One with Krishna

[Guruvani 0]

 

The devotees of Kṛṣṇa, however, in their loving relationships with Kṛṣṇa, sometimes forget their own identities; sometimes they think themselves one with Kṛṣṇa and yet relish still greater transcendental mellow in that way.

 

Śrī Caitanya Caritāmṛta Ādi 6.104

 

śāstrera siddhānta ei, — vijñera anubhava

mūḍha-loka nāhi jāne bhāvera vaibhava

 

SYNONYMS

śāstrera — of the revealed scriptures; siddhānta — conclusion; ei — this; vijñera anubhava — realization by experienced devotees; mūḍha-loka — fools and rascals; nāhi jāne — do not know; bhāvera vaibhava — devotional opulences.

 

 

TRANSLATION

This conclusion of the revealed scriptures is also the realization of experienced devotees. Fools and rascals, however, cannot understand the opulences of devotional emotions.

 

 

PURPORT

When a person is liberated in the sārūpya form of liberation, having a spiritual form exactly like Viṣṇu, it is not possible for him to relish the relationship of Kṛṣṇa's personal associates in their exchanges of mellows. The devotees of Kṛṣṇa, however, in their loving relationships with Kṛṣṇa, sometimes forget their own identities; sometimes they think themselves one with Kṛṣṇa and yet relish still greater transcendental mellow in that way. People in general, because of their foolishness only, try to become masters of everything, forgetting the transcendental mellow of servitorship to the Lord. When a person is actually advanced in spiritual understanding, however, he can accept the transcendental servitorship of the Lord without hesitation.

[Tirisilex 0]

How do you know when you are one with Krishna?

[Guruvani 0]

 

How do you know when you are one with Krishna?

 

You don't.

[Tirisilex 0]

:confused:[url="http://www.indiadivine.org/audarya/images/smilies/confused.gif"]

 

Im confused..

 

:confused:

[Beggar 0]

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When Krsna suddenly disappeared from the company of the gopis, they began to search for Him in every place. After not finding Him anywhere, they became afraid and almost mad after Him. They were simply thinking of the pastimes of Krsna in great love and affection. Being absorbed in thought, they experienced loss of memory, and with dampened eyes they began to see the very pastimes of Krsna, His beautiful talks with them, His embracing, kissing and other activities. Being so attracted to Krsna, they began to imitate His dancing, His walking and smiling, as if they themselves were Krsna. Due to Krsna's absence, they all became crazy; each one of them began to tell the others that she was Krsna Himself. Soon they all began to assemble together and chant Krsna's name very loudly, and they moved from one part of the forest to another searching for Him. Actually, Krsna is all-pervasive; He is in the sky, and He is in the forest; He is within the heart, and He is always everywhere.

The gopis therefore began to question the trees and plants about Krsna. There were various types of big trees and small plants in the forest, and the gopis began to address them. "Dear banyan tree, have you seen the son of Maharaja Nanda passing this way, laughing and playing on His flute? He has stolen our hearts and has gone away. If you have seen Him, kindly inform us which way He has gone. Dear asoka tree, dear naga flower tree and campaka flower tree, have you seen the younger brother of Balarama pass this way? He has disappeared because of our pride." The gopis were aware of the reason for Krsna's sudden disappearance. They could understand that when they were enjoying Krsna, they thought themselves to be the most fortunate women within the universe, and since they were feeling proud, Krsna disappeared immediately just to curb their pride. Krsna does not like His devotees to be proud of their service to Him. He accepts everyone's service, but He does not like one devotee to prouder than others. If sometimes there are such feelings, Krsna ends them by changing His attitude toward the devotee.

The gopis then began to address the tulasi plants: "Dear tulasi, you are much beloved by Lord Krsna because your leaves are always at His lotus feet. Dear malati flower, dear mallika flower, dear jasmine flower, all of you must have been touched by Krsna while He was passing this way after giving us transcendental enjoyment. Have you seen Madhava passing this way? O mango trees, O trees of jack fruit, O pear trees and asana trees! O blackberries and bael trees and trees of kadamba flower--you are all very pious trees to be living on the bank of Yamuna. Krsna must have passed through this way. Will you kindly let us know which way He has gone?"

 

From Krsna Book Chapt. 30

 

 

 

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