is Krsna an incarnation of Maha-Vishnu? in Spiritual Discussions Posted April 5, 2007 · Report reply <center>TEXT 8 </center> <center> svayam bhagavan krsna, visnu-paratattva purna-jnana purnananda parama mahattva </center> <center>SYNONYMS </center> svayam--Himself; bhagavan--the Supreme Personality of Godhead; krsna--Lord Krsna; visnu--of all-pervading Visnu; para-tattva--the ultimate truth; purna-jnana--full knowledge; purna-ananda--full bliss; parama--supreme; mahattva--greatness. <center>TRANSLATION </center> Krsna, the original form of the Personality of Godhead, is the summum bonum of the all-pervading Visnu. He is all-perfect knowledge and all-perfect bliss. He is the Supreme Transcendence. <hr> <center>TEXT 9 </center> <center> 'nanda-suta' bali' yanre bhagavate gai sei krsna avatirna caitanya-gosani </center> <center>SYNONYMS </center> nanda-suta--the son of Nanda Maharaja; bali'--as; yanre--who; bhagavate--in Srimad-Bhagavatam; gai--is sung; sei--that; krsna--Lord Krsna; avatirna--descended; caitanya-gosani--Lord Caitanya Mahaprabhu. <center>TRANSLATION </center> He whom Srimad-Bhagavatam describes as the son of Nanda Maharaja has descended to earth as Lord Caitanya. <center>PURPORT </center> According to the rules of rhetorical arrangement for efficient composition in literature, a subject should be mentioned before its predicate. The Vedic literature frequently mentions Brahman, Paramatma and Bhagavan, and therefore these three terms are widely known as the subjects of transcendental understanding. But it is not widely known that what is approached as the impersonal Brahman is the effulgence of Sri Caitanya Mahaprabhu's transcendental body. Nor is it widely known that the Supersoul, or Paramatma, is only a partial representation of Lord Caitanya, who is identical with Bhagavan Himself. Therefore the descriptions of Brahman as the effulgence of Lord Caitanya, the Paramatma as His partial representation, and the Supreme Personality of Godhead Krsna as identical with Lord Caitanya Mahaprabhu must be verified by evidence from authoritative Vedic literatures. The author wants to establish first that the essence of the Vedas is the visnu-tattva, the Absolute Truth, Visnu, the all-pervading Godhead. The visnu-tattva has different categories, of which the highest is Lord Krsna, the ultimate visnu-tattva, as confirmed in the Bhagavad-gita and throughout the Vedic literature. In Srimad-Bhagavatam the same Supreme Personality of Godhead Krsna is described as Nanda-suta, the son of King Nanda. Krsnadasa Kaviraja Gosvami says that Nandasuta has again appeared as Lord Sri Krsna Caitanya Mahaprabhu because the conclusion of the Vedic literature is that there is no difference between Lord Krsna and Lord Caitanya Mahaprabhu. This the author will prove. If it is thus proved that Sri Krsna is the origin of all tattvas (truths), namely Brahman, Paramatma and Bhagavan, and that there is no difference between Sri Krsna and Lord Sri Caitanya Mahaprabhu, it will not be difficult to understand that Sri Caitanya Mahaprabhu is also the same origin of all tattvas. The same Absolute Truth, as He is revealed to students of different realizations, is called Brahman, Paramatma and Bhagavan.