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Aren't we a Kaula group basically?

 

Eve__69 <eve__69 wrote:I didn't say only path. But the means of

these Buddhist tantras have at their base the yabyum which is a householder

thing obviously, and yet, they are used by monks for Mahamudra. This is what I

meant, below.

 

 

"Buddhist tantra is the only tantra specifically formulated to make samsara into

nirvana through realization through daily life and not through retreats and

running always elsewhere."

 

But surely, this is also an attitude of hindu tantra?

 

----I can't say exactly, as most of what the west knows of kaula is merely based

on the fantasies of Robert Svoboda and his imaginary Don Juan named Vimalananda.

 

Regards

 

Lars

 

 

 

 

 

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The only true path is the one you are on. Pretty much the path you

are on (with some exceptions) is the one you probably need to be on.

That the religion or worship you are in or attracted to either by

birth or adoption reflects or compliments your inner reality. This is

good or for the bad keeping in mind that one can learn from negative

examples as well as positive examples. This is a world of contrasts

and differences. Each of us are unique and also similar to one

another. At our core we all are going after the same thing. Again

there are exceptions but that is essentially true.

 

My friend Rosalyn has a daughter. Her daughter asked Rosalyn what

happened after death. Rosalyn the good existential she is explained

what she thought happened and thought she had answered the question

correctly and truthfully for her daughter. About a few later, her

daughter came back to report that her mother had it all wrong. The

little girl explained about Jesus and the angels and heaven, etc.

Rosalyn was surprised. She asked how she came by that knowledge and

the girl told her that her maid said this is how it was. Rosalyn

explained that obviously hers was not the answer her daughter was

looking for. Rosalyn said that her daughter found what she wanted and

reflect her inner concerns. So her daughter's inner spirituality

found its outer form.

 

Maybe all our religions are that way as expression of our indivdual or

collective spirituality. Perhap if we understood that, we could

understand for each of us that there is really only one true path

imperfectly that of our own.

 

Eric

 

 

 

 

 

 

 

, sankara menon <kochu1tz>

wrote:

> Aren't we a Kaula group basically?

>

> Eve__69 <eve__69@h...> wrote:I didn't say only path. But the means

of these Buddhist tantras have at their base the yabyum which is a

householder thing obviously, and yet, they are used by monks for

Mahamudra. This is what I meant, below.

>

>

> "Buddhist tantra is the only tantra specifically formulated to make

samsara into nirvana through realization through daily life and not

through retreats and running always elsewhere."

>

> But surely, this is also an attitude of hindu tantra?

>

> ----I can't say exactly, as most of what the west knows of kaula is

merely based on the fantasies of Robert Svoboda and his imaginary Don

Juan named Vimalananda.

>

> Regards

>

> Lars

>

>

>

>

>

> --------------------------------

 

 

-

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> Links

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>

 

> Links

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> /

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Hi Eric: I hope your friend commended her daughter for asking,

and encouraged her to keep asking, and maybe even, if/when

she's old enough, to do some reading on the subject. I wonder if

there are any children's books that explore spirituality that

include information about different religions? I could imagine a

children's book showing school friends of the main character

attending their respective church, synagogue, temple, etc. on the

weekend, weeknight, whatever, but can't quite imagine what kind

of detail could be gone into regarding the spirituality of each

different setting.

 

There have been some on-board discussions about hathayoga

which you can find in the archives, though I'm not sure how to

use the archives most effectively. I love this topic, so I'm posting

this little tome in reply :)

 

I have gone to Anusara yoga studios, and taken a weekend

workshop with John Friend. I enjoyed those experiences, but

have preferred studios that offer a range of hathayoga, including

Ashtanga, Iyengar, and Viniyoga. I definitely prefer the approach

of adapting classic yoga postures to the body of the individual. At

the same time, the Iyengar use of props to assist the body to

achieve a classical pose (optimum alignment) is also

instructive. Iyengar separates breathing instruction from asana

instruction and practice, and I have found that to be less effective

than working with teachers who acknowledge/emphasize the

breath in asana practice.

 

In addition to trying out various studios and teachers, I would

suggest using a video at home to assist in building strength and

familiarity with asanas, and to see/feel, quietly on your own, how

practicing asanas affects you and can fit with your other

practices. Yoga for Energy, a Yoga Journal video featuring

Rodney Yee, has timed sequences geared toward times of day

and intention of practice, such as a wake up sequence, a

creativity sequence, etc. There's a Yoga for Strength, Yoga for

Relaxation, and Yoga for Flexibility 3-video set, also from Yoga

Journal. Of that set, I prefer the Yoga for Strength video; that and

the Yoga for Energy video are the best of the 5, IMHO. I have

other videos, including a John Friend video called Yoga for

Meditators, but I use these others the most.

 

I think all asana practice is hathayoga, even if they call it

Jivamukti, Ashtanga, Iyengar, Anusara, etc. I watched a video re

Jivamukti before, rented it from my local video store. It was just

the same asanas being done, with a particular philosophy

attached. I have found that Kundalini yoga is different in that the

emphasis is on core strengthening, many asanas have different

names, and the teachers are Sikh (I hope I spelled that right) or

Sikh-influenced.

 

Enjoy your practice.

 

Namaste,

 

Mary Ann

 

 

, "Eric Otto"

<eottoe2001> wrote:

> The only true path is the one you are on. Pretty much the path

you

> are on (with some exceptions) is the one you probably need to

be on.

> That the religion or worship you are in or attracted to either by

> birth or adoption reflects or compliments your inner reality.

This is

> good or for the bad keeping in mind that one can learn from

negative

> examples as well as positive examples. This is a world of

contrasts

> and differences. Each of us are unique and also similar to one

> another. At our core we all are going after the same thing.

