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Shakti peethas

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>The most prominent of them are Kamakhya temple at Assam , Credit for

>this peetha goes to Lord Matsendra Nath. The other one is Famous

>Kalighat Temple of Kolkata, The credit for this Saktipeetha goes to

>Lord Goroksha Nath ( Disciple of Lord Matsendra Nath) of Nath

>religion.

 

So some claim, but I would say these traditions are much later than

the sanctuaries themselves, whose origins are lost in the sands of

time. No one person can be credited, their sacredness was recognized

by entire communities before Naths were ever heard of. Look at

Jvalamukhi: fire spouting out of the mountain. The sanctity of such a

place is evident, and could go back to the paleolithic. Kaamaakhyaa

sanctuary and many others as well.

 

Max

--

Max Dashu

 

Art in Goddess Reverence

http://www.maxdashu.net

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In fact, carbon testing was done at the site, as well as archaeological

work, and worship has been confirmed as going back at least 2500 years. The

tribes that inhabited the area were Goddess worshippers, and Sanskritization

was already well underway in the area by that point, though Assam rather

famously did not adopt all of the Brahminical purity laws as other areas

did. Matsyendranath was 9th-10th century CE. So the site was being used as a

Devi worship site for at least a thousand years prior.

 

Adherents of various Shaiva sects frequently assert their superiority and

primacy over Shakta sects, saying that they invented Goddess worship in

India, but it's not entirely accurate.

 

-kulasundari

 

 

On Sun, Oct 25, 2009 at 1:05 PM, Max Dashu <maxdashu wrote:

 

>

>

> >The most prominent of them are Kamakhya temple at Assam , Credit for

> >this peetha goes to Lord Matsendra Nath. The other one is Famous

> >Kalighat Temple of Kolkata, The credit for this Saktipeetha goes to

> >Lord Goroksha Nath ( Disciple of Lord Matsendra Nath) of Nath

> >religion.

>

> So some claim, but I would say these traditions are much later than

> the sanctuaries themselves, whose origins are lost in the sands of

> time. No one person can be credited, their sacredness was recognized

> by entire communities before Naths were ever heard of. Look at

> Jvalamukhi: fire spouting out of the mountain. The sanctity of such a

> place is evident, and could go back to the paleolithic. Kaamaakhyaa

> sanctuary and many others as well.

>

> Max

> --

> Max Dashu

>

> Art in Goddess Reverence

> http://www.maxdashu.net

>

>

 

 

 

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jai gurudev

 

jai maa

 

all shaktipeeth r worshipped from time immemorial,

and they were originally the powerhouse of matriacal

religion which were taler taken over by patracal

ideology.

 

majority of the shaktipeeth r located in tribal areas

and mountains etc,and were worshipped by tribals

we can call them prehistoric humans,and

then other humans settelers also joined in later.

 

there r supposed to be 52 shaktipeeth on earth,and

total 108 shaktipeeth,various others being in various

other lokas [ other planes of existance ] like

amravati-indrapuri etc.

 

shakti worship = nature worship is oldest worship

and worship to male gods is also indicetly or directly

worship to mother,bcoz male and female is all part

of mother adi shakti.

 

 

om shakti

 

gopal

 

 

 

 

 

 

On 10/26/09, Max Dashu <maxdashu wrote:

>

>

>

> >The most prominent of them are Kamakhya temple at Assam , Credit for

> >this peetha goes to Lord Matsendra Nath. The other one is Famous

> >Kalighat Temple of Kolkata, The credit for this Saktipeetha goes to

> >Lord Goroksha Nath ( Disciple of Lord Matsendra Nath) of Nath

> >religion.

>

> So some claim, but I would say these traditions are much later than

> the sanctuaries themselves, whose origins are lost in the sands of

> time. No one person can be credited, their sacredness was recognized

> by entire communities before Naths were ever heard of. Look at

> Jvalamukhi: fire spouting out of the mountain. The sanctity of such a

> place is evident, and could go back to the paleolithic. Kaamaakhyaa

> sanctuary and many others as well.

>

> Max

> --

> Max Dashu

>

> Art in Goddess Reverence

> http://www.maxdashu.net

>

>

 

 

 

--

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++\

+++++++

 

TRUTH PATH DESTINATION GOAL REAL ADIGURU SALVATION KARMA DESTINY AND ALL

THAT EXISTS

IS ONLY SUPREME NATURE SUPREME ENERGY DIVINE MOTHER ADI SHAKTI MAHAKAALI

MAHALAXMI MAHASARASWATI LALITA TRIPURA SUNDARI KULKUNDALINI PARMESHWARI

SHE IS THE ONLY BEING IN EXISTANCE AND WE ARE ALL PART OF HER

 

 

 

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All the Sakti Peethas including Jwali mai, Vaishna devi, Nanna devi of Hinglaj

are all associated with Naths. Of course Matsendra gave a new life to it.

