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2nd house Jup in various roles--to Chandraji

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Dear Chandrashekarji,

 

I have seen a horoscope of a native with leo lagna with jupiter in fifth

house (Sagitarious). This native and his son do not see each other eye to

eye. Hence, jupiter does not give good result in own house.

 

Sunil

 

>Chandrashekhar <boxdel

>Neel <neelavannan_radha

>CC: vedic astrology

>Re: [vedic astrology] Re: 2nd house Jup in various roles--to

>Chandraji

>Sun, 19 Sep 2004 01:13:35 +0530

>

>Dear Neel,

>There are different opinions about how to interpret Jupiter and Saturn. My

>opinion is that stronger the Jupiter, greater the damage to the house he

>tenants unless in own house.

>Chandrashekhar.

>

>Neel wrote:

>

>>Dear Chandrashekarji,

>> If Jupiter is in Leo, and Leo being Lagna does it mean it will

>>cause harm to 1st house matters?

>>

>>As Jupiter gets dig bala in Lagna, it may be strong here.

>>

>>Regards

>>Neel

>>vedic astrology, Chandrashekhar <boxdel>

>>wrote:

>> > Dear Pradeep,

>> > Leo being 5th house in Natural Zodiac, Jupiter there does cause

>>harm to

>> > that house indicating the Putra Bhava. He gets somewhat weak in Leo

>>even

>> > in natal chart but modification would be there depending his house

>> > lordship no doubt.

>> > Chandrashekhar.

>> >

>> > vijayadas_pradeep wrote:

>> >

>> > > Dear Chandrashekhar ji

>> > >

>> > > I remember seeing discussions regarding simhashta when jupiter was

>> > > crossing over to Leo,the previous year.Also as you have said

>>Pisces

>> > > is 8th from leo while Dhanu is 5th.But is it only for muhurtas w.r

>> > > to transit or natal positions in charts as well?

>> > >

>> > > Respect

>> > > Pradeep

>> > >

>> > > vedic astrology, Chandrashekhar

>><boxdel>

>> > > wrote:

>> > > > Dear Pradeep,

>> > > > This has more to do with Guru being Simhastha when it is bereft

>>of

>> > > Bala

>> > > > and that is the reason Marriage muhurtas for that period are not

>> > > > considered. That he becomes Avarohi would be more relevant in

>> > > dasha

>> > > > results no doubt. These are well established dictums and I do

>>not

>> > > > usually try to analyze them. A reason could be that from that

>> > > position

>> > > > Sun becomes, in a way, temporary enemy of Guru if we consider

>>his

>> > > > houses being 5th and 8th from Leo.

>> > > > Chandrashekhar.

>> > > >

>> > > > vijayadas_pradeep wrote:

>> > > >

>> > > > > Dear Chandrashekhar ji

>> > > > >

>> > > > > You have written about jupiter losing strength in Leo.Is

>>Jupiters

>> > > > > movement out of its exaltation place the reason behind your

>> > > > > statement.Also similar to a case which you have explained

>> > > sometime

>> > > > > back,will aspect of sun on this jupiter strengthen it.

>> > > > >

>> > > > > Respect

>> > > > > Pradeep

>> > > > > vedic astrology, Chandrashekhar

>> > > <boxdel>

>> > > > > wrote:

>> > > > > > Dear Vishnu,

>> > > > > > The dictum rarely fails.

>> > > > > > Chandrashekhar.

>> > > > > >

>> > > > > > Vishnu Jandhyala wrote:

>> > > > > >

>> > > > > > > || Hare Rama Krishna ||

>> > > > > > > Dear Sri Chandrashekhar & Dhira,

>> > > > > > >

>> > > > > > > I have Jupiter in 2nd in moolatrikona. I would say I have

>> > > seen

>> > > > > the ugly

>> > > > > > > side of it.

>> > > > > > >

>> > > > > > > warm regards,

>> > > > > > > Vishnu

>> > > > > > >

>> > > > > > >

>> > > > > > >

>> > > > > > >

>> > > > > > > --- Chandrashekhar <boxdel> wrote:

>> > > > > > >

>> > > > > > > > Dear Dhira,

>> > > > > > > > In your case it is in Leo. Jupiter looses strength in

>>Leo.

>> > > Any

>> > > > > > > > problems

>> > > > > > > > in education?

>> > > > > > > > Chandrashekhar.

>> > > > > > > >

>> > > > > > > > Dhira Krsna BCS wrote:

>> > > > > > > >

>> > > > > > > > > Dear Chandrashekhar,

>> > > > > > > > >

>> > > > > > > > > It's in COVA that when Jupiter occupies 2nd house, it

>> > > will

>> > > > > not

>> > > > > > > > count for

>> > > > > > > > > karaka bhava nyasa. By the way, I have Jupiter in 2nd

>> > > house.

>> > > > > Any

>> > > > > > > > > questions?

>> > > > > > > > >

>> > > > > > > > > Yours,

>> > > > > > > > > Dhira Krsna dasa,

>> > > > > > > > > Jyotishi

>> > > > > > > > > http://www.radhadesh.com

>> > > > > > > > > http://www.geocities.com/dvdd1008/Jyotisha.html

>> > > > > > > > >

>> > > > > > > > >

>> > > > > > > > >

>> > > > > > > > >

>> > > > > > > > > Group info: vedic-

>> > > > > astrology/info.html

>> > > > > > > > >

>> > > > > > > > > To UNSUBSCRIBE: Blank mail to

>> > > > > > > > vedic astrology-

>> > > > > > > > >

>> > > > > > > > > ....... May Jupiter's light shine on us .......

>> > > > > > > > >

>> > > > > > > > > || Om Tat Sat || Sarvam Sri

>>Krishnaarpanamastu ||

>> > > > > > > > >

>> > > > > > > > >

>> > > > > > > > > * Sponsor*

>> > > > > > > > >

>> > > > > > > > > click here

>> > > > > > > > >

>> > > > > > > >

>> > > > > > >

>> > > > >

>> > >

>><http://us.ard./SIG=12981uep5/M=295196.4901138.6071305.30011

>> > > > >

>> > >

>>76/D=groups/S=1705082686:HM/EXP=1095104540/A=2128215/R=0/SIG=10se96mf

>> > > > > 6/*http://companion.>

>> > > > > > > >

>> > > > > > > > >

>> > > > > > > > >

>> > > > > > > > >

>> > > > > > > > >

>> > > > > > > >

>> > > > > > > -------------------------

>>---

>> > > ----

>> > > > > -------

>> > > > > > > > > * Links*

>> > > > > > > > >

>> > > > > > > > > *

>> > > > > > > > > vedic astrology/

>> > > > > > > > > > > > > > > > > * To from this group,

>>send an email

>>to:

>> > > > > > > > > vedic astrology

>> > > > > > > > > > > > > > > >

>> > > > > > > <vedic astrology?

>> > > > > subject=Un>

>> > > > > > > > > > > > > > > > > * Your use of is

>>subject to the

>>

>> > > > > Terms of

>> > > > > > > > > Service <>.

>> > > > > > > > >

>> > > > > > > > >

>> > > > > > > >

>> > > > > > >

>> > > > > > >

>> > > > > > > =====

>> > > > > > > ||Om akhandala mandalaa kaaram

>> > > > > > > vyaaptam yena charaa charam

>> > > > > > > tatpadam darsitam yena

>> > > > > > > tasmai sri gurave namaha ||

>> > > > > > >

>> > > > > > >

>> > > > > > > > > > > > >

>> > > > > > >

>> > > > > > > Mail is new and improved - Check it out!

>> > > > > > >

>> > > > > > >

>> > > > > > >

>> > > > > > >

>> > > > > > >

>> > > > > > > Group info: vedic-

>> > > > > astrology/info.html

>> > > > > > >

>> > > > > > > To UNSUBSCRIBE: Blank mail to vedic astrology-

>> > > > >

>> > > > > > >

>> > > > > > > ....... May Jupiter's light shine on us .......

>> > > > > > >

>> > > > > > >

>> > > > > > >

>> > > > > > >

>> > > > > > > * Sponsor*

>> > > > > > >

>> > > > > > > click here

>> > > > > > >

>> > > > >

>> > >

>><http://us.ard./SIG=129ljuero/M=295196.4901138.6071305.30011

>> > > > >

>> > >

>>76/D=groups/S=1705082686:HM/EXP=1095191778/A=2128215/R=0/SIG=10se96mf

>> > > > > 6/*http://companion.>

>> > > > > > >

>> > > > > > >

>> > > > > > >

>> > > > > > > -------------------------

>>---

>> > > ----

>> > > > > -------

>> > > > > > > * Links*

>> > > > > > >

>> > > > > > > *

>> > > > > > > vedic astrology/

>> > > > > > > > > > > > > * To from this group, send an

>>email to:

>> > > > > > > vedic astrology

>> > > > > > > <vedic astrology?

>> > > > > subject=Un>

>> > > > > > > > > > > > > * Your use of is subject to

>>the

>> > > Terms of

>> > > > > > > Service <>.

>> > > > > > >

>> > > > > > >

>> > > > >

>> > > > >

>> > > > >

>> > > > >

>> > > > >

>> > > > > Group info: vedic-

>> > > astrology/info.html

>> > > > >

>> > > > > To UNSUBSCRIBE: Blank mail to vedic astrology-

>> > >

>> > > > >

>> > > > > ....... May Jupiter's light shine on us .......

>> > > > >

>> > > > >

>> > > > >

>> > > > >

>> > > > > * Sponsor*

>> > > > >

>> > > > > click here

>> > > > >

>> > >

>><http://us.ard./SIG=129opg3nt/M=298184.5285298.6392945.30011

>> > >

>>76/D=groups/S=1705082686:HM/EXP=1095359996/A=2319498/R=0/SIG=11thfntf

>> > > p/*http://www.netflix.com/Default?mqso=60185352&partid=5285298

>><http://www.netflix.com/Default?mqso=60185352&partid=5285298>

>> > > <http://www.netflix.com/Default?mqso=60185352&partid=5285298

>><http://www.netflix.com/Default?mqso=60185352&partid=5285298>>>

>> > > > >

>> > > > >

>> > > > >

>> > > > > -----------------------------

>>---

>> > > -------

>> > > > > * Links*

>> > > > >

>> > > > > *

>> > > > > vedic astrology/

>> > > > > > > > > * To from this group, send an email

>>to:

>> > > > > vedic astrology

>> > > > > <vedic astrology?

>> > > subject=Un>

>> > > > > > > > > * Your use of is subject to the

>>

>>Terms of

>> > > > > Service <>.

>> > > > >

>> > > > >

>> > >

>> > >

>> > >

>> > >

>> > >

>> > >

>> > >

>> > > To UNSUBSCRIBE: Blank mail to vedic astrology-

>>

>> > >

>> > > ....... May Jupiter's light shine on us .......

>> > >

>> > >

>> > >

>> > >

>> > > * Sponsor*

>> > >

>> > > click here

>> > >

>><http://us.ard./SIG=129t3dcse/M=295196.4901138.6071305.300117

>>6/D=groups/S=1705082686:HM/EXP=1095506110/A=2128215/R=0/SIG=10se96mf6/

>>*http://companion.>

>> > >

>> > >

>> > >

>> > >

>>------

>> > > * Links*

>> > >

>> > > *

>> > > vedic astrology/

>> > > > > *

>> > > vedic astrology

>> > > <vedic astrology?

>>subject=Un>

>> > > > > *

>>Terms of

>> > > Service <>.

>> > >

>> > >

>>

>>

>>

>>

>>

>>

>>

>>

>>

>>....... May Jupiter's light shine on us .......

>>

>>

>>

>>

>>* Sponsor*

>>

>>click here

>><http://us.ard./SIG=1290m0tcq/M=298184.5285298.6392945.3001176/D=grou\

ps/S=1705082686:HM/EXP=1095557857/A=2319498/R=0/SIG=11thfntfp/*http://www.netfli\

x.com/Default?mqso=60185352&partid=5285298>

>>

>>

>>

>>------

>>* Links*

>>

>> *

>> vedic astrology/

>> *

>> vedic astrology

>>

>><vedic astrology?subject=Un>

>> * Terms of

>> Service <>.

>>

>>

 

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Guest guest

Dear Sunil Jain,

 

How can you establish a "Jupiter conclusion" based on ONE SINGLE chart ?

Let me just inform you that I have Leo lagna with Jupiter in Sag/5th and

good relations with both my (now grown up) children from first marriage and

very tight relations with those form my current/second mariage (teenagers

+).

 

I suggest that you look at many other factors related to Jupiter (aspects,

argala etc) in many charts before reaching such any drastic conclusion...

 

Besides, many (millions...) of sons don't see eye to eye with their

fathers/parents regardless of Jupiters position ...

 

/Jay Weiss

http://www.alvicomm.com

http://www.alvicomm.com/vedic.htm

 

 

 

-

"Sunil Jain" <jain_sunil27

<boxdel

Cc: <vedic astrology>

Tuesday, September 21, 2004 1:58 PM

Re: [vedic astrology] Re: 2nd house Jup in various roles--to

Chandraji

 

 

> Dear Chandrashekarji,

>

> I have seen a horoscope of a native with leo lagna with jupiter in fifth

> house (Sagitarious). This native and his son do not see each other eye to

> eye. Hence, jupiter does not give good result in own house.

>

> Sunil

>

>>Chandrashekhar <boxdel

>>Neel <neelavannan_radha

>>CC: vedic astrology

>>Re: [vedic astrology] Re: 2nd house Jup in various roles--to

>>Chandraji

>>Sun, 19 Sep 2004 01:13:35 +0530

>>

>>Dear Neel,

>>There are different opinions about how to interpret Jupiter and Saturn. My

>>opinion is that stronger the Jupiter, greater the damage to the house he

>>tenants unless in own house.

>>Chandrashekhar.

>>

>>Neel wrote:

>>

>>>Dear Chandrashekarji,

>>> If Jupiter is in Leo, and Leo being Lagna does it mean it will

>>>cause harm to 1st house matters?

>>>

>>>As Jupiter gets dig bala in Lagna, it may be strong here.

>>>

>>>Regards

>>>Neel

>>>vedic astrology, Chandrashekhar <boxdel>

>>>wrote:

>>> > Dear Pradeep,

>>> > Leo being 5th house in Natural Zodiac, Jupiter there does cause

>>>harm to

>>> > that house indicating the Putra Bhava. He gets somewhat weak in Leo

>>>even

>>> > in natal chart but modification would be there depending his house

>>> > lordship no doubt.

>>> > Chandrashekhar.

>>> >

>>> > vijayadas_pradeep wrote:

>>> >

>>> > > Dear Chandrashekhar ji

>>> > >

>>> > > I remember seeing discussions regarding simhashta when jupiter was

>>> > > crossing over to Leo,the previous year.Also as you have said

>>>Pisces

>>> > > is 8th from leo while Dhanu is 5th.But is it only for muhurtas w.r

>>> > > to transit or natal positions in charts as well?

>>> > >

>>> > > Respect

>>> > > Pradeep

>>> > >

>>> > > vedic astrology, Chandrashekhar

>>><boxdel>

>>> > > wrote:

>>> > > > Dear Pradeep,

>>> > > > This has more to do with Guru being Simhastha when it is bereft

>>>of

>>> > > Bala

>>> > > > and that is the reason Marriage muhurtas for that period are not

>>> > > > considered. That he becomes Avarohi would be more relevant in

>>> > > dasha

>>> > > > results no doubt. These are well established dictums and I do

>>>not

>>> > > > usually try to analyze them. A reason could be that from that

>>> > > position

>>> > > > Sun becomes, in a way, temporary enemy of Guru if we consider

>>>his

>>> > > > houses being 5th and 8th from Leo.

>>> > > > Chandrashekhar.

>>> > > >

>>> > > > vijayadas_pradeep wrote:

>>> > > >

>>> > > > > Dear Chandrashekhar ji

>>> > > > >

>>> > > > > You have written about jupiter losing strength in Leo.Is

>>>Jupiters

>>> > > > > movement out of its exaltation place the reason behind your

>>> > > > > statement.Also similar to a case which you have explained

>>> > > sometime

>>> > > > > back,will aspect of sun on this jupiter strengthen it.

>>> > > > >

>>> > > > > Respect

>>> > > > > Pradeep

>>> > > > > vedic astrology, Chandrashekhar

>>> > > <boxdel>

>>> > > > > wrote:

>>> > > > > > Dear Vishnu,

>>> > > > > > The dictum rarely fails.

>>> > > > > > Chandrashekhar.

>>> > > > > >

>>> > > > > > Vishnu Jandhyala wrote:

>>> > > > > >

>>> > > > > > > || Hare Rama Krishna ||

>>> > > > > > > Dear Sri Chandrashekhar & Dhira,

>>> > > > > > >

>>> > > > > > > I have Jupiter in 2nd in moolatrikona. I would say I have

>>> > > seen

>>> > > > > the ugly

>>> > > > > > > side of it.

>>> > > > > > >

>>> > > > > > > warm regards,

>>> > > > > > > Vishnu

>>> > > > > > >

>>> > > > > > >

>>> > > > > > >

>>> > > > > > >

>>> > > > > > > --- Chandrashekhar <boxdel> wrote:

>>> > > > > > >

>>> > > > > > > > Dear Dhira,

>>> > > > > > > > In your case it is in Leo. Jupiter looses strength in

>>>Leo.

>>> > > Any

>>> > > > > > > > problems

>>> > > > > > > > in education?

>>> > > > > > > > Chandrashekhar.

>>> > > > > > > >

>>> > > > > > > > Dhira Krsna BCS wrote:

>>> > > > > > > >

>>> > > > > > > > > Dear Chandrashekhar,

>>> > > > > > > > >

>>> > > > > > > > > It's in COVA that when Jupiter occupies 2nd house, it

>>> > > will

>>> > > > > not

>>> > > > > > > > count for

>>> > > > > > > > > karaka bhava nyasa. By the way, I have Jupiter in 2nd

>>> > > house.

>>> > > > > Any

>>> > > > > > > > > questions?

>>> > > > > > > > >

>>> > > > > > > > > Yours,

>>> > > > > > > > > Dhira Krsna dasa,

>>> > > > > > > > > Jyotishi

>>> > > > > > > > > http://www.radhadesh.com

>>> > > > > > > > > http://www.geocities.com/dvdd1008/Jyotisha.html

>>> > > > > > > > >

>>> > > > > > > > >

>>> > > > > > > > >

>>> > > > > > > > >

>>> > > > > > > > > Group info: vedic-

>>> > > > > astrology/info.html

>>> > > > > > > > >

>>> > > > > > > > > To UNSUBSCRIBE: Blank mail to

>>> > > > > > > > vedic astrology-

>>> > > > > > > > >

>>> > > > > > > > > ....... May Jupiter's light shine on us .......

>>> > > > > > > > >

>>> > > > > > > > > || Om Tat Sat || Sarvam Sri

>>>Krishnaarpanamastu ||

>>> > > > > > > > >

>>> > > > > > > > >

>>> > > > > > > > > * Sponsor*

>>> > > > > > > > >

>>> > > > > > > > > click here

>>> > > > > > > > >

>>> > > > > > > >

>>> > > > > > >

>>> > > > >

>>> > >

>>><http://us.ard./SIG=12981uep5/M=295196.4901138.6071305.30011

>>> > > > >

>>> > >

>>>76/D=groups/S=1705082686:HM/EXP=1095104540/A=2128215/R=0/SIG=10se96mf

>>> > > > > 6/*http://companion.>

>>> > > > > > > >

>>> > > > > > > > >

>>> > > > > > > > >

>>> > > > > > > > >

>>> > > > > > > > >

>>> > > > > > > >

>>> > > > > > > -------------------------

>>>---

>>> > > ----

>>> > > > > -------

>>> > > > > > > > > * Links*

>>> > > > > > > > >

>>> > > > > > > > > *

>>> > > > > > > > > vedic astrology/

>>> > > > > > > > > > > > > > > > > * To from this group,

>>>send an email

>>>to:

>>> > > > > > > > > vedic astrology

>>> > > > > > > > > > > > > > > >

>>> > > > > > > <vedic astrology?

>>> > > > > subject=Un>

>>> > > > > > > > > > > > > > > > > * Your use of is

>>>subject to the

>>>

>>> > > > > Terms of

>>> > > > > > > > > Service <>.

>>> > > > > > > > >

>>> > > > > > > > >

>>> > > > > > > >

>>> > > > > > >

>>> > > > > > >

>>> > > > > > > =====

>>> > > > > > > ||Om akhandala mandalaa kaaram

>>> > > > > > > vyaaptam yena charaa charam

>>> > > > > > > tatpadam darsitam yena

>>> > > > > > > tasmai sri gurave namaha ||

>>> > > > > > >

>>> > > > > > >

>>> > > > > > > > > > > > >

>>> > > > > > >

>>> > > > > > > Mail is new and improved - Check it out!

>>> > > > > > >

>>> > > > > > >

>>> > > > > > >

>>> > > > > > >

>>> > > > > > >

>>> > > > > > > Group info: vedic-

>>> > > > > astrology/info.html

>>> > > > > > >

>>> > > > > > > To UNSUBSCRIBE: Blank mail to vedic astrology-

>>> > > > >

>>> > > > > > >

>>> > > > > > > ....... May Jupiter's light shine on us .......

>>> > > > > > >

>>> > > > > > >

>>> > > > > > >

>>> > > > > > >

>>> > > > > > > * Sponsor*

>>> > > > > > >

>>> > > > > > > click here

>>> > > > > > >

>>> > > > >

>>> > >

>>><http://us.ard./SIG=129ljuero/M=295196.4901138.6071305.30011

>>> > > > >

>>> > >

>>>76/D=groups/S=1705082686:HM/EXP=1095191778/A=2128215/R=0/SIG=10se96mf

>>> > > > > 6/*http://companion.>

>>> > > > > > >

>>> > > > > > >

>>> > > > > > >

>>> > > > > > > -------------------------

>>>---

>>> > > ----

>>> > > > > -------

>>> > > > > > > * Links*

>>> > > > > > >

>>> > > > > > > *

>>> > > > > > > vedic astrology/

>>> > > > > > > > > > > > > * To from this group, send

>>> > > > > > > an

>>>email to:

>>> > > > > > > vedic astrology

>>> > > > > > > <vedic astrology?

>>> > > > > subject=Un>

>>> > > > > > > > > > > > > * Your use of is subject

>>> > > > > > > to

>>>the

>>> > > Terms of

>>> > > > > > > Service <>.

>>> > > > > > >

>>> > > > > > >

>>> > > > >

>>> > > > >

>>> > > > >

>>> > > > >

>>> > > > >

>>> > > > > Group info: vedic-

>>> > > astrology/info.html

>>> > > > >

>>> > > > > To UNSUBSCRIBE: Blank mail to vedic astrology-

>>> > >

>>> > > > >

>>> > > > > ....... May Jupiter's light shine on us .......

>>> > > > >

>>> > > > >

>>> > > > >

>>> > > > >

>>> > > > > * Sponsor*

>>> > > > >

>>> > > > > click here

>>> > > > >

>>> > >

>>><http://us.ard./SIG=129opg3nt/M=298184.5285298.6392945.30011

>>> > >

>>>76/D=groups/S=1705082686:HM/EXP=1095359996/A=2319498/R=0/SIG=11thfntf

>>> > > p/*http://www.netflix.com/Default?mqso=60185352&partid=5285298

>>><http://www.netflix.com/Default?mqso=60185352&partid=5285298>

>>> > > <http://www.netflix.com/Default?mqso=60185352&partid=5285298

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Dear Razdan,

Read BPHS again, Sage Parashara states opinion of Narada in Ghatika

Lagna

shloka, refers to opinions of the learned (not Brahma) in shloka 15

Ch.11, shloka 15 Ch.12. First shloka of Bhava Pada Adhyaya again

mentions that he is telling the special effects of Pada as told by

other Sages (again not Brahma). He he also mentions opinion of others

in

first shloka of Karaka Adhyaya. The great Sage has in almost all

Adhyayas given credit to other learneds in one or other of the shlokas,

besides what

Maitreya himself said to Sage Parashara in the beginning of

Ashtakavarga Adhyaya. In Shloka 1 of that Adhyaya Maitreya clearly says

that Parashara has given opinions of many Rishis and Acharyas. So

saying that Parashara only told what had been revealed to him by Lord

Brahma would be showing disrespect to the Great sage who had the

magnanimity to give credit to other Rishis and Acharyas.

Since you are questioning veracity and authority of the shlokas that I

quoted, I would like to give you the Texts in which the shlokas appear.

If you read Tatvapradeepjataka and Chamatkaar Chintamani you will find

them. The first text has the shlokas and the later again mentions same

shlokas. If you read Chamatkar Chintamani further you will find Jupiter

giving harm to at least one indication of each of the houses/bhavas he

occupies. It also mentions a shloka from Purana which says:

" Lord Rama had to undergo vanvaas on account of Guru in Lagna, Guru

in third sent Bali to Patala. Guru in fourth tested Satwa of King

Harishchandra, Guru in sixth made Draupadi face Cheerharana. Guru in

eighth destroyed (Nasha) Ravana, Tenth house Guru killed Duryodhana and

12th house Guru sent Pandu to forest." It further says that Bhishma was

deprived of Kingdom on account of Guru in 2nd, King Dasharath had to

loose his Son Rama (Putrashoka) on account of Guru in 5th. Aja Raja had

to suffer separation from his wife on account of Guru in Seventh.

Vishwamitra had to consume non eatables (Abhakshya) on account of his

Guru in 9th."

I would not like to respond to your other comments but would like to

mention here that the group is formed with an intention of learning and

discussing principles of astrology. I do not to your

assumption of astrology being a rigid science not open to

interpretation. Some of your comments are uncalled for.

Chandrashekhar.

PNRazdan wrote:

Dear Chandarshekhar,

There is nothing amusing in my reasoning. Parashara is quoting no

ordinary Muni but Lord Brahma himself which gave us the BPHS.Similarly

Prithuysas is quoting his father the great Vrahmihir which gave us the

Horasastra. Equating your shaloka quoting a nameless sage (not sages as

I said earlier, but only one sage-I was incorrect because the noun and

verb is singular) would be like showing candle to the Sun.

I dont think this discussion is going to serve any purpose. You are not

prepared to reveal the origin of the shalok you are so much depending

upon. By now it seems it is something casually said to which I attached

more than necessary importance. You seem to have attained the role of

some sort of a master in this group wanting your disciples to hunt for

themselves what you hint at. But I dont think this is an Ashram. This

is a forum of discussion where an academic discussion takes place

openly without reservations. Or possibly there may be other reasons for

you not to come out openly.

The moral of this story however is clear. Astrology is a science. It

has a method. Under this method several books have all along treated

Jup as a benefic planet and all interpretations are based on this

principle with modifications depending on its functionality, place,

lordship, strength etc etc. If you now put forth a crazy idea that

Jupiter is a malefic or malefic like planet ( destroys the house it is

placed in), it turns the science from a method into a madness. It will

put doubts into the minds of all astrologists while interpreting its

effects, particularly on young minds aspiring to learn jyotish. Already

I see a discussion started on these lines on this group which in my

opinion is energy wasted on a wrong notion. Everytime one sees Jup in a

house, a doubt will arise as to whether it is good or bad. Some will

associate it with good they had in that house and others with whatever

bad they had.

So if you are determined to reap cheap publicity by making radical,

unauthenticated and unconventional "advices", you may do so as this is

a free forum. But the least I can say is that this would be the

greatest disservice to the field of Vedic Astrology.

My humble suggestion to learned members would be to accept any advice only after

their own study and research and use dependable commentators

like Raman, Rao etc.for clarifications. It would be fair to treat any

advice seriously only if it is backed up by its source so as to make

independent verification possible unless the author says it to be his

own research/ experience. Chandarshekharji, so let us decide to close this discussion as friends

(not by coincidence are we both having Jup as lagnesh).

So far I didnot discuss specifics with you since I was on a headlines

discussion. Let me now respond to your last two queries.The reference to Jup in the

Second house discussion of BPHS has to be read in totality i.e all the

three shalokas 1,2 and 3 and not the 3rd only. Let me give a gist of

each here

First shaloka: Dhanesh in second, quadrants, trines is dhanvridhikarak

(wealth giving) in 6,8,12 opposite.

Second Shaloka: Benefics in 2nd house, conjunct or aspected by

benefics- wealth giving. Malefics in 2nd house opposite effect. Nowhere

is jupiter separated out as you claim to be.So long as it is known as a

benefic, it qualifies to be a wealth giver according to this shaloka.

Third Shaloka: If 2nd lord is Jupiter and is also posited in the same

house. And if Mars is also placed with it, then the subject becomes

wealthy. Period.

This does not mean that if Mars is not there, Jupiter alone will harm

the house. This is an implication which you are trying to make out

probably to make your Muni's dictum hold good. Parashara never means

it. He means to say that while a swagrahi jupiter in second is enough

to make one rich but with Mars there it adds to ones wealth. Mark the

sanskrit words "Vapi" meaning 'in addition".

And then you are contradicting your own self since even without Mars,

Jupiter would still be swagrahi which as per your shaloka is not bad.

So why Mars becomes necessary to support?

As regards your second point, I am unfortunately not getting the

shaloka since I have a different edition. There is no chapter on

Kakshya and I took it as Karkanshya Phal Adhyay which has no shalok

wanting Jup to have support of benefics to give good results.

Sorry for the long mail. Regards

Pran Razdan

--- Chandrashekhar <boxdel (AT) (DOT) co.uk> wrote:

Dear Razdan,

I am amused at the reasoning put forward by you that if some author quotes some

other authority, he is not an authority on the subject.

If that be so all those you treat as authorities, including Parashara,

Varahamihira (By the way I have not heard of Mantracharya) would also

be reduced to the status of ignoramus. All of those who are treated as

authorities have given opinions of others by either referring to

their names or saying precisely what the shloka says that is "so say

Munis". So rest assured none of the Acharyas and Pravartakas will tremble at

what I have stated. The reason I am not giving the name of the

authority is I want people to read various texts and find out for themselves.

There are numerous texts and it takes time to remember the name of author of

each and every shloka one quotes is the other reason.

If you do not want to read commentaries, your choice of astrological texts would

be reduced to almost one or two as every author of note, states at the beginning

of his text that he is only telling what

others have told before him in a more concise form, including Varaha Mihira.

Maitreya also asks Parashara that as he has till now told principles

of astrology on the basis of what others have told he should give a relatively

easy method so that transit of planets could be used for prediction by those

slow of grasp in the chapter on Ashtakavarga in

BPHS.

Could you explain the reason of shloka3 Chapter 13 of BPHS? What is

the reason for Parashara to qualify Jupiter's being Lord of the 2nd when placed

in 2nd or needing to be with Mars there to make one wealthy, implying that

Jupiter in other cases by its mere presence in 2nd

would not be capable of conferring wealth on one. I hope you do not dispute

knowledge of Parashara himself or think he is quoting without

authority. While at BPHS you may also like to reason out why CH.43 shloka 48

tells that for Jupiter to give Kakshya Vridhi it has to be aspected by a benefic

when in Lagna or 7th house. Think why Jupiter by himself does

not give Kakshya Vriddhi in longevity.

Chandrashekhar.

PNRazdan wrote:

Dear Chandarshekhar,

As already informed I have already read the shalok quoted by you in

support of your contention. jIv> SvSwanhNta vdit muinvra +iòrSy àzSta,

saEir SvSwanpal> prmÉykir +iòrSy ànòa.

But please understand, this shaloka by itself does not establish the

thesis you are trying to put forward. It has to be backed up by the

author, his standing in the astrological field, the time when it was

said and the context in which it was said. Literally translated, the

Shalok means "Guru destroys the house it is placed in and dignifies

the

house it aspects, so say the sages. Saturn protects the house it is

in

while its dangerous aspect destroys it". Mark the words "vdit

muinvra"

i.e.so say the sages. This means that this shaloka too is somebody

else's quote and not that of its author. Who is the author of this

blatant theory after all?

Chandarshekharji, you are making an important and revolutionary

statement which if followed shall change the entire structure of

Vedic

Astrology. (I am sure Parasara, Varamihir, Mantracharya all must

have

stumbled in swargloka after hearing this shaloka). You have

therefore

to back it up equally strongly. Sanskrit shalokas can be written by

anybody, even a primary class student studying sanskrit. It does not

mean we should accept any shalok blindly simply because it is

written

in sanskrit.

At one stage you said this is a shaloka and we need not go into its

reasoning. OK but tell us the name of the author who is so respected

in

this field that we donot question his authority. In your other mail you have

advised me to read commentaries of Pt.

Gopeshkumar Oza and Pt. Kedardatt Joshi. Why should I read

commentaries

and not the original shalokas if I know sanskrit very well. So, as a learned

Guru please favour all of us with the background

information on the shaloka complete with your masterly reasoning why

you are so convinced of its truth and applicability in the lives of

human beings.

I shall not go into the discussion of individual charts as it is

common

knowledge that results depend on many factors. If you are now

holding

Jup responsible for any bad thing that happened in the lives of

these

people, then the debate would be endless. Besides Lakshmi has very

nicely handled this issue and replied the post point by point.

Pran Razdan

--- Chandrashekhar <boxdel (AT) (DOT) co.uk> wrote:

Dear Razdan,

I have already given the relevant shloka and others have given

other

shlokas too. I have already advised you to go through the archives

but it appears you have not done so. Have you found shloka about

Jupiter's position in certain Rasis giving problems in progeny at least?

You have mentioned many personalities, how much do you know about

their personal lives to say that Jupiter has not harmed the house that occupies?

Does A.B. Vajpayee has his own family? Check up. Also

check

up what lata Mangeshkar did to her sister to understand what Guru in

Lagna can do.

I have not made any sweeping statement. If you read the list, many

have agreed to what I have said from their own experience. I have also

said that one has to apply the dictum in proper perspective to get

correct

results. For this one has to know all the dictums, like all planets

give good results in own house and all planets are capable of giving

good

results in 11th house. I think I have written umpteen times that no

principle can be applied on standalone basis but has to be applied

after taking into consideration all variables.

The case mentioned by dear Lakshmi have Jupiter in own house or

Saturn who protects the house is also conjunct Jupiter, if I remember

right.

The dictum being Sthana Bhrashta karoti JeevaH , sthana rakshati

mandaH, the results that are stated to be obtained are in keeping with the

dictum.

Chandrashekhar.

PNRazdan wrote:

Dear Chandrashekhar, I have been reading your posts on this subject all along but

failed

 

to

get your source of conviction.

We all agree that Jup too has its unfavourable positions and

traits.

We know it is a stronger Maraka, we also know that it is a

functional

malefic in Taurus, Libra, Capri etc laganas. We also know that it

gets

KP dosh in quadrant lordship, although KPdosh means only holding

beneficial/malefic qualities, nothing more, but we extend the

argument

further by making them good or bad. These are well established

=== message truncated ===

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Dear Sunil,

Yes this is a well known dictum which has to be applied with sense of

proportion to see results for oneself.