Again

> there are exceptions but that is essentially true.

>

> My friend Rosalyn has a daughter. Her daughter asked

Rosalyn what

> happened after death. Rosalyn the good existential she is

explained

> what she thought happened and thought she had answered

the question

> correctly and truthfully for her daughter. About a few later, her

> daughter came back to report that her mother had it all wrong.

The

> little girl explained about Jesus and the angels and heaven,

etc.

> Rosalyn was surprised. She asked how she came by that

knowledge and

> the girl told her that her maid said this is how it was. Rosalyn

> explained that obviously hers was not the answer her daughter

was

> looking for. Rosalyn said that her daughter found what she

wanted and

> reflect her inner concerns. So her daughter's inner spirituality

> found its outer form.

>

> Maybe all our religions are that way as expression of our

indivdual or

> collective spirituality. Perhap if we understood that, we could

> understand for each of us that there is really only one true path

> imperfectly that of our own.

>

> Eric

>

, sankara menon

<kochu1tz>

> wrote:

> > Aren't we a Kaula group basically?

> >

> > Eve__69 <eve__69@h...> wrote:I didn't say only path. But the

means

> of these Buddhist tantras have at their base the yabyum which

is a

> householder thing obviously, and yet, they are used by monks

for

> Mahamudra. This is what I meant, below.

> >

> >

> > "Buddhist tantra is the only tantra specifically formulated to

make

> samsara into nirvana through realization through daily life and

not

> through retreats and running always elsewhere."

> >

> > But surely, this is also an attitude of hindu tantra?

> >

> > ----I can't say exactly, as most of what the west knows of

kaula is

> merely based on the fantasies of Robert Svoboda and his

imaginary Don

> Juan named Vimalananda.

> >

> > Regards

> >

> > Lars

> >

> >

> >

> >

> >

> > --------------------------------

>

>

> -

> > Links

> >

> >

> > /

> >

> >

> >

> >

> > Terms

of Service.

> >

> >

> >

> >

> > Tired of spam? Mail has the best spam protection

around

> >

> >

> >

> >

> >

> >

> >

> >

> > Links

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> > Links

> >

> >

> > /

> >

> >

> >

> >

> > Terms

of Service.

> >

> >

> >

> >

> >

> > Tired of spam? Mail has the best spam protection

around

> >

> >

> >

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Hi Mary Ann -

 

Haven't been to the group in a long time. Glad to see that you are

still around. That was a very thoughtful reply. The issue for me at

the moment is for strength and flexability. I took up yoga not for

enlightenment but due to a bad knee or more exactly a tight "IT Band"

and hamstrings. While it is very tough for me at this time to do, I

feel good after so I want to do more. You have given me a good road map.

 

Rosalyn told a group of us that story about twelve years ago. I met

her daughter in Vermont two years ago. She was like a sophmore in

high school. She is a determined individual. She is a free thinker.

 

Why don't you write that book! I don't know either how you would go

about expressing the spirituality of each group. You can show outward

things but the spirituality is another issue. Perhaps you could look

at the outward thing as the heart of the inner. For example, I had an

Islamic client who whenever I came by - even to just drop off

something - he would make me come inside, talk and fix me turkish

coffee. I always felt like the lost brother that he hadn't seen in

twenty years. Of my Islamic friends, they were alway great talkers

and very welcoming. As an outsider to Catholicism, I'm always

impressed with the sense of community and the beauty of the mass.

With my Hindu friends it seems to be politeness and care with each

conversation. That would be a great book.

 

Kundalini yoga you said focuses on the core. For the knee I have been

doing pilate (expensive!) but they focus a great deal on the core. My

posture is much better and I can feel that the lower part of the body

is stronger and more aligned. I'll talk to the instructors telling

them that I need to strengthen first and then focus more on the core

later. Have to say while I'm doing some of the positions, I'm not

enjoying them - but after - I feel so much better. Or should I say,

days after I feel so much better.

 

Nameste,

 

Eric

 

 

 

 

 

 

 

, "Mary Ann"

<buttercookie61> wrote:

> Hi Eric: I hope your friend commended her daughter for asking,

> and encouraged her to keep asking, and maybe even, if/when

> she's old enough, to do some reading on the subject. I wonder if

> there are any children's books that explore spirituality that

> include information about different religions? I could imagine a

> children's book showing school friends of the main character

> attending their respective church, synagogue, temple, etc. on the

> weekend, weeknight, whatever, but can't quite imagine what kind

> of detail could be gone into regarding the spirituality of each

> different setting.

>

> There have been some on-board discussions about hathayoga

> which you can find in the archives, though I'm not sure how to

> use the archives most effectively. I love this topic, so I'm posting

> this little tome in reply :)

>

> I have gone to Anusara yoga studios, and taken a weekend

> workshop with John Friend. I enjoyed those experiences, but

> have preferred studios that offer a range of hathayoga, including

> Ashtanga, Iyengar, and Viniyoga. I definitely prefer the approach

> of adapting classic yoga postures to the body of the individual. At

> the same time, the Iyengar use of props to assist the body to

> achieve a classical pose (optimum alignment) is also

> instructive. Iyengar separates breathing instruction from asana

> instruction and practice, and I have found that to be less effective

> than working with teachers who acknowledge/emphasize the

> breath in asana practice.

