>

> Everything is in constant flux

> Everything is as is.

> When it comes along it is already gone.

> You are trying to catch hold of it

> And give it labels like:

>

> Real. Conceptual. Illusory. Objective. Unreal. Measurable.

>

> When you let go of all those labels you will find:

> everything is still happening minus a lot of headache.

>

> >The self that imagines that it can eventually 'see' through the

> >illusion is itself the center of the confusion.

>

> The confusion comes

> The confusion will go

> Just as it once came.

>

> Greetings

> Stefan

>

 

 

 

 

'Letting go' occurs downstream from the understanding.

 

 

 

 

toombaru

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Nisargadatta , " Johan " <yohansky wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> >

> > Nisargadatta , " Stefan " <s.petersilge@> wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> > >

> >

> > When the mind mixes the substantial world with its conceptual

> > world.....life gets confusing enough where some seek escape.

> >

> > They call themselves 'seekers'.

> >

>

> What does this forum means to you?

>

 

 

 

 

 

 

It is used as a sounding board....an echo-location device....in my

personal hall of mirrors.

 

 

toombaru

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Nisargadatta , " toombaru2006 " <lastrain wrote:

>

> Nisargadatta , " Stefan " <s.petersilge@> wrote:

> >

> > >Stefan:

> > >I do not know what " the illusory self " is.

> > >

> > >Toombaru:

> > >It is the I am.....the sense of being separate... autonomous.

> >

> > Toombaru,

> >

> > I only know of a constant flow, experienced.

> > It is arbitrary to call it illusory or real.

> > I know of no separate or autonomous self.

> > Separate from what?

> > Autonomous of what?

> >

> > All I understand from your phrasings

> > Are ideas, concepts, constructions

> > That can be found in numerous books

> > Trying to sell problems

> > That did never exist

> >

> > >When the mind mixes the substantial world with its conceptual

> > >world.....life gets confusing enough where some seek escape.

> >

> > You just have created two worlds,

> > Because you cannot explain your believes

> > With just one world.

> > Your original statement

> > that all there is are conceptual objects

> > Has already gone down the drain.

> >

> > I would like to invite you

> > To look for a moment at the world

> > Without putting what you see

> > Into relations.

> >

> > Just consider for a moment that everything

> > is equally real, or unreal

> > That there is no external reference point

> > Which allows you to place your judgments

> > On everything and everybody.

> >

> > Everything is in constant flux

> > Everything is as is.

> > When it comes along it is already gone.

> > You are trying to catch hold of it

> > And give it labels like:

> >

> > Real. Conceptual. Illusory. Objective. Unreal. Measurable.

> >

> > When you let go of all those labels you will find:

> > everything is still happening minus a lot of headache.

> >

> > >The self that imagines that it can eventually 'see' through the

> > >illusion is itself the center of the confusion.

> >

> > The confusion comes

> > The confusion will go

> > Just as it once came.

> >

> > Greetings

> > Stefan

> >

>

>

>

>

> 'Letting go' occurs downstream from the understanding.

>

>

>

>

> toombaru

 

 

 

 

nothing 'occurs' outside of, nor downstream from, the understanding.

it is the beginning-less beginning and the absolute finality, wherein

is found all and any 'occurrences or occurrings'. but there is nothing

away from nor separate from 'it' ever. it is the 'letting go' as much

and as thoroughly as it is anything, and everything, and nothing.

 

..b bobji baba

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that really resonates here stefan,when theres a letting go of lables apparently

happens,there will be less headach and maybe more ease here,but theres no

controll really from this puppet whos lost,its just whats presently

happening,thanks,diana

 

Stefan <s.petersilge wrote: >Stefan:

>I do not know what " the illusory self " is.

>

>Toombaru:

>It is the I am.....the sense of being separate... autonomous.

 

Toombaru,

 

I only know of a constant flow, experienced.

It is arbitrary to call it illusory or real.

I know of no separate or autonomous self.

Separate from what?

Autonomous of what?

 

All I understand from your phrasings

Are ideas, concepts, constructions

That can be found in numerous books

Trying to sell problems

That did never exist

 

>When the mind mixes the substantial world with its conceptual

>world.....life gets confusing enough where some seek escape.

 

You just have created two worlds,

Because you cannot explain your believes

With just one world.

Your original statement

that all there is are conceptual objects

Has already gone down the drain.