Chandrashekhar.

 

Sunil Jain wrote:

 

> Dear Chandrashekarji,

>

> I have seen a horoscope of a native with leo lagna with jupiter in

> fifth house (Sagitarious). This native and his son do not see each

> other eye to eye. Hence, jupiter does not give good result in own house.

>

> Sunil

>

>> Chandrashekhar <boxdel

>> Neel <neelavannan_radha

>> CC: vedic astrology

>> Re: [vedic astrology] Re: 2nd house Jup in various roles--to

>> Chandraji

>> Sun, 19 Sep 2004 01:13:35 +0530

>>

>> Dear Neel,

>> There are different opinions about how to interpret Jupiter and

>> Saturn. My opinion is that stronger the Jupiter, greater the damage

>> to the house he tenants unless in own house.

>> Chandrashekhar.

>>

>> Neel wrote:

>>

>>> Dear Chandrashekarji,

>>> If Jupiter is in Leo, and Leo being Lagna does it mean it will

>>> cause harm to 1st house matters?

>>>

>>> As Jupiter gets dig bala in Lagna, it may be strong here.

>>>

>>> Regards

>>> Neel

>>> vedic astrology, Chandrashekhar <boxdel>

>>> wrote:

>>> > Dear Pradeep,

>>> > Leo being 5th house in Natural Zodiac, Jupiter there does cause

>>> harm to

>>> > that house indicating the Putra Bhava. He gets somewhat weak in Leo

>>> even

>>> > in natal chart but modification would be there depending his house

>>> > lordship no doubt.

>>> > Chandrashekhar.

>>> >

>>> > vijayadas_pradeep wrote:

>>> >

>>> > > Dear Chandrashekhar ji

>>> > >

>>> > > I remember seeing discussions regarding simhashta when jupiter was

>>> > > crossing over to Leo,the previous year.Also as you have said

>>> Pisces

>>> > > is 8th from leo while Dhanu is 5th.But is it only for muhurtas w.r

>>> > > to transit or natal positions in charts as well?

>>> > >

>>> > > Respect

>>> > > Pradeep

>>> > >

>>> > > vedic astrology, Chandrashekhar

>>> <boxdel>

>>> > > wrote:

>>> > > > Dear Pradeep,

>>> > > > This has more to do with Guru being Simhastha when it is bereft

>>> of

>>> > > Bala

>>> > > > and that is the reason Marriage muhurtas for that period are not

>>> > > > considered. That he becomes Avarohi would be more relevant in

>>> > > dasha

>>> > > > results no doubt. These are well established dictums and I do

>>> not

>>> > > > usually try to analyze them. A reason could be that from that

>>> > > position

>>> > > > Sun becomes, in a way, temporary enemy of Guru if we consider

>>> his

>>> > > > houses being 5th and 8th from Leo.

>>> > > > Chandrashekhar.

>>> > > >

>>> > > > vijayadas_pradeep wrote:

>>> > > >

>>> > > > > Dear Chandrashekhar ji

>>> > > > >

>>> > > > > You have written about jupiter losing strength in Leo.Is

>>> Jupiters

>>> > > > > movement out of its exaltation place the reason behind your

>>> > > > > statement.Also similar to a case which you have explained

>>> > > sometime

>>> > > > > back,will aspect of sun on this jupiter strengthen it.

>>> > > > >

>>> > > > > Respect

>>> > > > > Pradeep

>>> > > > > vedic astrology, Chandrashekhar

>>> > > <boxdel>

>>> > > > > wrote:

>>> > > > > > Dear Vishnu,

>>> > > > > > The dictum rarely fails.

>>> > > > > > Chandrashekhar.

>>> > > > > >

>>> > > > > > Vishnu Jandhyala wrote:

>>> > > > > >

>>> > > > > > > || Hare Rama Krishna ||

>>> > > > > > > Dear Sri Chandrashekhar & Dhira,

>>> > > > > > >

>>> > > > > > > I have Jupiter in 2nd in moolatrikona. I would say I have

>>> > > seen

>>> > > > > the ugly

>>> > > > > > > side of it.

>>> > > > > > >

>>> > > > > > > warm regards,

>>> > > > > > > Vishnu

>>> > > > > > >

>>> > > > > > >

>>> > > > > > >

>>> > > > > > >

>>> > > > > > > --- Chandrashekhar <boxdel> wrote:

>>> > > > > > >

>>> > > > > > > > Dear Dhira,

>>> > > > > > > > In your case it is in Leo. Jupiter looses strength in

>>> Leo.

>>> > > Any

>>> > > > > > > > problems

>>> > > > > > > > in education?

>>> > > > > > > > Chandrashekhar.

>>> > > > > > > >

>>> > > > > > > > Dhira Krsna BCS wrote:

>>> > > > > > > >

>>> > > > > > > > > Dear Chandrashekhar,

>>> > > > > > > > >

>>> > > > > > > > > It's in COVA that when Jupiter occupies 2nd house, it

>>> > > will

>>> > > > > not

>>> > > > > > > > count for

>>> > > > > > > > > karaka bhava nyasa. By the way, I have Jupiter in 2nd

>>> > > house.

>>> > > > > Any

>>> > > > > > > > > questions?

>>> > > > > > > > >

>>> > > > > > > > > Yours,

>>> > > > > > > > > Dhira Krsna dasa,

>>> > > > > > > > > Jyotishi

>>> > > > > > > > > http://www.radhadesh.com

>>> > > > > > > > > http://www.geocities.com/dvdd1008/Jyotisha.html

>>> > > > > > > > >

>>> > > > > > > > >

>>> > > > > > > > >

>>> > > > > > > > >

>>> > > > > > > > > Group info: vedic-

>>> > > > > astrology/info.html

>>> > > > > > > > >

>>> > > > > > > > > To UNSUBSCRIBE: Blank mail to

>>> > > > > > > > vedic astrology-

>>> > > > > > > > >

>>> > > > > > > > > ....... May Jupiter's light shine on us .......

>>> > > > > > > > >

>>> > > > > > > > > || Om Tat Sat || Sarvam Sri

>>> Krishnaarpanamastu ||

>>> > > > > > > > >

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>>> > > > > > > -------------------------

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>>> > > > > > > > > vedic astrology

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>>> > > > > > >

>>> > > > > > >

>>> > > > > > > =====

>>> > > > > > > ||Om akhandala mandalaa kaaram

>>> > > > > > > vyaaptam yena charaa charam

>>> > > > > > > tatpadam darsitam yena

>>> > > > > > > tasmai sri gurave namaha ||

>>> > > > > > >

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>>> > > > > > > To UNSUBSCRIBE: Blank mail to vedic astrology-

>>> > > > >

>>> > > > > > >

>>> > > > > > > ....... May Jupiter's light shine on us .......

>>> > > > > > >

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>>> > > > > > >

>>> > > > > > > -------------------------

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>>> > > > > > > *

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>>> > > > > > > > > > > > > * To from this group,

>>> send an email to:

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|| Jaya Jagannath ||Dear Chandrashekhar,

 

Thank you for the comment from the puranas.

" Lord Rama had to undergo vanvaas on account of Guru in Lagna, Guru in third

sent Bali to Patala. Guru in fourth tested Satwa of King Harishchandra, Guru

in sixth made Draupadi face Cheerharana. Guru in eighth destroyed (Nasha)

Ravana, Tenth house Guru killed Duryodhana and 12th house Guru sent Pandu to

forest." It further says that Bhishma was deprived of Kingdom on account of

Guru in 2nd, King Dasharath had to loose his Son Rama (Putrashoka) on account

of Guru in 5th. Aja Raja had to suffer separation from his wife on account of

Guru in Seventh. Vishwamitra had to consume non eatables (Abhakshya) on account

of his Guru in 9th."

Regards

Sarajit

-

Chandrashekhar

PNRazdan

Cc: Prafulla Gang ; vedic astrology

Wednesday, September 22, 2004 5:00 AM

Re: [vedic astrology] Re: 2nd house Jup in various roles--to Chandraji

Dear Razdan,Read BPHS again, Sage Parashara states opinion of Narada in Ghatika

Lagna shloka, refers to opinions of the learned (not Brahma) in shloka 15

Ch.11, shloka 15 Ch.12. First shloka of Bhava Pada Adhyaya again mentions that

he is telling the special effects of Pada as told by other Sages (again not

Brahma). He he also mentions opinion of others in first shloka of Karaka

Adhyaya. The great Sage has in almost all Adhyayas given credit to other

learneds in one or other of the shlokas, besides what Maitreya himself said to

Sage Parashara in the beginning of Ashtakavarga Adhyaya. In Shloka 1 of that

Adhyaya Maitreya clearly says that Parashara has given opinions of many Rishis

and Acharyas. So saying that Parashara only told what had been revealed to him

by Lord Brahma would be showing disrespect to the Great sage who had the

magnanimity to give credit to other Rishis and Acharyas. Since you are

questioning veracity and authority of the shlokas that I quoted, I would like

to give you the Texts in which the shlokas appear. If you read

Tatvapradeepjataka and Chamatkaar Chintamani you will find them. The first text

has the shlokas and the later again mentions same shlokas. If you read Chamatkar

Chintamani further you will find Jupiter giving harm to at least one indication

of each of the houses/bhavas he occupies. It also mentions a shloka from Purana

which says: " Lord Rama had to undergo vanvaas on account of Guru in Lagna, Guru

in third sent Bali to Patala. Guru in fourth tested Satwa of King

Harishchandra, Guru in sixth made Draupadi face Cheerharana. Guru in eighth

destroyed (Nasha) Ravana, Tenth house Guru killed Duryodhana and 12th house

Guru sent Pandu to forest." It further says that Bhishma was deprived of

Kingdom on account of Guru in 2nd, King Dasharath had to loose his Son Rama

(Putrashoka) on account of Guru in 5th. Aja Raja had to suffer separation from

his wife on account of Guru in Seventh. Vishwamitra had to consume non eatables

(Abhakshya) on account of his Guru in 9th."I would not like to respond to your

other comments but would like to mention here that the group is formed with an

intention of learning and discussing principles of astrology. I do not

to your assumption of astrology being a rigid science not open to

interpretation. Some of your comments are uncalled for.Chandrashekhar.PNRazdan

wrote:

Dear Chandarshekhar,

There is nothing amusing in my reasoning. Parashara is quoting no

ordinary Muni but Lord Brahma himself which gave us the BPHS.Similarly

Prithuysas is quoting his father the great Vrahmihir which gave us the

Horasastra. Equating your shaloka quoting a nameless sage (not sages as

I said earlier, but only one sage-I was incorrect because the noun and

verb is singular) would be like showing candle to the Sun.

I dont think this discussion is going to serve any purpose. You are not

prepared to reveal the origin of the shalok you are so much depending

upon. By now it seems it is something casually said to which I attached

more than necessary importance. You seem to have attained the role of

some sort of a master in this group wanting your disciples to hunt for

themselves what you hint at. But I dont think this is an Ashram. This

is a forum of discussion where an academic discussion takes place

openly without reservations. Or possibly there may be other reasons for

you not to come out openly.

The moral of this story however is clear. Astrology is a science. It

has a method. Under this method several books have all along treated

Jup as a benefic planet and all interpretations are based on this

principle with modifications depending on its functionality, place,

lordship, strength etc etc. If you now put forth a crazy idea that

Jupiter is a malefic or malefic like planet ( destroys the house it is

placed in), it turns the science from a method into a madness. It will

put doubts into the minds of all astrologists while interpreting its

effects, particularly on young minds aspiring to learn jyotish. Already

I see a discussion started on these lines on this group which in my

opinion is energy wasted on a wrong notion. Everytime one sees Jup in a

house, a doubt will arise as to whether it is good or bad. Some will

associate it with good they had in that house and others with whatever

bad they had.

So if you are determined to reap cheap publicity by making radical,

unauthenticated and unconventional "advices", you may do so as this is

a free forum. But the least I can say is that this would be the

greatest disservice to the field of Vedic Astrology.

My humble suggestion to learned members would be to accept any advice only after

their own study and research and use dependable commentators

like Raman, Rao etc.for clarifications. It would be fair to treat any

advice seriously only if it is backed up by its source so as to make

independent verification possible unless the author says it to be his

own research/ experience. Chandarshekharji, so let us decide to close this discussion as friends

(not by coincidence are we both having Jup as lagnesh).

So far I didnot discuss specifics with you since I was on a headlines

discussion. Let me now respond to your last two queries.The reference to Jup in the

Second house discussion of BPHS has to be read in totality i.e all the

three shalokas 1,2 and 3 and not the 3rd only. Let me give a gist of

each here

First shaloka: Dhanesh in second, quadrants, trines is dhanvridhikarak

(wealth giving) in 6,8,12 opposite.

Second Shaloka: Benefics in 2nd house, conjunct or aspected by

benefics- wealth giving. Malefics in 2nd house opposite effect. Nowhere

is jupiter separated out as you claim to be.So long as it is known as a

benefic, it qualifies to be a wealth giver according to this shaloka.

Third Shaloka: If 2nd lord is Jupiter and is also posited in the same

house. And if Mars is also placed with it, then the subject becomes

wealthy. Period.

This does not mean that if Mars is not there, Jupiter alone will harm

the house. This is an implication which you are trying to make out

probably to make your Muni's dictum hold good. Parashara never means

it. He means to say that while a swagrahi jupiter in second is enough

to make one rich but with Mars there it adds to ones wealth. Mark the

sanskrit words "Vapi" meaning 'in addition".

And then you are contradicting your own self since even without Mars,

Jupiter would still be swagrahi which as per your shaloka is not bad.

So why Mars becomes necessary to support?

As regards your second point, I am unfortunately not getting the

shaloka since I have a different edition. There is no chapter on

Kakshya and I took it as Karkanshya Phal Adhyay which has no shalok

wanting Jup to have support of benefics to give good results.

Sorry for the long mail. Regards

Pran Razdan

--- Chandrashekhar <boxdel (AT) (DOT) co.uk> wrote:

Dear Razdan,

I am amused at the reasoning put forward by you that if some author quotes some

other authority, he is not an authority on the subject.

If that be so all those you treat as authorities, including Parashara,

Varahamihira (By the way I have not heard of Mantracharya) would also

be reduced to the status of ignoramus. All of those who are treated as

authorities have given opinions of others by either referring to

their names or saying precisely what the shloka says that is "so say

Munis". So rest assured none of the Acharyas and Pravartakas will tremble at

what I have stated. The reason I am not giving the name of the

authority is I want people to read various texts and find out for themselves.

There are numerous texts and it takes time to remember the name of author of

each and every shloka one quotes is the other reason.

If you do not want to read commentaries, your choice of astrological texts would

be reduced to almost one or two as every author of note, states at the beginning

of his text that he is only telling what

others have told before him in a more concise form, including Varaha Mihira.

Maitreya also asks Parashara that as he has till now told principles

of astrology on the basis of what others have told he should give a relatively

easy method so that transit of planets could be used for prediction by those

slow of grasp in the chapter on Ashtakavarga in

BPHS.

Could you explain the reason of shloka3 Chapter 13 of BPHS? What is

the reason for Parashara to qualify Jupiter's being Lord of the 2nd when placed

in 2nd or needing to be with Mars there to make one wealthy, implying that

Jupiter in other cases by its mere presence in 2nd

would not be capable of conferring wealth on one. I hope you do not dispute

knowledge of Parashara himself or think he is quoting without

authority. While at BPHS you may also like to reason out why CH.43 shloka 48

tells that for Jupiter to give Kakshya Vridhi it has to be aspected by a benefic

when in Lagna or 7th house. Think why Jupiter by himself does

not give Kakshya Vriddhi in longevity.

Chandrashekhar.

PNRazdan wrote:

Dear Chandarshekhar,

As already informed I have already read the shalok quoted by you in

support of your contention. jIv> SvSwanhNta vdit muinvra +iòrSy àzSta,

saEir SvSwanpal> prmÉykir +iòrSy ànòa.

But please understand, this shaloka by itself does not establish the

thesis you are trying to put forward. It has to be backed up by the

author, his standing in the astrological field, the time when it was

said and the context in which it was said. Literally translated, the

Shalok means "Guru destroys the house it is placed in and dignifies

the

house it aspects, so say the sages. Saturn protects the house it is

in

while its dangerous aspect destroys it". Mark the words "vdit

muinvra"

i.e.so say the sages. This means that this shaloka too is somebody

else's quote and not that of its author. Who is the author of this

blatant theory after all?

Chandarshekharji, you are making an important and revolutionary

statement which if followed shall change the entire structure of

Vedic

Astrology. (I am sure Parasara, Varamihir, Mantracharya all must

have

stumbled in swargloka after hearing this shaloka). You have

therefore

to back it up equally strongly. Sanskrit shalokas can be written by

anybody, even a primary class student studying sanskrit. It does not

mean we should accept any shalok blindly simply because it is

written

in sanskrit.

At one stage you said this is a shaloka and we need not go into its

reasoning. OK but tell us the name of the author who is so respected

in

this field that we donot question his authority. In your other mail you have

advised me to read commentaries of Pt.

Gopeshkumar Oza and Pt. Kedardatt Joshi. Why should I read

commentaries

and not the original shalokas if I know sanskrit very well. So, as a learned

Guru please favour all of us with the background

information on the shaloka complete with your masterly reasoning why

you are so convinced of its truth and applicability in the lives of

human beings.

I shall not go into the discussion of individual charts as it is

common

knowledge that results depend on many factors. If you are now

holding

Jup responsible for any bad thing that happened in the lives of

these

people, then the debate would be endless. Besides Lakshmi has very

nicely handled this issue and replied the post point by point.

Pran Razdan

--- Chandrashekhar <boxdel (AT) (DOT) co.uk> wrote:

Dear Razdan,

I have already given the relevant shloka and others have given

other

shlokas too. I have already advised you to go through the archives

but it appears you have not done so. Have you found shloka about

Jupiter's position in certain Rasis giving problems in progeny at least?

You have mentioned many personalities, how much do you know about

their personal lives to say that Jupiter has not harmed the house that occupies?

Does A.B. Vajpayee has his own family? Check up. Also

check

up what lata Mangeshkar did to her sister to understand what Guru in

Lagna can do.

I have not made any sweeping statement. If you read the list, many

have agreed to what I have said from their own experience. I have also

said that one has to apply the dictum in proper perspective to get

correct

results. For this one has to know all the dictums, like all planets

give good results in own house and all planets are capable of giving

good

results in 11th house. I think I have written umpteen times that no

principle can be applied on standalone basis but has to be applied

after taking into consideration all variables.

The case mentioned by dear Lakshmi have Jupiter in own house or

Saturn who protects the house is also conjunct Jupiter, if I remember

right.

The dictum being Sthana Bhrashta karoti JeevaH , sthana rakshati

mandaH, the results that are stated to be obtained are in keeping with the

dictum.

Chandrashekhar.

PNRazdan wrote:

Dear Chandrashekhar, I have been reading your posts on this subject all along but

failed

to

get your source of conviction.

We all agree that Jup too has its unfavourable positions and

traits.

We know it is a stronger Maraka, we also know that it is a

functional

malefic in Taurus, Libra, Capri etc laganas. We also know that it

gets

KP dosh in quadrant lordship, although KPdosh means only holding

beneficial/malefic qualities, nothing more, but we extend the

argument

further by making them good or bad. These are well established

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I have JUP in the 6th House, SAT in 5th House;

I have very good relations with my 3 sons. With Jup. 6th House, I have had

health Problems, only during the Sub-periods of Jupiter, But on the other

aspects of Success over enemies etc. JUP has been favourable.

 

Chandrashekhar <boxdel (AT) (DOT) co.uk> wrote:

Dear Razdan,Read BPHS again, Sage Parashara states opinion of Narada in Ghatika

Lagna shloka, refers to opinions of the learned (not Brahma) in shloka 15

Ch.11, shloka 15 Ch.12. First shloka of Bhava Pada Adhyaya again mentions that

he is telling the special effects of Pada as told by other Sages (again not

Brahma). He he also mentions opinion of others in first shloka of Karaka

Adhyaya. The great Sage has in almost all Adhyayas given credit to other

learneds in one or other of the shlokas, besides what Maitreya himself said to

Sage Parashara in the beginning of Ashtakavarga Adhyaya. In Shloka 1 of that

Adhyaya Maitreya clearly says that Parashara has given opinions of many Rishis

and Acharyas. So saying that Parashara only told what had been revealed to him

by Lord Brahma would be showing disrespect to the Great sage who had the

magnanimity to give credit to other

Rishis and Acharyas. Since you are questioning veracity and authority of the

shlokas that I quoted, I would like to give you the Texts in which the shlokas

appear. If you read Tatvapradeepjataka and Chamatkaar Chintamani you will find

them. The first text has the shlokas and the later again mentions same shlokas.

If you read Chamatkar Chintamani further you will find Jupiter giving harm to at

least one indication of each of the houses/bhavas he occupies. It also mentions

a shloka from Purana which says: " Lord Rama had to undergo vanvaas on account

of Guru in Lagna, Guru in third sent Bali to Patala. Guru in fourth tested

Satwa of King Harishchandra, Guru in sixth made Draupadi face Cheerharana.

Guru in eighth destroyed (Nasha) Ravana, Tenth house Guru killed Duryodhana and

12th house Guru sent Pandu to forest." It further says that Bhishma was deprived

of Kingdom on account of Guru in 2nd, King Dasharath had to loose his Son Rama

(Putrashoka) on

account of Guru in 5th. Aja Raja had to suffer separation from his wife on

account of Guru in Seventh. Vishwamitra had to consume non eatables (Abhakshya)

on account of his Guru in 9th."I would not like to respond to your other

comments but would like to mention here that the group is formed with an

intention of learning and discussing principles of astrology. I do not

to your assumption of astrology being a rigid science not open to

interpretation. Some of your comments are uncalled for.Chandrashekhar.PNRazdan

wrote:

Dear Chandarshekhar,

There is nothing amusing in my reasoning. Parashara is quoting no

ordinary Muni but Lord Brahma himself which gave us the BPHS.Similarly

Prithuysas is quoting his father the great Vrahmihir which gave us the

Horasastra. Equating your shaloka quoting a nameless sage (not sages as

I said earlier, but only one sage-I was incorrect because the noun and

verb is singular) would be like showing candle to the Sun.

I dont think this discussion is going to serve any purpose. You are not

prepared to reveal the origin of the shalok you are so much depending

upon. By now it seems it is something casually said to which I attached

more than necessary importance. You seem to have attained the role of

some sort of a master in this group wanting your disciples to hunt for

themselves what you hint at. But I dont think this is an Ashram. This

is a forum of discussion where an academic discussion takes place

openly without reservations. Or possibly there may be other reasons for

you not to come out openly.

The moral of this story however is clear. Astrology is a science. It

has a method. Under this method several books have all along treated

Jup as a benefic planet and all interpretations are based on this

principle with modifications depending on its functionality, place,

lordship, strength etc etc. If you now put forth a crazy idea that

Jupiter is a malefic or malefic like planet ( destroys the house it is

placed in), it turns the science from a method into a madness. It will

put doubts into the minds of all astrologists while interpreting its

effects, particularly on young minds aspiring to learn jyotish. Already

I see a discussion started on these lines on this group which in my

opinion is energy wasted on a wrong notion. Everytime one sees Jup in a

house, a doubt will arise as to whether it is good or bad. Some will

associate it with good they had in that house and others with whatever

bad they had.

So if you are determined to reap cheap publicity by making radical,

unauthenticated and unconventional "advices", you may do so as this is

a free forum. But the least I can say is that this would be the

greatest disservice to the field of Vedic Astrology.

My humble suggestion to learned members would be to accept any advice only after

their own study and research and use dependable commentators

like Raman, Rao etc.for clarifications. It would be fair to treat any

advice seriously only if it is backed up by its source so as to make

independent verification possible unless the author says it to be his

own research/ experience. Chandarshekharji, so let us decide to close this discussion as friends

(not by coincidence are we both having Jup as lagnesh).

So far I didnot discuss specifics with you since I was on a headlines

discussion. Let me now respond to your last two queries.The reference to Jup in the

Second house discussion of BPHS has to be read in totality i.e all the

three shalokas 1,2 and 3 and not the 3rd only. Let me give a gist of

each here

First shaloka: Dhanesh in second, quadrants, trines is dhanvridhikarak

(wealth giving) in 6,8,12 opposite.

Second Shaloka: Benefics in 2nd house, conjunct or aspected by

benefics- wealth giving. Malefics in 2nd house opposite effect. Nowhere

is jupiter separated out as you claim to be.So long as it is known as a

benefic, it qualifies to be a wealth giver according to this shaloka.

Third Shaloka: If 2nd lord is Jupiter and is also posited in the same

house. And if Mars is also placed with it, then the subject becomes

wealthy. Period.

This does not mean that if Mars is not there, Jupiter alone will harm

the house. This is an implication which you are trying to make out

probably to make your Muni's dictum hold good. Parashara never means

it. He means to say that while a swagrahi jupiter in second is enough

to make one rich but with Mars there it adds to ones wealth. Mark the

sanskrit words "Vapi" meaning 'in addition".

And then you are contradicting your own self since even without Mars,

Jupiter would still be swagrahi which as per your shaloka is not bad.

So why Mars becomes necessary to support?

As regards your second point, I am unfortunately not getting the

shaloka since I have a different edition. There is no chapter on

Kakshya and I took it as Karkanshya Phal Adhyay which has no shalok

wanting Jup to have support of benefics to give good results.

Sorry for the long mail. Regards

Pran Razdan

--- Chandrashekhar <boxdel (AT) (DOT) co.uk> wrote:

Dear Razdan,

I am amused at the reasoning put forward by you that if some author quotes some

other authority, he is not an authority on the subject.

If that be so all those you treat as authorities, including Parashara,

Varahamihira (By the way I have not heard of Mantracharya) would also

be reduced to the status of ignoramus. All of those who are treated as

authorities have given opinions of others by either referring to

their names or saying precisely what the shloka says that is "so say

Munis". So rest assured none of the Acharyas and Pravartakas will tremble at

what I have stated. The reason I am not giving the name of the

authority is I want people to read various texts and find out for themselves.

There are numerous texts and it takes time to remember the name of author of

each and every shloka one quotes is the other reason.

If you do not want to read commentaries, your choice of astrological texts would

be reduced to almost one or two as every author of note, states at the beginning

of his text that he is only telling what

others have told before him in a more concise form, including Varaha Mihira.

Maitreya also asks Parashara that as he has till now told principles

of astrology on the basis of what others have told he should give a relatively

easy method so that transit of planets could be used for prediction by those

slow of grasp in the chapter on Ashtakavarga in

BPHS.

Could you explain the reason of shloka3 Chapter 13 of BPHS? What is

the reason for Parashara to qualify Jupiter's being Lord of the 2nd when placed

in 2nd or needing to be with Mars there to make one wealthy, implying that

Jupiter in other cases by its mere presence in 2nd

would not be capable of conferring wealth on one. I hope you do not dispute

knowledge of Parashara himself or think he is quoting without

authority. While at BPHS you may also like to reason out why CH.43 shloka 48

tells that for Jupiter to give Kakshya Vridhi it has to be aspected by a benefic

when in Lagna or 7th house. Think why Jupiter by himself does

not give Kakshya Vriddhi in longevity.

Chandrashekhar.

PNRazdan wrote:

Dear Chandarshekhar,

As already informed I have already read the shalok quoted by you in

support of your contention. jIv> SvSwanhNta vdit muinvra +iòrSy àzSta,

saEir SvSwanpal> prmÉykir +iòrSy ànòa.

But please understand, this shaloka by itself does not establish the

thesis you are trying to put forward. It has to be backed up by the

author, his standing in the astrological field, the time when it was

said and the context in which it was said. Literally translated, the

Shalok means "Guru destroys the house it is placed in and dignifies

the

house it aspects, so say the sages. Saturn protects the house it is

in

while its dangerous aspect destroys it". Mark the words "vdit

muinvra"

i.e.so say the sages. This means that this shaloka too is somebody

else's quote and not that of its author. Who is the author of this

blatant theory after all?

Chandarshekharji, you are making an important and revolutionary

statement which if followed shall change the entire structure of

Vedic

Astrology. (I am sure Parasara, Varamihir, Mantracharya all must

have

stumbled in swargloka after hearing this shaloka). You have

therefore

to back it up equally strongly. Sanskrit shalokas can be written by

anybody, even a primary class student studying sanskrit. It does not

mean we should accept any shalok blindly simply because it is

written

in sanskrit.

At one stage you said this is a shaloka and we need not go into its

reasoning. OK but tell us the name of the author who is so respected

in

this field that we donot question his authority. In your other mail you have

advised me to read commentaries of Pt.

Gopeshkumar Oza and Pt. Kedardatt Joshi. Why should I read

commentaries

and not the original shalokas if I know sanskrit very well. So, as a learned

Guru please favour all of us with the background

information on the shaloka complete with your masterly reasoning why

you are so convinced of its truth and applicability in the lives of

human beings.

I shall not go into the discussion of individual charts as it is

common

knowledge that results depend on many factors. If you are now

holding

Jup responsible for any bad thing that happened in the lives of

these

people, then the debate would be endless. Besides Lakshmi has very

nicely handled this issue and replied the post point by point.

Pran Razdan

--- Chandrashekhar <boxdel (AT) (DOT) co.uk> wrote:

Dear Razdan,

I have already given the relevant shloka and others have given

other

shlokas too. I have already advised you to go through the archives

but it appears you have not done so. Have you found shloka about

Jupiter's position in certain Rasis giving problems in progeny at least?

You have mentioned many personalities, how much do you know about

their personal lives to say that Jupiter has not harmed the house that occupies?

Does A.B. Vajpayee has his own family? Check up. Also

check

up what lata Mangeshkar did to her sister to understand what Guru in

Lagna can do.

I have not made any sweeping statement. If you read the list, many

have agreed to what I have said from their own experience. I have also

said that one has to apply the dictum in proper perspective to get

correct

results. For this one has to know all the dictums, like all planets

give good results in own house and all planets are capable of giving

good

results in 11th house. I think I have written umpteen times that no

principle can be applied on standalone basis but has to be applied

after taking into consideration all variables.

The case mentioned by dear Lakshmi have Jupiter in own house or

Saturn who protects the house is also conjunct Jupiter, if I remember

right.

The dictum being Sthana Bhrashta karoti JeevaH , sthana rakshati

mandaH, the results that are stated to be obtained are in keeping with the

dictum.

Chandrashekhar.

PNRazdan wrote:

Dear Chandrashekhar, I have been reading your posts on this subject all along but

failed

to

get your source of conviction.

We all agree that Jup too has its unfavourable positions and

traits.

We know it is a stronger Maraka, we also know that it is a

functional

malefic in Taurus, Libra, Capri etc laganas. We also know that it

gets

KP dosh in quadrant lordship, although KPdosh means only holding

beneficial/malefic qualities, nothing more, but we extend the

argument

further by making them good or bad. These are well established

=== message truncated ===

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Om Gurave Namah

 

Namaste Chandrasekharji,

 

Could you please tell me from which purana the quoted lines were taken?

 

I have not read chamatkar chintamani, so I can not really comment on it. But

with all due respects to the author, Parasara often thinks differently.

Frankly, my adherence to Parasara and my admiration for the great master, who

thought of a million profound ways to elevate /promote Jyotish as a spiritual

science rather than as a chamatkar, is infinitely higher.

 

Coming to Bhagavan Sri Rama's chart, we know that the powerful sarpa yoga,

aspect of Saturn and Mars (in marana karana sthana) on lagna are as

responsible, if not more, for his troubled times as the exalted 6th&9th lord

jupiter in lagna and exalted venus (4th & 11th lord in 9th). Now, if we want to

ignore all this information, and want only to selectively assess the chart by

focusing on Jupiter in lagna, I think we are not being true either to the Veda

vidya or to ourselves. I think, here something greater than ourselves, our

petty discussions and fragile egos is at stake. The Truth is revealed to us

through 12 houses and 9 planets. Instead, if we want to look at only one house

and only one planet, I think we are doing our best not to elicit the truth, but

to eclipse

it. Please tell me, Sir, honestly do you, with your formidable intellectual

stature, limit yourself thus and not adopt an integrated approach for

evaluating a chart?

 

As far as Duryodhana's chart is concerned, My tentative feeling is that he had

Jupiter debilitated in 10th for aries lagna, with Mars in lagna, Rahu in

Taurus, Venus & Mercury in gemini, sun in cancer, Ketu in scorpio, moon in

Satabhisham (aquarius) along with saturn. How is it? If any one has more

information, it would be fun to discuss it.

 

I have not thought about other charts. But if someone else had, I would like to see them.

 

Regards,

Lakshmi

Sarajit Poddar <sarajit (AT) (DOT) org> wrote:

|| Jaya Jagannath ||Dear Chandrashekhar,

 

Thank you for the comment from the puranas.

" Lord Rama had to undergo vanvaas on account of Guru in Lagna, Guru in third

sent Bali to Patala. Guru in fourth tested Satwa of King Harishchandra, Guru

in sixth made Draupadi face Cheerharana. Guru in eighth destroyed (Nasha)

Ravana, Tenth house Guru killed Duryodhana and 12th house Guru sent Pandu to

forest." It further says that Bhishma was deprived of Kingdom on account of

Guru in 2nd, King Dasharath had to loose his Son Rama (Putrashoka) on account

of Guru in 5th. Aja Raja had to suffer separation from his wife on account of

Guru in Seventh. Vishwamitra had to consume non eatables (Abhakshya) on account

of his Guru in 9th."

Regards

Sarajit

-

Chandrashekhar

PNRazdan

Cc: Prafulla Gang ; vedic astrology

Wednesday, September 22, 2004 5:00 AM

Re: [vedic astrology] Re: 2nd house Jup in various roles--to Chandraji

Dear Razdan,Read BPHS again, Sage Parashara states opinion of Narada in Ghatika

Lagna shloka, refers to opinions of the learned (not Brahma) in shloka 15

Ch.11, shloka 15 Ch.12. First shloka of Bhava Pada Adhyaya again mentions that

he is telling the special effects of Pada as told by other Sages (again not

Brahma). He he also mentions opinion of others in first shloka of Karaka

Adhyaya. The great Sage has in almost all Adhyayas given credit to other

learneds in one or other of the shlokas, besides what Maitreya himself said to

Sage Parashara in the beginning of Ashtakavarga Adhyaya. In Shloka 1 of that

Adhyaya Maitreya clearly says that Parashara has given opinions of many Rishis

and Acharyas. So saying that Parashara only told what had been revealed to him

by Lord Brahma would be showing disrespect to the Great sage who had the

magnanimity to give credit to other Rishis and Acharyas. Since you are

questioning veracity and authority of

the shlokas that I quoted, I would like to give you the Texts in which the

shlokas appear. If you read Tatvapradeepjataka and Chamatkaar Chintamani you

will find them. The first text has the shlokas and the later again mentions

same shlokas. If you read Chamatkar Chintamani further you will find Jupiter

giving harm to at least one indication of each of the houses/bhavas he

occupies. It also mentions a shloka from Purana which says: " Lord Rama had to

undergo vanvaas on account of Guru in Lagna, Guru in third sent Bali to Patala.

