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Originary Mimesis

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Nisargadatta , Harsha wrote:

> toombaru2004 wrote:

>

> > > >

> > > > toombaru

> > > >

> > > >

> > > Yes, of course. That is part of the fun! :-).

> > >

> > > Love,

> > > Harsha

> >

> >

> > Ahhhh ......Yes.

> >

> > Perhaps that is why the Buddha called it " suffering " .

> >

> >

> >

> > toombaru

> >

> Why bring Buddha in this? Speak for yourself (if you can! :-).

>

> Love,

> Harsha

 

 

 

Can any " self " speak for its self?

 

 

 

toombaru

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toombaru2004 wrote:

 

>

>

> Can any " self " speak for its self?

>

>

>

> toombaru

>

>

Do you wish to say something?

 

Harsha

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Nisargadatta , Harsha wrote:

> toombaru2004 wrote:

>

> >

> >

> > Can any " self " speak for its self?

> >

> >

> >

> > toombaru

> >

> >

> Do you wish to say something?

>

> Harsha

 

 

 

Can any " self " speak for itself?

 

 

 

toombaru

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toombaru2004 wrote:

 

>

> Nisargadatta , Harsha wrote:

> > toombaru2004 wrote:

> >

> > >

> > >

> > > Can any " self " speak for its self?

> > >

> > >

> > >

> > > toombaru

> > >

> > >

> > Do you wish to say something?

> >

> > Harsha

>

>

>

> Can any " self " speak for itself?

>

>

>

> toombaru

>

Does the hole make the donut?

 

Harsha

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Nisargadatta , Harsha wrote:

> toombaru2004 wrote:

>

> >

> > Nisargadatta , Harsha wrote:

> > > toombaru2004 wrote:

> > >

> > > >

> > > >

> > > > Can any " self " speak for its self?

> > > >

> > > >

> > > >

> > > > toombaru

> > > >

> > > >

> > > Do you wish to say something?

> > >

> > > Harsha

> >

> >

> >

> > Can any " self " speak for itself?

> >

> >

> >

> > toombaru

> >

> Does the hole make the donut?

>

> Harsha

 

 

 

Harsha,

 

Is it your belief that the " self " can speak for itself?

 

 

I am asking you in all sincerity.......but......

If you you prefer to avoid the question...I will understand.

 

 

 

toombaru

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toombaru2004 wrote:

 

>

> Harsha,

>

> Is it your belief that the " self " can speak for itself?

>

>

> I am asking you in all sincerity.......but......

> If you you prefer to avoid the question...I will understand.

>

>

>

> toombaru

 

Dear Toombaru:

 

I don't question your sincerity. What do you mean by the " self " ?

 

Harsha

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Nisargadatta , Harsha wrote:

> toombaru2004 wrote:

>

> >

> > Harsha,

> >

> > Is it your belief that the " self " can speak for itself?

> >

> >

> > I am asking you in all sincerity.......but......

> > If you you prefer to avoid the question...I will understand.

> >

> >

> >

> > toombaru

>

> Dear Toombaru:

>

> I don't question your sincerity. What do you mean by the " self " ?

>

 

 

 

> Harsha

 

 

Written earlier today:

 

toombaru2004 wrote:

 

 

 

 

> > >

> > Yes, of course. That is part of the fun! :-).

> >

> > Love,

> > Harsha

>

>

> Ahhhh ......Yes.

>

> Perhaps that is why the Buddha called it " suffering " .

>

>

>

> toombaru

>

>Why bring Buddha in this? Speak for yourself (if you can! :-).

 

Love,

Harsha

 

 

In the above exchange, I was asked to " Speak for myself (if I could).

 

I asked you if you believe that the " self " that you refer to above (using the

consensus

dictionary meaning for " self " ) can speak for itself.

 

 

toombaru

 

 

 

 

 

 

 

 

 

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Nisargadatta , Pedsie2@a... wrote:

>

> In a message dated 3/27/05 9:25:08 AM, anders_lindman writes:

>

>

> > And common sense could never tell us if a machine was being conscious

> > or not. For example, a Turing test could possibly give as a clue if a

> > machine could think or not, but it would tell us nothing about if the

> > machine is self-aware or not. The capacity of thinking is not the same

> > as being self-aware. Thinking does not automatically imply

consciousness.