Nath believes Shiva becomes shava(a dead body) without Satki. and the philosophy

is the unification od Shiva with Sakti(Ardha nari swara). That is why God is

" Dwaitaadwaita bibarjita " to Naths.

Nath never denies Sakti. In fact  Pasupata,Kalamukha, Kapalika, Aghori, sakti

all derived from Nathism.

 

Brahminism/Vedic religion is only a refined/modified religion.

 

You are right to say that all were originally tribal and religions were tribal

religions, and gradually  integration started with a lot of refinement,what we

termed as Vedic/Brahminic religion.

 

However, in Vedic religion there is no place of Female Gods. The  recognized

Vedic Gods are Indra, Mitra, Varuna , Nisatiya etc.

 

--- On Sun, 25/10/09, Kulasundari Devi <sundari wrote:

 

Kulasundari Devi <sundari

Re: Shakti peethas

 

Sunday, 25 October, 2009, 8:14 PM

 

 

 

 

 

 

 

 

 

 

 

 

In fact, carbon testing was done at the site, as well as

archaeological

 

work, and worship has been confirmed as going back at least 2500 years. The

 

tribes that inhabited the area were Goddess worshippers, and Sanskritization

 

was already well underway in the area by that point, though Assam rather

 

famously did not adopt all of the Brahminical purity laws as other areas

 

did. Matsyendranath was 9th-10th century CE. So the site was being used as a

 

Devi worship site for at least a thousand years prior.

 

 

 

Adherents of various Shaiva sects frequently assert their superiority and

 

primacy over Shakta sects, saying that they invented Goddess worship in

 

India, but it's not entirely accurate.

 

 

 

-kulasundari

 

 

 

On Sun, Oct 25, 2009 at 1:05 PM, Max Dashu <maxdashu (AT) lmi (DOT) net> wrote:

 

 

 

>

 

>

 

> >The most prominent of them are Kamakhya temple at Assam , Credit for

 

> >this peetha goes to Lord Matsendra Nath. The other one is Famous

 

> >Kalighat Temple of Kolkata, The credit for this Saktipeetha goes to

 

> >Lord Goroksha Nath ( Disciple of Lord Matsendra Nath) of Nath

 

> >religion.

 

>

 

> So some claim, but I would say these traditions are much later than

 

> the sanctuaries themselves, whose origins are lost in the sands of

 

> time. No one person can be credited, their sacredness was recognized

 

> by entire communities before Naths were ever heard of. Look at

 

> Jvalamukhi: fire spouting out of the mountain. The sanctity of such a

 

> place is evident, and could go back to the paleolithic. Kaamaakhyaa

 

> sanctuary and many others as well.

 

>

 

> Max

 

> --

 

> Max Dashu

 

>

 

> Art in Goddess Reverence

 

> http://www.maxdashu .net

 

>

 

>

 

 

 

 

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>The most prominent of them are Kamakhya temple at Assam , Credit for

 

>this peetha goes to Lord Matsendra Nath. The other one is Famous

 

>Kalighat Temple of Kolkata, The credit for this Saktipeetha goes to

 

>Lord Goroksha Nath ( Disciple of Lord Matsendra Nath) of Nath

 

>religion.

 

Max Dashu <maxdashu

So some claim,

 

******* It is proved by researchers and historians.

but I would say these traditions are much later than

 

the sanctuaries themselves, whose origins are lost in the sands of

 

time.

 

********** It may be your belief. so no comment.

 

No one person can be credited, their sacredness was recognized

 

by entire communities before Naths were ever heard of. Look at

 

Jvalamukhi: fire spouting out of the mountain. The sanctity of such a

 

place is evident, and could go back to the paleolithic. Kaamaakhyaa

 

sanctuary and many others as well.

 

>>>>>The origin of Naths goes back to Adi nath/ Brishav Nath/Rishav nath/ Rishav

Dev  and his Iseal have been discovered 

at Mohenjo Daro .In Rig Veda too, His name is mentioned.Hence it is much more

ancient than the Vedic civilisation.

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jai gurudev,

 

 

dear friend

 

 

pls read rigved,srisuktam,durga suktam,ratrisukta,etc is there.

 

pls read atharvaved :

 

sridevi atharvasheesh dedicated to maa adi shakti lalita tripurasundari

is there.she is called devmata,jaganmata etc...

 

the panchadashi mantra is very clearly given in it and so

also navaran mantra is given in it along with hidden meaning.

 

 

so ved is not 100% male oriented.

 

also, all so called male gods r nothing but aspects of the

divine mother adi shakti lalita triprusundari.