Guru in fourth tested Satwa of King Harishchandra, Guru in sixth made Draupadi

face Cheerharana. Guru in eighth destroyed (Nasha) Ravana, Tenth house Guru

killed Duryodhana and 12th house Guru sent Pandu to forest." It further says

that Bhishma was deprived of Kingdom on account of Guru in 2nd, King Dasharath

had to loose his Son Rama (Putrashoka) on account of Guru in 5th. Aja Raja had

to suffer separation from his wife on account of Guru

in Seventh. Vishwamitra had to consume non eatables (Abhakshya) on account of

his Guru in 9th."I would not like to respond to your other comments but would

like to mention here that the group is formed with an intention of learning and

discussing principles of astrology. I do not to your assumption of

astrology being a rigid science not open to interpretation. Some of your

comments are uncalled for.Chandrashekhar.PNRazdan wrote:

Dear Chandarshekhar,

There is nothing amusing in my reasoning. Parashara is quoting no

ordinary Muni but Lord Brahma himself which gave us the BPHS.Similarly

Prithuysas is quoting his father the great Vrahmihir which gave us the

Horasastra. Equating your shaloka quoting a nameless sage (not sages as

I said earlier, but only one sage-I was incorrect because the noun and

verb is singular) would be like showing candle to the Sun.

I dont think this discussion is going to serve any purpose. You are not

prepared to reveal the origin of the shalok you are so much depending

upon. By now it seems it is something casually said to which I attached

more than necessary importance. You seem to have attained the role of

some sort of a master in this group wanting your disciples to hunt for

themselves what you hint at. But I dont think this is an Ashram. This

is a forum of discussion where an academic discussion takes place

openly without reservations. Or possibly there may be other reasons for

you not to come out openly.

The moral of this story however is clear. Astrology is a science. It

has a method. Under this method several books have all along treated

Jup as a benefic planet and all interpretations are based on this

principle with modifications depending on its functionality, place,

lordship, strength etc etc. If you now put forth a crazy idea that

Jupiter is a malefic or malefic like planet ( destroys the house it is

placed in), it turns the science from a method into a madness. It will

put doubts into the minds of all astrologists while interpreting its

effects, particularly on young minds aspiring to learn jyotish. Already

I see a discussion started on these lines on this group which in my

opinion is energy wasted on a wrong notion. Everytime one sees Jup in a

house, a doubt will arise as to whether it is good or bad. Some will

associate it with good they had in that house and others with whatever

bad they had.

So if you are determined to reap cheap publicity by making radical,

unauthenticated and unconventional "advices", you may do so as this is

a free forum. But the least I can say is that this would be the

greatest disservice to the field of Vedic Astrology.

My humble suggestion to learned members would be to accept any advice only after

their own study and research and use dependable commentators

like Raman, Rao etc.for clarifications. It would be fair to treat any

advice seriously only if it is backed up by its source so as to make

independent verification possible unless the author says it to be his

own research/ experience. Chandarshekharji, so let us decide to close this discussion as friends

(not by coincidence are we both having Jup as lagnesh).

So far I didnot discuss specifics with you since I was on a headlines

discussion. Let me now respond to your last two queries.The reference to Jup in the

Second house discussion of BPHS has to be read in totality i.e all the

three shalokas 1,2 and 3 and not the 3rd only. Let me give a gist of

each here

First shaloka: Dhanesh in second, quadrants, trines is dhanvridhikarak

(wealth giving) in 6,8,12 opposite.

Second Shaloka: Benefics in 2nd house, conjunct or aspected by

benefics- wealth giving. Malefics in 2nd house opposite effect. Nowhere

is jupiter separated out as you claim to be.So long as it is known as a

benefic, it qualifies to be a wealth giver according to this shaloka.

Third Shaloka: If 2nd lord is Jupiter and is also posited in the same

house. And if Mars is also placed with it, then the subject becomes

wealthy. Period.

This does not mean that if Mars is not there, Jupiter alone will harm

the house. This is an implication which you are trying to make out

probably to make your Muni's dictum hold good. Parashara never means

it. He means to say that while a swagrahi jupiter in second is enough

to make one rich but with Mars there it adds to ones wealth. Mark the

sanskrit words "Vapi" meaning 'in addition".

And then you are contradicting your own self since even without Mars,

Jupiter would still be swagrahi which as per your shaloka is not bad.

So why Mars becomes necessary to support?

As regards your second point, I am unfortunately not getting the

shaloka since I have a different edition. There is no chapter on

Kakshya and I took it as Karkanshya Phal Adhyay which has no shalok

wanting Jup to have support of benefics to give good results.

Sorry for the long mail. Regards

Pran Razdan

--- Chandrashekhar <boxdel (AT) (DOT) co.uk> wrote:

Dear Razdan,

I am amused at the reasoning put forward by you that if some author quotes some

other authority, he is not an authority on the subject.

If that be so all those you treat as authorities, including Parashara,

Varahamihira (By the way I have not heard of Mantracharya) would also

be reduced to the status of ignoramus. All of those who are treated as

authorities have given opinions of others by either referring to

their names or saying precisely what the shloka says that is "so say

Munis". So rest assured none of the Acharyas and Pravartakas will tremble at

what I have stated. The reason I am not giving the name of the

authority is I want people to read various texts and find out for themselves.

There are numerous texts and it takes time to remember the name of author of

each and every shloka one quotes is the other reason.

If you do not want to read commentaries, your choice of astrological texts would

be reduced to almost one or two as every author of note, states at the beginning

of his text that he is only telling what

others have told before him in a more concise form, including Varaha Mihira.

Maitreya also asks Parashara that as he has till now told principles

of astrology on the basis of what others have told he should give a relatively

easy method so that transit of planets could be used for prediction by those

slow of grasp in the chapter on Ashtakavarga in

BPHS.

Could you explain the reason of shloka3 Chapter 13 of BPHS? What is

the reason for Parashara to qualify Jupiter's being Lord of the 2nd when placed

in 2nd or needing to be with Mars there to make one wealthy, implying that

Jupiter in other cases by its mere presence in 2nd

would not be capable of conferring wealth on one. I hope you do not dispute

knowledge of Parashara himself or think he is quoting without

authority. While at BPHS you may also like to reason out why CH.43 shloka 48

tells that for Jupiter to give Kakshya Vridhi it has to be aspected by a benefic

when in Lagna or 7th house. Think why Jupiter by himself does

not give Kakshya Vriddhi in longevity.

Chandrashekhar.

PNRazdan wrote:

Dear Chandarshekhar,

As already informed I have already read the shalok quoted by you in

support of your contention. jIv> SvSwanhNta vdit muinvra +iòrSy àzSta,

saEir SvSwanpal> prmÉykir +iòrSy ànòa.

But please understand, this shaloka by itself does not establish the

thesis you are trying to put forward. It has to be backed up by the

author, his standing in the astrological field, the time when it was

said and the context in which it was said. Literally translated, the

Shalok means "Guru destroys the house it is placed in and dignifies

the

house it aspects, so say the sages. Saturn protects the house it is

in

while its dangerous aspect destroys it". Mark the words "vdit

muinvra"

i.e.so say the sages. This means that this shaloka too is somebody

else's quote and not that of its author. Who is the author of this

blatant theory after all?

Chandarshekharji, you are making an important and revolutionary

statement which if followed shall change the entire structure of

Vedic

Astrology. (I am sure Parasara, Varamihir, Mantracharya all must

have

stumbled in swargloka after hearing this shaloka). You have

therefore

to back it up equally strongly. Sanskrit shalokas can be written by

anybody, even a primary class student studying sanskrit. It does not

mean we should accept any shalok blindly simply because it is

written

in sanskrit.

At one stage you said this is a shaloka and we need not go into its

reasoning. OK but tell us the name of the author who is so respected

in

this field that we donot question his authority. In your other mail you have

advised me to read commentaries of Pt.

Gopeshkumar Oza and Pt. Kedardatt Joshi. Why should I read

commentaries

and not the original shalokas if I know sanskrit very well. So, as a learned

Guru please favour all of us with the background

information on the shaloka complete with your masterly reasoning why

you are so convinced of its truth and applicability in the lives of

human beings.

I shall not go into the discussion of individual charts as it is

common

knowledge that results depend on many factors. If you are now

holding

Jup responsible for any bad thing that happened in the lives of

these

people, then the debate would be endless. Besides Lakshmi has very

nicely handled this issue and replied the post point by point.

Pran Razdan

--- Chandrashekhar <boxdel (AT) (DOT) co.uk> wrote:

Dear Razdan,

I have already given the relevant shloka and others have given

other

shlokas too. I have already advised you to go through the archives

but it appears you have not done so. Have you found shloka about

Jupiter's position in certain Rasis giving problems in progeny at least?

You have mentioned many personalities, how much do you know about

their personal lives to say that Jupiter has not harmed the house that occupies?

Does A.B. Vajpayee has his own family? Check up. Also

check

up what lata Mangeshkar did to her sister to understand what Guru in

Lagna can do.

I have not made any sweeping statement. If you read the list, many

have agreed to what I have said from their own experience. I have also

said that one has to apply the dictum in proper perspective to get

correct

results. For this one has to know all the dictums, like all planets

give good results in own house and all planets are capable of giving

good

results in 11th house. I think I have written umpteen times that no

principle can be applied on standalone basis but has to be applied

after taking into consideration all variables.

The case mentioned by dear Lakshmi have Jupiter in own house or

Saturn who protects the house is also conjunct Jupiter, if I remember

right.

The dictum being Sthana Bhrashta karoti JeevaH , sthana rakshati

mandaH, the results that are stated to be obtained are in keeping with the

dictum.

Chandrashekhar.

PNRazdan wrote:

Dear Chandrashekhar, I have been reading your posts on this subject all along but

failed

to

get your source of conviction.

We all agree that Jup too has its unfavourable positions and

traits.

We know it is a stronger Maraka, we also know that it is a

functional

malefic in Taurus, Libra, Capri etc laganas. We also know that it

gets

KP dosh in quadrant lordship, although KPdosh means only holding

beneficial/malefic qualities, nothing more, but we extend the

argument

further by making them good or bad. These are well established

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Namaste everyone,

 

I have a chart where vakri Guru (alone) in 5th in tula have given the

native two good sons. I also have a chart where Guru (conjoined with

chandra and shukra) is in 2nd house in simha, and the native is a

multi-millionaire. I have a third chart where Guru is in kanya

(alone) in 10th and the native was a big industrialist. I have a

fourth chart where vakri Guru is in kanya (alone) in 2nd house and

the native is a billionaire. I have a fifth chart where Guru is in

simha (alone) in 10th house and the native presently stands a good

chance of occupying the highest office in United States. I have a

sixth chart where Guru is in tula (alone) in 10th house and the

native has been a US presidential candidate for 4 times. I have a

seventh chart where Guru is conjoined Mangal in Makara in 5th house

and the native is a father of two children (son and daughter).

 

I am sure that if all of us were to go through the charts in our

collection, we would find so many of them where Guru's occupation of

a bhava could not have made the native as successful in the

respective areas of life, if we were to go by the theory of Guru

spoiling the occupied bhava.

 

Therefore, without taking sides, I would like to urge further

research on this theory of Guru hurting the house he occupies, before

coming to any conclusions.

 

May Sri Vishnu bless us all,

Reema.

 

vedic astrology, lakshmi ramesh

<b_lakshmi_ramesh> wrote:

>

> Om Gurave Namah

>

>

>

> Namaste Chandrasekharji,

>

>

>

> Could you please tell me from which purana the quoted lines were

taken?

>

>

>

> I have not read chamatkar chintamani, so I can not really comment

on it. But with all due respects to the author, Parasara often thinks

differently. Frankly, my adherence to Parasara and my admiration for

the great master, who thought of a million profound ways to

elevate /promote Jyotish as a spiritual science rather than as a

chamatkar, is infinitely higher.

>

>

>

> Coming to Bhagavan Sri Rama's chart, we know that the powerful

sarpa yoga, aspect of Saturn and Mars (in marana karana sthana) on

lagna are as responsible, if not more, for his troubled times as the

exalted 6th&9th lord jupiter in lagna and exalted venus (4th & 11th

lord in 9th). Now, if we want to ignore all this information, and

want only to selectively assess the chart by focusing on Jupiter in

lagna, I think we are not being true either to the Veda vidya or to

ourselves. I think, here something greater than ourselves, our petty

discussions and fragile egos is at stake. The Truth is revealed to us

through 12 houses and 9 planets. Instead, if we want to look at only

one house and only one planet, I think we are doing our best not to

elicit the truth, but to eclipse it. Please tell me, Sir, honestly

do you, with your formidable intellectual stature, limit yourself

thus and not adopt an integrated approach for evaluating a chart?

>

>

>

> As far as Duryodhana's chart is concerned, My tentative feeling is

that he had Jupiter debilitated in 10th for aries lagna, with Mars in

lagna, Rahu in Taurus, Venus & Mercury in gemini, sun in cancer,

Ketu in scorpio, moon in Satabhisham (aquarius) along with saturn.

How is it? If any one has more information, it would be fun to

discuss it.

>

>

>

> I have not thought about other charts. But if someone else had, I

would like to see them.

>

>

>

> Regards,

>

> Lakshmi

>

>

>

>

> Sarajit Poddar <sarajit@s...> wrote:|| Jaya Jagannath ||

> Dear Chandrashekhar,

>

> Thank you for the comment from the puranas.

> " Lord Rama had to undergo vanvaas on account of Guru in Lagna,

Guru in third sent Bali to Patala. Guru in fourth tested Satwa of

King Harishchandra, Guru in sixth made Draupadi face Cheerharana.

Guru in eighth destroyed (Nasha) Ravana, Tenth house Guru killed

Duryodhana and 12th house Guru sent Pandu to forest." It further says

that Bhishma was deprived of Kingdom on account of Guru in 2nd, King

Dasharath had to loose his Son Rama (Putrashoka) on account of Guru

in 5th. Aja Raja had to suffer separation from his wife on account of

Guru in Seventh. Vishwamitra had to consume non eatables (Abhakshya)

on account of his Guru in 9th."

>

> Regards

> Sarajit

> -

> Chandrashekhar

> PNRazdan

> Cc: Prafulla Gang ; vedic astrology

> Wednesday, September 22, 2004 5:00 AM

> Re: [vedic astrology] Re: 2nd house Jup in various roles--

to Chandraji

>

>

> Dear Razdan,

>

> Read BPHS again, Sage Parashara states opinion of Narada in Ghatika

Lagna shloka, refers to opinions of the learned (not Brahma) in

shloka 15 Ch.11, shloka 15 Ch.12. First shloka of Bhava Pada Adhyaya

again mentions that he is telling the special effects of Pada as told

by other Sages (again not Brahma). He he also mentions opinion of

others in first shloka of Karaka Adhyaya. The great Sage has in

almost all Adhyayas given credit to other learneds in one or other of

the shlokas, besides what Maitreya himself said to Sage Parashara in

the beginning of Ashtakavarga Adhyaya. In Shloka 1 of that Adhyaya

Maitreya clearly says that Parashara has given opinions of many

Rishis and Acharyas. So saying that Parashara only told what had been

revealed to him by Lord Brahma would be showing disrespect to the

Great sage who had the magnanimity to give credit to other Rishis and

Acharyas.

>

> Since you are questioning veracity and authority of the shlokas

that I quoted, I would like to give you the Texts in which the

shlokas appear. If you read Tatvapradeepjataka and Chamatkaar

Chintamani you will find them. The first text has the shlokas and the

later again mentions same shlokas. If you read Chamatkar Chintamani

further you will find Jupiter giving harm to at least one indication

of each of the houses/bhavas he occupies. It also mentions a shloka

from Purana which says:

>

> " Lord Rama had to undergo vanvaas on account of Guru in Lagna,

Guru in third sent Bali to Patala. Guru in fourth tested Satwa of

King Harishchandra, Guru in sixth made Draupadi face Cheerharana.

Guru in eighth destroyed (Nasha) Ravana, Tenth house Guru killed

Duryodhana and 12th house Guru sent Pandu to forest." It further says

that Bhishma was deprived of Kingdom on account of Guru in 2nd, King

Dasharath had to loose his Son Rama (Putrashoka) on account of Guru

in 5th. Aja Raja had to suffer separation from his wife on account of

Guru in Seventh. Vishwamitra had to consume non eatables (Abhakshya)

on account of his Guru in 9th."

>

> I would not like to respond to your other comments but would like

to mention here that the group is formed with an intention of

learning and discussing principles of astrology. I do not

to your assumption of astrology being a rigid science not open to

interpretation. Some of your comments are uncalled for.

> Chandrashekhar.

>

> PNRazdan wrote:

>

> Dear Chandarshekhar,There is nothing amusing in my reasoning.

Parashara is quoting noordinary Muni but Lord Brahma himself which

gave us the BPHS.SimilarlyPrithuysas is quoting his father the great

Vrahmihir which gave us theHorasastra. Equating your shaloka quoting

a nameless sage (not sages asI said earlier, but only one sage-I was

incorrect because the noun andverb is singular) would be like showing

candle to the Sun.I dont think this discussion is going to serve any

purpose. You are notprepared to reveal the origin of the shalok you

are so much dependingupon. By now it seems it is something casually

said to which I attachedmore than necessary importance. You seem to

have attained the role ofsome sort of a master in this group wanting

your disciples to hunt forthemselves what you hint at. But I dont

think this is an Ashram. Thisis a forum of discussion where an

academic discussion takes placeopenly without reservations. Or

possibly there may be other reasons foryou not to come out

> openly.The moral of this story however is clear. Astrology is a

science. Ithas a method. Under this method several books have all

along treatedJup as a benefic planet and all interpretations are

based on thisprinciple with modifications depending on its

functionality, place,lordship, strength etc etc. If you now put forth

a crazy idea thatJupiter is a malefic or malefic like planet (

destroys the house it isplaced in), it turns the science from a

method into a madness. It willput doubts into the minds of all

astrologists while interpreting itseffects, particularly on young

minds aspiring to learn jyotish. AlreadyI see a discussion started on

these lines on this group which in myopinion is energy wasted on a

wrong notion. Everytime one sees Jup in ahouse, a doubt will arise as

to whether it is good or bad. Some willassociate it with good they

had in that house and others with whateverbad they had.So if you are

determined to reap cheap publicity by making radical,unauthenticated

and

> unconventional "advices", you may do so as this isa free forum.

But the least I can say is that this would be thegreatest disservice

to the field of Vedic Astrology.My humble suggestion to learned

members would be to accept any advice only after their own study and

research and use dependable commentatorslike Raman, Rao etc.for

clarifications. It would be fair to treat anyadvice seriously only if

it is backed up by its source so as to makeindependent verification

possible unless the author says it to be hisown research/ experience.

Chandarshekharji, so let us decide to close this discussion as friends

(not by coincidence are we both having Jup as lagnesh).So far I

didnot discuss specifics with you since I was on a

headlinesdiscussion. Let me now respond to your last two queries.The

reference to Jup in theSecond house discussion of BPHS has to be read

in totality i.e all thethree shalokas 1,2 and 3 and not the 3rd only.

Let me give a gist ofeach hereFirst shaloka: Dhanesh in second,

> quadrants, trines is dhanvridhikarak(wealth giving) in 6,8,12

opposite.Second Shaloka: Benefics in 2nd house, conjunct or aspected

bybenefics- wealth giving. Malefics in 2nd house opposite effect.

Nowhereis jupiter separated out as you claim to be.So long as it is

known as abenefic, it qualifies to be a wealth giver according to

this shaloka.Third Shaloka: If 2nd lord is Jupiter and is also

posited in the samehouse. And if Mars is also placed with it, then

the subject becomeswealthy. Period.This does not mean that if Mars is

not there, Jupiter alone will harmthe house. This is an implication

which you are trying to make outprobably to make your Muni's dictum

hold good. Parashara never meansit. He means to say that while a

swagrahi jupiter in second is enoughto make one rich but with Mars

there it adds to ones wealth. Mark thesanskrit words "Vapi"

meaning 'in addition".And then you are contradicting your own self

since even without Mars,Jupiter would still be swagrahi which as per

> your shaloka is not bad.So why Mars becomes necessary to support?

As regards your second point, I am unfortunately not getting

theshaloka since I have a different edition. There is no chapter

onKakshya and I took it as Karkanshya Phal Adhyay which has no

shalokwanting Jup to have support of benefics to give good

results.Sorry for the long mail. RegardsPran Razdan--- Chandrashekhar

<boxdel> wrote:

>

> Dear Razdan,I am amused at the reasoning put forward by you that if

some author quotes some other authority, he is not an authority on

the subject.If that be so all those you treat as authorities,

including Parashara, Varahamihira (By the way I have not heard of

Mantracharya) would alsobe reduced to the status of ignoramus. All of

those who are treated as authorities have given opinions of others by

either referring totheir names or saying precisely what the shloka

says that is "so sayMunis". So rest assured none of the Acharyas and

Pravartakas will tremble at what I have stated. The reason I am not

giving the name of theauthority is I want people to read various

texts and find out for themselves. There are numerous texts and it

takes time to remember the name of author of each and every shloka

one quotes is the other reason.If you do not want to read

commentaries, your choice of astrological texts would be reduced to

almost one or two as every author of note, states at the beginning

> of his text that he is only telling whatothers have told before

him in a more concise form, including Varaha Mihira.Maitreya also

asks Parashara that as he has till now told principlesof astrology on

the basis of what others have told he should give a relatively easy

method so that transit of planets could be used for prediction by

those slow of grasp in the chapter on Ashtakavarga inBPHS.Could you

explain the reason of shloka3 Chapter 13 of BPHS? What isthe reason

for Parashara to qualify Jupiter's being Lord of the 2nd when placed

in 2nd or needing to be with Mars there to make one wealthy, implying

that Jupiter in other cases by its mere presence in 2ndwould not be

capable of conferring wealth on one. I hope you do not

disputeknowledge of Parashara himself or think he is quoting

withoutauthority. While at BPHS you may also like to reason out why

CH.43 shloka 48tells that for Jupiter to give Kakshya Vridhi it has

to be aspected by a benefic when in Lagna or 7th house. Think why

> Jupiter by himself doesnot give Kakshya Vriddhi in

longevity.Chandrashekhar.PNRazdan wrote:

>

> Dear Chandarshekhar,As already informed I have already read the

shalok quoted by you insupport of your contention. jIv> SvSwanhNta

vdit muinvra +iòrSy àzSta,saEir SvSwanpal> prmÉykir +iòrSy ànòa.But

please understand, this shaloka by itself does not establish

thethesis you are trying to put forward. It has to be backed up by

theauthor, his standing in the astrological field, the time when it

wassaid and the context in which it was said. Literally translated,

theShalok means "Guru destroys the house it is placed in and

dignifies

>

> the

>

> house it aspects, so say the sages. Saturn protects the house it

is

>

> in

>

> while its dangerous aspect destroys it". Mark the words "vdit

>

> muinvra"

>

> i.e.so say the sages. This means that this shaloka too is

somebodyelse's quote and not that of its author. Who is the author of

thisblatant theory after all?Chandarshekharji, you are making an

important and revolutionarystatement which if followed shall change

the entire structure of

>

> Vedic

>

> Astrology. (I am sure Parasara, Varamihir, Mantracharya all

must

>

> have

>

> stumbled in swargloka after hearing this shaloka). You have

>

> therefore

>

> to back it up equally strongly. Sanskrit shalokas can be written

byanybody, even a primary class student studying sanskrit. It does

notmean we should accept any shalok blindly simply because it is

>

> written

>

> in sanskrit.At one stage you said this is a shaloka and we need not

go into itsreasoning. OK but tell us the name of the author who is so

respected

>

> in

>

> this field that we donot question his authority. In your other mail

you have advised me to read commentaries of Pt.Gopeshkumar Oza and

Pt. Kedardatt Joshi. Why should I read

>

> commentaries

>

> and not the original shalokas if I know sanskrit very well. So, as

a learned Guru please favour all of us with the backgroundinformation

on the shaloka complete with your masterly reasoning whyyou are so

convinced of its truth and applicability in the lives ofhuman

beings.I shall not go into the discussion of individual charts as it

is

>

> common

>

> knowledge that results depend on many factors. If you are now

>

> holding

>

> Jup responsible for any bad thing that happened in the lives

of

>

> these

>

> people, then the debate would be endless. Besides Lakshmi has

verynicely handled this issue and replied the post point by

point.Pran Razdan--- Chandrashekhar <boxdel> wrote:

>

> Dear Razdan,I have already given the relevant shloka and others

have given

>

> other

>

> shlokas too. I have already advised you to go through the

archivesbut it appears you have not done so. Have you found shloka

aboutJupiter's position in certain Rasis giving problems in progeny

at least?You have mentioned many personalities, how much do you know

abouttheir personal lives to say that Jupiter has not harmed the

house that occupies? Does A.B. Vajpayee has his own family? Check up.

Also

>

> check

>

> up what lata Mangeshkar did to her sister to understand what Guru

inLagna can do.I have not made any sweeping statement. If you read

the list, manyhave agreed to what I have said from their own

experience. I have alsosaid that one has to apply the dictum in

proper perspective to get

>

> correct

>

> results. For this one has to know all the dictums, like all

planetsgive good results in own house and all planets are capable of

giving

>

> good

>

> results in 11th house. I think I have written umpteen times that

no

>

> principle can be applied on standalone basis but has to be

appliedafter taking into consideration all variables.The case

mentioned by dear Lakshmi have Jupiter in own house orSaturn who

protects the house is also conjunct Jupiter, if I remember

>

> right.

>

> The dictum being Sthana Bhrashta karoti JeevaH , sthana

rakshatimandaH, the results that are stated to be obtained are in

keeping with thedictum.Chandrashekhar.PNRazdan wrote:

>

> Dear Chandrashekhar, I have been reading your posts on this subject

all along but

>

> failed

>

>

>

> to

>

> get your source of conviction.We all agree that Jup too has its

unfavourable positions and

>

> traits.

>

> We know it is a stronger Maraka, we also know that it is

a

>

> functional

>

> malefic in Taurus, Libra, Capri etc laganas. We also know that

it

>

> gets

>

> KP dosh in quadrant lordship, although KPdosh means only holding

beneficial/malefic qualities, nothing more, but we extend

the

>

> argument

>

> further by making them good or bad. These are well

established

>

> === message truncated ===

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>

>

>

>

>

>

> To UNSUBSCRIBE: Blank mail to vedic astrology-

 

>

> ....... May Jupiter's light shine on us .......

>

>

>

>

>

>

>

>

>

>

> To UNSUBSCRIBE: Blank mail to vedic astrology-

 

>

> ....... May Jupiter's light shine on us .......

>

>

>

>

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>

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Hi All,

 

 

I have Retrograded Jupiter in Second house which is Sagittarius. This

Jupiter has the aspects of Mars, Venus and Moon from eigth house. I

am doing very well financially.

 

 

 

Regards,

Rama Krishna

 

 

 

 

vedic astrology, sridhar k <kopparsa>

wrote:

> We are over 1000 members in the group. Each one of has JUPITER in

some house, and Saturn in one House. Why not each send his/her

experience so that we can have a statistical study on the DICTUM

JUPITER SPOILS the House he Resides in. Saturn Protects the House in

which he resides.

> I have JUP in the 6th House, SAT in 5th House;

> I have very good relations with my 3 sons. With Jup. 6th House, I

have had health Problems, only during the Sub-periods of Jupiter, But

on the other aspects of Success over enemies etc. JUP has been

favourable.

>

>

>

> Chandrashekhar <boxdel> wrote:

> Dear Razdan,

>

> Read BPHS again, Sage Parashara states opinion of Narada in Ghatika

Lagna shloka, refers to opinions of the learned (not Brahma) in

shloka 15 Ch.11, shloka 15 Ch.12. First shloka of Bhava Pada Adhyaya

again mentions that he is telling the special effects of Pada as told

by other Sages (again not Brahma). He he also mentions opinion of

others in first shloka of Karaka Adhyaya. The great Sage has in

almost all Adhyayas given credit to other learneds in one or other of

the shlokas, besides what Maitreya himself said to Sage Parashara in

the beginning of Ashtakavarga Adhyaya. In Shloka 1 of that Adhyaya

Maitreya clearly says that Parashara has given opinions of many

Rishis and Acharyas. So saying that Parashara only told what had been

revealed to him by Lord Brahma would be showing disrespect to the

Great sage who had the magnanimity to give credit to other Rishis and

Acharyas.

>

> Since you are questioning veracity and authority of the shlokas

that I quoted, I would like to give you the Texts in which the

shlokas appear. If you read Tatvapradeepjataka and Chamatkaar

Chintamani you will find them. The first text has the shlokas and the

later again mentions same shlokas. If you read Chamatkar Chintamani

further you will find Jupiter giving harm to at least one indication

of each of the houses/bhavas he occupies. It also mentions a shloka

from Purana which says:

>

> " Lord Rama had to undergo vanvaas on account of Guru in Lagna,

Guru in third sent Bali to Patala. Guru in fourth tested Satwa of

King Harishchandra, Guru in sixth made Draupadi face Cheerharana.

Guru in eighth destroyed (Nasha) Ravana, Tenth house Guru killed

Duryodhana and 12th house Guru sent Pandu to forest." It further says

that Bhishma was deprived of Kingdom on account of Guru in 2nd, King

Dasharath had to loose his Son Rama (Putrashoka) on account of Guru

in 5th. Aja Raja had to suffer separation from his wife on account of

Guru in Seventh. Vishwamitra had to consume non eatables (Abhakshya)

on account of his Guru in 9th."

>

> I would not like to respond to your other comments but would like

to mention here that the group is formed with an intention of

learning and discussing principles of astrology. I do not

to your assumption of astrology being a rigid science not open to

interpretation. Some of your comments are uncalled for.

> Chandrashekhar.

>

> PNRazdan wrote:

>

> Dear Chandarshekhar,There is nothing amusing in my reasoning.

Parashara is quoting noordinary Muni but Lord Brahma himself which

gave us the BPHS.SimilarlyPrithuysas is quoting his father the great

Vrahmihir which gave us theHorasastra. Equating your shaloka quoting

a nameless sage (not sages asI said earlier, but only one sage-I was

incorrect because the noun andverb is singular) would be like showing

candle to the Sun.I dont think this discussion is going to serve any

purpose. You are notprepared to reveal the origin of the shalok you

are so much dependingupon. By now it seems it is something casually

said to which I attachedmore than necessary importance. You seem to

have attained the role ofsome sort of a master in this group wanting

your disciples to hunt forthemselves what you hint at. But I dont

think this is an Ashram. Thisis a forum of discussion where an

academic discussion takes placeopenly without reservations. Or

possibly there may be other reasons foryou not to come out

> openly.The moral of this story however is clear. Astrology is a

science. Ithas a method. Under this method several books have all

along treatedJup as a benefic planet and all interpretations are

based on thisprinciple with modifications depending on its

functionality, place,lordship, strength etc etc. If you now put forth

a crazy idea thatJupiter is a malefic or malefic like planet (

destroys the house it isplaced in), it turns the science from a

method into a madness. It willput doubts into the minds of all

astrologists while interpreting itseffects, particularly on young

minds aspiring to learn jyotish. AlreadyI see a discussion started on

these lines on this group which in myopinion is energy wasted on a

wrong notion. Everytime one sees Jup in ahouse, a doubt will arise as

to whether it is good or bad. Some willassociate it with good they

had in that house and others with whateverbad they had.So if you are

determined to reap cheap publicity by making radical,unauthenticated

and

> unconventional "advices", you may do so as this isa free forum.

But the least I can say is that this would be thegreatest disservice

to the field of Vedic Astrology.My humble suggestion to learned

members would be to accept any advice only after their own study and

research and use dependable commentatorslike Raman, Rao etc.for

clarifications. It would be fair to treat anyadvice seriously only if

it is backed up by its source so as to makeindependent verification

possible unless the author says it to be hisown research/ experience.

Chandarshekharji, so let us decide to close this discussion as friends

(not by coincidence are we both having Jup as lagnesh).So far I

didnot discuss specifics with you since I was on a

headlinesdiscussion. Let me now respond to your last two queries.The

reference to Jup in theSecond house discussion of BPHS has to be read

in totality i.e all thethree shalokas 1,2 and 3 and not the 3rd only.

Let me give a gist ofeach hereFirst shaloka: Dhanesh in second,

> quadrants, trines is dhanvridhikarak(wealth giving) in 6,8,12

opposite.Second Shaloka: Benefics in 2nd house, conjunct or aspected

bybenefics- wealth giving. Malefics in 2nd house opposite effect.

Nowhereis jupiter separated out as you claim to be.So long as it is

known as abenefic, it qualifies to be a wealth giver according to

this shaloka.Third Shaloka: If 2nd lord is Jupiter and is also

posited in the samehouse. And if Mars is also placed with it, then

the subject becomeswealthy. Period.This does not mean that if Mars is

not there, Jupiter alone will harmthe house. This is an implication

which you are trying to make outprobably to make your Muni's dictum

hold good. Parashara never meansit. He means to say that while a

swagrahi jupiter in second is enoughto make one rich but with Mars

there it adds to ones wealth. Mark thesanskrit words "Vapi"

meaning 'in addition".And then you are contradicting your own self

since even without Mars,Jupiter would still be swagrahi which as per

> your shaloka is not bad.So why Mars becomes necessary to support?