> >

> > al.

> >

>

> P: Well, Al, let me indulge you. Suppose one day, someone invents a

robot

> that not only could do things (we have those already) but could talk

about

> what it

> does) even if that action is new to him. And if the action is

completely new,

> the response to a question about it, could not be preprogrammed. So,

the

> robot

> stops vacuuming the floor, and you ask it why, and the robot says:

> " Your pet mouse escaped from its cage, and was eating a piece of

cracker

> right

> in front of me. " If the robot has never been programmed to stop for a

> mouse,

> or to recognize a mouse, and gave this as a reason for stopping,

you must

> conclude:

>

> a) it learned it on his own.

> b) It is aware of it because it gave that knowledge of the mouse as its

> reason for stopping.

>

>

 

This household robot might be equipped with only clever AI. To be self

aware is not the same as intelligence. No matter how smart the robot

appear to be, we cannot from that smartness tell if the robot is being

aware of itself or not. A robot might some day invent a cure for

cancer, or compose highly creative art and poetry, maybe even become

the president of the U.S.A., but we would still don't know if that

robot is self aware or not. Such robot would of course be very aware

of the world around it and possess high intelligence, but would it be

self aware? For example, the robots scientists experiment with today

can perhaps recognize human faces, know the difference between up and

down e t c, but are not self aware; they have no consciousness.

 

al.

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In a message dated 3/27/05 11:13:25 PM, anders_lindman writes:

 

 

> Al: A robot might some day invent a cure for

> cancer, or compose highly creative art and poetry, maybe even become

> the president of the U.S.A., but we would still don't know if that

> robot is self aware or not. Such robot would of course be very aware

> of the world around it and possess high intelligence, but would it be

> self aware?

>

P: Al your question was how can we know if the robot is aware? Self

aware=

aware of self. How do you know you have a self? What is a self? Are

self

and awareness two different thing?

So, if the robut can give a credible reason for its actions without

that reason

having been previously programmed, we must conclude it's aware of its

motivations.

 

 

 

 

 

 

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In a message dated 3/28/05 7:50:34 AM, freyjartist writes:

 

 

> f.  Maybe the manifestation of AI shows that

> Awareness embraces everything,

> doesn't see divisions or roles, and

> contains it all, including knowledge

> of itself.  Also that Awareness

> doesn't necessarily have to

> be limited to a flesh/blood/bones thing.

>

 

P: Says Freyja, waiving to everyone... as she joins the conga line at

........................................................Toomb's Zombie

jamboree. ;)

 

 

 

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Dear Toombaru,

 

 

 

Since you were speaking for Buddha, I suggested that you speak for yourself

instead. You now ask whether it is possible for a " self " to speak of " self "

and say that the consensus dictionary definition of the " self " will do. I am

no longer sure what we are talking about and of the point of the

conversation. Not that that is important, but there are practical

constraints of time (and stamina) to carry out such dialogue.

 

 

 

With respect,

 

Much love,

 

Harsha

 

_____

 

toombaru2004 [cptc]

Sunday, March 27, 2005 7:21 PM

Nisargadatta

Re: Originary Mimesis

 

 

 

> Ahhhh ......Yes.

>

> Perhaps that is why the Buddha called it " suffering " .

>

>

>

> toombaru

>

>Why bring Buddha in this? Speak for yourself (if you can! :-).

 

Love,

Harsha

 

 

In the above exchange, I was asked to " Speak for myself (if I could).

 

I asked you if you believe that the " self " that you refer to above (using

the consensus

dictionary meaning for " self " ) can speak for itself.

 

 

toombaru

 

 

 

 

 

 

 

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Dearest Harsha,

 

When the dialogue is 'Singular' one can

speak from whatever 'personage' that enters into the spoken. Be it Buddha,

Toombaru, Jesus, or Harsha or Anna.