 

in entire ved only maa adi shakti lalita tripurasundari,is worshipped

as she is mother nature,and indra,varun,mitra,surya,chandra,soma,

etc all male gods r just aspects of her.

 

she is the shunya and she is the akhil jagat,ie void and all

of creation is her.

 

even brahma-vishnu-rudra r part of her,they r

creative-protective-destrutcive

energy.

 

ved is 100% adwaith.by carefully reading sridevi atharvasheesh we can

know it all.it is only 25 verses,but the essence of dharma,and also

all ved is given in it.

 

 

fact is we r evolved by nature adi shakti param prakruti lalita

tripurasundari,

from 1 celled organisms,and this is proven to be true.

 

if some groups make false claim abt their superiority we can always use

scientific

truth to assert the fact that all gods r part of aspects of nature,which we

can

actually prove,with scientific evidence.

 

so,let us fight for truth and help expose truth=nature=maa adi shakti lalita

tripurasundari kulkundalini to all so all can know her.

 

let us start out ourself teaching our family simple things like

sridurga saptashloki,sri durgha saptashati,siddhkunjika

stotram,sridevi atharvasheesh etc.....

 

then we can surely spread it to world.after all brahma-vishnu-rudra

is maa adi shakti lalita tripurasundari.

 

 

in our family we r upsask of lord shivgorakshnathji also,and so we know,

that he himself is also a siddha and upasak of mother adi shakti lalita

tripurasundari.

 

all nath yogi r every alive having destroyed kaaldanda.

 

 

om shakti

 

gopal

 

On 10/26/09, Abhijit Dasgupta <abhijitdasgupta92 wrote:

>

> All the Sakti Peethas including Jwali mai, Vaishna devi, Nanna devi of

> Hinglaj are all associated with Naths. Of course Matsendra gave a new life

> to it.

> Nath believes Shiva becomes shava(a dead body) without Satki. and the

> philosophy is the unification od Shiva with Sakti(Ardha nari swara). That is

> why God is " Dwaitaadwaita bibarjita " to Naths.

> Nath never denies Sakti. In fact Pasupata,Kalamukha, Kapalika, Aghori,

> sakti all derived from Nathism.

>

> Brahminism/Vedic religion is only a refined/modified religion.

>

> You are right to say that all were originally tribal and religions were

> tribal religions, and gradually integration started with a lot of

> refinement,what we termed as Vedic/Brahminic religion.

>

> However, in Vedic religion there is no place of Female Gods. The

> recognized Vedic Gods are Indra, Mitra, Varuna , Nisatiya etc.

>

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Speaking of Naths, the work of Narendranath Bhattacharya is a great

place to start in documenting the deep origins of Devi. The Indian

Mother Goddess, The Shakta Religion, and other books.

 

>However, in Vedic religion there is no place of Female Gods. The

>recognized Vedic Gods are Indra, Mitra, Varuna , Nisatiya etc.

 

Though I can't agree with your categorical denial of goddesses in

Vedic religion, I do know that they are mentioned far less than the

gods, and are sometimes even described as being abused by them (see

Indra vs. Ushas).

 

Max

--

Max Dashu

Suppressed Histories Archives: Real women, global vision

http://www.suppressedhistories.net

 

Women's Power DVD

http://www.suppressedhistories.net/womenspowerdvd.html

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Dear Sir,

 

Entire Vedic religion was made for Male dominated society, for the benefits

of Brahmins only. There was no place of Women in that society.

At a later date, gradually female characters entered due to tremendous influence

of east Indian people and ultimately female gods were found to be in dominance.

 

Regarding  Sakti literature Good historical books are available,

eg:

1) Sakta mata by Dr. Yadu Vamsi,

2) Ancient history of India by Sunil Chatterjee

3) History of bengali literature by prof. Sunity  Kr. Chatterjee

 

Regards.

 

 

--- On Tue, 27/10/09, Max Dashu <maxdashu wrote:

 

 

Speaking of Naths, the work of Narendranath Bhattacharya is

a great

 

place to start in documenting the deep origins of Devi. The Indian

 

Mother Goddess, The Shakta Religion, and other books.

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I could not find these Suktas in Vedas.

 

I will be happy if you can guide me by providing, the name of the Veda, Mandala

no, Sukta no and sloka number.

 

I have replied on your mail itself. Kindly go thru .

 

--- On Mon, 26/10/09, gopal narayan <gopalnarayan123 wrote:

 

gopal narayan <gopalnarayan123

 

jai gurudev,

 

dear friend

 

 

pls read rigved,srisuktam, durga suktam,ratrisukta, etc is there.

 

pls read atharvaved :

 

sridevi atharvasheesh dedicated to maa adi shakti lalita tripurasundari

 

is there.she is called devmata,jaganmata etc...