As regards your second point, I am unfortunately not getting

theshaloka since I have a different edition. There is no chapter

onKakshya and I took it as Karkanshya Phal Adhyay which has no

shalokwanting Jup to have support of benefics to give good

results.Sorry for the long mail. RegardsPran Razdan--- Chandrashekhar

<boxdel> wrote:

>

> Dear Razdan,I am amused at the reasoning put forward by you that if

some author quotes some other authority, he is not an authority on

the subject.If that be so all those you treat as authorities,

including Parashara, Varahamihira (By the way I have not heard of

Mantracharya) would alsobe reduced to the status of ignoramus. All of

those who are treated as authorities have given opinions of others by

either referring totheir names or saying precisely what the shloka

says that is "so sayMunis". So rest assured none of the Acharyas and

Pravartakas will tremble at what I have stated. The reason I am not

giving the name of theauthority is I want people to read various

texts and find out for themselves. There are numerous texts and it

takes time to remember the name of author of each and every shloka

one quotes is the other reason.If you do not want to read

commentaries, your choice of astrological texts would be reduced to

almost one or two as every author of note, states at the beginning

> of his text that he is only telling whatothers have told before

him in a more concise form, including Varaha Mihira.Maitreya also

asks Parashara that as he has till now told principlesof astrology on

the basis of what others have told he should give a relatively easy

method so that transit of planets could be used for prediction by

those slow of grasp in the chapter on Ashtakavarga inBPHS.Could you

explain the reason of shloka3 Chapter 13 of BPHS? What isthe reason

for Parashara to qualify Jupiter's being Lord of the 2nd when placed

in 2nd or needing to be with Mars there to make one wealthy, implying

that Jupiter in other cases by its mere presence in 2ndwould not be

capable of conferring wealth on one. I hope you do not

disputeknowledge of Parashara himself or think he is quoting

withoutauthority. While at BPHS you may also like to reason out why

CH.43 shloka 48tells that for Jupiter to give Kakshya Vridhi it has

to be aspected by a benefic when in Lagna or 7th house. Think why

> Jupiter by himself doesnot give Kakshya Vriddhi in

longevity.Chandrashekhar.PNRazdan wrote:

>

> Dear Chandarshekhar,As already informed I have already read the

shalok quoted by you insupport of your contention. jIv> SvSwanhNta

vdit muinvra +iòrSy àzSta,saEir SvSwanpal> prmÉykir +iòrSy ànòa.But

please understand, this shaloka by itself does not establish

thethesis you are trying to put forward. It has to be backed up by

theauthor, his standing in the astrological field, the time when it

wassaid and the context in which it was said. Literally translated,

theShalok means "Guru destroys the house it is placed in and

dignifies

>

> the

>

> house it aspects, so say the sages. Saturn protects the house it

is

>

> in

>

> while its dangerous aspect destroys it". Mark the words "vdit

>

> muinvra"

>

> i.e.so say the sages. This means that this shaloka too is

somebodyelse's quote and not that of its author. Who is the author of

thisblatant theory after all?Chandarshekharji, you are making an

important and revolutionarystatement which if followed shall change

the entire structure of

>

> Vedic

>

> Astrology. (I am sure Parasara, Varamihir, Mantracharya all

must

>

> have

>

> stumbled in swargloka after hearing this shaloka). You have

>

> therefore

>

> to back it up equally strongly. Sanskrit shalokas can be written

byanybody, even a primary class student studying sanskrit. It does

notmean we should accept any shalok blindly simply because it is

>

> written

>

> in sanskrit.At one stage you said this is a shaloka and we need not

go into itsreasoning. OK but tell us the name of the author who is so

respected

>

> in

>

> this field that we donot question his authority. In your other mail

you have advised me to read commentaries of Pt.Gopeshkumar Oza and

Pt. Kedardatt Joshi. Why should I read

>

> commentaries

>

> and not the original shalokas if I know sanskrit very well. So, as

a learned Guru please favour all of us with the backgroundinformation

on the shaloka complete with your masterly reasoning whyyou are so

convinced of its truth and applicability in the lives ofhuman

beings.I shall not go into the discussion of individual charts as it

is

>

> common

>

> knowledge that results depend on many factors. If you are now

>

> holding

>

> Jup responsible for any bad thing that happened in the lives

of

>

> these

>

> people, then the debate would be endless. Besides Lakshmi has

verynicely handled this issue and replied the post point by

point.Pran Razdan--- Chandrashekhar <boxdel> wrote:

>

> Dear Razdan,I have already given the relevant shloka and others

have given

>

> other

>

> shlokas too. I have already advised you to go through the

archivesbut it appears you have not done so. Have you found shloka

aboutJupiter's position in certain Rasis giving problems in progeny

at least?You have mentioned many personalities, how much do you know

abouttheir personal lives to say that Jupiter has not harmed the

house that occupies? Does A.B. Vajpayee has his own family? Check up.

Also

>

> check

>

> up what lata Mangeshkar did to her sister to understand what Guru

inLagna can do.I have not made any sweeping statement. If you read

the list, manyhave agreed to what I have said from their own

experience. I have alsosaid that one has to apply the dictum in

proper perspective to get

>

> correct

>

> results. For this one has to know all the dictums, like all

planetsgive good results in own house and all planets are capable of

giving

>

> good

>

> results in 11th house. I think I have written umpteen times that

no

>

> principle can be applied on standalone basis but has to be

appliedafter taking into consideration all variables.The case

mentioned by dear Lakshmi have Jupiter in own house orSaturn who

protects the house is also conjunct Jupiter, if I remember

>

> right.

>

> The dictum being Sthana Bhrashta karoti JeevaH , sthana

rakshatimandaH, the results that are stated to be obtained are in

keeping with thedictum.Chandrashekhar.PNRazdan wrote:

>

> Dear Chandrashekhar, I have been reading your posts on this subject

all along but

>

> failed

>

>

>

> to

>

> get your source of conviction.We all agree that Jup too has its

unfavourable positions and

>

> traits.

>

> We know it is a stronger Maraka, we also know that it is

a

>

> functional

>

> malefic in Taurus, Libra, Capri etc laganas. We also know that

it

>

> gets

>

> KP dosh in quadrant lordship, although KPdosh means only holding

beneficial/malefic qualities, nothing more, but we extend

the

>

> argument

>

> further by making them good or bad. These are well

established

>

> === message truncated ===

_______________________________Express yourself

with Y! Messenger! Free. Download now. http://messenger.

>

>

>

>

>

>

> To UNSUBSCRIBE: Blank mail to vedic astrology-

 

>

> ....... May Jupiter's light shine on us .......

>

>

>

>

> Sponsor

>

>

>

> Links

>

>

> vedic astrology/

>

>

> vedic astrology

>

> Terms of

Service.

>

>

>

> alternate email is raichuranant@i...:Location Bombay India

>

>

>

> vote. - Register online to vote today!

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Namaste everyone,

 

I have Retrograded Jupiter in Second house which is Sagittarius with the aspects

of Mars, Venus and Moon from eigth house. So far I am doing very well

financially.

 

 

 

Regards,Rama Krishnareema_sriganesh <reema_sriganesh > wrote:

Namaste everyone,I have a chart where vakri Guru (alone) in 5th in tula have

given the native two good sons. I also have a chart where Guru (conjoined with

chandra and shukra) is in 2nd house in simha, and the native is a

multi-millionaire. I have a third chart where Guru is in kanya (alone) in 10th

and the native was a big industrialist. I have a fourth chart where vakri Guru

is in kanya (alone) in 2nd house and the native is a billionaire. I have a

fifth chart where Guru is in simha (alone) in 10th house and the native

presently stands a good chance of occupying the highest office in United

States. I have a sixth chart where Guru is in tula (alone) in 10th house and

the native has been a US presidential candidate for 4 times. I have a seventh

chart where Guru is conjoined Mangal in Makara in 5th house and the native is a

father of two children (son and daughter). I am sure that if all of us were to

go through the charts in our collection, we would find so many of them where

Guru's occupation of a bhava could not have made the native as successful in

the respective areas of life, if we were to go by the theory of Guru spoiling

the occupied bhava. Therefore, without taking sides, I would like to urge

further research on this theory of Guru hurting the house he occupies, before

coming to any conclusions.May Sri Vishnu bless us all,Reema.--- In

vedic astrology, lakshmi ramesh <b_lakshmi_ramesh> wrote:>

> Om Gurave Namah> > > > Namaste Chandrasekharji,> > > > Could you please tell

me from which purana the quoted lines were taken? > > > > I have not read

chamatkar chintamani, so I can not

really comment on it. But with all due respects to the author, Parasara often

thinks differently. Frankly, my adherence to Parasara and my admiration for the

great master, who thought of a million profound ways to elevate /promote Jyotish

as a spiritual science rather than as a chamatkar, is infinitely higher. > > >

> Coming to Bhagavan Sri Rama's chart, we know that the powerful sarpa yoga,

aspect of Saturn and Mars (in marana karana sthana) on lagna are as

responsible, if not more, for his troubled times as the exalted 6th&9th lord

jupiter in lagna and exalted venus (4th & 11th lord in 9th). Now, if we want to

ignore all this information, and want only to selectively assess the chart by

focusing on Jupiter in lagna, I think we are not being true either to the Veda

vidya or to ourselves. I think, here something greater than ourselves, our

petty discussions and fragile egos is at

stake. The Truth is revealed to us through 12 houses and 9 planets. Instead, if

we want to look at only one house and only one planet, I think we are doing our

best not to elicit the truth, but to eclipse it. Please tell me, Sir, honestly

do you, with your formidable intellectual stature, limit yourself thus and not

adopt an integrated approach for evaluating a chart?> > > > As far as

Duryodhana's chart is concerned, My tentative feeling is that he had Jupiter

debilitated in 10th for aries lagna, with Mars in lagna, Rahu in Taurus,

Venus & Mercury in gemini, sun in cancer, Ketu in scorpio, moon in Satabhisham

(aquarius) along with saturn. How is it? If any one has more information, it

would be fun to discuss it.> > > > I have not thought about other charts. But

if someone else had, I would like to see them.> > >

> Regards,> > Lakshmi> > > > > Sarajit Poddar <sarajit@s...> wrote:|| Jaya

Jagannath ||> Dear Chandrashekhar,> > Thank you for the comment from the

puranas.> " Lord Rama had to undergo vanvaas on account of Guru in Lagna, Guru

in third sent Bali to Patala. Guru in fourth tested Satwa of King

Harishchandra, Guru in sixth made Draupadi face Cheerharana. Guru in eighth

destroyed (Nasha) Ravana, Tenth house Guru killed Duryodhana and 12th house

Guru sent Pandu to forest." It further says that Bhishma was deprived of

Kingdom on account of Guru in 2nd, King Dasharath had to loose his Son Rama

(Putrashoka) on account of Guru in 5th. Aja Raja had to suffer separation from

his wife on account of Guru in Seventh. Vishwamitra had to consume non eatables

(Abhakshya) on account of his Guru in 9th."> > Regards> Sarajit>

- > Chandrashekhar > PNRazdan > Cc:

Prafulla Gang ; vedic astrology > Wednesday, September

22, 2004 5:00 AM> Re: [vedic astrology] Re: 2nd house Jup in various

roles--to Chandraji> > > Dear Razdan,> > Read BPHS again, Sage Parashara states

opinion of Narada in Ghatika Lagna shloka, refers to opinions of the learned

(not Brahma) in shloka 15 Ch.11, shloka 15 Ch.12. First shloka of Bhava Pada

Adhyaya again mentions that he is telling the special effects of Pada as told

by other Sages (again not Brahma). He he also mentions opinion of others in

first shloka of Karaka Adhyaya. The great Sage has in almost all Adhyayas given

credit to other learneds in one or other of the shlokas, besides what Maitreya

himself said to Sage Parashara in the beginning of Ashtakavarga Adhyaya. In

Shloka 1 of that Adhyaya

Maitreya clearly says that Parashara has given opinions of many Rishis and

Acharyas. So saying that Parashara only told what had been revealed to him by

Lord Brahma would be showing disrespect to the Great sage who had the

magnanimity to give credit to other Rishis and Acharyas.> > Since you are

questioning veracity and authority of the shlokas that I quoted, I would like

to give you the Texts in which the shlokas appear. If you read

Tatvapradeepjataka and Chamatkaar Chintamani you will find them. The first text

has the shlokas and the later again mentions same shlokas. If you read Chamatkar

Chintamani further you will find Jupiter giving harm to at least one indication

of each of the houses/bhavas he occupies. It also mentions a shloka from Purana

which says:> > " Lord Rama had to undergo vanvaas on account of Guru in Lagna,

Guru in third sent Bali to Patala. Guru in fourth tested Satwa

of King Harishchandra, Guru in sixth made Draupadi face Cheerharana. Guru in

eighth destroyed (Nasha) Ravana, Tenth house Guru killed Duryodhana and 12th

house Guru sent Pandu to forest." It further says that Bhishma was deprived of

Kingdom on account of Guru in 2nd, King Dasharath had to loose his Son Rama

(Putrashoka) on account of Guru in 5th. Aja Raja had to suffer separation from

his wife on account of Guru in Seventh. Vishwamitra had to consume non eatables

(Abhakshya) on account of his Guru in 9th."> > I would not like to respond to

your other comments but would like to mention here that the group is formed

with an intention of learning and discussing principles of astrology. I do not

to your assumption of astrology being a rigid science not open to

interpretation. Some of your comments are uncalled for.> Chandrashekhar.> >

PNRazdan wrote:> > Dear

Chandarshekhar,There is nothing amusing in my reasoning. Parashara is quoting

noordinary Muni but Lord Brahma himself which gave us the

BPHS.SimilarlyPrithuysas is quoting his father the great Vrahmihir which gave

us theHorasastra. Equating your shaloka quoting a nameless sage (not sages asI

said earlier, but only one sage-I was incorrect because the noun andverb is

singular) would be like showing candle to the Sun.I dont think this discussion

is going to serve any purpose. You are notprepared to reveal the origin of the

shalok you are so much dependingupon. By now it seems it is something casually

said to which I attachedmore than necessary importance. You seem to have

attained the role ofsome sort of a master in this group wanting your disciples

to hunt forthemselves what you hint at. But I dont think this is an Ashram.

Thisis a forum of discussion where an academic discussion takes placeopenly

without reservations. Or

possibly there may be other reasons foryou not to come out> openly.The moral of

this story however is clear. Astrology is a science. Ithas a method. Under this

method several books have all along treatedJup as a benefic planet and all

interpretations are based on thisprinciple with modifications depending on its

functionality, place,lordship, strength etc etc. If you now put forth a crazy

idea thatJupiter is a malefic or malefic like planet ( destroys the house it

isplaced in), it turns the science from a method into a madness. It willput

doubts into the minds of all astrologists while interpreting itseffects,

particularly on young minds aspiring to learn jyotish. AlreadyI see a

discussion started on these lines on this group which in myopinion is energy

wasted on a wrong notion. Everytime one sees Jup in ahouse, a doubt will arise

as to whether it is good or bad. Some willassociate it with good they had in

that house and others with whateverbad they had.So if you are determined to reap

cheap publicity by making radical,unauthenticated and> unconventional

"advices", you may do so as this isa free forum. But the least I can say is

that this would be thegreatest disservice to the field of Vedic Astrology.My

humble suggestion to learned members would be to accept any advice only after

their own study and research and use dependable commentatorslike Raman, Rao

etc.for clarifications. It would be fair to treat anyadvice seriously only if

it is backed up by its source so as to makeindependent verification possible

unless the author says it to be hisown research/ experience. Chandarshekharji,

so let us decide to close this discussion as friends(not by coincidence are we

both having Jup as lagnesh).So far I didnot discuss specifics with you since I

was on a headlinesdiscussion. Let me now respond to your last two queries.The

reference to Jup in theSecond house discussion of BPHS has to be read in

totality i.e all thethree shalokas 1,2 and 3 and not the 3rd only. Let me give

a gist ofeach hereFirst shaloka: Dhanesh in second,> quadrants, trines is

dhanvridhikarak(wealth giving) in 6,8,12 opposite.Second Shaloka: Benefics in

2nd house, conjunct or aspected bybenefics- wealth giving. Malefics in 2nd

house opposite effect. Nowhereis jupiter separated out as you claim to be.So

long as it is known as abenefic, it qualifies to be a wealth giver according to

this shaloka.Third Shaloka: If 2nd lord is Jupiter and is also posited in the

samehouse. And if Mars is also placed with it, then the subject becomeswealthy.

Period.This does not mean that if Mars is not there, Jupiter alone will harmthe

house. This is an implication which you are trying to make outprobably to make

your Muni's dictum hold good. Parashara never meansit. He means to say

that while a swagrahi jupiter in second is enoughto make one rich but with Mars

there it adds to ones wealth. Mark thesanskrit words "Vapi" meaning 'in

addition".And then you are contradicting your own self since even without

Mars,Jupiter would still be swagrahi which as per> your shaloka is not bad.So

why Mars becomes necessary to support?As regards your second point, I am

unfortunately not getting theshaloka since I have a different edition. There is

no chapter onKakshya and I took it as Karkanshya Phal Adhyay which has no

shalokwanting Jup to have support of benefics to give good results.Sorry for

the long mail. RegardsPran Razdan--- Chandrashekhar <boxdel> wrote: > >

Dear Razdan,I am amused at the reasoning put forward by you that if some author

quotes some other authority, he is not an authority on the subject.If that be so

all those you treat as authorities, including Parashara,

Varahamihira (By the way I have not heard of Mantracharya) would alsobe reduced

to the status of ignoramus. All of those who are treated as authorities have

given opinions of others by either referring totheir names or saying precisely

what the shloka says that is "so sayMunis". So rest assured none of the

Acharyas and Pravartakas will tremble at what I have stated. The reason I am

not giving the name of theauthority is I want people to read various texts and

find out for themselves. There are numerous texts and it takes time to remember

the name of author of each and every shloka one quotes is the other reason.If

you do not want to read commentaries, your choice of astrological texts would

be reduced to almost one or two as every author of note, states at the

beginning> of his text that he is only telling whatothers have told before him

in a more concise form, including Varaha Mihira.Maitreya also asks Parashara

that

as he has till now told principlesof astrology on the basis of what others have

told he should give a relatively easy method so that transit of planets could

be used for prediction by those slow of grasp in the chapter on Ashtakavarga

inBPHS.Could you explain the reason of shloka3 Chapter 13 of BPHS? What isthe

reason for Parashara to qualify Jupiter's being Lord of the 2nd when placed in

2nd or needing to be with Mars there to make one wealthy, implying that Jupiter

in other cases by its mere presence in 2ndwould not be capable of conferring

wealth on one. I hope you do not disputeknowledge of Parashara himself or think

he is quoting withoutauthority. While at BPHS you may also like to reason out

why CH.43 shloka 48tells that for Jupiter to give Kakshya Vridhi it has to be

aspected by a benefic when in Lagna or 7th house. Think why> Jupiter by

himself doesnot give Kakshya Vriddhi in longevity.Chandrashekhar.PNRazdan

wrote: > > Dear Chandarshekhar,As already informed I have already read the

shalok quoted by you insupport of your contention. jIv> SvSwanhNta vdit muinvra

+iòrSy àzSta,saEir SvSwanpal> prmÉykir +iòrSy ànòa.But please understand, this

shaloka by itself does not establish thethesis you are trying to put forward.

It has to be backed up by theauthor, his standing in the astrological field,

the time when it wassaid and the context in which it was said. Literally

translated, theShalok means "Guru destroys the house it is placed in and

dignifies > > the > > house it aspects, so say the sages. Saturn

protects the house it is > > in > > while its dangerous aspect destroys

it". Mark the words "vdit > >

muinvra" > > i.e.so say the sages. This means that this shaloka too is

somebodyelse's quote and not that of its author. Who is the author of

thisblatant theory after all?Chandarshekharji, you are making an important and

revolutionarystatement which if followed shall change the entire structure of

> > Vedic > > Astrology. (I am sure Parasara, Varamihir, Mantracharya all

must > > have > > stumbled in swargloka after hearing this shaloka).

You have > > therefore > > to back it up equally strongly. Sanskrit

shalokas can be written byanybody, even a primary class student studying

sanskrit. It does notmean we should accept any shalok blindly simply because it

is >

> written > > in sanskrit.At one stage you said this is a shaloka and we need

not go into itsreasoning. OK but tell us the name of the author who is so

respected > > in > > this field that we donot question his authority.

In your other mail you have advised me to read commentaries of Pt.Gopeshkumar

Oza and Pt. Kedardatt Joshi. Why should I read > > commentaries > > and

not the original shalokas if I know sanskrit very well. So, as a learned Guru

please favour all of us with the backgroundinformation on the shaloka complete

with your masterly reasoning whyyou are so convinced of its truth and

applicability in the lives ofhuman beings.I shall not go into the discussion of

individual charts as it is > >

common > > knowledge that results depend on many factors. If you are now

> > holding > > Jup responsible for any bad thing that happened in the lives

of > > these > > people, then the debate would be endless. Besides

Lakshmi has verynicely handled this issue and replied the post point by

point.Pran Razdan--- Chandrashekhar <boxdel> wrote: > > Dear

Razdan,I have already given the relevant shloka and others have given >

> other > > shlokas too. I have already advised you to go through the

archivesbut it appears you have not done so. Have you found shloka

aboutJupiter's position in certain Rasis giving problems in progeny at

least?You have mentioned many personalities, how much do you know abouttheir

personal lives to say that Jupiter has not harmed the house that occupies? Does

A.B. Vajpayee has his own family? Check up. Also > > check > > up what

lata Mangeshkar did to her sister to understand what Guru inLagna can do.I have

not made any sweeping statement. If you read the list, manyhave agreed to what

I have said from their own experience. I have alsosaid that one has to apply

the dictum in proper perspective to get > > correct > > results. For

this one has to know all the dictums, like all planetsgive good results in own

house and all planets are capable of giving > > good > > results in

11th house.

I think I have written umpteen times that no > > principle can be applied

on standalone basis but has to be appliedafter taking into consideration all

variables.The case mentioned by dear Lakshmi have Jupiter in own house orSaturn

who protects the house is also conjunct Jupiter, if I remember > > right.

> > The dictum being Sthana Bhrashta karoti JeevaH , sthana rakshatimandaH,

the results that are stated to be obtained are in keeping with

thedictum.Chandrashekhar.PNRazdan wrote: > > Dear Chandrashekhar, I

have been reading your posts on this subject all along but > > failed

>

> > > to > > get your source of conviction.We all agree

that Jup too has its unfavourable positions and > > traits.

> > We know it is a stronger Maraka, we also know that it is a

> > functional > > malefic in Taurus, Libra, Capri etc laganas. We

also know that it > > gets > > KP dosh

in quadrant lordship, although KPdosh means only holding beneficial/malefic

qualities, nothing more, but we extend the > > argument

> > further by making them good or bad. These are well established

> > === message truncated === _______________________________Do you

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Dear Sarajit,

You are too kind.

Chandrashekhar.

Sarajit Poddar wrote:

|| Jaya Jagannath ||

Dear Chandrashekhar,

 

Thank you for the comment from the

puranas.

" Lord Rama had to undergo vanvaas on account of Guru in Lagna,

Guru in third sent Bali to Patala. Guru in fourth tested Satwa of King

Harishchandra, Guru in sixth made Draupadi face Cheerharana. Guru in

eighth destroyed (Nasha) Ravana, Tenth house Guru killed Duryodhana and

12th house Guru sent Pandu to forest." It further says that Bhishma was

deprived of Kingdom on account of Guru in 2nd, King Dasharath had to

loose his Son Rama (Putrashoka) on account of Guru in 5th. Aja Raja had

to suffer separation from his wife on account of Guru in Seventh.

Vishwamitra had to consume non eatables (Abhakshya) on account of his

Guru in 9th."

Regards

Sarajit

-----

Original Message -----

 

Chandrashekhar

To:

PNRazdan

Cc:

Prafulla Gang ; vedic astrology

Sent:

Wednesday, September 22, 2004 5:00 AM

Subject:

Re: [vedic astrology] Re: 2nd house Jup in various roles--to Chandraji

Dear Razdan,

Read BPHS again, Sage Parashara states opinion of Narada in Ghatika

Lagna shloka, refers to opinions of the learned (not Brahma) in shloka

15 Ch.11, shloka 15 Ch.12. First shloka of Bhava Pada Adhyaya again

mentions that he is telling the special effects of Pada as told by

other Sages (again not Brahma). He he also mentions opinion of others

in first shloka of Karaka Adhyaya. The great Sage has in almost all

Adhyayas given credit to other learneds in one or other of the shlokas,

besides what Maitreya himself said to Sage Parashara in the beginning

of Ashtakavarga Adhyaya. In Shloka 1 of that Adhyaya Maitreya clearly

says that Parashara has given opinions of many Rishis and Acharyas. So

saying that Parashara only told what had been revealed to him by Lord

Brahma would be showing disrespect to the Great sage who had the

magnanimity to give credit to other Rishis and Acharyas.

Since you are questioning veracity and authority of the shlokas that I

quoted, I would like to give you the Texts in which the shlokas appear.

If you read Tatvapradeepjataka and Chamatkaar Chintamani you will find

them. The first text has the shlokas and the later again mentions same

shlokas. If you read Chamatkar Chintamani further you will find Jupiter

giving harm to at least one indication of each of the houses/bhavas he

occupies. It also mentions a shloka from Purana which says:

" Lord Rama had to undergo vanvaas on account of Guru in Lagna, Guru

in third sent Bali to Patala. Guru in fourth tested Satwa of King

Harishchandra, Guru in sixth made Draupadi face Cheerharana. Guru in

eighth destroyed (Nasha) Ravana, Tenth house Guru killed Duryodhana and

12th house Guru sent Pandu to forest." It further says that Bhishma was

deprived of Kingdom on account of Guru in 2nd, King Dasharath had to

loose his Son Rama (Putrashoka) on account of Guru in 5th. Aja Raja had

to suffer separation from his wife on account of Guru in Seventh.

Vishwamitra had to consume non eatables (Abhakshya) on account of his

Guru in 9th."

I would not like to respond to your other comments but would like to

mention here that the group is formed with an intention of learning and

discussing principles of astrology. I do not to your

assumption of astrology being a rigid science not open to

interpretation. Some of your comments are uncalled for.

Chandrashekhar.

PNRazdan wrote:

Dear Chandarshekhar,

There is nothing amusing in my reasoning. Parashara is quoting no

ordinary Muni but Lord Brahma himself which gave us the BPHS.Similarly

Prithuysas is quoting his father the great Vrahmihir which gave us the

Horasastra. Equating your shaloka quoting a nameless sage (not sages as

I said earlier, but only one sage-I was incorrect because the noun and

verb is singular) would be like showing candle to the Sun.

I dont think this discussion is going to serve any purpose. You are not

prepared to reveal the origin of the shalok you are so much depending

upon. By now it seems it is something casually said to which I attached

more than necessary importance. You seem to have attained the role of

some sort of a master in this group wanting your disciples to hunt for

themselves what you hint at. But I dont think this is an Ashram. This

is a forum of discussion where an academic discussion takes place

openly without reservations. Or possibly there may be other reasons for

you not to come out openly.

The moral of this story however is clear. Astrology is a science. It

has a method. Under this method several books have all along treated

Jup as a benefic planet and all interpretations are based on this

principle with modifications depending on its functionality, place,

lordship, strength etc etc. If you now put forth a crazy idea that

Jupiter is a malefic or malefic like planet ( destroys the house it is

placed in), it turns the science from a method into a madness. It will

put doubts into the minds of all astrologists while interpreting its

effects, particularly on young minds aspiring to learn jyotish. Already

I see a discussion started on these lines on this group which in my

opinion is energy wasted on a wrong notion. Everytime one sees Jup in a

house, a doubt will arise as to whether it is good or bad. Some will

associate it with good they had in that house and others with whatever

bad they had.

So if you are determined to reap cheap publicity by making radical,

unauthenticated and unconventional "advices", you may do so as this is

a free forum. But the least I can say is that this would be the

greatest disservice to the field of Vedic Astrology.

My humble suggestion to learned members would be to accept any advice only after

their own study and research and use dependable commentators

like Raman, Rao etc.for clarifications. It would be fair to treat any

advice seriously only if it is backed up by its source so as to make

independent verification possible unless the author says it to be his

own research/ experience. Chandarshekharji, so let us decide to close this discussion as friends

(not by coincidence are we both having Jup as lagnesh).

So far I didnot discuss specifics with you since I was on a headlines

discussion. Let me now respond to your last two queries.The reference to Jup in the

Second house discussion of BPHS has to be read in totality i.e all the

three shalokas 1,2 and 3 and not the 3rd only. Let me give a gist of

each here

First shaloka: Dhanesh in second, quadrants, trines is dhanvridhikarak

(wealth giving) in 6,8,12 opposite.

Second Shaloka: Benefics in 2nd house, conjunct or aspected by

benefics- wealth giving. Malefics in 2nd house opposite effect. Nowhere

is jupiter separated out as you claim to be.So long as it is known as a

benefic, it qualifies to be a wealth giver according to this shaloka.

Third Shaloka: If 2nd lord is Jupiter and is also posited in the same

house. And if Mars is also placed with it, then the subject becomes

wealthy. Period.

This does not mean that if Mars is not there, Jupiter alone will harm

the house. This is an implication which you are trying to make out

probably to make your Muni's dictum hold good. Parashara never means

it. He means to say that while a swagrahi jupiter in second is enough

to make one rich but with Mars there it adds to ones wealth. Mark the

sanskrit words "Vapi" meaning 'in addition".

And then you are contradicting your own self since even without Mars,

Jupiter would still be swagrahi which as per your shaloka is not bad.

So why Mars becomes necessary to support?

As regards your second point, I am unfortunately not getting the

shaloka since I have a different edition. There is no chapter on

Kakshya and I took it as Karkanshya Phal Adhyay which has no shalok

wanting Jup to have support of benefics to give good results.

Sorry for the long mail. Regards

Pran Razdan

--- Chandrashekhar <boxdel (AT) (DOT) co.uk> wrote:

Dear Razdan,

I am amused at the reasoning put forward by you that if some author quotes some

other authority, he is not an authority on the subject.

If that be so all those you treat as authorities, including Parashara,

Varahamihira (By the way I have not heard of Mantracharya) would also

be reduced to the status of ignoramus. All of those who are treated as

authorities have given opinions of others by either referring to

their names or saying precisely what the shloka says that is "so say

Munis". So rest assured none of the Acharyas and Pravartakas will tremble at

what I have stated. The reason I am not giving the name of the

authority is I want people to read various texts and find out for themselves.

There are numerous texts and it takes time to remember the name of author of

each and every shloka one quotes is the other reason.

If you do not want to read commentaries, your choice of astrological texts would

be reduced to almost one or two as every author of note, states at the beginning

of his text that he is only telling what

others have told before him in a more concise form, including Varaha Mihira.

Maitreya also asks Parashara that as he has till now told principles

of astrology on the basis of what others have told he should give a relatively

easy method so that transit of planets could be used for prediction by those

slow of grasp in the chapter on Ashtakavarga in

BPHS.

Could you explain the reason of shloka3 Chapter 13 of BPHS? What is

the reason for Parashara to qualify Jupiter's being Lord of the 2nd when placed

in 2nd or needing to be with Mars there to make one wealthy, implying that

Jupiter in other cases by its mere presence in 2nd

would not be capable of conferring wealth on one. I hope you do not dispute

knowledge of Parashara himself or think he is quoting without

authority. While at BPHS you may also like to reason out why CH.43 shloka 48

tells that for Jupiter to give Kakshya Vridhi it has to be aspected by a benefic

when in Lagna or 7th house. Think why Jupiter by himself does

not give Kakshya Vriddhi in longevity.

Chandrashekhar.

PNRazdan wrote:

Dear Chandarshekhar,

As already informed I have already read the shalok quoted by you in

support of your contention. jIv> SvSwanhNta vdit muinvra +iòrSy àzSta,

saEir SvSwanpal> prmÉykir +iòrSy ànòa.

But please understand, this shaloka by itself does not establish the

thesis you are trying to put forward. It has to be backed up by the

author, his standing in the astrological field, the time when it was

said and the context in which it was said. Literally translated, the

Shalok means "Guru destroys the house it is placed in and dignifies

the

house it aspects, so say the sages. Saturn protects the house it is

in

while its dangerous aspect destroys it". Mark the words "vdit

muinvra"

i.e.so say the sages. This means that this shaloka too is somebody

else's quote and not that of its author. Who is the author of this

blatant theory after all?

Chandarshekharji, you are making an important and revolutionary

statement which if followed shall change the entire structure of

Vedic

Astrology. (I am sure Parasara, Varamihir, Mantracharya all must

have

stumbled in swargloka after hearing this shaloka). You have

therefore

to back it up equally strongly. Sanskrit shalokas can be written by

anybody, even a primary class student studying sanskrit. It does not

mean we should accept any shalok blindly simply because it is

written

in sanskrit.

At one stage you said this is a shaloka and we need not go into its

reasoning. OK but tell us the name of the author who is so respected

in

this field that we donot question his authority. In your other mail you have

advised me to read commentaries of Pt.

Gopeshkumar Oza and Pt. Kedardatt Joshi. Why should I read

commentaries

and not the original shalokas if I know sanskrit very well. So, as a learned

Guru please favour all of us with the background

information on the shaloka complete with your masterly reasoning why

you are so convinced of its truth and applicability in the lives of

human beings.

I shall not go into the discussion of individual charts as it is

common

knowledge that results depend on many factors. If you are now

holding

Jup responsible for any bad thing that happened in the lives of

these

people, then the debate would be endless. Besides Lakshmi has very

nicely handled this issue and replied the post point by point.

Pran Razdan

--- Chandrashekhar <boxdel (AT) (DOT) co.uk> wrote:

Dear Razdan,

I have already given the relevant shloka and others have given

other

shlokas too. I have already advised you to go through the archives

but it appears you have not done so. Have you found shloka about

Jupiter's position in certain Rasis giving problems in progeny at least?

You have mentioned many personalities, how much do you know about

their personal lives to say that Jupiter has not harmed the house that occupies?

Does A.B. Vajpayee has his own family? Check up. Also

check

up what lata Mangeshkar did to her sister to understand what Guru in

Lagna can do.

I have not made any sweeping statement. If you read the list, many

have agreed to what I have said from their own experience. I have also

said that one has to apply the dictum in proper perspective to get

correct

results. For this one has to know all the dictums, like all planets

give good results in own house and all planets are capable of giving

good

results in 11th house. I think I have written umpteen times that no

principle can be applied on standalone basis but has to be applied

after taking into consideration all variables.

The case mentioned by dear Lakshmi have Jupiter in own house or

Saturn who protects the house is also conjunct Jupiter, if I remember

right.

The dictum being Sthana Bhrashta karoti JeevaH , sthana rakshati

mandaH, the results that are stated to be obtained are in keeping with the

dictum.

Chandrashekhar.

PNRazdan wrote:

Dear Chandrashekhar, I have been reading your posts on this subject all along but

failed

 

to

get your source of conviction.

We all agree that Jup too has its unfavourable positions and

traits.

We know it is a stronger Maraka, we also know that it is a

functional

malefic in Taurus, Libra, Capri etc laganas. We also know that it

gets

KP dosh in quadrant lordship, although KPdosh means only holding

beneficial/malefic qualities, nothing more, but we extend the

argument

further by making them good or bad. These are well established

=== message truncated ===

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Dear Sridhar,

You appear to be getting the results in keeping with the dictum. Your

idea about testing out the dictum is good.

Chandrashekhar.

sridhar k wrote:

We are over 1000 members in the group. Each one of has JUPITER

in some house, and Saturn in one House. Why not each send his/her

experience so that we can have a statistical study on the DICTUM

JUPITER SPOILS the House he Resides in. Saturn Protects the House in

which he resides.

I have JUP in the 6th House, SAT in 5th House;

I have very good relations with my 3 sons. With Jup. 6th House,

I have had health Problems, only during the Sub-periods of Jupiter, But

on the other aspects of Success over enemies etc. JUP has been

favourable.