 

Withholding no-thing and no-one,

Anna

-

Harsha

Nisargadatta

Monday, March 28, 2005 8:48 AM

RE: Re: Originary Mimesis

 

 

Dear Toombaru,

 

 

 

Since you were speaking for Buddha, I suggested that you speak for yourself

instead. You now ask whether it is possible for a " self " to speak of " self "

and say that the consensus dictionary definition of the " self " will do. I am

no longer sure what we are talking about and of the point of the

conversation. Not that that is important, but there are practical

constraints of time (and stamina) to carry out such dialogue.

 

 

 

With respect,

 

Much love,

 

Harsha

 

_____

 

toombaru2004 [cptc]

Sunday, March 27, 2005 7:21 PM

Nisargadatta

Re: Originary Mimesis

 

 

 

> Ahhhh ......Yes.

>

> Perhaps that is why the Buddha called it " suffering " .

>

>

>

> toombaru

>

>Why bring Buddha in this? Speak for yourself (if you can! :-).

 

Love,

Harsha

 

 

In the above exchange, I was asked to " Speak for myself (if I could).

 

I asked you if you believe that the " self " that you refer to above (using

the consensus

dictionary meaning for " self " ) can speak for itself.

 

 

toombaru

 

 

 

 

 

 

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> Al: A robot might some day invent a cure for

> cancer, or compose highly creative art and poetry, maybe even become

> the president of the U.S.A., but we would still don't know if that

> robot is self aware or not. Such robot would of course be very aware

> of the world around it and possess high intelligence, but would it be

> self aware?

>

P: Al your question was how can we know if the robot is aware? Self

aware= aware of self. How do you know you have a self? What is a self?

Are self and awareness two different thing?

So, if the robut can give a credible reason for its actions without that

reason having been previously programmed,we must conclude it's aware of its

motivations.

 

Faithe:

A robot will never invent a cure for cancer, or write a poem, etc. A robot may

be used in the process of developing a cure, etc. It will be the programming and

wiring installed that makes the robot capable of churning much more information,

more efficiently and accurately than an individual human mind can handle.

 

Similar to all machinery which makes man's life more comfortable...an efficient

furnace, a vehicle that moves more quickly than the legs of man, the airplane

that allows man to fly, etc.

 

A robot has as much of a chance of being " aware " or " self-aware " as a human does

of creating something from nothing.

 

 

 

 

 

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Nisargadatta , Pedsie2@a... wrote:

>

> In a message dated 3/27/05 11:13:25 PM, anders_lindman writes:

>

>

> > Al: A robot might some day invent a cure for

> > cancer, or compose highly creative art and poetry, maybe even

become

> > the president of the U.S.A., but we would still don't know if that

> > robot is self aware or not. Such robot would of course be very

aware

> > of the world around it and possess high intelligence, but would

it be

> > self aware?

> >

> P: Al your question was how can we know if the robot is

aware? Self

> aware=

> aware of self. How do you know you have a self? What is a

self? Are

> self

> and awareness two different thing?

> So, if the robut can give a credible reason for its actions

without

> that reason

> having been previously programmed, we must conclude it's

aware of its

> motivations.

 

 

 

f. Maybe the manifestation of AI shows that

Awareness embraces everything,

doesn't see divisions or roles, and

contains it all, including knowledge

of itself. Also that Awareness

doesn't necessarily have to

be limited to a flesh/blood/bones thing.

 

>

>

>

>

>

>

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Nisargadatta , Pedsie2@a... wrote:

>

> In a message dated 3/28/05 7:50:34 AM, freyjartist@a... writes:

>

>

> > f.  Maybe the manifestation of AI shows that

> > Awareness embraces everything,

> > doesn't see divisions or roles, and

> > contains it all, including knowledge

> > of itself.  Also that Awareness

> > doesn't necessarily have to

> > be limited to a flesh/blood/bones thing.

> >

>

> P: Says Freyja, waiving to everyone... as she joins the

conga line at

> ........................................................Toomb's

Zombie

> jamboree. ;)

>

 

 

haha!