>

> In addition to trying out various studios and teachers, I would

> suggest using a video at home to assist in building strength and

> familiarity with asanas, and to see/feel, quietly on your own, how

> practicing asanas affects you and can fit with your other

> practices. Yoga for Energy, a Yoga Journal video featuring

> Rodney Yee, has timed sequences geared toward times of day

> and intention of practice, such as a wake up sequence, a

> creativity sequence, etc. There's a Yoga for Strength, Yoga for

> Relaxation, and Yoga for Flexibility 3-video set, also from Yoga

> Journal. Of that set, I prefer the Yoga for Strength video; that and

> the Yoga for Energy video are the best of the 5, IMHO. I have

> other videos, including a John Friend video called Yoga for

> Meditators, but I use these others the most.

>

> I think all asana practice is hathayoga, even if they call it

> Jivamukti, Ashtanga, Iyengar, Anusara, etc. I watched a video re

> Jivamukti before, rented it from my local video store. It was just

> the same asanas being done, with a particular philosophy

> attached. I have found that Kundalini yoga is different in that the

> emphasis is on core strengthening, many asanas have different

> names, and the teachers are Sikh (I hope I spelled that right) or

> Sikh-influenced.

>

> Enjoy your practice.

>

> Namaste,

>

> Mary Ann

>

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My dearest Nora and Friends in Shakti Sadhna,

 

I am of the 'belief' (in that I do ot know), that the awakening of the Kundalini

is the beginning of (say) true realisation (for want of a better word in my

vocabulary).

 

Again I believe if this force is awakened without preparedness, then the effects

can be disasterous, as the nadis explode because f this tremendous force (as I

understand).

 

If I do not have a true spiritual guru in physical form to guide me, can you

please suggest a benign sadhana to awaken and raise my kundalini as I believe

this is indeed the form of our sweet Devi within us.

 

Thank you very much,

 

With love,

 

Red

 

 

NMadasamy <nmadasamy wrote: --- In

, "litsol" <litsol wrote:

>

>

> I wonder,why no one puts and shares his experience, only refers to

> other's theory or statement.

 

 

Sometimes personal experiences is questionable too u know. People who claim to

have their kundalini' risen etc. Is it an illusion or real? U see a lot of

people using the net to self advertise themselves, braging about their

experiences. Its feeding their ego. This need to be acknowledge that they have

accomplish something.

 

So one have to be careful when trying to share experiences esp on

spiritual matters. And the net is the best place to promote oneself.

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Now im currently working in the new homepage. IM wayyyyyy behind

time. Tried very hard not to get distracted, but somehow its hard

sometimes, especially when good friend come to say hello, its rude

not to respond.

 

Okay with regards to your question, if you go through our message

board, there's a lot of discussion and suggestion with regard to

Kundalini etc.

 

A good place to start perhaps in this discussion ;

 

http://www.shaktisadhana.org/Resource/Messageboard/kundalini.html

 

or browse through our message board discussion. There's a whole lot

of it in there, that if you know what to look for and have the

patience. For patience is virtues and virtues is one of the many

attributes of DEVI PARASHAKTI.

 

 

 

 

 

-- In , Vir Rawlley <redderred

wrote:

>

> My dearest Nora and Friends in Shakti Sadhna,

>

> I am of the 'belief' (in that I do ot know), that the awakening of

the Kundalini is the beginning of (say) true realisation (for want

of a better word in my vocabulary).

>

> Again I believe if this force is awakened without preparedness,

then the effects can be disasterous, as the nadis explode because f

this tremendous force (as I understand).

>

> If I do not have a true spiritual guru in physical form to guide

me, can you please suggest a benign sadhana to awaken and raise my

kundalini as I believe this is indeed the form of our sweet Devi

within us.

>

> Thank you very much,

>

> With love,

>

> Red

>

>

> NMadasamy <nmadasamy wrote: --- In

, "litsol" <litsol@> wrote:

> >

> >

> > I wonder,why no one puts and shares his experience, only refers

to

> > other's theory or statement.

>

>

> Sometimes personal experiences is questionable too u know. People

who claim to have their kundalini' risen etc. Is it an illusion or

real? U see a lot of people using the net to self advertise

themselves, braging about their experiences. Its feeding their ego.

This need to be acknowledge that they have accomplish something.

>

> So one have to be careful when trying to share experiences esp on

> spiritual matters. And the net is the best place to promote

oneself.

>

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But if you nonetheless insist that i comment your experiences, go

ahead narrate them if you must, but i cannot promise i will react,

but maybe someone else who knows more about Kubjika devi can respond

iand in the end you might even get your "offical Kundalini master

practiconer acknowledgement" from another SS list members.

 

Mahahradantha

 

-----I guess that would be me since I saw kundallini as commonly described

once as a kid. And have felt her flow ever since.

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We have been through this before Maha. But I learn my lessons. I don't

steer ships into icebergs. There are those who 'know' and those who 'No!'

 

 

-

"mahahradanatha" <mahahradanatha >

<>

Tuesday, August 08, 2006 4:55 AM

Re: Kundalini

 

 

> , "Llundrub" <llundrub

> wrote:

>>

>>

>> But if you nonetheless insist that i comment your experiences, go

>> ahead narrate them if you must, but i cannot promise i will react,

>> but maybe someone else who knows more about Kubjika devi can respond

>> iand in the end you might even get your "offical Kundalini master

>> practiconer acknowledgement" from another SS list members.

>>

>> Mahahradantha

>>

>> -----I guess that would be me since I saw kundallini as commonly

> described

>> once as a kid. And have felt her flow ever since.

>>

>

> Yes make her feel good :)

>

> Commonly described ? Where ? In the source material the puranas,

> the tantras, the upanishads, the hatha Yoga Texts of the Nath panth?

> As described by modern kaula masters for instance like Swami

> lakshman joo? Or the descriptions that where provided by the Bengal

> sri vidya Upasakas A. Avalon studied with?

> Have you experienced the the most common siddhis that accrue like

> Watching from the distance, knowing past present and future, knowing

> the thoughts of everybody around? And if you have have they lasted?