 

the panchadashi mantra is very clearly given in it and so

 

also navaran mantra is given in it along with hidden meaning.

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Namaste,

 

 

Forgive my interjection, but I always understood the origins of Shaktism

being pre-Vedic and it is why some would argue it predating other schools of

thought. However, its popularity or its moving from an indigenous religion

to a more recognized religion could be another matter from this.

 

Just my thoughts.

 

 

Jai Maa,

 

Sincerely,

Arya/Christina

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*Entire Vedic religion was made for Male dominated society, for the benefits

of Brahmins only *

*

*

*Thats a sweeping generalization. Some body in a very smart alec fashion

said :*

 

*All Generalizations are false including this one :P *

 

what about the Gayatri Mantra ? I am sure you DO think it is from the

Rigved.

 

You seem to be here on a mission to incite people into an argument arnt you

? FIRST , you claim Devi Worship is not as old as generally believed by most

of us here. AND that it was usurped from Buddhism and Jainism (of ALL,

Jainism AFAIK is agnostic to any of this).

 

Having failed in your first endeavour you Start again by making another

sweeping statement === VEDIC society blah blah Brahmin Bashing Blah blah

Male dominance Blah blah.

 

Regards

Aditya

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Kshamaasheelamashaktaanaam shaktaanaam bhooshanam khsamaa

 

Tranjlajun:

 

For the weak forgiving is a necessary tool and for the strong it is an

adornment.

 

--- On Tue, 10/27/09, Abhijit Dasgupta <abhijitdasgupta92 wrote:

 

 

Abhijit Dasgupta <abhijitdasgupta92

Re: Shakti peethas

 

Tuesday, October 27, 2009, 2:55 PM

 

 

 

 

 

 

Dear Sir,

 

Entire Vedic religion was made for Male dominated society, for the benefits

of Brahmins only. There was no place of Women in that society.

At a later date, gradually female characters entered due to tremendous influence

of east Indian people and ultimately female gods were found to be in dominance.

 

Regarding  Sakti literature Good historical books are available,

eg:

1) Sakta mata by Dr. Yadu Vamsi,

2) Ancient history of India by Sunil Chatterjee

3) History of bengali literature by prof. Sunity  Kr. Chatterjee

 

Regards.

 

--- On Tue, 27/10/09, Max Dashu <maxdashu (AT) lmi (DOT) net> wrote:

 

Speaking of Naths, the work of Narendranath Bhattacharya is a great

 

place to start in documenting the deep origins of Devi. The Indian

 

Mother Goddess, The Shakta Religion, and other books.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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My dear Aditya Kr. Jha,

 

There should not be any bashing on any community. This is my personal feeling.

 

However when truth comes out,  some times it may be bitter to digest ,

 

I recall a very nice movie in Kanada by name " Vamsha Briksha " ., It is a story of

a very disciplined orthodox Brhahmin, who tried to maintain all Brahminical

duties throughout his life and was trying to educate all accordingly.At the end

he was completely shattered, when he came to know that he was fathered by a  non

Brahmin male.

The point is ,one must have a big heart to accept the truth,as truth is bitter.

 

Well, you asked about Gayatri,

 

It is addressed to Sun(Male), not addressed to a female.

 

Well, one doubt, why Is " OM " prefixed in Gayatri Sloka? If not then

how ,when and why " OM " was prefixed to Gayatri or it was there in the original

Gayatri? I expect a point to point reply from you.

 

The way you are questioning the authenticity of others, I hope you will give

reply appropriately to the point.

 

I am here to share information not for arguments with other learned members, I

expect the same from others.

 

Comming to Devi worship,  Comments were made  based on the observations of

Historians, researchers, and not based on the voice of Mythologists. I have

given references for that.

 

If you have any recorded evidence ,supported by historians ,researchers or

archiologists, you are well come.

 

With regards

 

 

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jai gurudev

 

 

have u actually read atharvaved ???

 

if u did u will know.

 

reg durga suktam,u can simply google

and find out.

 

like ganapati atharvasheesh there r 5 atharvasheesh

and one of them is sridevi atharvasheesh.

 

it has become fashionable to do hindubashing,vedbashing,

brahmanbashing.buddhists,xtian and muslims r actually paid

by their sponsors to do hindu bashing for doing

conversions,and unsavory stuff.

 

the saptarishi and mother arundhati r well known they r all

vedic seers so u cant make false statement that no women

were vedic seers.

 

if there was no place for women in vedic times or vedic literature,

why there is a marrige of man and woman in front of agnidev and

invocations of gods for the mariage between man and woman.

 

why not a simple nikah ceremony which is a mere contract

between man and woman and not a spiritual union ???

 

in rigved srisuktam etc r there.

 

pls dont rely on anti hindu terrorists disguised

as intellectuals.