 

you mean the

conga line at the wedding of a

child of a barren woman?

(this IS a Niz list)

 

OOOOPAH!

 

;-)

 

 

>

>

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Nisargadatta , " Harsha " wrote:

> Dear Toombaru,

>

>

>

> Since you were speaking for Buddha, I suggested that you speak for yourself

> instead. You now ask whether it is possible for a " self " to speak of " self "

> and say that the consensus dictionary definition of the " self " will do. I am

> no longer sure what we are talking about and of the point of the

> conversation. Not that that is important, but there are practical

> constraints of time (and stamina) to carry out such dialogue.

>

>

>

> With respect,

>

> Much love,

>

> Harsha

 

 

 

 

 

 

Buddha was just another talking head that happened to find its self sitting next

to a thin

spot in the bubble.

 

Harsha,

 

I always feel the kindness in your words.

 

Thank you for this exchange.

 

toombaru

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Nisargadatta , " carolina112900 "

<freyjartist@a...> wrote:

>

> Nisargadatta , Pedsie2@a... wrote:

> >

> > In a message dated 3/28/05 7:50:34 AM, freyjartist@a... writes:

> >

> >

> > > f.  Maybe the manifestation of AI shows that

> > > Awareness embraces everything,

> > > doesn't see divisions or roles, and

> > > contains it all, including knowledge

> > > of itself.  Also that Awareness

> > > doesn't necessarily have to

> > > be limited to a flesh/blood/bones thing.

> > >

> >

> > P: Says Freyja, waiving to everyone... as she joins the

> conga line at

>

> ........................................................Toomb's

> Zombie

> > jamboree. ;)

> >

>

>

> haha!

>

> you mean the

> conga line at the wedding of a

> child of a barren woman?

> (this IS a Niz list)

>

> OOOOPAH!

>

> ;-)

>

 

And there's two ways you can dance:

with the gun pointing

at your feet or without

the gun pointing at your feet.

 

f.

 

It's all meaningless.

>

> >

> >

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>

>

> f. Maybe the manifestation of AI shows that

> Awareness embraces everything,

> doesn't see divisions or roles, and

> contains it all, including knowledge

> of itself. Also that Awareness

> doesn't necessarily have to

> be limited to a flesh/blood/bones thing.

 

 

 

The " self " .....can never have knowledge of itself.

 

 

toombaru

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Nisargadatta , " toombaru2004 " <cptc@w...> wrote:

>

> >

> >

> > f. Maybe the manifestation of AI shows that

> > Awareness embraces everything,

> > doesn't see divisions or roles, and

> > contains it all, including knowledge

> > of itself. Also that Awareness

> > doesn't necessarily have to

> > be limited to a flesh/blood/bones thing.

>

>

>

> The " self " .....can never have knowledge of itself.

>

>

 

......for a very good reason.

 

 

 

 

> toombaru

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Nisargadatta , " carolina112900 " <freyjartist@a...> wrote:

>

> Nisargadatta , " toombaru2004 " <cptc@w...> wrote:

> >

> > >

> > >

> > > f. Maybe the manifestation of AI shows that

> > > Awareness embraces everything,

> > > doesn't see divisions or roles, and

> > > contains it all, including knowledge

> > > of itself. Also that Awareness

> > > doesn't necessarily have to

> > > be limited to a flesh/blood/bones thing.

> >

> >

> >

> > The " self " .....can never have knowledge of itself.

> >

> >

> > toombaru

>

>

>

>

> :) Oh, there's that self word again.

>

> yes, i know, the eye cannot see itself

> seeing, etcetera etcetera.

>

>

>

> What makes all this stuff up?

>

>

> f.

 

 

 

 

 

 

I do.

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Nisargadatta , " toombaru2004 " <cptc@w...> wrote:

>

> Nisargadatta , " toombaru2004 " <cptc@w...>

wrote:

> >

> > >

> > >

> > > f. Maybe the manifestation of AI shows that

> > > Awareness embraces everything,

> > > doesn't see divisions or roles, and

> > > contains it all, including knowledge

> > > of itself. Also that Awareness

> > > doesn't necessarily have to

> > > be limited to a flesh/blood/bones thing.