>

> Or those "itchings" described in new age books like the one Gopi

> Krishna wrote?

>

>

>

>

>

>

>

>

>

>

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Excuse me? Who are you talking to?

 

 

-

"mahahradanatha" <mahahradanatha >

<>

Tuesday, August 08, 2006 11:45 AM

Re: Kundalini

 

 

> , "Llundrub" <llundrub wrote:

>>

>> We have been through this before Maha. But I learn my lessons. I

> don't

>> steer ships into icebergs. There are those who 'know' and those

> who 'No!'

>>

> Now you say you have a vajrayana teacher? Why do you need a Guru?

> When you have already raised Kundalini you have reached everything why

> you still folllow a teacher?

>

> The tibetan Yogis go into retraet and practise completion stage yoga

> and nadi -bindu yoga also called, tummo chandali, whichh is

> approximatley the same practice as Kundalini yoga, the go into full

> retreat for 3 years and another three years, and maybe some after 30

> years the achieved what you already claim to have.

> And now it hurts your ego if i do not believe all these claims of the

> do it yourself realised why that if you are already enligtened you

> should be above such petty emotions?

>

>

>

>

>

>

>

>

>

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, "Llundrub" <llundrub

wrote:

>

>

> But if you nonetheless insist that i comment your experiences, go

> ahead narrate them if you must, but i cannot promise i will react,

> but maybe someone else who knows more about Kubjika devi can respond

> iand in the end you might even get your "offical Kundalini master

> practiconer acknowledgement" from another SS list members.

>

> Mahahradantha

>

> -----I guess that would be me since I saw kundallini as commonly

described

> once as a kid. And have felt her flow ever since.

>

 

Yes make her feel good :)

 

Commonly described ? Where ? In the source material the puranas,

the tantras, the upanishads, the hatha Yoga Texts of the Nath panth?

As described by modern kaula masters for instance like Swami

lakshman joo? Or the descriptions that where provided by the Bengal

sri vidya Upasakas A. Avalon studied with?

Have you experienced the the most common siddhis that accrue like

Watching from the distance, knowing past present and future, knowing

the thoughts of everybody around? And if you have have they lasted?

 

Or those "itchings" described in new age books like the one Gopi

Krishna wrote?

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Maha say:

 

Now you say you have a vajrayana teacher?

 

Lhundrub Say:

 

I was thinking that you are calling me a Vajrayana practitioner? You honor

me greatly. Thank You Maha.

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, "Llundrub" <llundrub wrote:

>

> We have been through this before Maha. But I learn my lessons. I

don't

> steer ships into icebergs. There are those who 'know' and those

who 'No!'

>

Now you say you have a vajrayana teacher? Why do you need a Guru?

When you have already raised Kundalini you have reached everything why

you still folllow a teacher?

 

The tibetan Yogis go into retraet and practise completion stage yoga

and nadi -bindu yoga also called, tummo chandali, whichh is

approximatley the same practice as Kundalini yoga, the go into full

retreat for 3 years and another three years, and maybe some after 30

years the achieved what you already claim to have.

And now it hurts your ego if i do not believe all these claims of the

do it yourself realised why that if you are already enligtened you

should be above such petty emotions?

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, "mahahradanatha"

<mahahradanatha wrote:

>

> Dear Zn

> I don´t understand why you are so interested that I acknowledge

your

> experiences as genuine.

 

"You hear what you want to hear, you see what you want to see" ...

The Point, by Harry Nilsson

 

I do not seek this from you or any, as it is only in experimentation

that I attempt to discern validity or an independent point of view

which conveys "veracity" whatever that is.

 

I respond to your insults implied and overt, and take issue with you

telling me that you know what I "believe" ... especially since I

don't "believe" any damn thing, even if I did would not be to you to

say. I do stuff. Some of it is pretty weird by most standards. So

weird that others don't think I say truth, so whatever. I do what I

do.

 

I got past the "show me" stage long ago, the hard way ... mostly,

anyways ok, but I am more than capable of response, I am not without

ego :P

 

> what difference would that make to you whether i do or not?

> Are you in doubt yourself, so that you need outside support?

> If you are not in doubt what is so special about my opinion?

> who am i?

 

Just as I will stand up to the Xn fundies on other boards who clamor

for making a parking lot of holy grounds, I will comment also on

other generalizations which sweepingly encompass a group without

respect. Here, that would be you at the moment.

 

> I never wrote that i have made any Kundalini experience at all, i

do

> not belive in the big "Kundalini experience" nor my teachers, that

> should be clear after i told ye that my parameshti gurus jokes

about

> people having raised their kundalini.

> In the Kaula Jnana Nirnaya that is a vital text of the adherents

of

> Matsyendranatha not a single word can be found about kundalini

though

> there are a lot of others devis mentionend in the chakras.

> In another work of Matsyendranath it is said that ther are two

ways

> the natural and the artifical and that kundalini is the artifical.

> (abstract) First one thinks about the symbol, then comes the

actual

> the snake is a symbol. It does not live anywhere in the body, and

> its first effect is one of OBSTRUCTION since in this symbol she

> sticks her head in the linga in Muladhara, OBSTRUCTING the energy

> flow.That means she is an OBSTACLE.

 

I do not meditate on things, I focus on NoThing. There is no symbol

or mantra which is my focus I find only balance and Flow. To me,

symbols are intrinsicly limiting, but hey, that's just my way.

Whatever your way is, is perfect for you. But, by the same token,

my way is perfect for me, and it is annoying for you to attempt to

project your way onto me especially at the same time as saying

otherwise, but perhaps I am overly sensitive having spent so much

time with those who propogate a dualistic manner of thinking.