 

I would like to invite you

To look for a moment at the world

Without putting what you see

Into relations.

 

Just consider for a moment that everything

is equally real, or unreal

That there is no external reference point

Which allows you to place your judgments

On everything and everybody.

 

Everything is in constant flux

Everything is as is.

When it comes along it is already gone.

You are trying to catch hold of it

And give it labels like:

 

Real. Conceptual. Illusory. Objective. Unreal. Measurable.

 

When you let go of all those labels you will find:

everything is still happening minus a lot of headache.

 

>The self that imagines that it can eventually 'see' through the

>illusion is itself the center of the confusion.

 

The confusion comes

The confusion will go

Just as it once came.

 

Greetings

Stefan

 

 

 

 

 

 

 

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Nisargadatta , " toombaru2006 " <lastrain wrote:

 

>'Letting go' occurs downstream from the understanding.

 

I can see that you believe understanding needs effort. This is true as

long as " understanding " is confused with " maintaining personal

beliefs " . Through effort you can at the most exchange one belief with

another. They will only go when you let them go, through effortlessness.

 

Hard to believe, hmmm?

 

Stefan

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Nisargadatta , diana shellam <diana.shellam

wrote:

>

>that really resonates here stefan,when theres a letting go of lables

apparently happens,there will be less headach and maybe more ease

here,but theres no controll really from this puppet whos lost,its just

whats presently happening,thanks,diana

 

Thank you so much, Diana.

 

No control... this sounds good. Things can take care for themselves

quite naturally.

 

Greetings

Stefan

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Nisargadatta , " Stefan " <s.petersilge

wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@>

wrote:

>

> >'Letting go' occurs downstream from the understanding.

>

> I can see that you believe understanding needs effort. This is true

as

> long as " understanding " is confused with " maintaining personal

> beliefs " . Through effort you can at the most exchange one belief

with

> another. They will only go when you let them go, through

effortlessness.

>

> Hard to believe, hmmm?

>

> Stefan

>

 

 

Hi Stefan,

 

Is it really effortlessnes which will cause you to let go something or

isn't effortlessness already the result of having let gone ?

 

If you let go something then it will be gone, it no longer will drain

any energy from your system - off and gone, the mind is empty of it.

 

What is the factor which causes the mind to let go and to get empty of

something which til now occupied it ? Isn't it resignation which will

end it ? But also by forgetting more and more what til now attracted

and forced one's attention to it ?

 

It is resignation and a fading into oblivion what generally is called

letting go and efforlessness will be the result but it is not the

cause.

 

To avoid some misunderstanding I should add that the root meaning of

resignation (Latin, resignare) simply means to take back one's

signature and it doesn't mean to act out of despair and depression.

 

If you resign then you end it, you are finished with it, and that

means letting go. When you are not finished with something then you

also don't let it go.

 

Werner

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Nisargadatta , " Werner Woehr " <wwoehr

wrote:

>

> Nisargadatta , " Stefan " <s.petersilge@>

> wrote:

> >

> > Nisargadatta , " toombaru2006 " <lastrain@>

> wrote:

> >

> > >'Letting go' occurs downstream from the understanding.

> >

> > I can see that you believe understanding needs effort. This is

true

> as

> > long as " understanding " is confused with " maintaining personal

> > beliefs " . Through effort you can at the most exchange one belief

> with

> > another. They will only go when you let them go, through

> effortlessness.

> >

> > Hard to believe, hmmm?

> >

> > Stefan

> >

>

>

> Hi Stefan,

>

> Is it really effortlessnes which will cause you to let go something

or

> isn't effortlessness already the result of having let gone ?

>

> If you let go something then it will be gone, it no longer will

drain

> any energy from your system - off and gone, the mind is empty of it.

>

> What is the factor which causes the mind to let go and to get empty

of

> something which til now occupied it ? Isn't it resignation which

will

> end it ? But also by forgetting more and more what til now attracted

> and forced one's attention to it ?

>

> It is resignation and a fading into oblivion what generally is

called

> letting go and efforlessness will be the result but it is not the

> cause.

>

> To avoid some misunderstanding I should add that the root meaning of

> resignation (Latin, resignare) simply means to take back one's

> signature and it doesn't mean to act out of despair and depression.

>

> If you resign then you end it, you are finished with it, and that

> means letting go. When you are not finished with something then you

> also don't let it go.