 

pls read ved,u will know.

 

finally the male gods in ved r not actually human males

with dna that they will oppress human women.

 

these r elemental gods,ie part of mother adi shakti

lalita tripurasudnari param prakkruti.

 

and we humans male and female r part of same divinity.

 

these elemental gods include :

 

sun,indra,varun,vayu,mitra,etc....ie all gods r elemental gods.

 

pls pls pls understand the facts clearly.

 

 

 

if u r in india i am willing to send u copy of sridevi atharvasheesh,

by courier free of cost.

 

 

 

om shakti

 

gopal

 

 

 

 

 

 

 

 

On 10/27/09, Abhijit Dasgupta <abhijitdasgupta92 wrote:

>

>

>

> I could not find these Suktas in Vedas.

>

> I will be happy if you can guide me by providing, the name of the Veda,

> Mandala no, Sukta no and sloka number.

>

> I have replied on your mail itself. Kindly go thru .

>

> --- On Mon, 26/10/09, gopal narayan

<gopalnarayan123<gopalnarayan123%40gmail.com>>

> wrote:

>

> gopal narayan <gopalnarayan123<gopalnarayan123%40gmail.com>

> >

>

> jai gurudev,

>

> dear friend

>

> pls read rigved,srisuktam, durga suktam,ratrisukta, etc is there.

>

> pls read atharvaved :

>

> sridevi atharvasheesh dedicated to maa adi shakti lalita tripurasundari

>

> is there.she is called devmata,jaganmata etc...

>

> the panchadashi mantra is very clearly given in it and so

>

> also navaran mantra is given in it along with hidden meaning.

>

>

 

 

 

--

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++\

+++++++

 

TRUTH PATH DESTINATION GOAL REAL ADIGURU SALVATION KARMA DESTINY AND ALL

THAT EXISTS

IS ONLY SUPREME NATURE SUPREME ENERGY DIVINE MOTHER ADI SHAKTI MAHAKAALI

MAHALAXMI MAHASARASWATI LALITA TRIPURA SUNDARI KULKUNDALINI PARMESHWARI

SHE IS THE ONLY BEING IN EXISTANCE AND WE ARE ALL PART OF HER

 

 

 

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Namaste,

 

I probably have much to be corrected on, but I thought I would chip in what

I know. This is as someone who comes from a Western society, but also one

who does all in her power to recognize the biases imposed by her own

society. Outsider and insider viewpoints acting dialectically tends to

bring the most accurate results, I suppose some could say.

 

Based on my limited understanding, there are some societies who had a

history of patriarchy in India. I have read a number of historical

textbooks by people who tried to look at India's cultures more fairly, so I

do not think it is solely a colonial bias at that point... on the other

hand, like I suggested (in the form of a question) when this one woman

brahmin lectured in my class in the USA, there were some matriarchy states,

too. Nonetheless, I do agree and understand that a significant number of

the verses in the Vedas, as well as a number of the Puranas, were written by

female spiritual masters. So in theory women have a significant place in

Vedic history. In practice, some places may not have made it so much while

we have matriarchy societies elsewhere. This may have possibly been a

scenario before invasions from western forces (it is not to say they did not

impose a bias on other aspects of the culture).

 

I really did not want to question the speaker because I think people usually

know about the implications of their own culture better than others.

However, she also said a number of things that seemed to contradict what I

learned here and in my readings, and what I learned from a former teacher

assistant who came from South India.

 

If we look at the different schools of thought, Vaishnava, Shaiva, and

Shakta thought, there is varying emphasis when it comes to gender roles.

Certain groups have a more prevalent influence in some places compared to

others, at least publicly...so I do not think it is a complete surprise to

see this kind of variety.

 

A lot of generalized anthropology books suggest goddess worship came before

worshiping gods. This theory suggests part of it is because women are the

ones who give life and can " go days in a month bleeding without dying. "

Whether this holds accurate in this case is another matter of debate.

However, it would not surprise me if it was the case and later on,

patriarchy started to become a trend. Again, I have much to learn, and will

be the first to admit such.

 

 

Jai Ma.

 

 

Sincerely,

Arya/Christina

 

 

 

 

On Wed, Oct 28, 2009 at 1:45 AM, gopal narayan <gopalnarayan123wrote:

 

>

>

> jai gurudev

>

> have u actually read atharvaved ???

>

> if u did u will know.

>

> reg durga suktam,u can simply google

> and find out.

>

> like ganapati atharvasheesh there r 5 atharvasheesh

> and one of them is sridevi atharvasheesh.

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>>>>>>Well, you asked about Gayatri,

 

>>>>>>It is addressed to Sun(Male), not addressed to a female.

