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Your Attention Please

 

" Passengers, Your Attention, Please" a familiar voice emanated from the speaker

in the central station calling for our attetntion.

 

Students do not talk, Be attantive -commanded the teacher in the class.

 

"Can you turn your attention from serials to your homework" is the regular

dialogue from the mother to the kid in the evenings.

 

The mobile phones, land lines act as a deterrent in concentration. When I viist

the client places, these interrupt the attention that is needed for the subject

matter.

 

We can observe the common thread in the above scenes. Everyone is craving for

attention-Undivided Attention. This matarialisitc and fast world does not allow

that to happen and alas! attantion has become a scarce commodity.

 

How about the Lord ? one may wonder. Let us take Sri Nam-AzhwAr's words from Thriu-voi-mozhi.

 

"Chikkenach siRidhOar idamum pulappadAth thannuLLEa, vulagugaL okkavEA

vizhungi, pugundhAn,pugandhadhaRpin,

engum pakka nOkkaRiyAn -en painthAmaraik-kaNNanEa" 2-6-2.

 

The Lord wanted to attend to Sri Nam-AzhwAr without any disruption, without any

interception whatsoever, ceaselessly, without any distractions. When a person

wants to be free from disturbance what does he does?.He finishes off all his

pressing works and then settles down with whatever he wants to do with peace of

mind. Similarly, the Lord did not want any 'SOS' call from anybody. He took

care of the whole world.Swallowed in Him and tucked it safely in the belly and

after that with great peace of mind, entered AzhwAr's mind to cherish the stay

there without any perturbance. He did not see this way that way and the Lotus

eyed Lord-engum pakka nOkkaRiyAn.This is akin to a king completing all his

royal duties ere entering the andhappuram.

 

Two references in EDu are worth noting in this regard.

One is a reference where the Lord had got distracted and one is when the

devotees do not attribute due atteniton when they enter the temples to worship

the Lord.

 

When Sri ALa vandhAr appraoched Sri kurugai kAvalappan who was in yOgam and was

interacting with the Lord passively, he could sense, a sense of restlessness

from the Almighty. The Great Supreme, who normally never gets distracted even

when the pirATTimAr-s beckon Him, started to peep with curiosity towards the

entrance. Immediately relaising the situation, Sri Kurugai kAvalappan enquired

" ingu sottai kulathavar yArEanum vandhAr vuNDA?" referring to Sri Yamunaith

thuRaivar's nearness.

That reflects the undivided attention the paramAthmA attributes to the jEvAthmA.

 

Sri Nam-piLLai refers to some devotees who remove their footwears at the

entrance of the temple and constantly think of these chappals outside when they

are inside the sanctum-sanctorum. They think of these sandals when they ought to

be concentrating the Lord. 'seRuppu vaithu thiruvadith thozhuvAraip pOlEa' says

swAmi Nam-piLLai.

 

The Almighty gave us the physical body, sAsthrAs and goes on repeating this act

like a farmer -SombAdhu ippallurivai ellAm padarvitha vithA-for ages. He is

waiting in diva-dhEsams like thirunaRaiyUr, thiruvarangam, thirukkurugUr-ninRa

Adhip pirAn niRka-to retireve us eternally. He tries to extricate us from

materialstic attachments --vaN kaLavanEan manatthai valithu --Thriuvoimozhi

5-1-4;

 

We, the mortals, riding on our mundane pursuits and immersed in the worldly

pleasures refuse to meet Him eye to eye. Deny to acknolwedge the nature of the

jEvAthmA and ParamAthmA and stubbornly insist on the attachments for ever.

 

Unlike the common perception, He is craving for our attention and not vice-versa .

 

He is looking for us and tacitly wants and says

 

"Your Attention Please"

 

dAsan

vanamamalai padmanabhan

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Dear Sir,

I read your explanations of several pasurams of Divyaprabandam regularly.They

are very interesting to read and thoiught provoking, particularly for those

like me who are uninitiated..

If only I can read your commentaries in Tamil language....is there any way of

getting your communications in Tamil version...