 

Chandrashekhar <boxdel (AT) (DOT) co.uk> wrote:

Dear

Razdan,

Read BPHS again, Sage Parashara states opinion of Narada in Ghatika

Lagna shloka, refers to opinions of the learned (not Brahma) in shloka

15 Ch.11, shloka 15 Ch.12. First shloka of Bhava Pada Adhyaya again

mentions that he is telling the special effects of Pada as told by

other Sages (again not Brahma). He he also mentions opinion of others

in first shloka of Karaka Adhyaya. The great Sage has in almost all

Adhyayas given credit to other learneds in one or other of the shlokas,

besides what Maitreya himself said to Sage Parashara in the beginning

of Ashtakavarga Adhyaya. In Shloka 1 of that Ad

hyayaMaitreyaclearlysaysthatParasharahasgivenopinionsofmanyRishisandAcharyas.SosayingthatParasharaonlytoldwhathadbeenrevealedtohimbyLordBrahmawouldbeshowingdisrespecttotheGreatsagewhohadthemagnanimitytogivecredittoother

Rishis and Acharyas.

Since you are questioning veracity and authority of the shlokas that I

quoted, I would like to give you the Texts in which the shlokas appear.

If you read Tatvapradeepjataka and Chamatkaar Chintamani you will find

them. The first text has the shlokas and the later again mentions same

shlokas. If you read Chamatkar Chintamani further you will find Jupiter

giving harm to at least one indication of each of the houses/bhavas he

occupies. It also mentions a shloka from Purana which says:

" Lord Rama had to undergo vanvaas on account of Guru in Lagna, Guru

in third sent Bali to Patala. Guru in fourth tested Satwa of King

Harishchandra, Guru in sixth made Draupadi face Cheerharana. Guru in

eighth destroyed (Nasha) Ravana, Tenth house Guru killed Duryodhana and

12th house Guru sent Pandu to forest." It further says that Bhishma was

deprived of Kingdom on account of Guru in 2nd, King Dasharath had to

loose his Son Rama (Putrashoka) on account of Guru in 5th. Aja Raja had

to suffer separation from his wife on account of Guru in Seventh.

Vishwamitra had to consume non eatables (Abhakshya) on account of his

Guru in 9th."

I would not like to respond to your other comments but would like to

mention here that the group is formed with an intention of learning and

discussing principles of astrology. I do not to your

assumption of astrology being a rigid science not open to

interpretation. Some of your comments are uncalled for.

Chandrashekhar.

PNRazdan wrote:

Dear Chandarshekhar,

There is nothing amusing in my reasoning. Parashara is quoting no

ordinary Muni but Lord Brahma himself which gave us the BPHS.Similarly

Prithuysas is quoting his father the great Vrahmihir which gave us the

Horasastra. Equating your shaloka quoting a nameless sage (not sages as

I said earlier, but only one sage-I was incorrect because the noun and

verb is singular) would be like showing candle to the Sun.

I dont think this discussion is going to serve any purpose. You are not

prepared to reveal the origin of the shalok you are so much depending

upon. By now it seems it is something casually said to which I attached

more than necessary importance. You seem to have attained the role of

some sort of a master in this group wanting your disciples to hunt for

themselves what you hint at. But I dont think this is an Ashram. This

is a forum of discussion where an academic discussion takes place

openly without reservations. Or possibly there may be other reasons for

you not to come out openly.

The moral of this story however is clear. Astrology is a science. It

has a method. Under this method several books have all along treated

Jup as a benefic planet and all interpretations are based on this

principle with modifications depending on its functionality, place,

lordship, strength etc etc. If you now put forth a crazy idea that

Jupiter is a malefic or malefic like planet ( destroys the house it is

placed in), it turns the science from a method into a madness. It will

put doubts into the minds of all astrologists while interpreting its

effects, particularly on young minds aspiring to learn jyotish. Already

I see a discussion started on these lines on this group which in my

opinion is energy wasted on a wrong notion. Everytime one sees Jup in a

house, a doubt will arise as to whether it is good or bad. Some will

associate it with good they had in that house and others with whatever

bad they had.

So if you are determined to reap cheap publicity by making radical,

unauthenticated and unconventional "advices", you may do so as this is

a free forum. But the least I can say is that this would be the

greatest disservice to the field of Vedic Astrology.

My humble suggestion to learned members would be to accept any advice only after

their own study and research and use dependable commentators

like Raman, Rao etc.for clarifications. It would be fair to treat any

advice seriously only if it is backed up by its source so as to make

independent verification possible unless the author says it to be his

own research/ experience. Chandarshekharji, so let us decide to close this discussion as friends

(not by coincidence are we both having Jup as lagnesh).

So far I didnot discuss specifics with you since I was on a headlines

discussion. Let me now respond to your last two queries.The reference to Jup in the

Second house discussion of BPHS has to be read in totality i.e all the

three shalokas 1,2 and 3 and not the 3rd only. Let me give a gist of

each here

First shaloka: Dhanesh in second, quadrants, trines is dhanvridhikarak

(wealth giving) in 6,8,12 opposite.

Second Shaloka: Benefics in 2nd house, conjunct or aspected by

benefics- wealth giving. Malefics in 2nd house opposite effect. Nowhere

is jupiter separated out as you claim to be.So long as it is known as a

benefic, it qualifies to be a wealth giver according to this shaloka.

Third Shaloka: If 2nd lord is Jupiter and is also posited in the same

house. And if Mars is also placed with it, then the subject becomes

wealthy. Period.

This does not mean that if Mars is not there, Jupiter alone will harm

the house. This is an implication which you are trying to make out

probably to make your Muni's dictum hold good. Parashara never means

it. He means to say that while a swagrahi jupiter in second is enough

to make one rich but with Mars there it adds to ones wealth. Mark the

sanskrit words "Vapi" meaning 'in addition".

And then you are contradicting your own self since even without Mars,

Jupiter would still be swagrahi which as per your shaloka is not bad.

So why Mars becomes necessary to support?

As regards your second point, I am unfortunately not getting the

shaloka since I have a different edition. There is no chapter on

Kakshya and I took it as Karkanshya Phal Adhyay which has no shalok

wanting Jup to have support of benefics to give good results.

Sorry for the long mail. Regards

Pran Razdan

--- Chandrashekhar <boxdel (AT) (DOT) co.uk> wrote:

Dear Razdan,

I am amused at the reasoning put forward by you that if some author quotes some

other authority, he is not an authority on the subject.

If that be so all those you treat as authorities, including Parashara,

Varahamihira (By the way I have not heard of Mantracharya) would also

be reduced to the status of ignoramus. All of those who are treated as

authorities have given opinions of others by either referring to

their names or saying precisely what the shloka says that is "so say

Munis". So rest assured none of the Acharyas and Pravartakas will tremble at

what I have stated. The reason I am not giving the name of the

authority is I want people to read various texts and find out for themselves.

There are numerous texts and it takes time to remember the name of author of

each and every shloka one quotes is the other reason.

If you do not want to read commentaries, your choice of astrological texts would

be reduced to almost one or two as every author of note, states at the beginning

of his text that he is only telling what

others have told before him in a more concise form, including Varaha Mihira.

Maitreya also asks Parashara that as he has till now told principles

of astrology on the basis of what others have told he should give a relatively

easy method so that transit of planets could be used for prediction by those

slow of grasp in the chapter on Ashtakavarga in

BPHS.

Could you explain the reason of shloka3 Chapter 13 of BPHS? What is

the reason for Parashara to qualify Jupiter's being Lord of the 2nd when placed

in 2nd or needing to be with Mars there to make one wealthy, implying that

Jupiter in other cases by its mere presence in 2nd

would not be capable of conferring wealth on one. I hope you do not dispute

knowledge of Parashara himself or think he is quoting without

authority. While at BPHS you may also like to reason out why CH.43 shloka 48

tells that for Jupiter to give Kakshya Vridhi it has to be aspected by a benefic

when in Lagna or 7th house. Think why Jupiter by himself does

not give Kakshya Vriddhi in longevity.

Chandrashekhar.

PNRazdan wrote:

Dear Chandarshekhar,

As already informed I have already read the shalok quoted by you in

support of your contention. jIv> SvSwanhNta vdit muinvra +iòrSy àzSta,

saEir SvSwanpal> prmÉykir +iòrSy ànòa.

But please understand, this shaloka by itself does not establish the

thesis you are trying to put forward. It has to be backed up by the

author, his standing in the astrological field, the time when it was

said and the context in which it was said. Literally translated, the

Shalok means "Guru destroys the house it is placed in and dignifies

the

house it aspects, so say the sages. Saturn protects the house it is

in

while its dangerous aspect destroys it". Mark the words "vdit

muinvra"

i.e.so say the sages. This means that this shaloka too is somebody

else's quote and not that of its author. Who is the author of this

blatant theory after all?

Chandarshekharji, you are making an important and revolutionary

statement which if followed shall change the entire structure of

Vedic

Astrology. (I am sure Parasara, Varamihir, Mantracharya all must

have

stumbled in swargloka after hearing this shaloka). You have

therefore

to back it up equally strongly. Sanskrit shalokas can be written by

anybody, even a primary class student studying sanskrit. It does not

mean we should accept any shalok blindly simply because it is

written

in sanskrit.

At one stage you said this is a shaloka and we need not go into its

reasoning. OK but tell us the name of the author who is so respected

in

this field that we donot question his authority. In your other mail you have

advised me to read commentaries of Pt.

Gopeshkumar Oza and Pt. Kedardatt Joshi. Why should I read

commentaries

and not the original shalokas if I know sanskrit very well. So, as a learned

Guru please favour all of us with the background

information on the shaloka complete with your masterly reasoning why

you are so convinced of its truth and applicability in the lives of

human beings.

I shall not go into the discussion of individual charts as it is

common

knowledge that results depend on many factors. If you are now

holding

Jup responsible for any bad thing that happened in the lives of

these

people, then the debate would be endless. Besides Lakshmi has very

nicely handled this issue and replied the post point by point.

Pran Razdan

--- Chandrashekhar <boxdel (AT) (DOT) co.uk> wrote:

Dear Razdan,

I have already given the relevant shloka and others have given

other

shlokas too. I have already advised you to go through the archives

but it appears you have not done so. Have you found shloka about

Jupiter's position in certain Rasis giving problems in progeny at least?

You have mentioned many personalities, how much do you know about

their personal lives to say that Jupiter has not harmed the house that occupies?

Does A.B. Vajpayee has his own family? Check up. Also

check

up what lata Mangeshkar did to her sister to understand what Guru in

Lagna can do.

I have not made any sweeping statement. If you read the list, many

have agreed to what I have said from their own experience. I have also

said that one has to apply the dictum in proper perspective to get

correct

results. For this one has to know all the dictums, like all planets

give good results in own house and all planets are capable of giving

good

results in 11th house. I think I have written umpteen times that no

principle can be applied on standalone basis but has to be applied

after taking into consideration all variables.

The case mentioned by dear Lakshmi have Jupiter in own house or

Saturn who protects the house is also conjunct Jupiter, if I remember

right.

The dictum being Sthana Bhrashta karoti JeevaH , sthana rakshati

mandaH, the results that are stated to be obtained are in keeping with the

dictum.

Chandrashekhar.

PNRazdan wrote:

Dear Chandrashekhar, I have been reading your posts on this subject all along but

failed

 

to

get your source of conviction.

We all agree that Jup too has its unfavourable positions and

traits.

We know it is a stronger Maraka, we also know that it is a

functional

malefic in Taurus, Libra, Capri etc laganas. We also know that it

gets

KP dosh in quadrant lordship, although KPdosh means only holding

beneficial/malefic qualities, nothing more, but we extend the

argument

further by making them good or bad. These are well established

=== message truncated ===

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Dear Lakshmi,

This reference is given by Narayan Bhatt the author of Chamatkar

Chintamani. He has not mentioned the Purana in which it appears. Had I

known that I would certainly have given the same.

Parashara's views are no different if one delves deep into what he has

said about yogas involving Guru. Guru being termed benefic and the word

being associated with Deeksha or Shiksha Guru, we sometimes fail to

correlate the yogas to how Guru delivers results. Look at what

Parashara says about results of Guru in second house and then think why

he attributes Good results if he is in own house or conjuncts Mars. The

implication is that otherwise these results would not ensue. About

looking at a chart from non integrated point of view, I presume you are

referring to the shlokas given. While I agree with you about an

integrated approach, it is better not to forget that all Sages have

given such references including the Great Parashara himself (Look at

what he says about certain yogas in Shalivahana and Yudhishthira"s

Chart in times to come). It does not mean that the sages are having a

one sided approach. This is done to high light and illustrate a

particular position of Graha/s in order to make it easy to understand

for the laymen.

Regards,

Chandrashekhar.

lakshmi ramesh wrote:

Om Gurave Namah

 

Namaste Chandrasekharji,

 

Could you please tell me

from which purana the quoted lines were taken?

 

I have not read chamatkar

chintamani, so I can not really comment on it.

But with all due respects to the author, Parasara often thinks

differently. Frankly, my adherence to Parasara and my admiration for

the great master, who thought of a million profound ways to elevate

/promote Jyotish as a spiritual science rather than as a chamatkar, is

infinitely higher.

 

Coming to Bhagavan Sri

Rama's chart, we know that the powerful sarpa yoga, aspect of Saturn

and Mars (in marana karana sthana) on lagna are as responsible, if not

more, for his troubled times as the exalted 6th&9th lord jupiter in lagna and

exalted venus (4th

& 11th lord in 9th). Now, if we want to ignore all this

information, and want only to selectively assess the chart by focusing

on Jupiter in lagna, I think we are not being true either to the Veda

vidya or to ourselves. I think, here something greater than ourselves,

our petty discussions and fragile egos is at stake. The Truth is

revealed to us through 12 houses and 9 planets. Instead, if we want to

look at only one house and only one planet, I think we are doing our

best not to elicit the truth, but to eclipse it. Please tell me, Sir, honestly

do you, with your formidable

intellectual stature, limit yourself thus and not adopt an integrated

approach for evaluating a chart?

 

As far as

Duryodhana's chart is concerned, My tentative feeling is that he had

Jupiter debilitated in 10th for aries lagna, with Mars in lagna, Rahu

in Taurus, Venus & Mercury in gemini, sun in cancer, Ketu in

scorpio, moon in Satabhisham (aquarius) along with saturn. How is it?

If any one has more information, it would be fun to discuss it.

 

I have not thought about

other charts. But if someone else had, I would like to see them.

 

Regards,

Lakshmi

 

Sarajit Poddar <sarajit (AT) (DOT) org>

wrote:

|| Jaya Jagannath ||

Dear Chandrashekhar,

 

Thank you for the comment from the

puranas.

" Lord Rama had to undergo vanvaas on account of Guru in

Lagna, Guru in third sent Bali to Patala. Guru in fourth tested Satwa

of King Harishchandra, Guru in sixth made Draupadi face Cheerharana.

Guru in eighth destroyed (Nasha) Ravana, Tenth house Guru killed

Duryodhana and 12th house Guru sent Pandu to forest." It further says

that Bhishma was deprived of Kingdom on account of Guru in 2nd, King

Dasharath had to loose his Son Rama (Putrashoka) on account of Guru in

5th. Aja Raja had to suffer separation from his wife on account of Guru

in Seventh. Vishwamitra had to consume non eatables (Abhakshya) on

account of his Guru in 9th."

Regards

Sarajit

-----

Original Message -----

 

Chandrashekhar

To:

PNRazdan

Cc:

Prafulla Gang ; vedic astrology

Sent:

Wednesday, September 22, 2004 5:00 AM

Subject:

Re: [vedic astrology] Re: 2nd house Jup in various roles--to Chandraji

Dear Razdan,

Read BPHS again, Sage Parashara states opinion of Narada in Ghatika

Lagna shloka, refers to opinions of the learned (not Brahma) in shloka

15 Ch.11, shloka 15 Ch.12. First shloka of Bhava Pada Adhyaya again

mentions that he is telling the special effects of Pada as told by

other Sages (again not Brahma). He he also mentions opinion of others

in first shloka of Karaka Adhyaya. The great Sage has in almost all

Adhyayas given credit to other learneds in one or other of the shlokas,

besides what Maitreya himself said to Sage Parashara in the beginning

of Ashtakavarga Adhyaya. In Shloka 1 of that Adhyaya Mait

reyaclearlysaysthatParasharahasgivenopinionsofmanyRishisandAcharyas.SosayingthatParasharaonlytoldwhathadbeenrevealedtohimbyLordBrahmawouldbeshowingdisrespecttotheGreatsagewhohadthemagnanimitytogivecredittootherRishisandAcharyas.BRBR

 

Since you are questioning veracity and authority of the shlokas that I

quoted, I would like to give you the Texts in which the shlokas appear.

If you read Tatvapradeepjataka and Chamatkaar Chintamani you will find

them. The first text has the shlokas and the later again mentions same

shlokas. If you read Chamatkar Chintamani further you will find Jupiter

giving harm to at least one indication of each of the houses/bhavas he

occupies. It also mentions a shloka from Purana which says:

" Lord Rama had to undergo vanvaas on account of Guru in Lagna, Guru

in third sent Bali to Patala. Guru in fourth tested Satwa of King

Harishchandra, Guru in sixth made Draupadi face Cheerharana. Guru in

eighth destroyed (Nasha) Ravana, Tenth house Guru killed Duryodhana and

12th house Guru sent Pandu to forest." It further says that Bhishma was

deprived of Kingdom on account of Guru in 2nd, King Dasharath had to

loose his Son Rama (Putrashoka) on account of Guru in 5th. Aja Raja had

to suffer separation from his wife on account of Guru in Seventh.

Vishwamitra had to consume non eatables (Abhakshya) on account of his

Guru in 9th."

I would not like to respond to your other comments but would like to

mention here that the group is formed with an intention of learning and

discussing principles of astrology. I do not to your

assumption of astrology being a rigid science not open to

interpretation. Some of your comments are uncalled for.

Chandrashekhar.

PNRazdan wrote:

Dear Chandarshekhar,

There is nothing amusing in my reasoning. Parashara is quoting no

ordinary Muni but Lord Brahma himself which gave us the BPHS.Similarly

Prithuysas is quoting his father the great Vrahmihir which gave us the

Horasastra. Equating your shaloka quoting a nameless sage (not sages as

I said earlier, but only one sage-I was incorrect because the noun and

verb is singular) would be like showing candle to the Sun.

I dont think this discussion is going to serve any purpose. You are not

prepared to reveal the origin of the shalok you are so much depending

upon. By now it seems it is something casually said to which I attached

more than necessary importance. You seem to have attained the role of

some sort of a master in this group wanting your disciples to hunt for

themselves what you hint at. But I dont think this is an Ashram. This

is a forum of discussion where an academic discussion takes place

openly without reservations. Or possibly there may be other reasons for

you not to come out openly.

The moral of this story however is clear. Astrology is a science. It

has a method. Under this method several books have all along treated

Jup as a benefic planet and all interpretations are based on this

principle with modifications depending on its functionality, place,

lordship, strength etc etc. If you now put forth a crazy idea that

Jupiter is a malefic or malefic like planet ( destroys the house it is

placed in), it turns the science from a method into a madness. It will

put doubts into the minds of all astrologists while interpreting its

effects, particularly on young minds aspiring to learn jyotish. Already

I see a discussion started on these lines on this group which in my

opinion is energy wasted on a wrong notion. Everytime one sees Jup in a

house, a doubt will arise as to whether it is good or bad. Some will

associate it with good they had in that house and others with whatever

bad they had.

So if you are determined to reap cheap publicity by making radical,

unauthenticated and unconventional "advices", you may do so as this is

a free forum. But the least I can say is that this would be the

greatest disservice to the field of Vedic Astrology.

My humble suggestion to learned members would be to accept any advice only after

their own study and research and use dependable commentators

like Raman, Rao etc.for clarifications. It would be fair to treat any

advice seriously only if it is backed up by its source so as to make

independent verification possible unless the author says it to be his

own research/ experience. Chandarshekharji, so let us decide to close this discussion as friends

(not by coincidence are we both having Jup as lagnesh).

So far I didnot discuss specifics with you since I was on a headlines

discussion. Let me now respond to your last two queries.The reference to Jup in the

Second house discussion of BPHS has to be read in totality i.e all the

three shalokas 1,2 and 3 and not the 3rd only. Let me give a gist of

each here

First shaloka: Dhanesh in second, quadrants, trines is dhanvridhikarak

(wealth giving) in 6,8,12 opposite.

Second Shaloka: Benefics in 2nd house, conjunct or aspected by

benefics- wealth giving. Malefics in 2nd house opposite effect. Nowhere

is jupiter separated out as you claim to be.So long as it is known as a

benefic, it qualifies to be a wealth giver according to this shaloka.

Third Shaloka: If 2nd lord is Jupiter and is also posited in the same

house. And if Mars is also placed with it, then the subject becomes

wealthy. Period.

This does not mean that if Mars is not there, Jupiter alone will harm

the house. This is an implication which you are trying to make out

probably to make your Muni's dictum hold good. Parashara never means

it. He means to say that while a swagrahi jupiter in second is enough

to make one rich but with Mars there it adds to ones wealth. Mark the

sanskrit words "Vapi" meaning 'in addition".

And then you are contradicting your own self since even without Mars,

Jupiter would still be swagrahi which as per your shaloka is not bad.

So why Mars becomes necessary to support?

As regards your second point, I am unfortunately not getting the

shaloka since I have a different edition. There is no chapter on

Kakshya and I took it as Karkanshya Phal Adhyay which has no shalok

wanting Jup to have support of benefics to give good results.

Sorry for the long mail. Regards

Pran Razdan

--- Chandrashekhar <boxdel (AT) (DOT) co.uk> wrote:

Dear Razdan,

I am amused at the reasoning put forward by you that if some author quotes some

other authority, he is not an authority on the subject.

If that be so all those you treat as authorities, including Parashara,

Varahamihira (By the way I have not heard of Mantracharya) would also

be reduced to the status of ignoramus. All of those who are treated as

authorities have given opinions of others by either referring to

their names or saying precisely what the shloka says that is "so say

Munis". So rest assured none of the Acharyas and Pravartakas will tremble at

what I have stated. The reason I am not giving the name of the

authority is I want people to read various texts and find out for themselves.

There are numerous texts and it takes time to remember the name of author of

each and every shloka one quotes is the other reason.

If you do not want to read commentaries, your choice of astrological texts would

be reduced to almost one or two as every author of note, states at the beginning

of his text that he is only telling what

others have told before him in a more concise form, including Varaha Mihira.

Maitreya also asks Parashara that as he has till now told principles

of astrology on the basis of what others have told he should give a relatively

easy method so that transit of planets could be used for prediction by those

slow of grasp in the chapter on Ashtakavarga in

BPHS.

Could you explain the reason of shloka3 Chapter 13 of BPHS? What is

the reason for Parashara to qualify Jupiter's being Lord of the 2nd when placed

in 2nd or needing to be with Mars there to make one wealthy, implying that

Jupiter in other cases by its mere presence in 2nd

would not be capable of conferring wealth on one. I hope you do not dispute

knowledge of Parashara himself or think he is quoting without

authority. While at BPHS you may also like to reason out why CH.43 shloka 48

tells that for Jupiter to give Kakshya Vridhi it has to be aspected by a benefic

when in Lagna or 7th house. Think why Jupiter by himself does

not give Kakshya Vriddhi in longevity.

Chandrashekhar.

PNRazdan wrote:

Dear Chandarshekhar,

As already informed I have already read the shalok quoted by you in

support of your contention. jIv> SvSwanhNta vdit muinvra +iòrSy àzSta,

saEir SvSwanpal> prmÉykir +iòrSy ànòa.

But please understand, this shaloka by itself does not establish the

thesis you are trying to put forward. It has to be backed up by the

author, his standing in the astrological field, the time when it was

said and the context in which it was said. Literally translated, the

Shalok means "Guru destroys the house it is placed in and dignifies

the

house it aspects, so say the sages. Saturn protects the house it is

in

while its dangerous aspect destroys it". Mark the words "vdit

muinvra"

i.e.so say the sages. This means that this shaloka too is somebody

else's quote and not that of its author. Who is the author of this

blatant theory after all?

Chandarshekharji, you are making an important and revolutionary

statement which if followed shall change the entire structure of

Vedic

Astrology. (I am sure Parasara, Varamihir, Mantracharya all must

have

stumbled in swargloka after hearing this shaloka). You have

therefore

to back it up equally strongly. Sanskrit shalokas can be written by

anybody, even a primary class student studying sanskrit. It does not

mean we should accept any shalok blindly simply because it is

written

in sanskrit.

At one stage you said this is a shaloka and we need not go into its

reasoning. OK but tell us the name of the author who is so respected

in

this field that we donot question his authority. In your other mail you have

advised me to read commentaries of Pt.

Gopeshkumar Oza and Pt. Kedardatt Joshi. Why should I read

commentaries

and not the original shalokas if I know sanskrit very well. So, as a learned

Guru please favour all of us with the background

information on the shaloka complete with your masterly reasoning why

you are so convinced of its truth and applicability in the lives of

human beings.

I shall not go into the discussion of individual charts as it is

common

knowledge that results depend on many factors. If you are now

holding

Jup responsible for any bad thing that happened in the lives of

these

people, then the debate would be endless. Besides Lakshmi has very

nicely handled this issue and replied the post point by point.

Pran Razdan

--- Chandrashekhar <boxdel (AT) (DOT) co.uk> wrote:

Dear Razdan,

I have already given the relevant shloka and others have given

other

shlokas too. I have already advised you to go through the archives

but it appears you have not done so. Have you found shloka about

Jupiter's position in certain Rasis giving problems in progeny at least?

You have mentioned many personalities, how much do you know about

their personal lives to say that Jupiter has not harmed the house that occupies?

Does A.B. Vajpayee has his own family? Check up. Also

check

up what lata Mangeshkar did to her sister to understand what Guru in

Lagna can do.

I have not made any sweeping statement. If you read the list, many

have agreed to what I have said from their own experience. I have also

said that one has to apply the dictum in proper perspective to get

correct

results. For this one has to know all the dictums, like all planets

give good results in own house and all planets are capable of giving

good

results in 11th house. I think I have written umpteen times that no

principle can be applied on standalone basis but has to be applied

after taking into consideration all variables.

The case mentioned by dear Lakshmi have Jupiter in own house or

Saturn who protects the house is also conjunct Jupiter, if I remember

right.

The dictum being Sthana Bhrashta karoti JeevaH , sthana rakshati

mandaH, the results that are stated to be obtained are in keeping with the

dictum.

Chandrashekhar.

PNRazdan wrote:

Dear Chandrashekhar, I have been reading your posts on this subject all along but

failed

 

to

get your source of conviction.

We all agree that Jup too has its unfavourable positions and

traits.

We know it is a stronger Maraka, we also know that it is a

functional

malefic in Taurus, Libra, Capri etc laganas. We also know that it

gets

KP dosh in quadrant lordship, although KPdosh means only holding

beneficial/malefic qualities, nothing more, but we extend the

argument

further by making them good or bad. These are well established

=== message truncated ===

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Dear Reema,

Would you kindly post the charts you refer to with brief life sketch of

each of the Jataka? Is none of the indications of the Bhava Guru

occupies damaged? This information would certainly help look at the

dictum in right perspective.

Chandrashekhar.

reema_sriganesh wrote:

Namaste everyone,

I have a chart where vakri Guru (alone) in 5th in tula have given the

native two good sons. I also have a chart where Guru (conjoined with

chandra and shukra) is in 2nd house in simha, and the native is a

multi-millionaire. I have a third chart where Guru is in kanya

(alone) in 10th and the native was a big industrialist. I have a

fourth chart where vakri Guru is in kanya (alone) in 2nd house and

the native is a billionaire. I have a fifth chart where Guru is in

simha (alone) in 10th house and the native presently stands a good

chance of occupying the highest office in United States. I have a

sixth chart where Guru is in tula (alone) in 10th house and the

native has been a US presidential candidate for 4 times. I have a

seventh chart where Guru is conjoined Mangal in Makara in 5th house

and the native is a father of two children (son and daughter).

I am sure that if all of us were to go through the charts in our

collection, we would find so many of them where Guru's occupation of

a bhava could not have made the native as successful in the

respective areas of life, if we were to go by the theory of Guru

spoiling the occupied bhava.

Therefore, without taking sides, I would like to urge further

research on this theory of Guru hurting the house he occupies, before

coming to any conclusions.

May Sri Vishnu bless us all,

Reema.

vedic astrology,

lakshmi ramesh

<b_lakshmi_ramesh>

wrote:

>

> Om Gurave Namah

>

>

>

> Namaste Chandrasekharji,

>

>

>

> Could you please tell me from which purana the quoted lines were

taken?

>

>

>

> I have not read chamatkar chintamani, so I can not really comment

on it. But with all due respects to the author, Parasara often thinks

differently. Frankly, my adherence to Parasara and my admiration for

the great master, who thought of a million profound ways to

elevate /promote Jyotish as a spiritual science rather than as a

chamatkar, is infinitely higher.

>

>

>

> Coming to Bhagavan Sri Rama's chart, we know that the powerful

sarpa yoga, aspect of Saturn and Mars (in marana karana sthana) on

lagna are as responsible, if not more, for his troubled times as the

exalted 6th&9th lord jupiter in lagna and exalted venus (4th &

11th

lord in 9th). Now, if we want to ignore all this information, and

want only to selectively assess the chart by focusing on Jupiter in

lagna, I think we are not being true either to the Veda vidya or to

ourselves. I think, here something greater than ourselves, our petty

discussions and fragile egos is at stake. The Truth is revealed to us

through 12 houses and 9 planets. Instead, if we want to look at only

one house and only one planet, I think we are doing our best not to

elicit the truth, but to eclipse it. Please tell me, Sir, honestly

do you, with your formidable intellectual stature, limit yourself

thus and not adopt an integrated approach for evaluating a chart?

>

>

>

> As far as Duryodhana's chart is concerned, My tentative feeling is

that he had Jupiter debilitated in 10th for aries lagna, with Mars in

lagna, Rahu in Taurus, Venus & Mercury in gemini, sun in cancer,

Ketu in scorpio, moon in Satabhisham (aquarius) along with saturn.

How is it? If any one has more information, it would be fun to

discuss it.

>

>

>

> I have not thought about other charts. But if someone else had, I

would like to see them.

>

>

>

> Regards,

>

> Lakshmi

>

>

>

>

> Sarajit Poddar <sarajit@s...> wrote:|| Jaya

Jagannath ||

> Dear Chandrashekhar,

>

> Thank you for the comment from the puranas.

> " Lord Rama had to undergo vanvaas on account of Guru in Lagna,

Guru in third sent Bali to Patala. Guru in fourth tested Satwa of

King Harishchandra, Guru in sixth made Draupadi face Cheerharana.

Guru in eighth destroyed (Nasha) Ravana, Tenth house Guru killed

Duryodhana and 12th house Guru sent Pandu to forest." It further says

that Bhishma was deprived of Kingdom on account of Guru in 2nd, King

Dasharath had to loose his Son Rama (Putrashoka) on account of Guru

in 5th. Aja Raja had to suffer separation from his wife on account of

Guru in Seventh. Vishwamitra had to consume non eatables (Abhakshya)

on account of his Guru in 9th."

>

> Regards

> Sarajit

> -

> Chandrashekhar

> PNRazdan

> Cc: Prafulla Gang ; vedic astrology

> Wednesday, September 22, 2004 5:00 AM

> Re: [vedic astrology] Re: 2nd house Jup in various roles--

to Chandraji

>

>

> Dear Razdan,

>

> Read BPHS again, Sage Parashara states opinion of Narada in

Ghatika

Lagna shloka, refers to opinions of the learned (not Brahma) in

shloka 15 Ch.11, shloka 15 Ch.12. First shloka of Bhava Pada Adhyaya

again mentions that he is telling the special effects of Pada as told

by other Sages (again not Brahma). He he also mentions opinion of

others in first shloka of Karaka Adhyaya. The great Sage has in

almost all Adhyayas given credit to other learneds in one or other of

the shlokas, besides what Maitreya himself said to Sage Parashara in

the beginning of Ashtakavarga Adhyaya. In Shloka 1 of that Adhyaya

Maitreya clearly says that Parashara has given opinions of many

Rishis and Acharyas. So saying that Parashara only told what had been

revealed to him by Lord Brahma would be showing disrespect to the

Great sage who had the magnanimity to give credit to other Rishis and

Acharyas.

>

> Since you are questioning veracity and authority of the shlokas

that I quoted, I would like to give you the Texts in which the

shlokas appear. If you read Tatvapradeepjataka and Chamatkaar

Chintamani you will find them. The first text has the shlokas and the

later again mentions same shlokas. If you read Chamatkar Chintamani

further you will find Jupiter giving harm to at least one indication

of each of the houses/bhavas he occupies. It also mentions a shloka

from Purana which says:

>

> " Lord Rama had to undergo vanvaas on account of Guru in Lagna,

Guru in third sent Bali to Patala. Guru in fourth tested Satwa of

King Harishchandra, Guru in sixth made Draupadi face Cheerharana.

Guru in eighth destroyed (Nasha) Ravana, Tenth house Guru killed

Duryodhana and 12th house Guru sent Pandu to forest." It further says

that Bhishma was deprived of Kingdom on account of Guru in 2nd, King

Dasharath had to loose his Son Rama (Putrashoka) on account of Guru

in 5th. Aja Raja had to suffer separation from his wife on account of

Guru in Seventh. Vishwamitra had to consume non eatables (Abhakshya)

on account of his Guru in 9th."

>

> I would not like to respond to your other comments but would like

to mention here that the group is formed with an intention of

learning and discussing principles of astrology. I do not

to your assumption of astrology being a rigid science not open to

interpretation. Some of your comments are uncalled for.

> Chandrashekhar.

>

> PNRazdan wrote:

>

> Dear Chandarshekhar,There is nothing amusing in my reasoning.

Parashara is quoting noordinary Muni but Lord Brahma himself which

gave us the BPHS.SimilarlyPrithuysas is quoting his father the great

Vrahmihir which gave us theHorasastra. Equating your shaloka quoting

a nameless sage (not sages asI said earlier, but only one sage-I was

incorrect because the noun andverb is singular) would be like showing

candle to the Sun.I dont think this discussion is going to serve any

purpose. You are notprepared to reveal the origin of the shalok you

are so much dependingupon. By now it seems it is something casually

said to which I attachedmore than necessary importance. You seem to

have attained the role ofsome sort of a master in this group wanting

your disciples to hunt forthemselves what you hint at. But I dont

think this is an Ashram. Thisis a forum of discussion where an

academic discussion takes placeopenly without reservations. Or

possibly there may be other reasons foryou not to come out

> openly.The moral of this story however is clear. Astrology is a

science. Ithas a method. Under this method several books have all

along treatedJup as a benefic planet and all interpretations are

based on thisprinciple with modifications depending on its

functionality, place,lordship, strength etc etc. If you now put forth

a crazy idea thatJupiter is a malefic or malefic like planet (

destroys the house it isplaced in), it turns the science from a

method into a madness. It willput doubts into the minds of all

astrologists while interpreting itseffects, particularly on young

minds aspiring to learn jyotish. AlreadyI see a discussion started on

these lines on this group which in myopinion is energy wasted on a

wrong notion. Everytime one sees Jup in ahouse, a doubt will arise as

to whether it is good or bad. Some willassociate it with good they

had in that house and others with whateverbad they had.So if you are

determined to reap cheap publicity by making radical,unauthenticated

and

> unconventional "advices", you may do so as this isa free forum.