 

>

> But if you nonetheless insist that i comment your experiences, go

> ahead narrate them if you must, but i cannot promise i will react,

> but maybe someone else who knows more about Kubjika devi can

respond

> iand in the end you might even get your "offical Kundalini master

> practiconer acknowledgement" from another SS list members.

 

 

Heh. You don't even know, and I ain't gonna tell.

 

ZN

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I only wonder what all this has to do with Kundalini?

And this applie to Llundrubs Kundalini as well

Kundalini is a method of self development that is well definend, it

and similar theories are and have been practiced in India China and

Tibet.

 

To be successful in this practice if you are very fast you need at

least 3 years for the theory you need 6 years for the nadi purifying

you need at least another 12 to be sucessful in the main practice and

this only if you are fast and have studied the stuff for several

incarnations before. But because most people are not that fast hatha

yogis try to prolong their live to full 120 or 150 years to be

sucessful.

 

Looking at the Kundalini from the bhakti aspect we have srividya,

this is supposed to be the fastest and safest method.

Now i don´t know how long Kochuji from this list has practised

srividya i guess more than 30 years, and he has posted on this forum

awhile ago that he has not experienced any kundalini rising.

But since you are all so very convinced that you have raised your

kundalini you are not even interested to hear about the definition of

the symbolic kundalini process as it is described in the upanishads

puranas and tantras or by the few very rare masters like Swami

laksman joo.

 

What is the reason that both of you have to use a indic terms in a

completly different new age or magickal context?

If you call water sand and a glas a newspaper and you tell me that

you just drank all the sand out of the newspaper, what sense does

that make?

 

 

 

 

 

 

> I do not seek this from you or any, as it is only in experimentation

> that I attempt to discern validity or an independent point of view

> which conveys "veracity" whatever that is.

>

> I respond to your insults implied and overt, and take issue with you

> telling me that you know what I "believe" ... especially since I

> don't "believe" any damn thing, even if I did would not be to you to

> say. I do stuff. Some of it is pretty weird by most standards. So

> weird that others don't think I say truth, so whatever. I do what I

> do.

>

> I got past the "show me" stage long ago, the hard way ... mostly,

> anyways ok, but I am more than capable of response, I am not without

> ego :P

>

> > what difference would that make to you whether i do or not?

> > Are you in doubt yourself, so that you need outside support?

> > If you are not in doubt what is so special about my opinion?

> > who am i?

>

> Just as I will stand up to the Xn fundies on other boards who clamor

> for making a parking lot of holy grounds, I will comment also on

> other generalizations which sweepingly encompass a group without

> respect. Here, that would be you at the moment.

>> I do not meditate on things, I focus on NoThing. There is no

symbol

> or mantra which is my focus I find only balance and Flow. To me,

> symbols are intrinsicly limiting, but hey, that's just my way.

> Whatever your way is, is perfect for you. But, by the same token,

> my way is perfect for me, and it is annoying for you to attempt to

> project your way onto me especially at the same time as saying

> otherwise, but perhaps I am overly sensitive having spent so much

> time with those who propogate a dualistic manner of thinking.

>

> >

> Heh. You don't even know, and I ain't gonna tell.

>

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ZN,

I adore as my only Guru the Adi Shakti Shri Mataji Shri Nirmala Devi, who is within every human in the form of Mother Kundalini as well as in the form of the Tue Self,the Spirit.Stll,there is something I don;t get from what you say.How was you Kundalini awakened?Humans are just unable to do so by themselves.

Also,generally,why is there so much fighting going on here?The member here are supposed to be seekers,shouldn't they strive to apply the golden rule?The mighty Lord Jesus Christs said "Do not judge in order not to be judged".

 

-

Znanna

Thursday, August 10, 2006 3:32 AM

Kundalini

 

 

Thus spoke Maharadanatha...

 

:)

 

If you have no Guru it is better you do not do any practices

connected with Kundalini, in this case the question of how to know

what are the signs is academic and can only be answered very

individually because each path differs considerably.

 

***The only Guru I adore is HEr. Tell me that's a bad thing :)

 

To me ego is the dark side - and claiming high accomplishments is

nothing but ego. It is not within the nature of any true sage to

claim accomplishments, so that's why it is so easy to see who is a

fake.

 

***Agreed. The resolution/balance of One and Many is very difficult. Don't

ask me how I know.

 

***What would you have, for those who are cursed and blessed with this

twisting to deny the fact that integration is happening so that proprieties

may be observed? Sorry if you consider me rude, but it is a fact that the

double current is en-twining and replicating and all that stuff (don't see

any official terms in there so please don't classify this as degrading of

tradition) and I personally see this as a good thing, even if some of us

Westerners are involved! Devi is everywhere :)

 

Is this always a mutual exchange where everybody gains, or is the

influence of westerners or people that have been raised in a modern

western society, commenting on eastern philosophy and religion

detrimental to the local traditions, or the other way around can

eastern philosophy or practice be detrimental to the westerners?

 

***Stuff happens to both East and West.

 

Must the westerners adapt it or not? What is too much adaptation? What

is the moment where the gap becomes that big that both sides cannot

understand it each other anymore?

 

***Stuff happens to both East and West.

 

Is it especially detrimental if westerners claim high achievement or

act as if they are in the "know" ? Or is everything fine as it is?

 

***Godz forbid some might actually know.

 

***Ashes to ashes, dust to dust :)

 

ZN

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Dear Zn

Maybe it is because english is not my mother tongue that i am

misunderstood. Please you like to read my latest answer to Lulu.