 

Can you explain from your historical reason why this is so? I am ready to

believe that all the smritis authors who defined the vedic sandhya vandanam

around gayatri / savitri in its present form were much more stupid than the

present historians and got it all wrong. They had no clue about the mantra and

misunderstood it as devi (since all their gayatri dhyanas are all referring to

a distinctly female god who is also identified with the sun....it is another

matter that sun itself has female aspect and is worshiped as a female in kerala)

 

But I want to hear and understand why these guys were so terribly wrong?

 

>>>>>>Well, one doubt, why Is " OM " prefixed in Gayatri Sloka? If not then

>>>>>>how ,when and why " OM " was prefixed to Gayatri or it was there in the

original >>>>>>Gayatri? I expect a point to point reply from you.

 

So when OM is prefixed it becomes a male god?? What about 'om hrim strim hum

phat' or 'Oṃ TÄre TuttÄre Ture SvÄhÄ'? This is not only female but a

mantra of which is distinctly veda bhaya so to say...

 

I know some mula vidyas like panchadasi are not to be prefixed with om or

tritari (but only during japa). While other bijas are also pranava's, om is

shukla pranava which symbolizes and captures the dissolution process to the

point and is natural to be prefixed before anything which symbolizes birth -

and hence any other bija.Om is to chanted in the out breath while the deity in

the in-breath.

 

But further and more importantly, this is a tantric concept (and i may be all

wrong in these matters) - but how does this apply to the vedic savitri being

male or female?? (apart from the fact that it seems also incorrect from tantra

view as well).

 

Let me know your views.

 

Regards.

 

--- On Wed, 28/10/09, Abhijit Dasgupta <abhijitdasgupta92 wrote:

 

 

Abhijit Dasgupta <abhijitdasgupta92

Re: Shakti peethas

 

Wednesday, 28 October, 2009, 8:55 AM

 

 

 

 

 

 

My dear Aditya Kr. Jha,

 

There should not be any bashing on any community. This is my personal feeling.

 

However when truth comes out,  some times it may be bitter to digest ,

 

I recall a very nice movie in Kanada by name " Vamsha Briksha " ., It is a story of

a very disciplined orthodox Brhahmin, who tried to maintain all Brahminical

duties throughout his life and was trying to educate all accordingly. At the end

he was completely shattered, when he came to know that he was fathered by a 

non Brahmin male.

The point is ,one must have a big heart to accept the truth,as truth is bitter.

 

Well, you asked about Gayatri,

 

It is addressed to Sun(Male), not addressed to a female.

 

Well, one doubt, why Is " OM " prefixed in Gayatri Sloka? If not then

how ,when and why " OM " was prefixed to Gayatri or it was there in the original

Gayatri? I expect a point to point reply from you.

 

The way you are questioning the authenticity of others, I hope you will give

reply appropriately to the point.

 

I am here to share information not for arguments with other learned members, I

expect the same from others.

 

Comming to Devi worship,  Comments were made  based on the observations of

Historians, researchers, and not based on the voice of Mythologists. I have

given references for that.

 

If you have any recorded evidence ,supported by historians ,researchers or

archiologists, you are well come.

 

With regards

 

 

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jai gurudev

 

 

i agree with u mitraji.

 

om = akar-ukar-makar = satya chit anand.

 

ie om is satchitanand,and this is the vigraha

of maa herself.

 

it is used for all app's and all gods and goddesses.

 

many mantra dedicated to mother like

panchadashi,dakshinkaali mantra

etc dont use om.

 

but many mantras deicated to mother like

baglamukhi,pratyangira,kamala,mangalchandika,

rudrachamunda,raktachamunda etc use om.

 

sridurga kavach starts with : om yadguhyam paramloke

 

so also for many other kavach,stotra etc of mother.

 

it has become fashionable to not read ved or puran and not

get enuf knowledge and then do hindu bashing,ved bashing

etc,and this is supported by pseudo secular media also.

 

and fault lies with us,that we r not spreading knowledge

properly.so we have to strive more and do more efforts

to educate world abt sanatan dharma and shakti sadhana.

 

 

om shakti

 

gopal

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Dear Mr. Gopal Narayan,

 

I requested you to mention the Mandala no, sukta no, and verse no and name of

the Veda.

 

Anybody familiar with Vedas knows all these.

 

My sincere request  to you to avoid spinning stories in stead of replying to

points for query.and please politicize the issue in the name of caste,

community  etc.

 

If you do not know, accept the fact gracefully .Your prestige will not go down

for this act.All learned member will try try to help you in getting the answear.

 

Please Please do not play Politics.

 

Regards.

 

--- On Wed, 28/10/09, gopal narayan <gopalnarayan123 wrote:

 

gopal narayan

jai gurudev

 

have u actually read atharvaved ???

 

if u did u will know.

 

reg durga suktam,u can simply google

 

and find out.

