Life and Death

[Redsox 0]

Why is it so that we don't remember our previous lives? Again, please understand that this is not to challenge any views. It is simply to know. Isn't it better for us to know about our past lives and make amends? Why is it that the nature of the jiva is "forgetfulness"?

[Beggar 0]

 

Why is it so that we don't remember our previous lives? Again, please understand that this is not to challenge any views. It is simply to know. Isn't it better for us to know about our past lives and make amends? Why is it that the nature of the jiva is "forgetfulness"?

When we were kids most of us played tag. The person who was "it" had to count to ten with his/her eyes covered. Why?

[theist 1]

 

Why is it so that we don't remember our previous lives? Again, please understand that this is not to challenge any views. It is simply to know. Isn't it better for us to know about our past lives and make amends? Why is it that the nature of the jiva is "forgetfulness"?

 

How could you function walking around identifying with millions of other lifetimes?

 

Something like an actor who has had many roles but when he is onstage he only identifies with the present one.

[AncientMariner 0]

 

Why is it so that we don't remember our previous lives? Again, please understand that this is not to challenge any views. It is simply to know. Isn't it better for us to know about our past lives and make amends? Why is it that the nature of the jiva is "forgetfulness"?

 

 

That is an interesting question that I don't know the answer to. I was reading about Maharaja Bharata and came across this verse. Don't know if it answers your question but it is somewhat related.

 

 

 

Śukadeva Gosvāmī continued: My dear King, in this way Bharata Mahārāja was overwhelmed by an uncontrollable desire which was manifest in the form of the deer. Due to the fruitive results of his past deeds, he fell down from mystic yoga, austerity and worship of the Supreme Personality of Godhead. If it were not due to his past fruitive activity, how could he have been attracted to the deer after giving up the association of his own son and family, considering them stumbling blocks on the path of spiritual life? How could he show such uncontrollable affection for a deer? This was definitely due to his past karma. The King was so engrossed in petting and maintaining the deer that he fell down from his spiritual activities. In due course of time, insurmountable death, which is compared to a venomous snake that enters the hole created by a mouse, situated itself before him.

 

PURPORT

As will be seen in later verses, Bharata Mahārāja, at the time of death, would be forced to accept the body of a deer due to his attraction for the deer. In this regard, a question may be raised. How can a devotee be affected by his past misconduct and vicious activities? In Brahma-saṁhitā (5.54) it is said, karmāṇi nirdahati kintu ca bhakti-bhājām: “For those engaged in devotional service, bhakti-bhajana, the results of past deeds are indemnified.” According to this, Bharata Mahārāja could not be punished for his past misdeeds. The conclusion must be that Mahārāja Bharata purposefully became over-addicted to the deer and neglected his spiritual advancement. To immediately rectify his mistake, for a short time he was awarded the body of a deer. This was just to increase his desire for mature devotional service. Although Bharata Mahārāja was awarded the body of an animal, he did not forget what had previously happened due to his purposeful mistake. He was very anxious to get out of his deer body, and this indicates that his affection for devotional service was intensified, so much so that he was quickly to attain perfection in a brāhmaṇa body in the next life. It is with this conviction that we declare in our Back to Godhead magazine that devotees like the gosvāmīs living in Vṛndāvana who purposely commit some sinful activity are born in the bodies of dogs, monkeys and tortoises in that holy land. Thus they take on these lower life forms for a short while. and after they give up those animal bodies, they are again promoted to the spiritual world. Such punishment is only for a short period, and it is not due to past karma. It may appear to be due to past karma, but it is offered to rectify the devotee and bring him to pure devotional service.

SB5.8.27

 

 

Apparently at the devotional stage of life you don't forget your past lives?

[Guest guest]

 

T

 

Tridandisvami Sri Srimad Bhaktivedanta Narayana Maharaja

WHO IS THE BETTER DEVOTEE?

Murwillumbah, Australia: December 5, 2002 (Excerpt)

Apparently at the devotional stage of life you don't forget your past lives?

 

What kind of bhakta was Bharata Rsi? What was his stage of his bhakti? In his future life, as Jada Bharata, when King Rahugana sarcastically rebuked him, chastised him, and threatened to punish him, he replied as follows:

["The great brahmana Jada Bharata said: My dear King and hero, whatever you have spoken sarcastically is certainly true. Actually these are not simply words of chastisement, for the body is the carrier. The load carried by thebody does not belong to me, for I am the spirit soul. There is no contradiction in your statements because I am different from the body. I am not the carrier of the palanquin; the body is the carrier. Certainly, as you have hinted, I have not labored carrying the palanquin, for I am detached from the body. You have said that I am not stout and strong, and these words are befitting a personwho does not know the distinction between the body and the soul. The body may be fat or thin, but no learned man would say such things of the spirit soul. As far as the spirit soul is concerned, I am neither fat nor skinny; therefore you are correct when you say that I am not very stout. Also, if the object of this journey and the path leading there were mine, there would be many troubles for me, but because they relate not to me but to my body, there is no trouble at all." (Srimad Bhagavatam 5.10.9]

["My dear King, you have unnecessarily accused me of being dead though alive. In this regard, I can only say that this is the case everywhere because everything material has its beginning and end. As far as your thinking thatyou are the king and master and are thus trying to order me, this is also incorrect because these positions are temporary. Today you are a king and I am your servant, but tomorrow the position may be changed, and you may be my servant and I your master. These are temporary circumstances created by providence." (Srimad Bhagavatam 5.10.11)]

[My dear King, if you still think that you are the King and that I am your servant, you should order me, and I should follow your order. I can then say that this differentiation is temporary, and it expands only from usage or convention. I do not see any other cause. In that case, who is the master, and who is the servant? Everyone is being forced by the laws of material nature; therefore no one is master, and no one is servant. Nonetheless, if you think that you are the master and that I am the servant, I shall accept this. Please order me. What can I do for you?" (Srimad Bhagavatam 5.10.12)]

["In a previous birth I was known as Maharaja Bharata. I attained perfection by becoming completely detached from material activities through direct experience, and through indirect experience I received understanding from the Vedas. I was fully engaged in the service of the Lord, but due to my misfortune, I became very affectionate to a small deer, so much so that I neglected my spiritual duties. Due to my deep affection for the deer, in my next life I had to accept the body of a deer." (5.12.14)]

In his previous life Bharata Maharaja was not a siddha-bhakta; he was a sadhaka and he had reached the stage of bhava. However, although he was not a prema-bhakta, his was a bhava-bhakta. There only was one loophole in his bhakti, and that is that it was not uninterrupted (the prefix "anu" in the word anusilinam means uninterrupted) He never lost his bhakti. Bhakti can only be lost if we commit aparadha, offenses, and Bharata Maharaja did not do that.

[Shakti-Fan 0]

...In his previous life Bharata Maharaja was not a siddha-bhakta; he was a sadhaka and he had reached the stage of bhava. However, although he was not a prema-bhakta, his was a bhava-bhakta. There only was one loophole in his bhakti, and that is that it was not uninterrupted (the prefix "anu" in the word anusilinam means uninterrupted) He never lost his bhakti. Bhakti can only be lost if we commit aparadha, offenses, and Bharata Maharaja did not do that.

[sailu 0]

 

Why is it so that we don't remember our previous lives? Again, please understand that this is not to challenge any views. It is simply to know. Isn't it better for us to know about our past lives and make amends? Why is it that the nature of the jiva is "forgetfulness"?

 

hare krishna !

dear soul...there is an interesting article about death, its nature and reincarnation.go to ...dlshq.org....type 'death' to search .this is an excellent site for devotional queries.

harekrishna!