>

> Werner

>

 

 

 

actually 'it' lets 'you' go....

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Nisargadatta , " anabebe57 " <kailashana

wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@>

> wrote:

> >

> > Nisargadatta , " Stefan " <s.petersilge@>

> > wrote:

> > >

> > > Nisargadatta , " toombaru2006 " <lastrain@>

> > wrote:

> > >

> > > >'Letting go' occurs downstream from the understanding.

> > >

> > > I can see that you believe understanding needs effort. This is

> true

> > as

> > > long as " understanding " is confused with " maintaining personal

> > > beliefs " . Through effort you can at the most exchange one

belief

> > with

> > > another. They will only go when you let them go, through

> > effortlessness.

> > >

> > > Hard to believe, hmmm?

> > >

> > > Stefan

> > >

> >

> >

> > Hi Stefan,

> >

> > Is it really effortlessnes which will cause you to let go

something

> or

> > isn't effortlessness already the result of having let gone ?

> >

> > If you let go something then it will be gone, it no longer will

> drain

> > any energy from your system - off and gone, the mind is empty of

it.

> >

> > What is the factor which causes the mind to let go and to get

empty

> of

> > something which til now occupied it ? Isn't it resignation which

> will

> > end it ? But also by forgetting more and more what til now

attracted

> > and forced one's attention to it ?

> >

> > It is resignation and a fading into oblivion what generally is

> called

> > letting go and efforlessness will be the result but it is not the

> > cause.

> >

> > To avoid some misunderstanding I should add that the root meaning

of

> > resignation (Latin, resignare) simply means to take back one's

> > signature and it doesn't mean to act out of despair and

depression.

> >

> > If you resign then you end it, you are finished with it, and that

> > means letting go. When you are not finished with something then

you

> > also don't let it go.

> >

> > Werner

> >

>

>

>

> actually 'it' lets 'you' go....

>

 

 

Hi Anaji,

 

I just used common language in that post to Stefan which naturally

will be an open door to all specialists who know better.

 

Now, to be more precise " it " doesn't let " you " go because there is

no " you " which is caught by " it " - there is only " it " .

 

And second what one senses as " me " and as " it " is the same thing: me

= it = that.

 

Werner

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

 

>Hi Stefan,

>

>Is it really effortlessnes which will cause you to let go something or

>isn't effortlessness already the result of having let gone ?

>If you let go something then it will be gone, it no longer will drain

>any energy from your system - off and gone, the mind is empty of it.

>What is the factor which causes the mind to let go and to get empty of

>something which til now occupied it ? Isn't it resignation which will

>end it ? But also by forgetting more and more what til now attracted

>and forced one's attention to it ?

>It is resignation and a fading into oblivion what generally is called

>letting go and efforlessness will be the result but it is not the

>cause.

>To avoid some misunderstanding I should add that the root meaning of

>resignation (Latin, resignare) simply means to take back one's

>signature and it doesn't mean to act out of despair and depression.

>If you resign then you end it, you are finished with it, and that

>means letting go. When you are not finished with something then you

>also don't let it go.

 

Hi Werner,

 

nice to see you here. As far as effortlessness is concerned, I have

observed that effort can only create, it cannot un-create. It

especially likes to create mental constructions. An effort (the

en-forcing) to " understand " will not result in a solution of the

" problem " . It only can replace one belief by another. For a short time

a solution is felt, but later the problem comes back, only viewed from

a different angle.

 

Maybe when one has done this kind of effort for one million times the

chance is increasing that resignation can happen, in the sense as you

have described it. But if one resigns without the understanding that

there was nothing to resign from in the first place - there is the

danger that the resignation becomes an agony. One may appear from the

outside like a holy resigned monk but effort and disappointment are

still there in the underground, nagging and nagging.

 

There is nothing to be given up except the idea, that something has to

be given up. But that idea about giving up something is the very

effort! Thats why I said effortlessness has to come first. In the

Mahamudra Tilopa says: " the void needs no buttresses " (die Leere

braucht keine Stützen)... this pretty much says it all.

 

Greetings

Stefan

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Nisargadatta , " Stefan " <s.petersilge wrote:

>

> Nisargadatta , " toombaru2006 " <lastrain@> wrote:

>

> >'Letting go' occurs downstream from the understanding.

>

> I can see that you believe understanding needs effort. This is true as

> long as " understanding " is confused with " maintaining personal

> beliefs " . Through effort you can at the most exchange one belief with

> another. They will only go when you let them go, through effortlessness.