It is not about you or your experience or anybodys experiences it is

not at all about persons or experiences, it is about the names we

give to experiences, it is about attachment to the name and form

(nama rupa) and about association of words, and how that down limits

the scope of possible awareness and bliss the experiencer can have

and other things to do with us, how the monkey trap can make us hate

other people, start flame wars, feel sorry, depressed or elated.

 

 

 

, "Znanna" <ninahill wrote:

>

> Thus spoke Maharadanatha...

>

> :)

>

> If you have no Guru it is better you do not do any practices

> connected with Kundalini, in this case the question of how to know

> what are the signs is academic and can only be answered very

> individually because each path differs considerably.

>

> ***The only Guru I adore is HEr. Tell me that's a bad thing :)

>

> To me ego is the dark side - and claiming high accomplishments is

> nothing but ego. It is not within the nature of any true sage to

> claim accomplishments, so that's why it is so easy to see who is a

> fake.

>

> ***Agreed. The resolution/balance of One and Many is very

difficult. Don't

> ask me how I know.

>

> ***What would you have, for those who are cursed and blessed with

this

> twisting to deny the fact that integration is happening so that

proprieties

> may be observed? Sorry if you consider me rude, but it is a fact

that the

> double current is en-twining and replicating and all that stuff

(don't see

> any official terms in there so please don't classify this as

degrading of

> tradition) and I personally see this as a good thing, even if some

of us

> Westerners are involved! Devi is everywhere :)

>

> Is this always a mutual exchange where everybody gains, or is the

> influence of westerners or people that have been raised in a modern

> western society, commenting on eastern philosophy and religion

> detrimental to the local traditions, or the other way around can

> eastern philosophy or practice be detrimental to the westerners?

>

> ***Stuff happens to both East and West.

>

> Must the westerners adapt it or not? What is too much adaptation?

What

> is the moment where the gap becomes that big that both sides cannot

> understand it each other anymore?

>

> ***Stuff happens to both East and West.

>

> Is it especially detrimental if westerners claim high achievement or

> act as if they are in the "know" ? Or is everything fine as it is?

>

> ***Godz forbid some might actually know.

>

> ***Ashes to ashes, dust to dust :)

>

>

> ZN

>

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You know there IS more about Kundalini, it is for instance exactly

that small thread of that uninterrupted experiencer that stays awake

aware throughout the 3 and 1/2 (coils) or posible states of awareness

the human experiencer can have, because he left the realm the

attachment to name form etc.

But i can only tell if the debris is gone.

 

, "mahahradanatha"

<mahahradanatha wrote:

>

> Dear Zn

> Maybe it is because english is not my mother tongue that i am

> misunderstood. Please you like to read my latest answer to Lulu.

> It is not about you or your experience or anybodys experiences it

is

> not at all about persons or experiences, it is about the names we

> give to experiences, it is about attachment to the name and form

> (nama rupa) and about association of words, and how that down

limits

> the scope of possible awareness and bliss the experiencer can have

> and other things to do with us, how the monkey trap can make us

hate

> other people, start flame wars, feel sorry, depressed or elated.

>

>

>

> , "Znanna" <ninahill@> wrote:

> >

> > Thus spoke Maharadanatha...

> >

> > :)

> >

> > If you have no Guru it is better you do not do any practices

> > connected with Kundalini, in this case the question of how to know

> > what are the signs is academic and can only be answered very

> > individually because each path differs considerably.

> >

> > ***The only Guru I adore is HEr. Tell me that's a bad thing :)

> >

> > To me ego is the dark side - and claiming high accomplishments is

> > nothing but ego. It is not within the nature of any true sage to

> > claim accomplishments, so that's why it is so easy to see who is a

> > fake.

> >

> > ***Agreed. The resolution/balance of One and Many is very

> difficult. Don't

> > ask me how I know.

> >

> > ***What would you have, for those who are cursed and blessed with

> this

> > twisting to deny the fact that integration is happening so that

> proprieties

> > may be observed? Sorry if you consider me rude, but it is a fact

> that the

> > double current is en-twining and replicating and all that stuff

> (don't see

> > any official terms in there so please don't classify this as

> degrading of

> > tradition) and I personally see this as a good thing, even if

some

> of us

> > Westerners are involved! Devi is everywhere :)

> >

> > Is this always a mutual exchange where everybody gains, or is the

> > influence of westerners or people that have been raised in a

modern

> > western society, commenting on eastern philosophy and religion

> > detrimental to the local traditions, or the other way around can

> > eastern philosophy or practice be detrimental to the westerners?

> >

> > ***Stuff happens to both East and West.

> >

> > Must the westerners adapt it or not? What is too much adaptation?

> What

> > is the moment where the gap becomes that big that both sides

cannot

> > understand it each other anymore?

> >

> > ***Stuff happens to both East and West.

> >

> > Is it especially detrimental if westerners claim high achievement

or

> > act as if they are in the "know" ? Or is everything fine as it is?

> >

> > ***Godz forbid some might actually know.

> >

> > ***Ashes to ashes, dust to dust :)

> >

> >

> > ZN

> >

>

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How To Avoid Self-Righteousness:

 

It is weakness that requires others to follow your lead. Your belief

system is valid. Everyone is right. Within your own universe and your

own reality, all these things that you believe in strongly are true.

They are true for you and others who believe as you do, but opinions

are not universal truth and everything is subjective.

 

In order to avoid the traps of self-righteousness, be conscious of

your beliefs. Hold to those beliefs and stand firm in your

convictions. Believe in yourself. Now, remember, that other people

are doing the same thing. If you seek to trump their beliefs with

yours, then you have waded into the shallow end of the pool of self-

righteousness.