 

like ganapati atharvasheesh there r 5 atharvasheesh

 

and one of them is sridevi atharvasheesh.

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Friends,

 

My query was addressed to Mr. Jha, not yo Mr Maitra.

I think, I could not properly describe about my query.

Once again let me try as bellow:

 

1) I was asked by Mr. Jha on Gayatri, Gayatri of Rig Veda  as per Vedic

explanation it is addressed to Aditya(SUN). Mr. Maitra as well Mr. Jha must be

aware of this ,being both member of Vedic Brahmin community.

2) My query was now  Why " OM " was added prior to this Sloka?

3) When, Why and How " OM "   got connected with Gayatri sloka?

 

 

Plese be noted that we are discussing on the above issue. It has nothing to do

with Kerala or Bengal or caste. Let us not try to deviate from the  point of

discussion.

 

Further to this,now Mr. Maitra giving examples of " om hrim strim hum phat' or

'Oṃ TÄre TuttÄre Ture SvÄhÄ " . Well to my knowledge the above has nothing

to do with Gayatri, as these  are definitely not part of Veda or any Vedic

literature.

Mr. Maitra must be more knowledgeable  due to his ancestry. and origin on this

issue.

 

I need these answear. I will be grateful to learned members for helping me in

this regard.

 

Regards

 

--- On Thu, 29/10/09, Saikat Maitra <singhi_kaya wrote:

 

Saikat Maitra <singhi_kaya

Re: Shakti peethas

 

Thursday, 29 October, 2009, 5:25 AM

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jai gurudev

 

 

dear friend,

 

 

i used to do sridevi atharvasheesh from atharved copy i had,but for over

10-12 yrs i am doing

from geetapress sridurga saptashati book.

 

so pls give me few days,i will get back to u with the same.

 

i do not play politics,and also ask u to search same.

 

i will get back to u,soon.

 

om shakti

 

gopal

 

 

 

On 10/30/09, Abhijit Dasgupta <abhijitdasgupta92 wrote:

>

> Dear Mr. Gopal Narayan,

>

> I requested you to mention the Mandala no, sukta no, and verse no and name

> of the Veda.

>

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Abhijit

 

I guess you have meandered quite a bit.

 

First of lets segregate the two issues :-

 

1. 1st Issue : How old is Devi Worship

2. Second Issue : Did the vedas/vedic religion involve Devi Worship

 

On the first you contended that Devi Worship was " usurped " from Buddhism and

Jainism. I have never heard of any jain sect involved in Devi Worship. Nor

have my Jain friends been able to have heard anything about it.Last time I

checked its preachings bordered on atheism. Buddhism on the other hand has

sects which practices Tantra (Tibetan Buddhism). But what is the irrefutable

proof you furnish to proof that Tantra in Hinduism was

usurped/copied/borrowed (suit urself) from Buddhism ? If anything it was

the other way round.

 

thanks

Aditya

 

On Fri, Oct 30, 2009 at 7:46 AM, gopal narayan <gopalnarayan123wrote:

 

>

>

> jai gurudev

>

> dear friend,

>

> i used to do sridevi atharvasheesh from atharved copy i had,but for over

> 10-12 yrs i am doing

> from geetapress sridurga saptashati book.

>

> so pls give me few days,i will get back to u with the same.

>

> i do not play politics,and also ask u to search same.

>

> i will get back to u,soon.

>

> om shakti

>

> gopal

>

>

> On 10/30/09, Abhijit Dasgupta

<abhijitdasgupta92<abhijitdasgupta92%40.in>>

> wrote:

> >

> > Dear Mr. Gopal Narayan,

> >

> > I requested you to mention the Mandala no, sukta no, and verse no and

> name

> > of the Veda.

> >

>

>

>

 

 

 

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Namaste:

 

Respectfully, while the original Vedic Gayatri mantra is addressed to the

male Aditya Savitr, in modern days the mantra has become deified as the

Goddess Gayatri. The structure of the mantra has become so popular and

profound that countless different " gayatris " exist for different devatas.

 

Some may wonder why a mantra to masculine aspect of the Sun has transformed

into a modern day goddess. Many would claim this is change from Vedic

tradition becoming influenced by Tantra and Shaktaa worship. But even in

the Vedas, *Speech* is feminine! The goddess Vac is mentioned in famous

" Devi Suktam " - Rg Veda 10.125, where she proclaims herself as the voice of

creation.

 

http://sacred-texts.com/hin/rigveda/rv10125.htm

 

 

-S. Santo Sengupta

" Aum Shanti Shanti Shantih. "

 

 

 

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What you say below is good. Also, Surya would

have originally been feminine, like her

linguistic cousins in Lithuanian (Saulé), Celtic

(Sul), etc. The sun was a goddess in the ancient

Proto-Indo-European cultures.