>

> Hard to believe, hmmm?

>

> Stefan

 

 

 

no. it's easy to believe but i believe nothing....effortlessly...can

you believe that? hmmm?

 

..b bobji baba

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Nisargadatta , " Werner Woehr " <wwoehr

wrote:

>

> Nisargadatta , " anabebe57 " <kailashana@>

> wrote:

> >

> > Nisargadatta , " Werner Woehr " <wwoehr@>

> > wrote:

> > >

> > > Nisargadatta , " Stefan " <s.petersilge@>

> > > wrote:

> > > >

> > > > Nisargadatta , " toombaru2006 "

<lastrain@>

> > > wrote:

> > > >

> > > > >'Letting go' occurs downstream from the understanding.

> > > >

> > > > I can see that you believe understanding needs effort. This

is

> > true

> > > as

> > > > long as " understanding " is confused with " maintaining personal

> > > > beliefs " . Through effort you can at the most exchange one

> belief

> > > with

> > > > another. They will only go when you let them go, through

> > > effortlessness.

> > > >

> > > > Hard to believe, hmmm?

> > > >

> > > > Stefan

> > > >

> > >

> > >

> > > Hi Stefan,

> > >

> > > Is it really effortlessnes which will cause you to let go

> something

> > or

> > > isn't effortlessness already the result of having let gone ?

> > >

> > > If you let go something then it will be gone, it no longer will

> > drain

> > > any energy from your system - off and gone, the mind is empty

of

> it.

> > >

> > > What is the factor which causes the mind to let go and to get

> empty

> > of

> > > something which til now occupied it ? Isn't it resignation

which

> > will

> > > end it ? But also by forgetting more and more what til now

> attracted

> > > and forced one's attention to it ?

> > >

> > > It is resignation and a fading into oblivion what generally is

> > called

> > > letting go and efforlessness will be the result but it is not

the

> > > cause.

> > >

> > > To avoid some misunderstanding I should add that the root

meaning

> of

> > > resignation (Latin, resignare) simply means to take back one's

> > > signature and it doesn't mean to act out of despair and

> depression.

> > >

> > > If you resign then you end it, you are finished with it, and

that

> > > means letting go. When you are not finished with something then

> you

> > > also don't let it go.

> > >

> > > Werner

> > >

> >

> >

> >

> > actually 'it' lets 'you' go....

> >

>

>

> Hi Anaji,

>

> I just used common language in that post to Stefan which naturally

> will be an open door to all specialists who know better.

>

> Now, to be more precise " it " doesn't let " you " go because there is

> no " you " which is caught by " it " - there is only " it " .

>

> And second what one senses as " me " and as " it " is the same thing:

me

> = it = that.

>

> Werner

>

 

 

 

notheless, we still dance with 'it' to the rhythm of our heartbeat.

 

wink.

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Nisargadatta , " roberibus111 " <Roberibus111

wrote:

>>Hard to believe, hmmm?

>>

>>Stefan

>

>no. it's easy to believe but i believe nothing....effortlessly...can

>you believe that? hmmm?

 

Haha! When I wrote " hard to believe, hmmm " I believe I was taken

away... Hmmm...

 

Srefan :-)

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Nisargadatta , " Stefan " <s.petersilge

wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

>

> >Hi Stefan,

> >

> >Is it really effortlessnes which will cause you to let go

something or

> >isn't effortlessness already the result of having let gone ?

> >If you let go something then it will be gone, it no longer will

drain

> >any energy from your system - off and gone, the mind is empty of

it.

> >What is the factor which causes the mind to let go and to get

empty of

> >something which til now occupied it ? Isn't it resignation which

will

> >end it ? But also by forgetting more and more what til now

attracted

> >and forced one's attention to it ?

> >It is resignation and a fading into oblivion what generally is

called

> >letting go and efforlessness will be the result but it is not the

> >cause.

> >To avoid some misunderstanding I should add that the root meaning

of

> >resignation (Latin, resignare) simply means to take back one's

> >signature and it doesn't mean to act out of despair and depression.

> >If you resign then you end it, you are finished with it, and that

> >means letting go. When you are not finished with something then you

> >also don't let it go.