 

You can be on the road or you can be in the parking lot. You can find

your way and continue your journey, or you can stand and fight over

nothing. When you fight over opinions and beliefs, you fight over

nothing. You're better off fighting over the last piece of chicken in

the bucket, at least you'll have a chance of getting something. Share

your beliefs, believe as you will, but afford the same grace to

others. You are completely right. Within your own reality. So, enjoy

being right and let everyone else be right as well.

(the dead guy)

 

, "Llundrub" <llundrub

wrote:

>

> I don't discuss experiences. But this I will say. Kundalini is

kundalini

> like a rose is a rose, and I don't need any self avowed German

expert

> telling me anything about it. I don't need gurus or books or

anything else.

>

> I have been knowing Her since I was in my teens. I could care less

if

> someone doesn't like that, or if they were devout hatha yogins from

the mid

> 1800s with 200 year life spans and it took them 100 years of solid

practice

> to reach Her awakening where it took me a few weeks. Nobody on

Earth can say

> what will happen from one day to the next let alone how someone

else will

> develop.

>

> Maybe kundalini is not something people really want since it makes

life a

> good bit harder dealing with peripheral awarenesses. That's my

experience.

> Kundalini is not fun.

>

> I have to admit I didn't follow this thread. Whenever someone

starts

> pontificating kundalini correctness I have to sink back inside a

bit and -

> actually - laugh a little. Or maybe weep. I mean, who cares really

what

> others think? If thinking they are kundalini tantrics gets them

through

> their days then - so be it!

>

> So I'm Vajrayana and we don't even talk kundalini. Before that

actually I

> spent four years at MIU practicing TM and studied the Vedic

literature and

> two years of Sanskrit. After that I read tantras, mostly of the

Shakti

> pursuasion since that's my bent.

>

> I have learned so much that I have studied systems which had two

chakras,

> five, seven, nine and even fourteen chakras. I may even practice

all of

> them intermittently.

>

> I don't care for experts. An expert is someone who only knows one

thing

> well. Should they learn something else they are experts no longer.

>

> Whatever, time to scratch the bawls and have a beer. Life is short.

>

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On 8/10/06, Dionisis <mprgrandmaster (AT) hotmail (DOT) com> wrote:

>

>

> Also,generally,why is there so much fighting going on here?The member here

> are supposed to be seekers,shouldn't they strive to apply the golden

> rule?The mighty Lord Jesus Christs said "Do not judge in order not to be

> judged".

 

 

New Guy ? :)

 

Someone else can explain in good words what happens here. But if you stick

around for sometime, you will understand the hidden meaning behind all these

debate (as I would like to call it.. :) ).

 

Thanks and Regards

Dp

 

 

-

> Znanna

>

> Thursday, August 10, 2006 3:32 AM

> Kundalini

>

>

> Thus spoke Maharadanatha...

>

> :)

>

> If you have no Guru it is better you do not do any practices

> connected with Kundalini, in this case the question of how to know

> what are the signs is academic and can only be answered very

> individually because each path differs considerably.

>

> ***The only Guru I adore is HEr. Tell me that's a bad thing :)

>

> To me ego is the dark side - and claiming high accomplishments is

> nothing but ego. It is not within the nature of any true sage to

> claim accomplishments, so that's why it is so easy to see who is a

> fake.

>

> ***Agreed. The resolution/balance of One and Many is very difficult.

> Don't

> ask me how I know.

>

> ***What would you have, for those who are cursed and blessed with this

> twisting to deny the fact that integration is happening so that

> proprieties

> may be observed? Sorry if you consider me rude, but it is a fact that

> the

> double current is en-twining and replicating and all that stuff (don't

> see

> any official terms in there so please don't classify this as degrading

> of

> tradition) and I personally see this as a good thing, even if some of us

> Westerners are involved! Devi is everywhere :)

>

> Is this always a mutual exchange where everybody gains, or is the

> influence of westerners or people that have been raised in a modern

> western society, commenting on eastern philosophy and religion

> detrimental to the local traditions, or the other way around can

> eastern philosophy or practice be detrimental to the westerners?

>

> ***Stuff happens to both East and West.

>

> Must the westerners adapt it or not? What is too much adaptation? What

> is the moment where the gap becomes that big that both sides cannot

> understand it each other anymore?

>

> ***Stuff happens to both East and West.

>

> Is it especially detrimental if westerners claim high achievement or

> act as if they are in the "know" ? Or is everything fine as it is?

>

> ***Godz forbid some might actually know.

>

> ***Ashes to ashes, dust to dust :)

>

> ZN

>

>

>

>

>

>

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, "Dhirendra Pal Singh"

<dpal.singh wrote:

>

> On 8/10/06, Dionisis <mprgrandmaster wrote:

> >

> >

> > Also,generally,why is there so much fighting going on here?The

member here

> > are supposed to be seekers,shouldn't they strive to apply the

golden

> > rule?The mighty Lord Jesus Christs said "Do not judge in order

not to be

> > judged".

>

>

> New Guy ? :)

>

> Someone else can explain in good words what happens here. But if

you stick

> around for sometime, you will understand the hidden meaning behind

all these

> debate (as I would like to call it.. :) ).

>

> Thanks and Regards

> Dp

>

why don´t you tell him that SSlist is undergoing her Premenstrual

syndrome sometime.

 

>

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On 8/11/06, mahahradanatha <mahahradanatha > wrote:

>

> , "Dhirendra Pal Singh"

> <dpal.singh wrote:

> >

> > On 8/10/06, Dionisis <mprgrandmaster wrote:

> > >

> > >

> > > Also,generally,why is there so much fighting going on here?The

> member here

> > > are supposed to be seekers,shouldn't they strive to apply the

> golden

> > > rule?The mighty Lord Jesus Christs said "Do not judge in order

> not to be

> > > judged".

