sri jaya theertha

Hi friends It is to make clear about our hindusm ( prachina vaidika sampradaya) there many people came and called them self as acharyas ,in fact every one came as acharya did the same mistake, misinterpreting holly vedas , starting from sankaracharya... after that only in 12th century, jagad guru srimad anada theertha bagavad paadacharya( sri MADHWACHARYA) came to provide real kowledge about the holly scriptures ,i am not telling just like that he is the incornation of mukhya praan vaayu its mentioned in veda its self that in rig veda pavamana mandala as vaayu deva and is the guru for whole universe(thrilokyacharya) and will lead all devagana and other jeevathmas to paramathama(lord vishnu)in their moksha,there jeevathmas will feel the eternal bliss ( swroopananda) ,because it is mentioned his name also there that is "madhwa" The key point to be noted and remembered is that Acharya Madhva did not discover or invent anything new. All the major concepts enunciated by him were part of the timeless, eternal vedic religion (sanAtana dharma). He brought back these forgotten concepts into the conciousness of humanity, providing appropriate references. The school of philosophy associated with him has different names. Its ancient name is tattvavAda, but it is more popularly known as Dvaita (the dualistic school). There is a very popular verse, attributed to Sri VyAsa tIrtha, which captures some of the highlights of the Acharya Madhva’s philosophy: shrIman Madhva Mate harih paratarah Satyam Jagat Tattvato bhedah jeeva ganaah hareh anucharAh, nichochha bhavam gatAh Muktih Naija sukhAnubhUti amalA bhaktishcha tat saadhanam Haixyaadi tritayam pramaanam akhilam Amnaayaika vedyo harih A loose translation of the above would be: ViShNu is the supreme God, The world is real, The five-fold difference between God, living and non-living beings is an eternal fact, All living beings are dependent upon Hari for their existence There is a hierarchy amongst living beings, that is eternal (without beginning or end) Salvation lies in the soul experiencing its intrinsic joy, Salvation can be attained only through pure and unsullied devotion of God means of knowledge are sensory perception, inference and holy scriptures Hari is to be perceived in His nature through the holy scriptures and only through them. In addition to the above points, Acharya made several important contributions to Indian Philosophy. Some of these are: Bimba-pratibimba: God is the object (bimba) and jIvas are His images (pratibimbas)·

Hi friends It is to make clear about our hindusm ( prachina vaidika sampradaya) there many people came and called them self as acharyas ,in fact every one came as acharya did the same mistake, misinterpreting holly vedas , starting from sankaracharya... after that jagad guru srimad anada theertha bagavad paadacharya( sri MADHWACHARYA) came to provide real kowledge about the holly scriptures ,i am not telling just like that he is the incornation of mukhya praan vaayu its mentioned in veda its self that in rig veda pavamana mandala vaaya deva is the guru for whole universe(thrilokyacharya) and will lead all devagana and other jeevathmas to paramathama(lord vishnu)in their moksha,there jeevathmas will feel the eternal bliss ( swroopananda) ,because it is mentioned his name also there that is "madhwa" The key point to be noted and remembered is that Acharya Madhva did not discover or invent anything new. All the major concepts enunciated by him were part of the timeless, eternal vedic religion (sanAtana dharma). He brought back these forgotten concepts into the conciousness of humanity, providing appropriate references. The school of philosophy associated with him has different names. Its ancient name is tattvavAda, but it is more popularly known as Dvaita (the dualistic school). There is a very popular verse, attributed to Sri VyAsa tIrtha, which captures some of the highlights of the Acharya Madhva’s philosophy: shrIman Madhva Mate harih paratarah Satyam Jagat Tattvato bhedah jeeva ganaah hareh anucharAh, nichochha bhavam gatAh Muktih Naija sukhAnubhUti amalA bhaktishcha tat saadhanam Haixyaadi tritayam pramaanam akhilam Amnaayaika vedyo harih A loose translation of the above would be: ViShNu is the supreme God, The world is real, The five-fold difference between God, living and non-living beings is an eternal fact, All living beings are dependent upon Hari for their existence There is a hierarchy amongst living beings, that is eternal (without beginning or end) Salvation lies in the soul experiencing its intrinsic joy, Salvation can be attained only through pure and unsullied devotion of God means of knowledge are sensory perception, inference and holy scriptures Hari is to be perceived in His nature through the holy scriptures and only through them. In addition to the above points, Acharya made several important contributions to Indian Philosophy. Some of these are: Bimba-pratibimba: God is the object (bimba) and jIvas are His images (pratibimbas)· Sarva-shabda vAchatva: every word, every sound is God’s name. Jeeva traividya: three-fold classification of jIvas into Satvika (fit for liberation), Nitya-samsAri (happiness mixed with sorrow), tAmasika (fit for eternal damnation) Vishesha: A special characteristic that acts as a distinguishing feature where there is innately no difference. The concept of “Sakshi” and its importance. Treating all the Hindu scriptures as an integral entity, unlike others who treat differentiate and discriminate between different portions of scriptures. He showed how seemingly conflicting passages from different scriptures should be interpreted to yield one coherent message. Providing a spiritual and philosophical interpretation of the Rig Veda. As an example, he interpreted forty sUktas to show how it should be done. WHO EVER THE DEVOTEES OF RAGHAVENDRA THEERTHA GURAGALU has nothing to worry because raghavendra swamy ji , is himself is follower of madhwacharya hence he will take all of us in right way to reach LORD NAARAYANA (pramathma)