But the least I can say is that this would be thegreatest disservice

to the field of Vedic Astrology.My humble suggestion to learned

members would be to accept any advice only after their own study and

research and use dependable commentatorslike Raman, Rao etc.for

clarifications. It would be fair to treat anyadvice seriously only if

it is backed up by its source so as to makeindependent verification

possible unless the author says it to be hisown research/ experience.

Chandarshekharji, so let us decide to close this discussion as friends

(not by coincidence are we both having Jup as lagnesh).So far I

didnot discuss specifics with you since I was on a

headlinesdiscussion. Let me now respond to your last two queries.The

reference to Jup in theSecond house discussion of BPHS has to be read

in totality i.e all thethree shalokas 1,2 and 3 and not the 3rd only.

Let me give a gist ofeach hereFirst shaloka: Dhanesh in second,

> quadrants, trines is dhanvridhikarak(wealth giving) in 6,8,12

opposite.Second Shaloka: Benefics in 2nd house, conjunct or aspected

bybenefics- wealth giving. Malefics in 2nd house opposite effect.

Nowhereis jupiter separated out as you claim to be.So long as it is

known as abenefic, it qualifies to be a wealth giver according to

this shaloka.Third Shaloka: If 2nd lord is Jupiter and is also

posited in the samehouse. And if Mars is also placed with it, then

the subject becomeswealthy. Period.This does not mean that if Mars is

not there, Jupiter alone will harmthe house. This is an implication

which you are trying to make outprobably to make your Muni's dictum

hold good. Parashara never meansit. He means to say that while a

swagrahi jupiter in second is enoughto make one rich but with Mars

there it adds to ones wealth. Mark thesanskrit words "Vapi"

meaning 'in addition".And then you are contradicting your own self

since even without Mars,Jupiter would still be swagrahi which as per

> your shaloka is not bad.So why Mars becomes necessary to support?

As regards your second point, I am unfortunately not getting

theshaloka since I have a different edition. There is no chapter

onKakshya and I took it as Karkanshya Phal Adhyay which has no

shalokwanting Jup to have support of benefics to give good

results.Sorry for the long mail. RegardsPran Razdan--- Chandrashekhar

<boxdel>

wrote:

>

> Dear Razdan,I am amused at the reasoning put forward by you that

if

some author quotes some other authority, he is not an authority on

the subject.If that be so all those you treat as authorities,

including Parashara, Varahamihira (By the way I have not heard of

Mantracharya) would alsobe reduced to the status of ignoramus. All of

those who are treated as authorities have given opinions of others by

either referring totheir names or saying precisely what the shloka

says that is "so sayMunis". So rest assured none of the Acharyas and

Pravartakas will tremble at what I have stated. The reason I am not

giving the name of theauthority is I want people to read various

texts and find out for themselves. There are numerous texts and it

takes time to remember the name of author of each and every shloka

one quotes is the other reason.If you do not want to read

commentaries, your choice of astrological texts would be reduced to

almost one or two as every author of note, states at the beginning

> of his text that he is only telling whatothers have told before

him in a more concise form, including Varaha Mihira.Maitreya also

asks Parashara that as he has till now told principlesof astrology on

the basis of what others have told he should give a relatively easy

method so that transit of planets could be used for prediction by

those slow of grasp in the chapter on Ashtakavarga inBPHS.Could you

explain the reason of shloka3 Chapter 13 of BPHS? What isthe reason

for Parashara to qualify Jupiter's being Lord of the 2nd when placed

in 2nd or needing to be with Mars there to make one wealthy, implying

that Jupiter in other cases by its mere presence in 2ndwould not be

capable of conferring wealth on one. I hope you do not

disputeknowledge of Parashara himself or think he is quoting

withoutauthority. While at BPHS you may also like to reason out why

CH.43 shloka 48tells that for Jupiter to give Kakshya Vridhi it has

to be aspected by a benefic when in Lagna or 7th house. Think why

> Jupiter by himself doesnot give Kakshya Vriddhi in

longevity.Chandrashekhar.PNRazdan wrote:

>

> Dear Chandarshekhar,As already informed I have already read the

shalok quoted by you insupport of your contention. jIv> SvSwanhNta

vdit muinvra +iòrSy àzSta,saEir SvSwanpal> prmÉykir +iòrSy ànòa.But

please understand, this shaloka by itself does not establish

thethesis you are trying to put forward. It has to be backed up by

theauthor, his standing in the astrological field, the time when it

wassaid and the context in which it was said. Literally translated,

theShalok means "Guru destroys the house it is placed in and

dignifies

>

> the

>

> house it aspects, so say the sages. Saturn protects the house it

is

>

> in

>

> while its dangerous aspect destroys it". Mark the words "vdit

>

> muinvra"

>

> i.e.so say the sages. This means that this shaloka too is

somebodyelse's quote and not that of its author. Who is the author of

thisblatant theory after all?Chandarshekharji, you are making an

important and revolutionarystatement which if followed shall change

the entire structure of

>

> Vedic

>

> Astrology. (I am sure Parasara, Varamihir, Mantracharya all

must

>

> have

>

> stumbled in swargloka after hearing this shaloka). You have

>

> therefore

>

> to back it up equally strongly. Sanskrit shalokas can be written

byanybody, even a primary class student studying sanskrit. It does

notmean we should accept any shalok blindly simply because it is

>

> written

>

> in sanskrit.At one stage you said this is a shaloka and we need

not

go into itsreasoning. OK but tell us the name of the author who is so

respected

>

> in

>

> this field that we donot question his authority. In your other

mail

you have advised me to read commentaries of Pt.Gopeshkumar Oza and

Pt. Kedardatt Joshi. Why should I read

>

> commentaries

>

> and not the original shalokas if I know sanskrit very well. So, as

a learned Guru please favour all of us with the backgroundinformation

on the shaloka complete with your masterly reasoning whyyou are so

convinced of its truth and applicability in the lives ofhuman

beings.I shall not go into the discussion of individual charts as it

is

>

> common

>

> knowledge that results depend on many factors. If you are now

>

> holding

>

> Jup responsible for any bad thing that happened in the lives

of

>

> these

>

> people, then the debate would be endless. Besides Lakshmi has

verynicely handled this issue and replied the post point by

point.Pran Razdan--- Chandrashekhar <boxdel> wrote:

>

> Dear Razdan,I have already given the relevant shloka and others

have given

>

> other

>

> shlokas too. I have already advised you to go through the

archivesbut it appears you have not done so. Have you found shloka

aboutJupiter's position in certain Rasis giving problems in progeny

at least?You have mentioned many personalities, how much do you know

abouttheir personal lives to say that Jupiter has not harmed the

house that occupies? Does A.B. Vajpayee has his own family? Check up.

Also

>

> check

>

> up what lata Mangeshkar did to her sister to understand what Guru

inLagna can do.I have not made any sweeping statement. If you read

the list, manyhave agreed to what I have said from their own

experience. I have alsosaid that one has to apply the dictum in

proper perspective to get

>

> correct

>

> results. For this one has to know all the dictums, like all

planetsgive good results in own house and all planets are capable of

giving

>

> good

>

> results in 11th house. I think I have written umpteen times that

no

>

> principle can be applied on standalone basis but has to be

appliedafter taking into consideration all variables.The case

mentioned by dear Lakshmi have Jupiter in own house orSaturn who

protects the house is also conjunct Jupiter, if I remember

>

> right.

>

> The dictum being Sthana Bhrashta karoti JeevaH , sthana

rakshatimandaH, the results that are stated to be obtained are in

keeping with thedictum.Chandrashekhar.PNRazdan wrote:

>

> Dear Chandrashekhar, I have been reading your posts on this

subject

all along but

>

> failed

>

>

>

> to

>

> get your source of conviction.We all agree that Jup too has its

unfavourable positions and

>

> traits.

>

> We know it is a stronger Maraka, we also know that it is

a

>

> functional

>

> malefic in Taurus, Libra, Capri etc laganas. We also know that

it

>

> gets

>

> KP dosh in quadrant lordship, although KPdosh means only holding

beneficial/malefic qualities, nothing more, but we extend

the

>

> argument

>

> further by making them good or bad. These are well

established

>

> === message truncated ===

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Namaste Chandrashekharji,

 

Sure. Below are the details of the charts I was referring to in my

original email.

 

1) My mother

 

03/18/1946

Time: 11:58:40 AM (5:30 East of GMT)

Place: 75E06, 23N18

 

All her three children (2 sons, 1 daughter) love and respect her the

most in life.

 

2) Julia Roberts

 

10/28/1967

Time: 0:16 AM (5:00 West of GMT)

Place: 84W23, 33N44

 

She is a rich hollywood actress. I am not sure about her family

background, although, I believe she's had multiple marriages.

 

3) Dhirubhai Ambani

 

12/28/1932

Time: 7:35:20 (5:30 East of GMT)

Place: 70E26, 20N53

 

He was a very successful industrialist. Worked very hard all his life

and had a good social standing.

 

4) Donald Trump

 

6/14/1946

Time: 9:51:00 (5:00 West of GMT)

Place: 73W52, 40N43

 

A new york billionaire; I believe he has good relations with his

family (except probably ex-wives, who made a lot of money from him as

part of their divorce settlements)

 

5) John Kerry

 

12/11/1943

Time: 7:12:00 (7:00 West of GMT)

Place: 104W59, 39N44

 

Democratic presidential nominee. Has had a very successful career

throughout in politics and a good social standing.

 

6) Ralph Nader

 

02/27/1934

Time: 4:52:00 (5:00 West of GMT)

Place: 73W4, 41N55

 

Is a presidential candidate for the fourth time. Throughout his life

he has been a successful activist/lawyer against corporations that

pollute environment/create hazards. Btw, I made a mistake with this

chart. When I opened the chart while drafting my original mail, I did

not realize that I had Raman ayanamsa set in JHL, wherein vakri Guru

is in 10th in tula. Now that I have changed the ayanamsa back to

Lahiri, Guru is in 9th house in kanya. Regardless, the significations

of 9th house do not seem to have been harmed. Although he is a very

private person, he publicly credits his father for "sparking his

interest in public affairs". His parents immigrated from Lebanon to

the US, and usually, immigrant kids from the east tend to respect

their hard working parents. But again, I do not want us to assume his

relationship with father (good or bad), without further details.

 

7) Sachin Tendulkar

 

04/24/1973

Time: 16:27:55 (5:30 East of GMT)

Place: 72E50, 18N58

 

A very famous sportsman (cricket) with two adoring kids (son and a

daughter).

 

Chandrashekharji, I hope I provided you with all the requisite

details. Please let me know if you need any further information on

the life of the above natives.

 

May Sri Vishnu bless us all.

Reema.

 

vedic astrology, Chandrashekhar <boxdel>

wrote:

> Dear Reema,

> Would you kindly post the charts you refer to with brief life

sketch of

> each of the Jataka? Is none of the indications of the Bhava Guru

> occupies damaged? This information would certainly help look at the

> dictum in right perspective.

> Chandrashekhar.

>

>

> reema_sriganesh wrote:

>

> > Namaste everyone,

> >

> > I have a chart where vakri Guru (alone) in 5th in tula have given

the

> > native two good sons. I also have a chart where Guru (conjoined

with

> > chandra and shukra) is in 2nd house in simha, and the native is a

> > multi-millionaire. I have a third chart where Guru is in kanya

> > (alone) in 10th and the native was a big industrialist. I have a

> > fourth chart where vakri Guru is in kanya (alone) in 2nd house and

> > the native is a billionaire. I have a fifth chart where Guru is in

> > simha (alone) in 10th house and the native presently stands a good

> > chance of occupying the highest office in United States. I have a

> > sixth chart where Guru is in tula (alone) in 10th house and the

> > native has been a US presidential candidate for 4 times. I have a

> > seventh chart where Guru is conjoined Mangal in Makara in 5th

house

> > and the native is a father of two children (son and daughter).

> >

> > I am sure that if all of us were to go through the charts in our

> > collection, we would find so many of them where Guru's occupation

of

> > a bhava could not have made the native as successful in the

> > respective areas of life, if we were to go by the theory of Guru

> > spoiling the occupied bhava.

> >

> > Therefore, without taking sides, I would like to urge further

> > research on this theory of Guru hurting the house he occupies,

before

> > coming to any conclusions.

> >

> > May Sri Vishnu bless us all,

> > Reema.

> >

> > vedic astrology, lakshmi ramesh

> > <b_lakshmi_ramesh> wrote:

> > >

> > > Om Gurave Namah

> > >

> > >

> > >

> > > Namaste Chandrasekharji,

> > >

> > >

> > >

> > > Could you please tell me from which purana the quoted lines were

> > taken?

> > >

> > >

> > >

> > > I have not read chamatkar chintamani, so I can not really

comment

> > on it. But with all due respects to the author, Parasara often

thinks

> > differently. Frankly, my adherence to Parasara and my admiration

for

> > the great master, who thought of a million profound ways to

> > elevate /promote Jyotish as a spiritual science rather than as a

> > chamatkar, is infinitely higher.

> > >

> > >

> > >

> > > Coming to Bhagavan Sri Rama's chart, we know that the powerful

> > sarpa yoga, aspect of Saturn and Mars (in marana karana sthana) on

> > lagna are as responsible, if not more, for his troubled times as

the

> > exalted 6th&9th lord jupiter in lagna and exalted venus (4th &

11th

> > lord in 9th). Now, if we want to ignore all this information, and

> > want only to selectively assess the chart by focusing on Jupiter

in

> > lagna, I think we are not being true either to the Veda vidya or

to

> > ourselves. I think, here something greater than ourselves, our

petty

> > discussions and fragile egos is at stake. The Truth is revealed

to us

> > through 12 houses and 9 planets. Instead, if we want to look at

only

> > one house and only one planet, I think we are doing our best not

to

> > elicit the truth, but to eclipse it. Please tell me, Sir,

honestly

> > do you, with your formidable intellectual stature, limit yourself

> > thus and not adopt an integrated approach for evaluating a chart?

> > >

> > >

> > >

> > > As far as Duryodhana's chart is concerned, My tentative feeling

is

> > that he had Jupiter debilitated in 10th for aries lagna, with

Mars in

> > lagna, Rahu in Taurus, Venus & Mercury in gemini, sun in

cancer,

> > Ketu in scorpio, moon in Satabhisham (aquarius) along with saturn.

> > How is it? If any one has more information, it would be fun to

> > discuss it.

> > >

> > >

> > >

> > > I have not thought about other charts. But if someone else had,

I

> > would like to see them.

> > >

> > >

> > >

> > > Regards,

> > >

> > > Lakshmi

> > >

> > >

> > >

> > >

> > > Sarajit Poddar <sarajit@s...> wrote:|| Jaya Jagannath ||

> > > Dear Chandrashekhar,

> > >

> > > Thank you for the comment from the puranas.

> > > " Lord Rama had to undergo vanvaas on account of Guru in Lagna,

> > Guru in third sent Bali to Patala. Guru in fourth tested Satwa of

> > King Harishchandra, Guru in sixth made Draupadi face Cheerharana.

> > Guru in eighth destroyed (Nasha) Ravana, Tenth house Guru killed

> > Duryodhana and 12th house Guru sent Pandu to forest." It further

says

> > that Bhishma was deprived of Kingdom on account of Guru in 2nd,

King

> > Dasharath had to loose his Son Rama (Putrashoka) on account of

Guru

> > in 5th. Aja Raja had to suffer separation from his wife on

account of

> > Guru in Seventh. Vishwamitra had to consume non eatables

(Abhakshya)

> > on account of his Guru in 9th."

> > >

> > > Regards

> > > Sarajit

> > > -

> > > Chandrashekhar

> > > PNRazdan

> > > Cc: Prafulla Gang ; vedic astrology

> > > Wednesday, September 22, 2004 5:00 AM

> > > Re: [vedic astrology] Re: 2nd house Jup in various

roles--

> > to Chandraji

> > >

> > >

> > > Dear Razdan,

> > >

> > > Read BPHS again, Sage Parashara states opinion of Narada in

Ghatika

> > Lagna shloka, refers to opinions of the learned (not Brahma) in

> > shloka 15 Ch.11, shloka 15 Ch.12. First shloka of Bhava Pada

Adhyaya

> > again mentions that he is telling the special effects of Pada as

told

> > by other Sages (again not Brahma). He he also mentions opinion of

> > others in first shloka of Karaka Adhyaya. The great Sage has in

> > almost all Adhyayas given credit to other learneds in one or

other of

> > the shlokas, besides what Maitreya himself said to Sage Parashara

in

> > the beginning of Ashtakavarga Adhyaya. In Shloka 1 of that

Adhyaya

> > Maitreya clearly says that Parashara has given opinions of many

> > Rishis and Acharyas. So saying that Parashara only told what had

been

> > revealed to him by Lord Brahma would be showing disrespect to the

> > Great sage who had the magnanimity to give credit to other Rishis

and

> > Acharyas.

> > >

> > > Since you are questioning veracity and authority of the shlokas

> > that I quoted, I would like to give you the Texts in which the

> > shlokas appear. If you read Tatvapradeepjataka and Chamatkaar

> > Chintamani you will find them. The first text has the shlokas and

the

> > later again mentions same shlokas. If you read Chamatkar

Chintamani

> > further you will find Jupiter giving harm to at least one

indication

> > of each of the houses/bhavas he occupies. It also mentions a

shloka

> > from Purana which says:

> > >

> > > " Lord Rama had to undergo vanvaas on account of Guru in Lagna,

> > Guru in third sent Bali to Patala. Guru in fourth tested Satwa of

> > King Harishchandra, Guru in sixth made Draupadi face Cheerharana.

> > Guru in eighth destroyed (Nasha) Ravana, Tenth house Guru killed

> > Duryodhana and 12th house Guru sent Pandu to forest." It further

says

> > that Bhishma was deprived of Kingdom on account of Guru in 2nd,

King

> > Dasharath had to loose his Son Rama (Putrashoka) on account of

Guru

> > in 5th. Aja Raja had to suffer separation from his wife on

account of

> > Guru in Seventh. Vishwamitra had to consume non eatables

(Abhakshya)

> > on account of his Guru in 9th."

> > >

> > > I would not like to respond to your other comments but would

like

> > to mention here that the group is formed with an intention of

> > learning and discussing principles of astrology. I do not

 

> > to your assumption of astrology being a rigid science not open to

> > interpretation. Some of your comments are uncalled for.

> > > Chandrashekhar.

> > >

> > > PNRazdan wrote:

> > >

> > > Dear Chandarshekhar,There is nothing amusing in my reasoning.

> > Parashara is quoting noordinary Muni but Lord Brahma himself which

> > gave us the BPHS.SimilarlyPrithuysas is quoting his father the

great

> > Vrahmihir which gave us theHorasastra. Equating your shaloka

quoting

> > a nameless sage (not sages asI said earlier, but only one sage-I

was

> > incorrect because the noun andverb is singular) would be like

showing

> > candle to the Sun.I dont think this discussion is going to serve

any

> > purpose. You are notprepared to reveal the origin of the shalok

you

> > are so much dependingupon. By now it seems it is something

casually

> > said to which I attachedmore than necessary importance. You seem

to

> > have attained the role ofsome sort of a master in this group

wanting

> > your disciples to hunt forthemselves what you hint at. But I dont

> > think this is an Ashram. Thisis a forum of discussion where an

> > academic discussion takes placeopenly without reservations. Or

> > possibly there may be other reasons foryou not to come out

> > > openly.The moral of this story however is clear. Astrology is a

> > science. Ithas a method. Under this method several books have all

> > along treatedJup as a benefic planet and all interpretations are

> > based on thisprinciple with modifications depending on its

> > functionality, place,lordship, strength etc etc. If you now put

forth

> > a crazy idea thatJupiter is a malefic or malefic like planet (

> > destroys the house it isplaced in), it turns the science from a

> > method into a madness. It willput doubts into the minds of all

> > astrologists while interpreting itseffects, particularly on young

> > minds aspiring to learn jyotish. AlreadyI see a discussion

started on

> > these lines on this group which in myopinion is energy wasted on a

> > wrong notion. Everytime one sees Jup in ahouse, a doubt will

arise as

> > to whether it is good or bad. Some willassociate it with good they

> > had in that house and others with whateverbad they had.So if you

are

> > determined to reap cheap publicity by making

radical,unauthenticated

> > and

> > > unconventional "advices", you may do so as this isa free forum.

> > But the least I can say is that this would be thegreatest

disservice

> > to the field of Vedic Astrology.My humble suggestion to learned

> > members would be to accept any advice only after their own study

and

> > research and use dependable commentatorslike Raman, Rao etc.for

> > clarifications. It would be fair to treat anyadvice seriously

only if

> > it is backed up by its source so as to makeindependent

verification

> > possible unless the author says it to be hisown research/

experience.

> > Chandarshekharji, so let us decide to close this discussion as

friends

> > (not by coincidence are we both having Jup as lagnesh).So far I

> > didnot discuss specifics with you since I was on a

> > headlinesdiscussion. Let me now respond to your last two

queries.The

> > reference to Jup in theSecond house discussion of BPHS has to be

read

> > in totality i.e all thethree shalokas 1,2 and 3 and not the 3rd

only.

> > Let me give a gist ofeach hereFirst shaloka: Dhanesh in second,

> > > quadrants, trines is dhanvridhikarak(wealth giving) in 6,8,12

> > opposite.Second Shaloka: Benefics in 2nd house, conjunct or

aspected

> > bybenefics- wealth giving. Malefics in 2nd house opposite effect.

> > Nowhereis jupiter separated out as you claim to be.So long as it

is

> > known as abenefic, it qualifies to be a wealth giver according to

> > this shaloka.Third Shaloka: If 2nd lord is Jupiter and is also

> > posited in the samehouse. And if Mars is also placed with it, then

> > the subject becomeswealthy. Period.This does not mean that if

Mars is

> > not there, Jupiter alone will harmthe house. This is an

implication

> > which you are trying to make outprobably to make your Muni's

dictum

> > hold good. Parashara never meansit. He means to say that while a

> > swagrahi jupiter in second is enoughto make one rich but with Mars

> > there it adds to ones wealth. Mark thesanskrit words "Vapi"

> > meaning 'in addition".And then you are contradicting your own self

> > since even without Mars,Jupiter would still be swagrahi which as

per

> > > your shaloka is not bad.So why Mars becomes necessary to

support?

> > As regards your second point, I am unfortunately not getting

> > theshaloka since I have a different edition. There is no chapter

> > onKakshya and I took it as Karkanshya Phal Adhyay which has no

> > shalokwanting Jup to have support of benefics to give good

> > results.Sorry for the long mail. RegardsPran Razdan---

Chandrashekhar

> > <boxdel> wrote:

> > >

> > > Dear Razdan,I am amused at the reasoning put forward by you

that if

> > some author quotes some other authority, he is not an authority on

> > the subject.If that be so all those you treat as authorities,

> > including Parashara, Varahamihira (By the way I have not heard of

> > Mantracharya) would alsobe reduced to the status of ignoramus.

All of

> > those who are treated as authorities have given opinions of

others by

> > either referring totheir names or saying precisely what the shloka

> > says that is "so sayMunis". So rest assured none of the Acharyas

and

> > Pravartakas will tremble at what I have stated. The reason I am

not

> > giving the name of theauthority is I want people to read various

> > texts and find out for themselves. There are numerous texts and it

> > takes time to remember the name of author of each and every shloka

> > one quotes is the other reason.If you do not want to read

> > commentaries, your choice of astrological texts would be reduced

to

> > almost one or two as every author of note, states at the beginning

> > > of his text that he is only telling whatothers have told before

> > him in a more concise form, including Varaha Mihira.Maitreya also

> > asks Parashara that as he has till now told principlesof

astrology on

> > the basis of what others have told he should give a relatively

easy

> > method so that transit of planets could be used for prediction by

> > those slow of grasp in the chapter on Ashtakavarga inBPHS.Could

you

> > explain the reason of shloka3 Chapter 13 of BPHS? What isthe

reason

> > for Parashara to qualify Jupiter's being Lord of the 2nd when

placed

> > in 2nd or needing to be with Mars there to make one wealthy,

implying

> > that Jupiter in other cases by its mere presence in 2ndwould not

be

> > capable of conferring wealth on one. I hope you do not

> > disputeknowledge of Parashara himself or think he is quoting

> > withoutauthority. While at BPHS you may also like to reason out

why

> > CH.43 shloka 48tells that for Jupiter to give Kakshya Vridhi it

has

> > to be aspected by a benefic when in Lagna or 7th house. Think why

> > > Jupiter by himself doesnot give Kakshya Vriddhi in

> > longevity.Chandrashekhar.PNRazdan wrote:

> > >

> > > Dear Chandarshekhar,As already informed I have already read the

> > shalok quoted by you insupport of your contention. jIv> SvSwanhNta

> > vdit muinvra +iòrSy àzSta,saEir SvSwanpal> prmÉykir +iòrSy

ànòa.But

> > please understand, this shaloka by itself does not establish

> > thethesis you are trying to put forward. It has to be backed up by

> > theauthor, his standing in the astrological field, the time when

it

> > wassaid and the context in which it was said. Literally

translated,

> > theShalok means "Guru destroys the house it is placed in and

> > dignifies

> > >

> > > the

> > >

> > > house it aspects, so say the sages. Saturn protects the house it

> > is

> > >

> > > in

> > >

> > > while its dangerous aspect destroys it". Mark the

words "vdit

> > >

> > > muinvra"

> > >

> > > i.e.so say the sages. This means that this shaloka too is

> > somebodyelse's quote and not that of its author. Who is the

author of

> > thisblatant theory after all?Chandarshekharji, you are making an

> > important and revolutionarystatement which if followed shall

change

> > the entire structure of

> > >

> > > Vedic

> > >

> > > Astrology. (I am sure Parasara, Varamihir, Mantracharya all

> > must

> > >

> > > have

> > >

> > > stumbled in swargloka after hearing this shaloka). You have

> > >

> > > therefore

> > >

> > > to back it up equally strongly. Sanskrit shalokas can be written

> > byanybody, even a primary class student studying sanskrit. It does

> > notmean we should accept any shalok blindly simply because it

is

> > >

> > > written

> > >

> > > in sanskrit.At one stage you said this is a shaloka and we need

not

> > go into itsreasoning. OK but tell us the name of the author who

is so

> > respected

> > >

> > > in

> > >

> > > this field that we donot question his authority. In your other

mail

> > you have advised me to read commentaries of Pt.Gopeshkumar Oza and

> > Pt. Kedardatt Joshi. Why should I read

> > >

> > > commentaries

> > >

> > > and not the original shalokas if I know sanskrit very well. So,

as

> > a learned Guru please favour all of us with the

backgroundinformation

> > on the shaloka complete with your masterly reasoning whyyou are so

> > convinced of its truth and applicability in the lives ofhuman

> > beings.I shall not go into the discussion of individual charts as

it

> > is

> > >

> > > common

> > >

> > > knowledge that results depend on many factors. If you are

now

> > >

> > > holding

> > >

> > > Jup responsible for any bad thing that happened in the lives

> > of

> > >

> > > these

> > >

> > > people, then the debate would be endless. Besides Lakshmi has

> > verynicely handled this issue and replied the post point by

> > point.Pran Razdan--- Chandrashekhar <boxdel> wrote:

> > >

> > > Dear Razdan,I have already given the relevant shloka and others

> > have given

> > >

> > > other

> > >

> > > shlokas too. I have already advised you to go through the

> > archivesbut it appears you have not done so. Have you found shloka

> > aboutJupiter's position in certain Rasis giving problems in

progeny

> > at least?You have mentioned many personalities, how much do you

know

> > abouttheir personal lives to say that Jupiter has not harmed the

> > house that occupies? Does A.B. Vajpayee has his own family? Check

up.

> > Also

> > >

> > > check

> > >

> > > up what lata Mangeshkar did to her sister to understand what

Guru

> > inLagna can do.I have not made any sweeping statement. If you read

> > the list, manyhave agreed to what I have said from their own

> > experience. I have alsosaid that one has to apply the dictum in

> > proper perspective to get

> > >

> > > correct

> > >

> > > results. For this one has to know all the dictums, like all

> > planetsgive good results in own house and all planets are capable

of

> > giving

> > >

> > > good

> > >

> > > results in 11th house. I think I have written umpteen times that

> > no

> > >

> > > principle can be applied on standalone basis but has to be

> > appliedafter taking into consideration all variables.The case

> > mentioned by dear Lakshmi have Jupiter in own house orSaturn who

> > protects the house is also conjunct Jupiter, if I remember

> > >

> > > right.

> > >

> > > The dictum being Sthana Bhrashta karoti JeevaH , sthana

> > rakshatimandaH, the results that are stated to be obtained are in

> > keeping with thedictum.Chandrashekhar.PNRazdan wrote:

> > >

> > > Dear Chandrashekhar, I have been reading your posts on this

subject

> > all along but

> > >

> > > failed

> > >

> > >

> > >

> > > to

> > >

> > > get your source of conviction.We all agree that Jup too has its

> > unfavourable positions and

> > >

> > > traits.

> > >

> > > We know it is a stronger Maraka, we also know that it is

> > a

> > >

> > > functional

> > >

> > > malefic in Taurus, Libra, Capri etc laganas. We also know that

> > it

> > >

> > > gets

> > >

> > > KP dosh in quadrant lordship, although KPdosh means only holding

> > beneficial/malefic qualities, nothing more, but we extend

> > the

> > >

> > > argument

> > >

> > > further by making them good or bad. These are well

> > established

> > >

> > > === message truncated ===

> > _______________________________Express

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> > with Y! Messenger! Free. Download now. http://messenger.

> > >

> > >

> > >

> > >

> > > Group info: vedic-

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> > >

> > > To UNSUBSCRIBE: Blank mail to vedic astrology-

> >

> > >

> > > ....... May Jupiter's light shine on us .......

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > >

> > > Group info: vedic-

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> > >

> > > To UNSUBSCRIBE: Blank mail to vedic astrology-

> >

> > >

> > > ....... May Jupiter's light shine on us .......

> > >

> > >

> > >

> > >

> > > Sponsor

> > >

> > >

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> > >

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> >

> > To UNSUBSCRIBE: Blank mail to vedic astrology-

 

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> >

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> >

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Dear Reema,

Like Lakshmi, you too have provided incontroversial evidence of

Jupiters benefic qualities. With more posts coming everyday of this

sort, it is becoming very difficult to accept the idea of jupiter being

destructive in his house.

Let the debate go on in an open manner.

Pran Razdan

 

--- reema_sriganesh <reema_sriganesh wrote:

 

> Namaste everyone,

>

> I have a chart where vakri Guru (alone) in 5th in tula have given the

>

> native two good sons. I also have a chart where Guru (conjoined with

> chandra and shukra) is in 2nd house in simha, and the native is a

> multi-millionaire. I have a third chart where Guru is in kanya

> (alone) in 10th and the native was a big industrialist. I have a

> fourth chart where vakri Guru is in kanya (alone) in 2nd house and

> the native is a billionaire. I have a fifth chart where Guru is in

> simha (alone) in 10th house and the native presently stands a good

> chance of occupying the highest office in United States. I have a

> sixth chart where Guru is in tula (alone) in 10th house and the

> native has been a US presidential candidate for 4 times. I have a

> seventh chart where Guru is conjoined Mangal in Makara in 5th house

> and the native is a father of two children (son and daughter).

>

> I am sure that if all of us were to go through the charts in our

> collection, we would find so many of them where Guru's occupation of

> a bhava could not have made the native as successful in the

> respective areas of life, if we were to go by the theory of Guru

> spoiling the occupied bhava.

>

> Therefore, without taking sides, I would like to urge further

> research on this theory of Guru hurting the house he occupies, before

>

> coming to any conclusions.

>

> May Sri Vishnu bless us all,

> Reema.

>

> vedic astrology, lakshmi ramesh

> <b_lakshmi_ramesh> wrote:

> >

> > Om Gurave Namah

> >

> >

> >

> > Namaste Chandrasekharji,

> >

> >

> >

> > Could you please tell me from which purana the quoted lines were

> taken?

> >

> >

> >

> > I have not read chamatkar chintamani, so I can not really comment

> on it. But with all due respects to the author, Parasara often thinks

>

> differently. Frankly, my adherence to Parasara and my admiration for

> the great master, who thought of a million profound ways to

> elevate /promote Jyotish as a spiritual science rather than as a

> chamatkar, is infinitely higher.

> >

> >

> >

> > Coming to Bhagavan Sri Rama's chart, we know that the powerful

> sarpa yoga, aspect of Saturn and Mars (in marana karana sthana) on

> lagna are as responsible, if not more, for his troubled times as the

> exalted 6th&9th lord jupiter in lagna and exalted venus (4th & 11th

> lord in 9th). Now, if we want to ignore all this information, and

> want only to selectively assess the chart by focusing on Jupiter in

> lagna, I think we are not being true either to the Veda vidya or to

> ourselves. I think, here something greater than ourselves, our petty

> discussions and fragile egos is at stake. The Truth is revealed to us

>

> through 12 houses and 9 planets. Instead, if we want to look at only

> one house and only one planet, I think we are doing our best not to

> elicit the truth, but to eclipse it. Please tell me, Sir, honestly

> do you, with your formidable intellectual stature, limit yourself

> thus and not adopt an integrated approach for evaluating a chart?

> >

> >

> >

> > As far as Duryodhana's chart is concerned, My tentative feeling is

> that he had Jupiter debilitated in 10th for aries lagna, with Mars in

>

> lagna, Rahu in Taurus, Venus & Mercury in gemini, sun in cancer,

> Ketu in scorpio, moon in Satabhisham (aquarius) along with saturn.

> How is it? If any one has more information, it would be fun to

> discuss it.

> >

> >

> >

> > I have not thought about other charts. But if someone else had, I

> would like to see them.

> >

> >

> >

> > Regards,

> >

> > Lakshmi

> >

> >

> >

> >

> > Sarajit Poddar <sarajit@s...> wrote:|| Jaya Jagannath ||

> > Dear Chandrashekhar,

> >

> > Thank you for the comment from the puranas.

> > " Lord Rama had to undergo vanvaas on account of Guru in Lagna,

> Guru in third sent Bali to Patala. Guru in fourth tested Satwa of

> King Harishchandra, Guru in sixth made Draupadi face Cheerharana.

> Guru in eighth destroyed (Nasha) Ravana, Tenth house Guru killed

> Duryodhana and 12th house Guru sent Pandu to forest." It further says

>

> that Bhishma was deprived of Kingdom on account of Guru in 2nd, King

> Dasharath had to loose his Son Rama (Putrashoka) on account of Guru

> in 5th. Aja Raja had to suffer separation from his wife on account of

>

> Guru in Seventh. Vishwamitra had to consume non eatables (Abhakshya)

> on account of his Guru in 9th."