>

> Hi Werner,

>

> nice to see you here. As far as effortlessness is concerned, I have

> observed that effort can only create, it cannot un-create. It

> especially likes to create mental constructions. An effort (the

> en-forcing) to " understand " will not result in a solution of the

> " problem " . It only can replace one belief by another. For a short

time

> a solution is felt, but later the problem comes back, only viewed

from

> a different angle.

>

> Maybe when one has done this kind of effort for one million times

the

> chance is increasing that resignation can happen, in the sense as

you

> have described it. But if one resigns without the understanding that

> there was nothing to resign from in the first place - there is the

> danger that the resignation becomes an agony. One may appear from

the

> outside like a holy resigned monk but effort and disappointment are

> still there in the underground, nagging and nagging.

>

> There is nothing to be given up except the idea, that something has

to

> be given up. But that idea about giving up something is the very

> effort! Thats why I said effortlessness has to come first. In the

> Mahamudra Tilopa says: " the void needs no buttresses " (die Leere

> braucht keine Stützen)... this pretty much says it all.

>

> Greetings

> Stefan

>

 

 

Ok, Stefan, but that's all way to complicated.

 

To stay simple, effortlessness never will end effort. Effortlessness

which is doing something no longer is effortlessness, it is effort.

 

Effortlessness happens when there is no longer effort. And to let go

is a dieing to an effort til it ended.

 

Have you ever tried to be effortless ? Can one at all be conscious of

effortlessness or can one only be conscious of effort ? Do you see

the fallacy now of the idea of " effortlessness " ?

 

Werner

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Nisargadatta , " Werner Woehr " <wwoehr wrote:

 

>Ok, Stefan, but that's all way to complicated.

>

>To stay simple, effortlessness never will end effort. Effortlessness

>which is doing something no longer is effortlessness, it is effort.

>Effortlessness happens when there is no longer effort. And to let go

>is a dieing to an effort til it ended.

>Have you ever tried to be effortless ? Can one at all be conscious of

>effortlessness or can one only be conscious of effort ? Do you see

>the fallacy now of the idea of " effortlessness " ?

 

Yes, the way you put it, I can see it. But I did not advice anybody to

be effortlessness. I said that " understanding needs no effort, it

happens through effortlessness " . I also could have said: it happens on

its own.

 

Effortlessness is not the cause of ending the effort, nor is it caused

by the end of effort. It is actually the way how things go, no matter

what effort I undertake.

 

Greetings

Stefan

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Nisargadatta , " Stefan " <s.petersilge

wrote:

>

> Nisargadatta , " Werner Woehr " <wwoehr@> wrote:

>

> >Ok, Stefan, but that's all way to complicated.

> >

> >To stay simple, effortlessness never will end effort.

Effortlessness

> >which is doing something no longer is effortlessness, it is

effort.

> >Effortlessness happens when there is no longer effort. And to let

go

> >is a dieing to an effort til it ended.

> >Have you ever tried to be effortless ? Can one at all be conscious

of

> >effortlessness or can one only be conscious of effort ? Do you see

> >the fallacy now of the idea of " effortlessness " ?

>

> Yes, the way you put it, I can see it. But I did not advice anybody

to

> be effortlessness. I said that " understanding needs no effort, it

> happens through effortlessness " . I also could have said: it happens

on

> its own.

>

> Effortlessness is not the cause of ending the effort, nor is it

caused

> by the end of effort. It is actually the way how things go, no

matter

> what effort I undertake.

>

> Greetings

> Stefan

>

 

 

 

Effortlessness is like surrender in the act of making love. It's

easy when you know the 'outcome'. ;-0

 

Hi Stefan. I love your presence.

 

Anna

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Nisargadatta , " anabebe57 " <kailashana wrote:

 

>Effortlessness is like surrender in the act of making love. It's

>easy when you know the 'outcome'. ;-0

>

>Hi Stefan. I love your presence.

 

:) some call orgasm the " small death "

S.

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Nisargadatta , " Stefan " <s.petersilge wrote:

>

> Nisargadatta , " anabebe57 " <kailashana@> wrote:

>

> >Effortlessness is like surrender in the act of making love. It's

> >easy when you know the 'outcome'. ;-0

> >

> >Hi Stefan. I love your presence.

>

> :) some call orgasm the " small death "

> S.

 

 

 

which may lead to a 'big birth', if one or the other doesn't watch it.

here the two are not 'one'...they are 'three'.

 

 

..b bobji baba

 

(population control officer)

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