To saraba iyer, saraba ji as our dharma shastra says that we should give respect to pandiths , that is one who practice vedas ( that too you have mentioned that you are a student of rig veda swashkadhyayi) therefore i do respect you ,but with out next thought i would condemn your statement on lord vishnu, because as true vaishnava its duty of me to defend parmathma... firstly i would like to inform you one thing , in the whole universe no one can say i have studied vedas completely , except paramathma , lakshmi devi and vaayu devaru, rest of the devathas are not fully aware of vedas, so should say only a im studying vedas. comming back to your point in kaliyuga aadi shaapa given by the maha muni gouthama people were suffering by ajnana in that time lord vedavyasa came and divided vedas into four and wrote 18 puranas, baghavatha ,mahabharatha and also blessed by stating brahma suthra on the entire vedas as we know he is the avthara of lord narayana him self(vyasaya vishnu roopaya vyasa roopaya vishnave ) because he only knows the whole vedas, others could do nothing, thirdly you talked about misinterpretation of vedas , i tell you it was shankaracharya who did that thing at first later all the other acharyas came and did the same thing because of ajnana not having the right knowledge and some of them did intentionally as well , i do not want take their names, later jagad guru thrilokyacharya sri mad ananda theertha baghavadpaadacharya ,popularly known as madhwacharya , he is avathara of vaaya devaru as mukhya prana avathara in thretha yuga , did seva of lord sri raam , secondly as a bheema sena and served lord sri krishna and in kaliyuga he took avarthara of sri man madhwachharya and served lord vedavyasa ( refer madhwa vijaya for details ).

hi, firstly i would like to tell u one thing, do not take any thing like that , that too it is a question of adyathma ,as our supreme guru sri mad ananda theertha bgavad paadacharya (sri madhwacharya) that we should follow one right path that will lead us to god quoting the shruthi " naanya pantha ayanaya vidyathe" so be clear what you are following and accepted as guru... hare srinivasa...jai raghavendra theertha swamy ji ki..

to tenali, firstly i would like 2 tell u one thing ,sri raghavendra thirtha gurugalu r not an ordinary saint ,in fact he is( because he is still alive in brindavanam) incarnation of one of d karmaja devathe ,his avtharas r prahallada, bahlika, and vyasa theeratha , he came as raghavendra guru 2 help people who r strugeling 2 get jnana , so mainly he gives us jnana and harabhakthi(because its d only way 2 get moksha) if we asks , but these days people r much interested in lowkika suka boghas ,so what he does, first he gives us what ever we asks, 2 live comfortable life ( but he wont full fill any bad apeksha) then slowly he gives usjnana hari n bhakthi in hari vaayu 2 attain moksha, just like a mother who can able 2 give medicine 2 her child by mixing it with sweet r something,since if she would showed that at first the child would not have taken it . its pure karunya of our guru galu , other non madhva gurus r famous offering basma and all, that will not help u to get moksha , now u do not ask me that i don not know the word moksha( if not know the real meaning at least u might have heard the word) , as u r already told that u r a hindu too........ bye.