> >

> >

> >

> > The " self " .....can never have knowledge of itself.

> >

> >

>

> .....for a very good reason.

>

 

 

:) Toomy, I just can't quite live

without your stories.

 

 

 

>

>

>

> > toombaru

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In a message dated 3/28/05 8:15:24 AM, freyjartist writes:

 

 

> P:   Says Freyja, waiving   to   everyone... as she joins the  

> conga line at

> >    ........................................................Toomb's

> Zombie

> > jamboree. ;)

> >

>

>

> haha!

>

> you mean the

> conga line at the wedding of a

> child of a barren woman?

> (this IS a Niz list)

>

> OOOOPAH!

>

> ;-)

>

 

P: Yes, I think that's what I meant.

I heard the honeymoon was a fiasco,

and she has been trying to file for divorce,

or at least disconnect the feeding tube, but

not even the star agents of the Bureau

of Ontological Nondual Investigations (BONI) have

been able to locate the guy. I'll keep you informed.

 

 

 

 

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Nisargadatta , " toombaru2004 " <cptc@w...> wrote:

>

> Nisargadatta , " carolina112900 "

<freyjartist@a...> wrote:

> >

> > Nisargadatta , " toombaru2004 " <cptc@w...>

wrote:

> > >

> > > >

> > > >

> > > > f. Maybe the manifestation of AI shows that

> > > > Awareness embraces everything,

> > > > doesn't see divisions or roles, and

> > > > contains it all, including knowledge

> > > > of itself. Also that Awareness

> > > > doesn't necessarily have to

> > > > be limited to a flesh/blood/bones thing.

> > >

> > >

> > >

> > > The " self " .....can never have knowledge of itself.

> > >

> > >

> > > toombaru

> >

> >

> >

> >

> > :) Oh, there's that self word again.

> >

> > yes, i know, the eye cannot see itself

> > seeing, etcetera etcetera.

> >

> >

> >

> > What makes all this stuff up?

> >

> >

> > f.

I do.

 

 

OK. What does I mean according to " you "

or I.

 

f.

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Nisargadatta , " carolina112900 " <freyjartist@a...> wrote:

>

> Nisargadatta , " toombaru2004 " <cptc@w...> wrote:

> >

> > Nisargadatta , " carolina112900 "

> <freyjartist@a...> wrote:

> > >

> > > Nisargadatta , " toombaru2004 " <cptc@w...>

> wrote:

> > > >

> > > > >

> > > > >

> > > > > f. Maybe the manifestation of AI shows that

> > > > > Awareness embraces everything,

> > > > > doesn't see divisions or roles, and

> > > > > contains it all, including knowledge

> > > > > of itself. Also that Awareness

> > > > > doesn't necessarily have to

> > > > > be limited to a flesh/blood/bones thing.

> > > >

> > > >

> > > >

> > > > The " self " .....can never have knowledge of itself.

> > > >

> > > >

> > > > toombaru

> > >

> > >

> > >

> > >

> > > :) Oh, there's that self word again.

> > >

> > > yes, i know, the eye cannot see itself

> > > seeing, etcetera etcetera.

> > >

> > >

> > >

> > > What makes all this stuff up?

> > >

> > >

> > > f.

> >

> >

> >

> >

> >

> >

> > I do.

>

>

> OK. What does I mean according to " you "

> or I.

>

> f.

 

 

I am

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Nisargadatta , " toombaru2004 " <cptc@w...> wrote:

>

> Nisargadatta , " carolina112900 "

<freyjartist@a...> wrote:

> >

> >

> >

> > OK. What does I mean according to " you "

> > or I.

> >

> > f.

>

>

> I am

 

 

 

I am is a concept.

 

What does it mean?

 

What does concept mean?

 

What does anything mean?

 

It means what it means, that's all.

 

As a meta4 for thoughts,

Niz would say, when you walking through

a crowd of people, do you walk on

the people or do you walk inbetween

the people?

 

 

 

f.

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