With kind regards,

R.Rangarajan

Mumbai

On Thu, 11 Aug 2005 Padmanabhan wrote :

>Your Attention Please

>

>" Passengers, Your Attention, Please" a familiar voice emanated from the

speaker in the central station calling for our attetntion.

>

>Students do not talk, Be attantive -commanded the teacher in the class.

>

>"Can you turn your attention from serials to your homework" is the regular

dialogue from the mother to the kid in the evenings.

>

>The mobile phones, land lines act as a deterrent in concentration. When I viist

the client places, these interrupt the attention that is needed for the subject

matter.

>

>We can observe the common thread in the above scenes. Everyone is craving for

attention-Undivided Attention. This matarialisitc and fast world does not allow

that to happen and alas! attantion has become a scarce commodity.

>

>How about the Lord ? one may wonder. Let us take Sri Nam-AzhwAr's words from Thriu-voi-mozhi.

>

>"Chikkenach siRidhOar idamum pulappadAth thannuLLEa, vulagugaL okkavEA

vizhungi, pugundhAn,pugandhadhaRpin,

>engum pakka nOkkaRiyAn -en painthAmaraik-kaNNanEa" 2-6-2.

>

>The Lord wanted to attend to Sri Nam-AzhwAr without any disruption, without any

interception whatsoever, ceaselessly, without any distractions. When a person

wants to be free from disturbance what does he does?.He finishes off all his

pressing works and then settles down with whatever he wants to do with peace of

mind. Similarly, the Lord did not want any 'SOS' call from anybody. He took

care of the whole world.Swallowed in Him and tucked it safely in the belly and

after that with great peace of mind, entered AzhwAr's mind to cherish the stay

there without any perturbance. He did not see this way that way and the Lotus

eyed Lord-engum pakka nOkkaRiyAn.This is akin to a king completing all his

royal duties ere entering the andhappuram.

>

>Two references in EDu are worth noting in this regard.

>One is a reference where the Lord had got distracted and one is when the

devotees do not attribute due atteniton when they enter the temples to worship

the Lord.

>

>When Sri ALa vandhAr appraoched Sri kurugai kAvalappan who was in yOgam and was

interacting with the Lord passively, he could sense, a sense of restlessness

from the Almighty. The Great Supreme, who normally never gets distracted even

when the pirATTimAr-s beckon Him, started to peep with curiosity towards the

entrance. Immediately relaising the situation, Sri Kurugai kAvalappan enquired

" ingu sottai kulathavar yArEanum vandhAr vuNDA?" referring to Sri Yamunaith

thuRaivar's nearness.

>That reflects the undivided attention the paramAthmA attributes to the jEvAthmA.

>

>Sri Nam-piLLai refers to some devotees who remove their footwears at the

entrance of the temple and constantly think of these chappals outside when they

are inside the sanctum-sanctorum. They think of these sandals when they ought to

be concentrating the Lord. 'seRuppu vaithu thiruvadith thozhuvAraip pOlEa' says

swAmi Nam-piLLai.

>

>The Almighty gave us the physical body, sAsthrAs and goes on repeating this act

like a farmer -SombAdhu ippallurivai ellAm padarvitha vithA-for ages. He is

waiting in diva-dhEsams like thirunaRaiyUr, thiruvarangam, thirukkurugUr-ninRa

Adhip pirAn niRka-to retireve us eternally. He tries to extricate us from

materialstic attachments --vaN kaLavanEan manatthai valithu --Thriuvoimozhi

5-1-4;

>

>We, the mortals, riding on our mundane pursuits and immersed in the worldly

pleasures refuse to meet Him eye to eye. Deny to acknolwedge the nature of the

jEvAthmA and ParamAthmA and stubbornly insist on the attachments for ever.

>

>Unlike the common perception, He is craving for our attention and not vice-versa .

>

>He is looking for us and tacitly wants and says

>

>"Your Attention Please"

>

>dAsan

>vanamamalai padmanabhan

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