> >

> > Regards

> > Sarajit

> > -

> > Chandrashekhar

> > PNRazdan

> > Cc: Prafulla Gang ; vedic astrology

> > Wednesday, September 22, 2004 5:00 AM

> > Re: [vedic astrology] Re: 2nd house Jup in various roles--

> to Chandraji

> >

> >

> > Dear Razdan,

> >

> > Read BPHS again, Sage Parashara states opinion of Narada in Ghatika

>

> Lagna shloka, refers to opinions of the learned (not Brahma) in

> shloka 15 Ch.11, shloka 15 Ch.12. First shloka of Bhava Pada Adhyaya

>

> again mentions that he is telling the special effects of Pada as told

>

> by other Sages (again not Brahma). He he also mentions opinion of

> others in first shloka of Karaka Adhyaya. The great Sage has in

> almost all Adhyayas given credit to other learneds in one or other of

>

> the shlokas, besides what Maitreya himself said to Sage Parashara in

> the beginning of Ashtakavarga Adhyaya. In Shloka 1 of that Adhyaya

> Maitreya clearly says that Parashara has given opinions of many

> Rishis and Acharyas. So saying that Parashara only told what had been

>

> revealed to him by Lord Brahma would be showing disrespect to the

> Great sage who had the magnanimity to give credit to other Rishis and

>

> Acharyas.

> >

> > Since you are questioning veracity and authority of the shlokas

> that I quoted, I would like to give you the Texts in which the

> shlokas appear. If you read Tatvapradeepjataka and Chamatkaar

> Chintamani you will find them. The first text has the shlokas and the

>

> later again mentions same shlokas. If you read Chamatkar Chintamani

> further you will find Jupiter giving harm to at least one indication

> of each of the houses/bhavas he occupies. It also mentions a shloka

> from Purana which says:

> >

> > " Lord Rama had to undergo vanvaas on account of Guru in Lagna,

> Guru in third sent Bali to Patala. Guru in fourth tested Satwa of

> King Harishchandra, Guru in sixth made Draupadi face Cheerharana.

> Guru in eighth destroyed (Nasha) Ravana, Tenth house Guru killed

> Duryodhana and 12th house Guru sent Pandu to forest." It further says

>

> that Bhishma was deprived of Kingdom on account of Guru in 2nd, King

> Dasharath had to loose his Son Rama (Putrashoka) on account of Guru

> in 5th. Aja Raja had to suffer separation from his wife on account of

>

> Guru in Seventh. Vishwamitra had to consume non eatables (Abhakshya)

> on account of his Guru in 9th."

> >

> > I would not like to respond to your other comments but would like

> to mention here that the group is formed with an intention of

> learning and discussing principles of astrology. I do not

> to your assumption of astrology being a rigid science not open to

> interpretation. Some of your comments are uncalled for.

> > Chandrashekhar.

> >

> > PNRazdan wrote:

> >

> > Dear Chandarshekhar,There is nothing amusing in my reasoning.

> Parashara is quoting noordinary Muni but Lord Brahma himself which

> gave us the BPHS.SimilarlyPrithuysas is quoting his father the great

> Vrahmihir which gave us theHorasastra. Equating your shaloka quoting

> a nameless sage (not sages asI said earlier, but only one sage-I was

> incorrect because the noun andverb is singular) would be like showing

>

> candle to the Sun.I dont think this discussion is going to serve any

> purpose. You are notprepared to reveal the origin of the shalok you

> are so much dependingupon. By now it seems it is something casually

> said to which I attachedmore than necessary importance. You seem to

> have attained the role ofsome sort of a master in this group wanting

> your disciples to hunt forthemselves what you hint at. But I dont

> think this is an Ashram. Thisis a forum of discussion where an

> academic discussion takes placeopenly without reservations. Or

> possibly there may be other reasons foryou not to come out

> > openly.The moral of this story however is clear. Astrology is a

> science. Ithas a method. Under this method several books have all

> along treatedJup as a benefic planet and all interpretations are

> based on thisprinciple with modifications depending on its

> functionality, place,lordship, strength etc etc. If you now put forth

>

>

=== message truncated ===

 

 

 

 

 

 

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Dear Ms. Reema

 

I would like to observe something, which I am experimenting on, at

the moment. In your mothers chart, Guru though a strong

kendradhipathi ,is in a trikona. Moreover guru and shukra are

undergoing parivartana (5th and 10th) and shukra the 5th lord

getting exaltation in the process.Guru is Vargottama.Maraka effects

are ruled out by its placement outside,2nd and 7th.Based on

classical references, I am trying to study the reduction or perhaps

beneficiance (fructification of Yogakarakatwa)

,inspite of Kendradhipatya.

 

Kindly brief in general, Jupiter dasha for your mother

(good,average,bad,worse), for my better understanding of dashas,

under similar circumstances.

Is your mother employed.Also brief about the other indications - say

intelligence, studies, authority, etc.

 

Moreover with respect to the dictum under discussion :- Jupiter in

this case,to a ceratin extent behaves as if he is in own house

(parivartana effect).

Thus I believe ,along with our learning process, our maturity also

grows in proprtion,that evaluation of dictums(which are signal

flags) can be more integrated.

Signal flags or dictums are pause points,which just reminds us about

a possible deviation,during chart analysis.

 

Thanks

Pradeep

 

 

vedic astrology, "reema_sriganesh"

<reema_sriganesh> wrote:

> Namaste Chandrashekharji,

>

> Sure. Below are the details of the charts I was referring to in my

> original email.

>

> 1) My mother

>

> 03/18/1946

> Time: 11:58:40 AM (5:30 East of GMT)

> Place: 75E06, 23N18

>

> All her three children (2 sons, 1 daughter) love and respect her

the

> most in life.

>

> 2) Julia Roberts

>

> 10/28/1967

> Time: 0:16 AM (5:00 West of GMT)

> Place: 84W23, 33N44

>

> She is a rich hollywood actress. I am not sure about her family

> background, although, I believe she's had multiple marriages.

>

> 3) Dhirubhai Ambani

>

> 12/28/1932

> Time: 7:35:20 (5:30 East of GMT)

> Place: 70E26, 20N53

>

> He was a very successful industrialist. Worked very hard all his

life

> and had a good social standing.

>

> 4) Donald Trump

>

> 6/14/1946

> Time: 9:51:00 (5:00 West of GMT)

> Place: 73W52, 40N43

>

> A new york billionaire; I believe he has good relations with his

> family (except probably ex-wives, who made a lot of money from him

as

> part of their divorce settlements)

>

> 5) John Kerry

>

> 12/11/1943

> Time: 7:12:00 (7:00 West of GMT)

> Place: 104W59, 39N44

>

> Democratic presidential nominee. Has had a very successful career

> throughout in politics and a good social standing.

>

> 6) Ralph Nader

>

> 02/27/1934

> Time: 4:52:00 (5:00 West of GMT)

> Place: 73W4, 41N55

>

> Is a presidential candidate for the fourth time. Throughout his

life

> he has been a successful activist/lawyer against corporations that

> pollute environment/create hazards. Btw, I made a mistake with

this

> chart. When I opened the chart while drafting my original mail, I

did

> not realize that I had Raman ayanamsa set in JHL, wherein vakri

Guru

> is in 10th in tula. Now that I have changed the ayanamsa back to

> Lahiri, Guru is in 9th house in kanya. Regardless, the

significations

> of 9th house do not seem to have been harmed. Although he is a

very

> private person, he publicly credits his father for "sparking his

> interest in public affairs". His parents immigrated from Lebanon

to

> the US, and usually, immigrant kids from the east tend to respect

> their hard working parents. But again, I do not want us to assume

his

> relationship with father (good or bad), without further details.

>

> 7) Sachin Tendulkar

>

> 04/24/1973

> Time: 16:27:55 (5:30 East of GMT)

> Place: 72E50, 18N58

>

> A very famous sportsman (cricket) with two adoring kids (son and a

> daughter).

>

> Chandrashekharji, I hope I provided you with all the requisite

> details. Please let me know if you need any further information on

> the life of the above natives.

>

> May Sri Vishnu bless us all.

> Reema.

>

> vedic astrology, Chandrashekhar

<boxdel>

> wrote:

> > Dear Reema,

> > Would you kindly post the charts you refer to with brief life

> sketch of

> > each of the Jataka? Is none of the indications of the Bhava Guru

> > occupies damaged? This information would certainly help look at

the

> > dictum in right perspective.

> > Chandrashekhar.

> >

> >

> > reema_sriganesh wrote:

> >

> > > Namaste everyone,

> > >

> > > I have a chart where vakri Guru (alone) in 5th in tula have

given

> the

> > > native two good sons. I also have a chart where Guru

(conjoined

> with

> > > chandra and shukra) is in 2nd house in simha, and the native

is a

> > > multi-millionaire. I have a third chart where Guru is in kanya

> > > (alone) in 10th and the native was a big industrialist. I have

a

> > > fourth chart where vakri Guru is in kanya (alone) in 2nd house

and

> > > the native is a billionaire. I have a fifth chart where Guru

is in

> > > simha (alone) in 10th house and the native presently stands a

good

> > > chance of occupying the highest office in United States. I

have a

> > > sixth chart where Guru is in tula (alone) in 10th house and the

> > > native has been a US presidential candidate for 4 times. I

have a

> > > seventh chart where Guru is conjoined Mangal in Makara in 5th

> house

> > > and the native is a father of two children (son and daughter).

> > >

> > > I am sure that if all of us were to go through the charts in

our

> > > collection, we would find so many of them where Guru's

occupation

> of

> > > a bhava could not have made the native as successful in the

> > > respective areas of life, if we were to go by the theory of

Guru

> > > spoiling the occupied bhava.

> > >

> > > Therefore, without taking sides, I would like to urge further

> > > research on this theory of Guru hurting the house he occupies,

> before

> > > coming to any conclusions.

> > >

> > > May Sri Vishnu bless us all,

> > > Reema.

> > >

> > > vedic astrology, lakshmi ramesh

> > > <b_lakshmi_ramesh> wrote:

> > > >

> > > > Om Gurave Namah

> > > >

> > > >

> > > >

> > > > Namaste Chandrasekharji,

> > > >

> > > >

> > > >

> > > > Could you please tell me from which purana the quoted lines

were

> > > taken?

> > > >

> > > >

> > > >

> > > > I have not read chamatkar chintamani, so I can not really

> comment

> > > on it. But with all due respects to the author, Parasara often

> thinks

> > > differently. Frankly, my adherence to Parasara and my

admiration

> for

> > > the great master, who thought of a million profound ways to

> > > elevate /promote Jyotish as a spiritual science rather than as

a

> > > chamatkar, is infinitely higher.

> > > >

> > > >

> > > >

> > > > Coming to Bhagavan Sri Rama's chart, we know that the

powerful

> > > sarpa yoga, aspect of Saturn and Mars (in marana karana

sthana) on

> > > lagna are as responsible, if not more, for his troubled times

as

> the

> > > exalted 6th&9th lord jupiter in lagna and exalted venus (4th

&

> 11th

> > > lord in 9th). Now, if we want to ignore all this information,

and

> > > want only to selectively assess the chart by focusing on

Jupiter

> in

> > > lagna, I think we are not being true either to the Veda vidya

or

> to

> > > ourselves. I think, here something greater than ourselves, our

> petty

> > > discussions and fragile egos is at stake. The Truth is

revealed

> to us

> > > through 12 houses and 9 planets. Instead, if we want to look

at

> only

> > > one house and only one planet, I think we are doing our best

not

> to

> > > elicit the truth, but to eclipse it. Please tell me, Sir,

> honestly

> > > do you, with your formidable intellectual stature, limit

yourself

> > > thus and not adopt an integrated approach for evaluating a

chart?

> > > >

> > > >

> > > >

> > > > As far as Duryodhana's chart is concerned, My tentative

feeling

> is

> > > that he had Jupiter debilitated in 10th for aries lagna, with

> Mars in

> > > lagna, Rahu in Taurus, Venus & Mercury in gemini, sun in

> cancer,

> > > Ketu in scorpio, moon in Satabhisham (aquarius) along with

saturn.

> > > How is it? If any one has more information, it would be fun to

> > > discuss it.

> > > >

> > > >

> > > >

> > > > I have not thought about other charts. But if someone else

had,

> I

> > > would like to see them.

> > > >

> > > >

> > > >

> > > > Regards,

> > > >

> > > > Lakshmi

> > > >

> > > >

> > > >

> > > >

> > > > Sarajit Poddar <sarajit@s...> wrote:|| Jaya Jagannath ||

> > > > Dear Chandrashekhar,

> > > >

> > > > Thank you for the comment from the puranas.

> > > > " Lord Rama had to undergo vanvaas on account of Guru in

Lagna,

> > > Guru in third sent Bali to Patala. Guru in fourth tested Satwa

of

> > > King Harishchandra, Guru in sixth made Draupadi face

Cheerharana.

> > > Guru in eighth destroyed (Nasha) Ravana, Tenth house Guru

killed

> > > Duryodhana and 12th house Guru sent Pandu to forest." It

further

> says

> > > that Bhishma was deprived of Kingdom on account of Guru in

2nd,

> King

> > > Dasharath had to loose his Son Rama (Putrashoka) on account of

> Guru

> > > in 5th. Aja Raja had to suffer separation from his wife on

> account of

> > > Guru in Seventh. Vishwamitra had to consume non eatables

> (Abhakshya)

> > > on account of his Guru in 9th."

> > > >

> > > > Regards

> > > > Sarajit

> > > > -

> > > > Chandrashekhar

> > > > PNRazdan

> > > > Cc: Prafulla Gang ; vedic astrology

> > > > Wednesday, September 22, 2004 5:00 AM

> > > > Re: [vedic astrology] Re: 2nd house Jup in various

> roles--

> > > to Chandraji

> > > >

> > > >

> > > > Dear Razdan,

> > > >

> > > > Read BPHS again, Sage Parashara states opinion of Narada in

> Ghatika

> > > Lagna shloka, refers to opinions of the learned (not Brahma) in

> > > shloka 15 Ch.11, shloka 15 Ch.12. First shloka of Bhava Pada

> Adhyaya

> > > again mentions that he is telling the special effects of Pada

as

> told

> > > by other Sages (again not Brahma). He he also mentions opinion

of

> > > others in first shloka of Karaka Adhyaya. The great Sage has in

> > > almost all Adhyayas given credit to other learneds in one or

> other of

> > > the shlokas, besides what Maitreya himself said to Sage

Parashara

> in

> > > the beginning of Ashtakavarga Adhyaya. In Shloka 1 of that

> Adhyaya

> > > Maitreya clearly says that Parashara has given opinions of many

> > > Rishis and Acharyas. So saying that Parashara only told what

had

> been

> > > revealed to him by Lord Brahma would be showing disrespect to

the

> > > Great sage who had the magnanimity to give credit to other

Rishis

> and

> > > Acharyas.

> > > >

> > > > Since you are questioning veracity and authority of the

shlokas

> > > that I quoted, I would like to give you the Texts in which the

> > > shlokas appear. If you read Tatvapradeepjataka and Chamatkaar

> > > Chintamani you will find them. The first text has the shlokas

and

> the

> > > later again mentions same shlokas. If you read Chamatkar

> Chintamani

> > > further you will find Jupiter giving harm to at least one

> indication

> > > of each of the houses/bhavas he occupies. It also mentions a

> shloka

> > > from Purana which says:

> > > >

> > > > " Lord Rama had to undergo vanvaas on account of Guru in

Lagna,

> > > Guru in third sent Bali to Patala. Guru in fourth tested Satwa

of

> > > King Harishchandra, Guru in sixth made Draupadi face

Cheerharana.

> > > Guru in eighth destroyed (Nasha) Ravana, Tenth house Guru

killed

> > > Duryodhana and 12th house Guru sent Pandu to forest." It

further

> says

> > > that Bhishma was deprived of Kingdom on account of Guru in

2nd,

> King

> > > Dasharath had to loose his Son Rama (Putrashoka) on account of

> Guru

> > > in 5th. Aja Raja had to suffer separation from his wife on

> account of

> > > Guru in Seventh. Vishwamitra had to consume non eatables

> (Abhakshya)

> > > on account of his Guru in 9th."

> > > >

> > > > I would not like to respond to your other comments but would

> like

> > > to mention here that the group is formed with an intention of

> > > learning and discussing principles of astrology. I do not

>

> > > to your assumption of astrology being a rigid science not open

to

> > > interpretation. Some of your comments are uncalled for.

> > > > Chandrashekhar.

> > > >

> > > > PNRazdan wrote:

> > > >

> > > > Dear Chandarshekhar,There is nothing amusing in my reasoning.

> > > Parashara is quoting noordinary Muni but Lord Brahma himself

which

> > > gave us the BPHS.SimilarlyPrithuysas is quoting his father the

> great

> > > Vrahmihir which gave us theHorasastra. Equating your shaloka

> quoting

> > > a nameless sage (not sages asI said earlier, but only one sage-

I

> was

> > > incorrect because the noun andverb is singular) would be like

> showing

> > > candle to the Sun.I dont think this discussion is going to

serve

> any

> > > purpose. You are notprepared to reveal the origin of the

shalok

> you

> > > are so much dependingupon. By now it seems it is something

> casually

> > > said to which I attachedmore than necessary importance. You

seem

> to

> > > have attained the role ofsome sort of a master in this group

> wanting

> > > your disciples to hunt forthemselves what you hint at. But I

dont

> > > think this is an Ashram. Thisis a forum of discussion where an

> > > academic discussion takes placeopenly without reservations. Or

> > > possibly there may be other reasons foryou not to come out

> > > > openly.The moral of this story however is clear. Astrology

is a

> > > science. Ithas a method. Under this method several books have

all

> > > along treatedJup as a benefic planet and all interpretations

are

> > > based on thisprinciple with modifications depending on its

> > > functionality, place,lordship, strength etc etc. If you now

put

> forth

> > > a crazy idea thatJupiter is a malefic or malefic like planet (

> > > destroys the house it isplaced in), it turns the science from a

> > > method into a madness. It willput doubts into the minds of all

> > > astrologists while interpreting itseffects, particularly on

young

> > > minds aspiring to learn jyotish. AlreadyI see a discussion

> started on

> > > these lines on this group which in myopinion is energy wasted

on a

> > > wrong notion. Everytime one sees Jup in ahouse, a doubt will

> arise as

> > > to whether it is good or bad. Some willassociate it with good

they

> > > had in that house and others with whateverbad they had.So if

you

> are

> > > determined to reap cheap publicity by making

> radical,unauthenticated

> > > and

> > > > unconventional "advices", you may do so as this isa free

forum.

> > > But the least I can say is that this would be thegreatest

> disservice

> > > to the field of Vedic Astrology.My humble suggestion to learned

> > > members would be to accept any advice only after their own

study

> and

> > > research and use dependable commentatorslike Raman, Rao etc.for

> > > clarifications. It would be fair to treat anyadvice seriously

> only if

> > > it is backed up by its source so as to makeindependent

> verification

> > > possible unless the author says it to be hisown research/

> experience.

> > > Chandarshekharji, so let us decide to close this discussion as

> friends

> > > (not by coincidence are we both having Jup as lagnesh).So far I

> > > didnot discuss specifics with you since I was on a

> > > headlinesdiscussion. Let me now respond to your last two

> queries.The

> > > reference to Jup in theSecond house discussion of BPHS has to

be

> read

> > > in totality i.e all thethree shalokas 1,2 and 3 and not the

3rd

> only.

> > > Let me give a gist ofeach hereFirst shaloka: Dhanesh in second,

> > > > quadrants, trines is dhanvridhikarak(wealth giving) in

6,8,12

> > > opposite.Second Shaloka: Benefics in 2nd house, conjunct or

> aspected

> > > bybenefics- wealth giving. Malefics in 2nd house opposite

effect.

> > > Nowhereis jupiter separated out as you claim to be.So long as

it

> is

> > > known as abenefic, it qualifies to be a wealth giver according

to

> > > this shaloka.Third Shaloka: If 2nd lord is Jupiter and is also

> > > posited in the samehouse. And if Mars is also placed with it,

then

> > > the subject becomeswealthy. Period.This does not mean that if

> Mars is

> > > not there, Jupiter alone will harmthe house. This is an

> implication

> > > which you are trying to make outprobably to make your Muni's

> dictum

> > > hold good. Parashara never meansit. He means to say that

while a

> > > swagrahi jupiter in second is enoughto make one rich but with

Mars

> > > there it adds to ones wealth. Mark thesanskrit words "Vapi"

> > > meaning 'in addition".And then you are contradicting your own

self

> > > since even without Mars,Jupiter would still be swagrahi which

as

> per

> > > > your shaloka is not bad.So why Mars becomes necessary to

> support?

> > > As regards your second point, I am unfortunately not getting

> > > theshaloka since I have a different edition. There is no

chapter

> > > onKakshya and I took it as Karkanshya Phal Adhyay which has no

> > > shalokwanting Jup to have support of benefics to give good

> > > results.Sorry for the long mail. RegardsPran Razdan---

> Chandrashekhar

> > > <boxdel> wrote:

> > > >

> > > > Dear Razdan,I am amused at the reasoning put forward by you

> that if

> > > some author quotes some other authority, he is not an

authority on

> > > the subject.If that be so all those you treat as authorities,

> > > including Parashara, Varahamihira (By the way I have not heard

of

> > > Mantracharya) would alsobe reduced to the status of ignoramus.

> All of

> > > those who are treated as authorities have given opinions of

> others by

> > > either referring totheir names or saying precisely what the

shloka

> > > says that is "so sayMunis". So rest assured none of the

Acharyas

> and

> > > Pravartakas will tremble at what I have stated. The reason I

am

> not

> > > giving the name of theauthority is I want people to read

various

> > > texts and find out for themselves. There are numerous texts

and it

> > > takes time to remember the name of author of each and every

shloka

> > > one quotes is the other reason.If you do not want to read

> > > commentaries, your choice of astrological texts would be

reduced

> to

> > > almost one or two as every author of note, states at the

beginning

> > > > of his text that he is only telling whatothers have told

before

> > > him in a more concise form, including Varaha Mihira.Maitreya

also

> > > asks Parashara that as he has till now told principlesof

> astrology on

> > > the basis of what others have told he should give a relatively

> easy

> > > method so that transit of planets could be used for prediction

by

> > > those slow of grasp in the chapter on Ashtakavarga

inBPHS.Could

> you

> > > explain the reason of shloka3 Chapter 13 of BPHS? What isthe

> reason

> > > for Parashara to qualify Jupiter's being Lord of the 2nd when

> placed

> > > in 2nd or needing to be with Mars there to make one wealthy,

> implying

> > > that Jupiter in other cases by its mere presence in 2ndwould

not

> be

> > > capable of conferring wealth on one. I hope you do not

> > > disputeknowledge of Parashara himself or think he is quoting

> > > withoutauthority. While at BPHS you may also like to reason

out

> why

> > > CH.43 shloka 48tells that for Jupiter to give Kakshya Vridhi

it

> has

> > > to be aspected by a benefic when in Lagna or 7th house. Think

why

> > > > Jupiter by himself doesnot give Kakshya Vriddhi in

> > > longevity.Chandrashekhar.PNRazdan wrote:

> > > >

> > > > Dear Chandarshekhar,As already informed I have already read

the

> > > shalok quoted by you insupport of your contention. jIv>

SvSwanhNta

> > > vdit muinvra +iòrSy àzSta,saEir SvSwanpal> prmÉykir +iòrSy

> ànòa.But

> > > please understand, this shaloka by itself does not establish

> > > thethesis you are trying to put forward. It has to be backed

up by

> > > theauthor, his standing in the astrological field, the time

when

> it

> > > wassaid and the context in which it was said. Literally

> translated,

> > > theShalok means "Guru destroys the house it is placed in and

> > > dignifies

> > > >

> > > > the

> > > >

> > > > house it aspects, so say the sages. Saturn protects the

house it

> > > is

> > > >

> > > > in

> > > >

> > > > while its dangerous aspect destroys it". Mark the

> words "vdit

> > > >

> > > > muinvra"

> > > >

> > > > i.e.so say the sages. This means that this shaloka too is

> > > somebodyelse's quote and not that of its author. Who is the

> author of

> > > thisblatant theory after all?Chandarshekharji, you are making

an

> > > important and revolutionarystatement which if followed shall

> change

> > > the entire structure of

> > > >

> > > > Vedic

> > > >

> > > > Astrology. (I am sure Parasara, Varamihir, Mantracharya all

> > > must

> > > >

> > > > have

> > > >

> > > > stumbled in swargloka after hearing this shaloka). You

have

> > > >

> > > > therefore

> > > >

> > > > to back it up equally strongly. Sanskrit shalokas can be

written

> > > byanybody, even a primary class student studying sanskrit. It

does

> > > notmean we should accept any shalok blindly simply because it

> is

> > > >

> > > > written

> > > >

> > > > in sanskrit.At one stage you said this is a shaloka and we

need

> not

> > > go into itsreasoning. OK but tell us the name of the author

who

> is so

> > > respected

> > > >

> > > > in

> > > >

> > > > this field that we donot question his authority. In your

other

> mail

> > > you have advised me to read commentaries of Pt.Gopeshkumar Oza

and

> > > Pt. Kedardatt Joshi. Why should I read

> > > >

> > > > commentaries

> > > >

> > > > and not the original shalokas if I know sanskrit very well.

So,

> as

> > > a learned Guru please favour all of us with the

> backgroundinformation

> > > on the shaloka complete with your masterly reasoning whyyou

are so

> > > convinced of its truth and applicability in the lives ofhuman

> > > beings.I shall not go into the discussion of individual charts

as

> it

> > > is

> > > >

> > > > common

> > > >

> > > > knowledge that results depend on many factors. If you are

> now

> > > >

> > > > holding

> > > >

> > > > Jup responsible for any bad thing that happened in the lives

> > > of

> > > >

> > > > these

> > > >

> > > > people, then the debate would be endless. Besides Lakshmi has

> > > verynicely handled this issue and replied the post point by

> > > point.Pran Razdan--- Chandrashekhar <boxdel> wrote:

> > > >

> > > > Dear Razdan,I have already given the relevant shloka and

others

> > > have given

> > > >

> > > > other

> > > >

> > > > shlokas too. I have already advised you to go through the

> > > archivesbut it appears you have not done so. Have you found

shloka

> > > aboutJupiter's position in certain Rasis giving problems in

> progeny

> > > at least?You have mentioned many personalities, how much do

you

> know

> > > abouttheir personal lives to say that Jupiter has not harmed

the

> > > house that occupies? Does A.B. Vajpayee has his own family?

Check

> up.

> > > Also

> > > >

> > > > check

> > > >

> > > > up what lata Mangeshkar did to her sister to understand what

> Guru

> > > inLagna can do.I have not made any sweeping statement. If you

read

> > > the list, manyhave agreed to what I have said from their own

> > > experience. I have alsosaid that one has to apply the dictum in

> > > proper perspective to get

> > > >

> > > > correct

> > > >

> > > > results. For this one has to know all the dictums, like all

> > > planetsgive good results in own house and all planets are

capable

> of

> > > giving

> > > >

> > > > good

> > > >

> > > > results in 11th house. I think I have written umpteen times

that

> > > no

> > > >

> > > > principle can be applied on standalone basis but has to be

> > > appliedafter taking into consideration all variables.The case

> > > mentioned by dear Lakshmi have Jupiter in own house orSaturn

who

> > > protects the house is also conjunct Jupiter, if I

remember

> > > >

> > > > right.

> > > >

> > > > The dictum being Sthana Bhrashta karoti JeevaH , sthana

> > > rakshatimandaH, the results that are stated to be obtained are

in

> > > keeping with thedictum.Chandrashekhar.PNRazdan wrote:

> > > >

> > > > Dear Chandrashekhar, I have been reading your posts on this

> subject

> > > all along but

> > > >

> > > > failed

> > > >

> > > >

> > > >

> > > > to

> > > >

> > > > get your source of conviction.We all agree that Jup too has

its

> > > unfavourable positions and

> > > >

> > > > traits.

> > > >

> > > > We know it is a stronger Maraka, we also know that it is

> > > a

> > > >

> > > > functional

> > > >

> > > > malefic in Taurus, Libra, Capri etc laganas. We also know

that

> > > it

> > > >

> > > > gets

> > > >

> > > > KP dosh in quadrant lordship, although KPdosh means only

holding

> > > beneficial/malefic qualities, nothing more, but we extend

> > > the

> > > >

> > > > argument

> > > >

> > > > further by making them good or bad. These are well

> > > established

> > > >

> > > > === message truncated ===

> > > _______________________________Express

> yourself

> > > with Y! Messenger! Free. Download now.

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> > > >

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> > > >

> > > > Group info: vedic-

> astrology/info.html

> > > >

> > > > To UNSUBSCRIBE: Blank mail to vedic astrology-

> > >

> > > >

> > > > ....... May Jupiter's light shine on us .......

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > Group info: vedic-

> astrology/info.html

> > > >

> > > > To UNSUBSCRIBE: Blank mail to vedic astrology-

> > >

> > > >

> > > > ....... May Jupiter's light shine on us .......

> > > >

> > > >

> > > >

> > > >

> > > > Sponsor

> > > >

> > > >

> > > >

> > > > Links

> > > >

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> > > > vedic astrology/

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> > > >

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> > > >

> > > > Terms

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> > > Service.

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > Tired of spam? Mail has the best spam protection

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> > >

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> > >

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Dear Chandrashekhar ji Namaste

 

In the Bavarta Ratnakar in 12th chapter 7th shloka

says that Shani destroys the indications of the bhava

in which it is situated. The shloka goes like this

 

yasmin bhaave sthito mando ya bhavam viikshitethavaa.

tasya tasyapi bhaavasyanyuunataaM cha vadanti hi ..7..

 

So now again we have contradiction among the authours.

How do we reconcile?

Does that mean we have to check for all planets? One

authour says about Guru and other one about Shani.

Someother may about Rahu and we get equal number of

charts in support of each planet then how do we

reconcile? Moreover, one house indicates so many

things so there is chance that one of them of each

house might be found damaged in almost every chart

with a planet or without any planet.

 

Thanks a lot for your Time and Sapce.

 

Prabodh Vekhande

 

Jai Jai Shankar Har Har Shankar

 

 

 

 

--- Chandrashekhar <boxdel wrote:

> Dear Sridhar,

> You appear to be getting the results in keeping with

> the dictum. Your

> idea about testing out the dictum is good.

> Chandrashekhar.

>

> sridhar k wrote:

>

> > We are over 1000 members in the group. Each one of

> has JUPITER in some

> > house, and Saturn in one House. Why not each send

> his/her experience

> > so that we can have a statistical study on the

> DICTUM JUPITER SPOILS

> > the House he Resides in. Saturn Protects the House

> in which he resides.

> > I have JUP in the 6th House, SAT in 5th House;

> > I have very good relations with my 3 sons. With

> Jup. 6th House, I have

> > had health Problems, only during the Sub-periods

> of Jupiter, But on

> > the other aspects of Success over enemies etc. JUP

> has been favourable.

> >

> >

> >

> > */Chandrashekhar <boxdel/* wrote:

> >

> > Dear Razdan,

> >

> > Read BPHS again, Sage Parashara states opinion

> of Narada in

> > Ghatika Lagna shloka, refers to opinions of

> the learned (not

> > Brahma) in shloka 15 Ch.11, shloka 15 Ch.12.

> First shloka of

> > Bhava Pada Adhyaya again mentions that he is

> telling the special

> > effects of Pada as told by other Sages (again

> not Brahma). He he

> > also mentions opinion of others in first

> shloka of Karaka Adhyaya.

> > The great Sage has in almost all Adhyayas

> given credit to other

> > learneds in one or other of the shlokas,

> besides what Maitreya

> > himself said to Sage Parashara in the

> beginning of Ashtakavarga

> > Adhyaya. In Shloka 1 of that Ad

> >

>

hyayaMaitreyaclearlysaysthatParasharahasgivenopinionsofmanyRishisandAcharyas.Sos\

ayingthatParasharaonlytoldwhathadbeenrevealedtohimbyLordBrahmawouldbeshowingdisr\

especttotheGreatsagewhohadthemagnanimitytogivecredittoother

> > Rishis and Acharyas.

> >

> > Since you are questioning veracity and

> authority of the shlokas

> > that I quoted, I would like to give you the

> Texts in which the

> > shlokas appear. If you read Tatvapradeepjataka

> and Chamatkaar

> > Chintamani you will find them. The first text

> has the shlokas and

> > the later again mentions same shlokas. If you

> read Chamatkar

> > Chintamani further you will find Jupiter

> giving harm to at least

> > one indication of each of the houses/bhavas he

> occupies. It also

> > mentions a shloka from Purana which says:

> >

> > " Lord Rama had to undergo vanvaas on account

> of Guru in Lagna,

> > Guru in third sent Bali to Patala. Guru in

> fourth tested Satwa of

> > King Harishchandra, Guru in sixth made

> Draupadi face Cheerharana.

> > Guru in eighth destroyed (Nasha) Ravana, Tenth

> house Guru killed

> > Duryodhana and 12th house Guru sent Pandu to

> forest." It further

> > says that Bhishma was deprived of Kingdom on

> account of Guru in

> > 2nd, King Dasharath had to loose his Son Rama

> (Putrashoka) on

> > account of Guru in 5th. Aja Raja had to suffer

> separation from his

> > wife on account of Guru in Seventh.

> Vishwamitra had to consume non

> > eatables (Abhakshya) on account of his Guru in

> 9th."

> >

> > I would not like to respond to your other

> comments but would like

> > to mention here that the group is formed with

> an intention of

> > learning and discussing principles of

> astrology. I do not

> > to your assumption of astrology

> being a rigid science

> > not open to interpretation. Some of your

> comments are uncalled for.

> > Chandrashekhar.

> >

> > PNRazdan wrote:

> >

> >>Dear Chandarshekhar,

> >>There is nothing amusing in my reasoning.

> Parashara is quoting no

> >>ordinary Muni but Lord Brahma himself which gave

> us the BPHS.Similarly

> >>Prithuysas is quoting his father the great

> Vrahmihir which gave us the

> >>Horasastra. Equating your shaloka quoting a

> nameless sage (not sages as

> >>I said earlier, but only one sage-I was incorrect

> because the noun and

> >>verb is singular) would be like showing candle to

> the Sun.

> >>I dont think this discussion is going to serve any

> purpose. You are not

> >>prepared to reveal the origin of the shalok you

> are so much depending

> >>upon. By now it seems it is something casually

> said to which I attached

> >>more than necessary importance. You seem to have

> attained the role of

> >>some sort of a master in this group wanting your

> disciples to hunt for

> >>themselves what you hint at. But I dont think this

> is an Ashram. This

> >>is a forum of discussion where an academic

> discussion takes place

> >>openly without reservations. Or possibly there may

> be other reasons for

> >>you not to come out openly.

> >>The moral of this story however is clear.