 

But quite a bit of water has passed under the

bridge since then, especially when you look at

the story of disobedient wife Savitri being

replaced with Gayatri.

 

Max

 

>Respectfully, while the original Vedic Gayatri mantra is addressed to the

>male Aditya Savitr, in modern days the mantra has become deified as the

>Goddess Gayatri. The structure of the mantra has become so popular and

>profound that countless different " gayatris " exist for different devatas.

>

>Some may wonder why a mantra to masculine aspect of the Sun has transformed

>into a modern day goddess. Many would claim this is change from Vedic

>tradition becoming influenced by Tantra and Shaktaa worship. But even in

>the Vedas, *Speech* is feminine! The goddess Vac is mentioned in famous

> " Devi Suktam " - Rg Veda 10.125, where she proclaims herself as the voice of

>creation.

>

><http://sacred-texts.com/hin/rigveda/rv10125.htm>http://sacred-texts.com/hin/ri\

gveda/rv10125.htm

>

>-S. Santo Sengupta

> " Aum Shanti Shanti Shantih. "

 

 

--

Max Dashu

Suppressed Histories Archives: Real women, global vision

http://www.suppressedhistories.net

 

Women's Power DVD

http://www.suppressedhistories.net/womenspowerdvd.html

 

 

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Ssri Mathre Namaha

 

Dear Adityaji

 

don't try to prove you are very smart.  discussions ought to be healthier way,

not like  proving 'who's the smartest'  pls. do not intimidate others.

 

bhuvana

 

--- On Fri, 30/10/09, Aditya Kumar Jha <aditya.kr.jha wrote:

 

 

Aditya Kumar Jha <aditya.kr.jha

Re: Shakti peethas

 

Cc: " Abhijit Dasgupta " <abhijitdasgupta92

Friday, 30 October, 2009, 2:50 PM

 

 

 

 

 

 

Abhijit

 

I guess you have meandered quite a bit.

 

First of lets segregate the two issues :-

 

1. 1st Issue : How old is Devi Worship

2. Second Issue : Did the vedas/vedic religion involve Devi Worship

 

On the first you contended that Devi Worship was " usurped " from Buddhism and

Jainism. I have never heard of any jain sect involved in Devi Worship. Nor

have my Jain friends been able to have heard anything about it.Last time I

checked its preachings bordered on atheism. Buddhism on the other hand has

sects which practices Tantra (Tibetan Buddhism). But what is the irrefutable

proof you furnish to proof that Tantra in Hinduism was

usurped/copied/ borrowed (suit urself) from Buddhism ? If anything it was

the other way round.

 

thanks

Aditya

 

On Fri, Oct 30, 2009 at 7:46 AM, gopal narayan <gopalnarayan123@

gmail.com>wrote:

 

>

>

> jai gurudev

>

> dear friend,

>

> i used to do sridevi atharvasheesh from atharved copy i had,but for over

> 10-12 yrs i am doing

> from geetapress sridurga saptashati book.

>

> so pls give me few days,i will get back to u with the same.

>

> i do not play politics,and also ask u to search same.

>

> i will get back to u,soon.

>

> om shakti

>

> gopal

>

>

> On 10/30/09, Abhijit Dasgupta <abhijitdasgupta92@ .in<abhijitdasgupta92%

40.in> >

> wrote:

> >

> > Dear Mr. Gopal Narayan,

> >

> > I requested you to mention the Mandala no, sukta no, and verse no and

> name

> > of the Veda.

> >

>

>

>

 

 

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, Buwaneshwari Ramatas <khiravani

wrote:

>

> Ssri Mathre Namaha

>  

> Dear Adityaji

>  

> don't try to prove you are very smart.  discussions ought to be healthier way,

not like  proving 'who's the smartest'  pls. do not intimidate others.

>  

> bhuvana

 

 

Do you know what I think of all these..............a natural human tendency. Its

all about this need.........this desire to show to prove that we know so much

and that we are better than the other. So its just natural. Where all this will

lead us, I'm just watching. Its interesting to see how we get ourselves trap in

our own illusion. And then we get ourselves tired and drag, and we wonder why

are we not getting to our " goals " and why this journey is taking such a long

time.

 

So my take is.... for some, its very important to them. To argue and wanting to

prove that they are right... and others are wrong. They want to prove a point

whatever point that is, who cares. But their voice must be heard..by all.. must

be acknowledge by others. As I was reading all these, I'm reminded of a book

introduce to me by a good friend... " The Power of Now "

 

You see we are all trap in this situation. Its either we are in the past or we

constantly think about the future. We never bother to look at the present.. the

now. Be conscious of our own self and our action. I always believe that NOW is

very important and powerful by itself. NOW is when the past and the future meet.

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