> >

> >

> > New Guy ? :)

> >

> > Someone else can explain in good words what happens here. But if

> you stick

> > around for sometime, you will understand the hidden meaning behind

> all these

> > debate (as I would like to call it.. :) ).

> >

> > Thanks and Regards

> > Dp

> >

> why don´t you tell him that SSlist is undergoing her Premenstrual

 

syndrome sometime.

 

 

Ha ha ha.. thats a good one..

 

>

>

>

>

>

>

>

>

>

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Dionisis,

 

I don't recall ever not communing, my perspective is more from

trying to rein myself in from being too sensitive and interactive

rather than seeking stimulation! ... when it occurred to me that

stuff I did wasn't commonplace (like telepathy and telekenisis and

talking with noncorporals and stuff which I did as a kid), I went

through changes to learn to understand and control what I did

intuitively and to deal with it, almost like a handicap. I'm like,

all backwards, and perverse. I learned from not doing rather than

from doing, is a way to put it.

 

When I seek to dance with HEr...now as an experienced adult ... what

I suppose some call "raising Kundalini" though I don't know others'

experience of this, only my own so please pardon me for

appropriating the terminology and know that your experience, not

mine, is what really matters :) ... I also often call this prayer

or meditation ... this is my practice ...

 

And, please note that this is just my crude notes, the LS is a much

more precise not to mention beautiful representation for your

reference (thanks, again, Nora for this) . . . enough of disclaimers

if you read on and you're offended, please don't blame me!

 

Right, then.

 

This is how I dance with HEr.

 

I get comfortable into a position I can hold without falter for at

least an hour. Settling into, relaxing into the posture is

important to me. Sometimes a stressful position is good, as the

physical attention causes its own point of reference, but sometimes

it is good to just be totally relaxed, that's just me.

 

Then, I start to balance myself with breathing. I've found that

there is a sort of circular breathing, where you can inhale and

exhale at the same time .. I work into this by inhaling thru one

nostril and exhaling thru the other, and changing the patterns until

I forget what the pattern is/was ... and somehow find myself

inhaling and exhaling at the same time.

 

This brings me into a point of balance to start from.

 

Then, sort of like the bass line in a soul music song starting up, I

start to feel the throb in the lower chakras, I get that rhythm

pulsing and use the energy to start to move the Flow up. Each point

of resonance supports the next riff (as in a musical sense) of a

different frequency and rhythm up the scale, moving one into another.

 

The bass/rhythm section of the lower vortices support the energizing

of the higher frequency upper ones. When I lose my balance working

up the scale, I revert back to the rhythm section like a dancer and

pick up the beat again.

 

I like to Flow up one into another, maintaining a balance/neuter

stance with breathing, using energy from "lower chakras" or what I

just called the rhythm section of the band to energize and bend open

the vocals, so to speak.

 

(It may well be that I am criticized by applying my own descriptive

terms here, but hey, I'm damned if I do and damned if I don't, so

whatever ... I pray that someone hears the simplicity of what I say

and that is of benefit ... there is no big revelation here, just a

simple practice, that's all it takes)

 

After moving up the octaves, then it is to balance in the head as if

one is singing soprano with the rhythm and bass section and the

guitar lead :P

 

Then, what I do, and why I call it prayer, is to Call down Her ...

my Lady is Inanna, but SHE is infinite, I think it is no matter what

Name, so long as respect is given as due! Anyways, I invoke my

Mistress, and She comes down, through the top of my head and then

the Flow which has been incited by breathing in both directions

making inside/inhale and outside/exhale no different is then

energized again and there is no up/down, inside/outside,

time/space ... there just IS.

 

>From that point, I then start to manipulate the Flow to either

refine my practice and deliberateness or alternatively, commune with

my Twin/z, the One who also is the Many.

 

It took some years to get this down to the 10 minutes or so it

takes me now to get to this point which is the starting point for

whatever further work I choose to persue ... but I think it is

needful to balance mySelves first, in order to merge with She whom I

would invoke and retain the balance throughout ... to me it is an

issue of figuring out what to do with what I consider native talent,

and to do produce consistent results and retaining balance is oh so

critical to the process.

 

As an aside, I would like to note vis a vis Nora's comments, that my

hormonal ebb and flow has been to my personal observation very

important with respect to the Flow and its effects :D As a woman, I

have certainly been at my most sensitive and inspired points whilst

ovulating, for what it's worth.

 

Anyways, that describes my general practice, and for me at least, it is effective in producing results. Hope that helps!

 

Love,

ZN

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, "Dhirendra Pal Singh"

<dpal.singh wrote:

>

> On 8/10/06, Dionisis <mprgrandmaster wrote:

> >

> >

> > Also,generally,why is there so much fighting going on here?

 

Well there are as much fighting going on out there as they are in here. Lord

Jesus words doesn't do much help either. People still fight. We like to believe

[ rather I like to believe ] that SS is the microscopic representation of the

outside. The choice is yours, you want to participate or you rather just be the

observer, and move on. Nobody will judge you for that.

 

 

>>> The member here are supposed to be seekers,shouldn't they strive to

apply the golden rule?

 

Depends on what each and every one of us are seeking. Some seek attention,

some seek answers for the unanswered, some just like being here because

we are here, some not sure why they are here. As I see it, all this quarrels

are just distractions. If you know what you are seeking for, then you should

remain focus. These [distractions] are just an obstacles you have to go

through to make this journey more exciting. Part of the transformation

process. What does not kill you makes you stronger. March on Soldier !!!!!

 

 

> New Guy ? :)

We 'die' each day and 'reborn' the next day. Everyday is a new day for us. So

aren't we all NEW?

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