> Astrology is a science. It

> >>has a method. Under this method several books have

> all along treated

> >>Jup as a benefic planet and all interpretations

> are based on this

> >>principle with modifications depending on its

> functionality, place,

> >>lordship, strength etc etc. If you now put forth a

> crazy idea that

> >>Jupiter is a malefic or malefic like planet (

> destroys the house it is

> >>placed in), it turns the science from a method

> into a madness. It will

> >>put doubts into the minds of all astrologists

> while interpreting its

> >>effects, particularly on young minds aspiring to

> learn jyotish. Already

> >>I see a discussion started on these lines on this

> group which in my

> >>opinion is energy wasted on a wrong notion.

> Everytime one sees Jup in a

> >>house, a doubt will arise as to whether it is good

> or bad. Some will

> >>associate it with good they had in that house and

> others with whatever

> >>bad they had.

> >>

> >>So if you are determined to reap cheap publicity

> by making radical,

> >>unauthenticated and unconventional "advices", you

> may do so as this is

> >>a free forum. But the least I can say is that this

> would be the

> >>greatest disservice to the field of Vedic

> Astrology.

> >>My humble suggestion to learned members would be

> to accept any advice

> >>only after their own study and research and use

> dependable commentators

> >>like Raman, Rao etc.for clarifications. It would

> be fair to treat any

> >>advice seriously only if it is backed up by its

> source so as to make

> >>independent verification possible unless the

> author says it to be his

> >>own research/ experience.

> >>

> >>Chandarshekharji, so let us decide to close this

> discussion as friends

> >>(not by coincidence are we both having Jup as

> lagnesh).

> >>So far I didnot discuss specifics with you since I

> was on a headlines

> >>discussion.

> >>Let me now respond to your last two queries.The

> reference to Jup in the

> >>Second house discussion of BPHS has to be read in

> totality i.e all the

> >>three shalokas 1,2 and 3 and not the 3rd only. Let

> me give a gist of

> >>each here

> >>First shaloka: Dhanesh in second, quadrants,

> trines is dhanvridhikarak

> >>(wealth giving) in 6,8,12 opposite.

> >>Second Shaloka: Benefics in 2nd house, conjunct or

> aspected by

>

=== message truncated ===

 

 

 

 

 

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Om Gurave Namah

 

Namaste Chandrasekharji,

 

Thanks for your detailed reply. I know that your own approach to astrology is

very meticulous, because as you have demonstrated in the analysis of Ramesh’s

chart, you’d never make even a minor prediction without evaluating all the

influences not only in the natal chart but also in Navamsa. In this connection

I fondly remember the conversation Zoran, you and I had in Puri. It is

precisely this approach that makes your readings so meaningful.

 

Sir, a person with your knowledge will know when a particular dictum is

applicable and when it is not, by weighing the relative indications of the

other permutations and combinations existing in the chart. A lay person will

not know that and blind application and presumptions based on any dictum would

ultimately hurt not only the astrologer but also bring disrepute to this

sacred science. This is just my humble opinion.

 

The very 2 nd shloka from BPHS:

 

Dhanaadhipo gururyasya dhanabhaavagatho bhaveth

Bhoumena sahitho vaapi dhanavaan sa naro bhaveth

 

Sir, I guess this is the sloka you were presumably referring to. As Razdani had

pointed out in an earlier mail, this sloka says that when Jupiter, the karaka

for wealth is situated in dhanabhaava OR / AND (api) when he is situated

therein with Mars, the native is wealthy. Mars is the natural 1st lord and

Jupiter is the natural 9th lord and the their combination is the natural

Lakshmi Yoga, which is especially effective if placed in the 2nd house, which

is lorded in the natural zodiac by Venus, whose adhi devata is Maha Lakshmi !!

Such a yoga would definitely bestow more riches than if jupiter were alone in

2nd house.

 

Here Parasara does not seem to have given much weightage to Mars’s lordship of

8th house and Jupiter’s lordship of 12th house and seems to have concentrated

only on their Moolatrikonas, whose results would ofcourse, dominate over that

of own houses.

 

Regarding the effects of Saturn in 2nd house, let me quote the 13th shloka which goes as

 

Dhanemande dhanerdeeno vaatapitta kaphaaturah

Dehaasthi pitta rogascha gunau swalpopi jaayathe

 

Meaning, where Saturn is placed in 2nd house, the native is not only subjected

to poverty but also subjected to various diseases or/and is also bereft of good

qualities. Certainly does not look like “vriddhi” to me!!

 

Ofcourse, the above slokas will have to be read, understood, modified and

applied in the context of the planets’ dignities and functionalities.

 

Please tell me if there are any other slokas in BPHS, which state contrarily and

I would like to go through them for my benefit.

 

As far as I can recall, the references to Shalivahana and Dharmaraja occur in

the chapters dealing with vaiseshikamsas or the divisional dignities of raja

yoga causing planets. The comments are based on

a) higher vaiseshikamsas result only if the planets are posited

repeatedly in several vargas in exaltation/own house , and thus are exceedingly

strong.

b) and since we are discussing raja yogas, the planets concerned are

Kendra & trinal lords, hence functional benefics.

 

It goes without saying that the usual riders apply here also, and the great

people had their own share of troubles, but the rajayogas they had were so

powerful that they ultimately triumphed and were immortalised in the memory of

people.

 

Any other reference in the BPHS to them, Sir? I could have missed it.

 

Regards,

Lakshmi

 

Dear Lakshmi,This reference is given by Narayan Bhatt the author of Chamatkar

Chintamani. He has not mentioned the Purana in which it appears. Had I known

that I would certainly have given the same.Parashara's views are no different

if one delves deep into what he has said about yogas involving Guru. Guru being

termed benefic and the word being associated with Deeksha or Shiksha Guru, we

sometimes fail to correlate the yogas to how Guru delivers results. Look at

what Parashara says about results of Guru in second house and then think why he

attributes Good results if he is in own house or conjuncts Mars. The implication

is that otherwise these results would not ensue. About looking at a chart from

non integrated point of view, I presume you are referring to the shlokas given.

While I agree with you about an integrated approach, it is better not to forget

that all

Sages have given such references including the Great Parashara himself (Look at

what he says about certain yogas in Shalivahana and Yudhishthira"s Chart in

times to come). It does not mean that the sages are having a one sided

approach. This is done to high light and illustrate a particular position of

Graha/s in order to make it easy to understand for the

laymen.Regards,Chandrashekhar.

 

 

 

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Respected Chandraji & list Gurus,

I have a novice question, can we incorporate exalation also in guru in 2nd own house theory?

I am almost certain that Not, however you all know best...Please respond as i

have exalted 2nd Guru with LL budh.

sincerely;

yobrevol

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Dear Rama,

Jupiter gives good results in 2nd if in own house as in your case.

Having said that some obstacles in area of education of Family matters

can not be ruled out.

Chandrashekhar.

rama_gogineni2002 wrote:

Hi All,

I have Retrograded Jupiter in Second house which is Sagittarius. This

Jupiter has the aspects of Mars, Venus and Moon from eigth house. I

am doing very well financially.

Regards,

Rama Krishna

vedic astrology, sridhar k <kopparsa>

wrote:

> We are over 1000 members in the group. Each one of has JUPITER in

some house, and Saturn in one House. Why not each send his/her

experience so that we can have a statistical study on the DICTUM

JUPITER SPOILS the House he Resides in. Saturn Protects the House in

which he resides.

> I have JUP in the 6th House, SAT in 5th House;

> I have very good relations with my 3 sons. With Jup. 6th House, I

have had health Problems, only during the Sub-periods of Jupiter, But

on the other aspects of Success over enemies etc. JUP has been

favourable.

>

>

>

> Chandrashekhar <boxdel> wrote:

> Dear Razdan,

>

> Read BPHS again, Sage Parashara states opinion of Narada in

Ghatika

Lagna shloka, refers to opinions of the learned (not Brahma) in

shloka 15 Ch.11, shloka 15 Ch.12. First shloka of Bhava Pada Adhyaya

again mentions that he is telling the special effects of Pada as told

by other Sages (again not Brahma). He he also mentions opinion of

others in first shloka of Karaka Adhyaya. The great Sage has in

almost all Adhyayas given credit to other learneds in one or other of

the shlokas, besides what Maitreya himself said to Sage Parashara in

the beginning of Ashtakavarga Adhyaya. In Shloka 1 of that Adhyaya

Maitreya clearly says that Parashara has given opinions of many

Rishis and Acharyas. So saying that Parashara only told what had been

revealed to him by Lord Brahma would be showing disrespect to the

Great sage who had the magnanimity to give credit to other Rishis and

Acharyas.

>

> Since you are questioning veracity and authority of the shlokas

that I quoted, I would like to give you the Texts in which the

shlokas appear. If you read Tatvapradeepjataka and Chamatkaar

Chintamani you will find them. The first text has the shlokas and the

later again mentions same shlokas. If you read Chamatkar Chintamani

further you will find Jupiter giving harm to at least one indication

of each of the houses/bhavas he occupies. It also mentions a shloka

from Purana which says:

>

> " Lord Rama had to undergo vanvaas on account of Guru in Lagna,

Guru in third sent Bali to Patala. Guru in fourth tested Satwa of

King Harishchandra, Guru in sixth made Draupadi face Cheerharana.

Guru in eighth destroyed (Nasha) Ravana, Tenth house Guru killed

Duryodhana and 12th house Guru sent Pandu to forest." It further says

that Bhishma was deprived of Kingdom on account of Guru in 2nd, King

Dasharath had to loose his Son Rama (Putrashoka) on account of Guru

in 5th. Aja Raja had to suffer separation from his wife on account of

Guru in Seventh. Vishwamitra had to consume non eatables (Abhakshya)

on account of his Guru in 9th."

>

> I would not like to respond to your other comments but would like

to mention here that the group is formed with an intention of

learning and discussing principles of astrology. I do not

to your assumption of astrology being a rigid science not open to

interpretation. Some of your comments are uncalled for.

> Chandrashekhar.

>

> PNRazdan wrote:

>

> Dear Chandarshekhar,There is nothing amusing in my reasoning.

Parashara is quoting noordinary Muni but Lord Brahma himself which

gave us the BPHS.SimilarlyPrithuysas is quoting his father the great

Vrahmihir which gave us theHorasastra. Equating your shaloka quoting

a nameless sage (not sages asI said earlier, but only one sage-I was

incorrect because the noun andverb is singular) would be like showing

candle to the Sun.I dont think this discussion is going to serve any

purpose. You are notprepared to reveal the origin of the shalok you

are so much dependingupon. By now it seems it is something casually

said to which I attachedmore than necessary importance. You seem to

have attained the role ofsome sort of a master in this group wanting

your disciples to hunt forthemselves what you hint at. But I dont

think this is an Ashram. Thisis a forum of discussion where an

academic discussion takes placeopenly without reservations. Or

possibly there may be other reasons foryou not to come out

> openly.The moral of this story however is clear. Astrology is a

science. Ithas a method. Under this method several books have all

along treatedJup as a benefic planet and all interpretations are

based on thisprinciple with modifications depending on its

functionality, place,lordship, strength etc etc. If you now put forth

a crazy idea thatJupiter is a malefic or malefic like planet (

destroys the house it isplaced in), it turns the science from a

method into a madness. It willput doubts into the minds of all

astrologists while interpreting itseffects, particularly on young

minds aspiring to learn jyotish. AlreadyI see a discussion started on

these lines on this group which in myopinion is energy wasted on a

wrong notion. Everytime one sees Jup in ahouse, a doubt will arise as

to whether it is good or bad. Some willassociate it with good they

had in that house and others with whateverbad they had.So if you are

determined to reap cheap publicity by making radical,unauthenticated

and

> unconventional "advices", you may do so as this isa free forum.

But the least I can say is that this would be thegreatest disservice

to the field of Vedic Astrology.My humble suggestion to learned

members would be to accept any advice only after their own study and

research and use dependable commentatorslike Raman, Rao etc.for

clarifications. It would be fair to treat anyadvice seriously only if

it is backed up by its source so as to makeindependent verification

possible unless the author says it to be hisown research/ experience.

Chandarshekharji, so let us decide to close this discussion as friends

(not by coincidence are we both having Jup as lagnesh).So far I

didnot discuss specifics with you since I was on a

headlinesdiscussion. Let me now respond to your last two queries.The

reference to Jup in theSecond house discussion of BPHS has to be read

in totality i.e all thethree shalokas 1,2 and 3 and not the 3rd only.

Let me give a gist ofeach hereFirst shaloka: Dhanesh in second,

> quadrants, trines is dhanvridhikarak(wealth giving) in 6,8,12

opposite.Second Shaloka: Benefics in 2nd house, conjunct or aspected

bybenefics- wealth giving. Malefics in 2nd house opposite effect.

Nowhereis jupiter separated out as you claim to be.So long as it is

known as abenefic, it qualifies to be a wealth giver according to

this shaloka.Third Shaloka: If 2nd lord is Jupiter and is also

posited in the samehouse. And if Mars is also placed with it, then

the subject becomeswealthy. Period.This does not mean that if Mars is

not there, Jupiter alone will harmthe house. This is an implication

which you are trying to make outprobably to make your Muni's dictum

hold good. Parashara never meansit. He means to say that while a

swagrahi jupiter in second is enoughto make one rich but with Mars

there it adds to ones wealth. Mark thesanskrit words "Vapi"

meaning 'in addition".And then you are contradicting your own self

since even without Mars,Jupiter would still be swagrahi which as per

> your shaloka is not bad.So why Mars becomes necessary to support?

As regards your second point, I am unfortunately not getting

theshaloka since I have a different edition. There is no chapter

onKakshya and I took it as Karkanshya Phal Adhyay which has no

shalokwanting Jup to have support of benefics to give good

results.Sorry for the long mail. RegardsPran Razdan--- Chandrashekhar

<boxdel> wrote:

>

> Dear Razdan,I am amused at the reasoning put forward by you that

if

some author quotes some other authority, he is not an authority on

the subject.If that be so all those you treat as authorities,

including Parashara, Varahamihira (By the way I have not heard of

Mantracharya) would alsobe reduced to the status of ignoramus. All of

those who are treated as authorities have given opinions of others by

either referring totheir names or saying precisely what the shloka

says that is "so sayMunis". So rest assured none of the Acharyas and

Pravartakas will tremble at what I have stated. The reason I am not

giving the name of theauthority is I want people to read various

texts and find out for themselves. There are numerous texts and it

takes time to remember the name of author of each and every shloka

one quotes is the other reason.If you do not want to read

commentaries, your choice of astrological texts would be reduced to

almost one or two as every author of note, states at the beginning

> of his text that he is only telling whatothers have told before

him in a more concise form, including Varaha Mihira.Maitreya also

asks Parashara that as he has till now told principlesof astrology on

the basis of what others have told he should give a relatively easy

method so that transit of planets could be used for prediction by

those slow of grasp in the chapter on Ashtakavarga inBPHS.Could you

explain the reason of shloka3 Chapter 13 of BPHS? What isthe reason

for Parashara to qualify Jupiter's being Lord of the 2nd when placed

in 2nd or needing to be with Mars there to make one wealthy, implying

that Jupiter in other cases by its mere presence in 2ndwould not be

capable of conferring wealth on one. I hope you do not

disputeknowledge of Parashara himself or think he is quoting

withoutauthority. While at BPHS you may also like to reason out why

CH.43 shloka 48tells that for Jupiter to give Kakshya Vridhi it has

to be aspected by a benefic when in Lagna or 7th house. Think why

> Jupiter by himself doesnot give Kakshya Vriddhi in

longevity.Chandrashekhar.PNRazdan wrote:

>

> Dear Chandarshekhar,As already informed I have already read the

shalok quoted by you insupport of your contention. jIv> SvSwanhNta

vdit muinvra +iòrSy àzSta,saEir SvSwanpal> prmÉykir +iòrSy ànòa.But

please understand, this shaloka by itself does not establish

thethesis you are trying to put forward. It has to be backed up by

theauthor, his standing in the astrological field, the time when it

wassaid and the context in which it was said. Literally translated,

theShalok means "Guru destroys the house it is placed in and

dignifies

>

> the

>

> house it aspects, so say the sages. Saturn protects the house it

is

>

> in

>

> while its dangerous aspect destroys it". Mark the words "vdit

>

> muinvra"

>

> i.e.so say the sages. This means that this shaloka too is

somebodyelse's quote and not that of its author. Who is the author of

thisblatant theory after all?Chandarshekharji, you are making an

important and revolutionarystatement which if followed shall change

the entire structure of

>

> Vedic

>

> Astrology. (I am sure Parasara, Varamihir, Mantracharya all

must

>

> have

>

> stumbled in swargloka after hearing this shaloka). You have

>

> therefore

>

> to back it up equally strongly. Sanskrit shalokas can be written

byanybody, even a primary class student studying sanskrit. It does

notmean we should accept any shalok blindly simply because it is

>

> written

>

> in sanskrit.At one stage you said this is a shaloka and we need

not

go into itsreasoning. OK but tell us the name of the author who is so

respected

>

> in

>

> this field that we donot question his authority. In your other

mail

you have advised me to read commentaries of Pt.Gopeshkumar Oza and

Pt. Kedardatt Joshi. Why should I read

>

> commentaries

>

> and not the original shalokas if I know sanskrit very well. So, as

a learned Guru please favour all of us with the backgroundinformation

on the shaloka complete with your masterly reasoning whyyou are so

convinced of its truth and applicability in the lives ofhuman

beings.I shall not go into the discussion of individual charts as it

is

>

> common

>

> knowledge that results depend on many factors. If you are now

>

> holding

>

> Jup responsible for any bad thing that happened in the lives

of

>

> these

>

> people, then the debate would be endless. Besides Lakshmi has

verynicely handled this issue and replied the post point by

point.Pran Razdan--- Chandrashekhar <boxdel> wrote:

>

> Dear Razdan,I have already given the relevant shloka and others

have given

>

> other

>

> shlokas too. I have already advised you to go through the

archivesbut it appears you have not done so. Have you found shloka

aboutJupiter's position in certain Rasis giving problems in progeny

at least?You have mentioned many personalities, how much do you know

abouttheir personal lives to say that Jupiter has not harmed the

house that occupies? Does A.B. Vajpayee has his own family? Check up.

Also

>

> check

>

> up what lata Mangeshkar did to her sister to understand what Guru

inLagna can do.I have not made any sweeping statement. If you read

the list, manyhave agreed to what I have said from their own

experience. I have alsosaid that one has to apply the dictum in

proper perspective to get

>

> correct

>

> results. For this one has to know all the dictums, like all

planetsgive good results in own house and all planets are capable of

giving

>

> good

>

> results in 11th house. I think I have written umpteen times that

no

>

> principle can be applied on standalone basis but has to be

appliedafter taking into consideration all variables.The case

mentioned by dear Lakshmi have Jupiter in own house orSaturn who

protects the house is also conjunct Jupiter, if I remember

>

> right.

>

> The dictum being Sthana Bhrashta karoti JeevaH , sthana

rakshatimandaH, the results that are stated to be obtained are in

keeping with thedictum.Chandrashekhar.PNRazdan wrote:

>

> Dear Chandrashekhar, I have been reading your posts on this

subject

all along but

>

> failed

>

>

>

> to

>

> get your source of conviction.We all agree that Jup too has its

unfavourable positions and

>

> traits.

>

> We know it is a stronger Maraka, we also know that it is

a

>

> functional

>

> malefic in Taurus, Libra, Capri etc laganas. We also know that

it

>

> gets

>

> KP dosh in quadrant lordship, although KPdosh means only holding

beneficial/malefic qualities, nothing more, but we extend

the

>

> argument

>

> further by making them good or bad. These are well

established

>

> === message truncated ===

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Dear Yobrevol,

Exception is only when he is in his own house. In your chart not only

will Jupiter attract Kendradhipati Dosha he would also be a Marakesh.

having said that do not forget that he aspects 6th,8th and 10th Bhavas

where he will give good results. So on work front there should be no

problem. You may find it difficult to save moneys in proportion to your

earnings or some trouble in family could occur, education could also

have a bit of up and down.

Chandrashekhar.

Yobrevol (AT) aol (DOT) com wrote:

Respected Chandraji & list Gurus,

I have a novice question, can we incorporate exalation also in

guru in 2nd own house theory?

I am almost certain that Not, however you all know best...Please

respond as i have exalted 2nd Guru with LL budh.

sincerely;

yobrevol

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Respected Chandrashekhar ji,

 

Dhanyavaad for your response. On education front i think i am already done

(atleast official degree wise). Looking at my rashi chart and navamasha, i am

almost certain that the family front trouble would involve my about-to-be

wife, since Guru is in Mooltrikona 8th in D-9, with natural (weak from D-1)

significator for wife, venus, exalted in 6th.

As far as work/career goes, it really does not exists as of yet, but as you

said, that should change.

Interestingly, at the time my holy matrimony is fixed to be performed, Guru will

be transiting the 2nd house from my about-to-be wifes UL. Can you please throw

some light on how strong a savior are these Transit aspects in

general...considering that it is ones' karma cleansing to go thru such life

experiences.

Also, in theory, any major incidences like these show in both the jatakas charts.

 

charansparsh;

Yobrevol

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Dear Lakshmi,

I am glad you went to the trouble of looking at the shloka. The reason

of mars being necessary with jupiter if Jupiter is not in own house has

to do with Mars defeating or overpowering Jupiter when conjunct and

therefore his 8th house lord ship only supports this (for natural

Zodiac). I always have said about "Sthana Rakshati mandaH" so the

question of vriddhi is not involved. The explanation of the dictum is

that Saturn will not harm even if it does not protect the house he is

posited in. This is why Saturn is not subject to Karaka Bhava Nasha

when in 8 house. If you read the shloka on Saturn,

quoted, carefully you will observe that Parashara is talking about the

7th house aspect of Saturn on 8th house (health) and his 10th drishti

on 11th house (income). Had he intended 2nd house indication he would

have talked about Face, Speech and Sanchita Dhana.

Regards,

Chandrashekhar.

lakshmi ramesh wrote:

Om Gurave

Namah

 

Namaste

Chandrasekharji,

 

Thanks for

your detailed reply. I know that your own approach to astrology is very

meticulous, because as you have demonstrated in the analysis of

Ramesh’s chart, you’d never make even a minor prediction without

evaluating all the influences not only in the natal chart but also in

Navamsa. In this connection I fondly remember the conversation Zoran,

you and I had in Puri. It is precisely this approach that makes your

readings so meaningful.

 

Sir, a

person with your knowledge will know when a particular dictum is

applicable and when it is not, by weighing the relative indications of

the other permutations and combinations existing in the chart. A lay

person will not know that and blind application and presumptions based

on any dictum would ultimately hurt not only

the astrologer but also bring disrepute to this sacred science. This is

just my humble opinion.

 

The very 2

nd shloka from BPHS:

 

Dhanaadhipo

gururyasya dhanabhaavagatho bhaveth

Bhoumena

sahitho vaapi dhanavaan sa naro bhaveth

 

Sir, I

guess this is the sloka you were presumably referring to. As Razdani

had pointed out in an earlier mail, this sloka says that when Jupiter,

the karaka for wealth is situated in dhanabhaava OR / AND

(api) when he is situated therein with Mars, the native is

wealthy. Mars is the natural 1st lord and Jupiter is the

natural 9th lord and the their combination is the natural

Lakshmi Yoga, which is especially effective if placed in the 2nd

house, which is lorded in the natural zodiac by Venus, whose adhi

devata is Maha Lakshmi !! Such

a yoga would definitely bestow more riches than if jupiter were alone

in 2nd house.

 

Here

Parasara does not seem to have given much weightage to Mars’s lordship

of 8th house and Jupiter’s lordship of 12th house

and seems to have concentrated only on their Moolatrikonas, whose

results would ofcourse, dominate over that of own houses.

 

Regarding

the effects of Saturn in 2nd house, let me quote the 13th

shloka which goes as

 

Dhanemande

dhanerdeeno vaatapitta kaphaaturah

Dehaasthi

pitta rogascha gunau swalpopi jaayathe

 

Meaning,

where Saturn is placed in 2nd house, the native is not only

subjected to poverty but also subjected to various diseases or/and is

also bereft of good qualities. Certainly does not look like “vriddhi”

to me!!

 

Ofcourse,

the above slokas will have to be read, understood, modified and applied

in the context of the planets’ dignities and functionalities.

 

Please tell

me if there are any other slokas in BPHS, which state contrarily and I

would like to go through them for my benefit.

 

As far as I

can recall, the references to Shalivahana and

Dharmaraja occur in the chapters dealing with vaiseshikamsas or the

divisional dignities of raja yoga causing planets. The comments are

based on

a)

higher

vaiseshikamsas result only if the planets are

posited repeatedly in several vargas in exaltation/own house , and thus

are exceedingly strong.

b)

and since

we are discussing raja yogas, the planets concerned are Kendra &

trinal lords, hence functional benefics.

 

It goes

without saying that the usual riders apply here also, and the great

people had their own share of troubles, but the rajayogas they had were

so powerful that they ultimately triumphed and were immortalised in the

memory of people.

 

Any other

reference in the BPHS to them, Sir? I could have missed it.

 

Regards,

Lakshmi

 

Dear

Lakshmi,

This reference is given by Narayan Bhatt the author of Chamatkar

Chintamani. He has not mentioned the Purana in which it appears. Had I

known that I would certainly have given the same.

Parashara's views are no different if one delves deep into what he has

said about yogas involving Guru. Guru being termed benefic and the word

being associated with Deeksha or Shiksha Guru, we sometimes fail to

correlate the yogas to how Guru delivers results. Look at what

Parashara says about results of Guru in second house and then think why

he attributes Good results if he is in own house or conjuncts Mars. The

implication is that otherwise these results would not ensue. About

looking at a chart from non integrated point of view, I presume you are

referring to the shlokas given. While I agree with you about an

integrated approach, it is better not to forget that all Sages have

given such references including the Great Parashara himself (Look at

what he says about certain yogas in Shalivahana and Yudhishthira"s

Chart in times to come). It does not mean that the sages are having a

one sided approach. This is done to high light and illustrate a

particular position of Graha/s in order to make it easy to understand

for the laymen.

Regards,

Chandrashekhar.

 

 

 

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Om Gurave Namah

 

Namaste Chandrasekhar ji,

 

I am glad you went to the trouble of looking at the shloka.

 

Lakshmi: Sir, I am treating this entire exercise as a learning experience. Thank

you very much for giving me this opportunity.

 

The reason of mars being necessary with jupiter if Jupiter is not in own house

has to do with Mars defeating or overpowering Jupiter when conjunct and

therefore his 8th house lord ship only supports this (for natural Zodiac).

 

Lakshmi: Sir, if you look carefully at the sloka, it does not mention the

necessity of Mars being with Jupiter for providing wealth, but "adds" that such

a combination would also make the native wealthy. The first condition is stated

in the 1st line and if Parasara had truly insisted on the necessity of Jupiter

& Mars combination, he would have used the word “Bhouma-yuthe” in the first

line itself and would not have talked in a round about fashion. I am sure

Parasara is also unlikely to use words like “api” & “sahithe” superfluously, or

for the sake of rhetoric, as our Rishis are known for the extraordinary economy

& accuracy of their expression.

 

Where money matters are concerned 8th house indicates unearned wealth, lotteries

etc, so even the 8th lordship of Mars would not adversely affect the wealth of

the native. If Mars is not in his own house, I am sure he too can not

overpower Jupiter and here we need to consider a lot more factors.

 

I always have said about "Sthana Rakshati mandaH" so the question of vriddhi is

not involved. The explanation of the dictum is that Saturn will not harm even if

it does not protect the house he is posited in. This is why Saturn is not

subject to Karaka Bhava Nasha when in 8 house

New Roman'; mso-bidi-font-family: 'Times New Roman'">.

 

Lakshmi: Sir, the much quoted dictum unfortunately implied otherwise. I beg your

pardon if I am mistaken.

 

And in this regard, I would like to refer to the shlokas 14-16 of chapter 13 of

BPHS, which deal with the prosperity or annihilation of the house. The gist is

that the learned should predict the prosperity of the house in which there is

the occupation of, or which is aspected by benefics or its own lord, or when

the Lord of the house is in a good state/ avastha like yuva etc, or in the 10th

house. In all these situations the astrologer may indicate the well being of the

house, and the house gives good results.

 

On the other hand, the house, whose lord is destroyed, or is in conjunction with

malefics, or is not aspected by its own lord or by benefics or is in combination

with the lords of the evil houses (3,6,8,11 and 12), or is defeated in a

planetary war or is in any one of the three states/avasthas (vriddha, mrita or

nidra), the astrologer may predict with certainty that the native will suffer

losses in the things indicated by that house.

 

Sir, I leave further interpretation to you, seeing that Jupiter is a natural

benefic and Saturn is a natural malefic.

If you want, I can type out the shlokas as well.

 

If you read the shloka on Saturn, quoted, carefully you will observe that

Parashara is talking about the 7th house aspect of Saturn on 8th house (health)

and his 10th drishti on 11th house (income). Had he intended 2nd house

indication he would have talked about Face, Speech and Sanchita Dhana.

 

Lakshmi: That’s a lovely observation indeed and it is so very true!

However

a) 2nd house is also the maraka house and Saturn there can give sickness.

Saturn in 8th will bestow longevity, but can also give the referred

sicknesses. (ref “How to Judge Horoscopes , Vol II, by B V Raman).

b) The reference to “good qualities” may include facial expression, speech

etc, through which an impression is formed about the native. Saturn in 2nd is

said to give harsh speech and sullen/defiant expression and anti-social

behaviour. (Ref: How to judge horoscopes Vol I)

c) The shloka unambiguously states that it is dhana ( can include sanchita

+ aarjita dhana over a period of time) that would be adversely affected.

 

 

Regards,

Lakshmi

 

Chandrashekhar <boxdel (AT) (DOT) co.uk> wrote:

Dear Lakshmi,I am glad you went to the trouble of looking at the shloka. The

reason of mars being necessary with jupiter if Jupiter is not in own house has

to do with Mars defeating or overpowering Jupiter when conjunct and therefore

his 8th house lord ship only supports this (for natural Zodiac). I always have

said about "Sthana Rakshati mandaH" so the question of vriddhi is not involved.

The explanation of the dictum is that Saturn will not harm even if it does not

protect the house he is posited in. This is why Saturn is not subject to Karaka

Bhava Nasha when in 8 house. If you read the shloka on Saturn, quoted, carefully

you will observe that Parashara is talking about the 7th house aspect of Saturn

on 8th house (health) and his 10th drishti on 11th house (income). Had he

intended 2nd house indication he would have talked about Face, Speech and

Sanchita

Dhana.Regards,Chandrashekhar.lakshmi ramesh wrote:

Om Gurave Namah

 

Namaste Chandrasekharji,

 

Thanks for your detailed reply. I know that your own approach to astrology is

very meticulous, because as you have demonstrated in the analysis of Ramesh’s

chart, you’d never make even a minor prediction without evaluating all the

influences not only in the natal chart but also in Navamsa. In this connection

I fondly remember the conversation Zoran, you and I had in Puri. It is

precisely this approach that makes your readings so meaningful.

 

Sir, a person with your knowledge will know when a particular dictum is

applicable and when it is not, by weighing the relative indications of the

other permutations and combinations existing in the chart. A lay person will

not know that and blind application and presumptions based on any dictum would

ultimately hurt not only the astrologer but also bring disrepute to this

sacred science. This is just my humble opinion.

 

The very 2 nd shloka from BPHS:

 

Dhanaadhipo gururyasya dhanabhaavagatho bhaveth

Bhoumena sahitho vaapi dhanavaan sa naro bhaveth

 

Sir, I guess this is the sloka you were presumably referring to. As Razdani had

pointed out in an earlier mail, this sloka says that when Jupiter, the karaka

for wealth is situated in dhanabhaava OR / AND (api) when he is situated

therein with Mars, the native is wealthy. Mars is the natural 1st lord and

Jupiter is the natural 9th lord and the their combination is the natural

Lakshmi Yoga, which is especially effective if placed in the 2nd house, which

is lorded in the natural zodiac by Venus, whose adhi devata is Maha Lakshmi !!

Such a yoga would definitely bestow more riches than if jupiter were alone in

2nd house.

 

Here Parasara does not seem to have given much weightage to Mars’s lordship of

8th house and Jupiter’s lordship of 12th house and seems to have concentrated

only on their Moolatrikonas, whose results would ofcourse, dominate over that

of own houses.

 

Regarding the effects of Saturn in 2nd house, let me quote the 13th shloka which goes as

 

Dhanemande dhanerdeeno vaatapitta kaphaaturah

Dehaasthi pitta rogascha gunau swalpopi jaayathe

 

Meaning, where Saturn is placed in 2nd house, the native is not only subjected

to poverty but also subjected to various diseases or/and is also bereft of good

qualities. Certainly does not look like “vriddhi” to me!!

 

Ofcourse, the above slokas will have to be read, understood, modified and

applied in the context of the planets’ dignities and functionalities.

 

Please tell me if there are any other slokas in BPHS, which state contrarily and

I would like to go through them for my benefit.

 

As far as I can recall, the references to Shalivahana and Dharmaraja occur in

the chapters dealing with vaiseshikamsas or the divisional dignities of raja

yoga causing planets. The comments are based on

a) higher vaiseshikamsas result only if the planets are posited

repeatedly in several vargas in exaltation/own house , and thus are exceedingly

strong.

b) and since we are discussing raja yogas, the planets concerned are

Kendra & trinal lords, hence functional benefics.

 

It goes without saying that the usual riders apply here also, and the great

people had their own share of troubles, but the rajayogas they had were so

powerful that they ultimately triumphed and were immortalised in the memory of

people.

 

Any other reference in the BPHS to them, Sir? I could have missed it.

 

Regards,

Lakshmi

 

Dear Lakshmi,This reference is given by Narayan Bhatt the author of Chamatkar

Chintamani. He has not mentioned the Purana in which it appears. Had I known

that I would certainly have given the same.Parashara's views are no different

if one delves deep into what he has said about yogas involving Guru. Guru being

termed benefic and the word being associated with Deeksha or Shiksha Guru, we

sometimes fail to correlate the yogas to how Guru delivers results. Look at

what Parashara says about results of Guru in second house and then think why he

attributes Good results if he is in own house or conjuncts Mars. The implication

is that otherwise these results would not ensue. About looking at a chart from

non integrated point of view, I presume you are referring to the shlokas given.

While I agree with you about an integrated approach, it is better not to forget

that all

Sages have given such references including the Great Parashara himself (Look at

what he says about certain yogas in Shalivahana and Yudhishthira"s Chart in

times to come). It does not mean that the sages are having a one sided

approach. This is done to high light and illustrate a particular position of

Graha/s in order to make it easy to understand for the

laymen.Regards,Chandrashekhar.

 

Archives:

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vedic astrology/info.htmlTo UNSUBSCRIBE: Blank

mail to vedic astrology-....... May Jupiter's light

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