Guest guest Report post Posted January 29, 1999 > "Linda Callanan" <sjhar > > Dear Jan: > > I have understood Turiya to be the 4th stage of consciousness - the point > when Siva and Sakti merge and the 'indescribable' state to be > that of final > merger beyond the state of Turiya. In your opinion is Turiya the final > stage? > > Linda Jan: You can recognize your real nature only once. This is Self-realization or enlightenment. Technically, this is the fourth state, as it is the state of pure consciousness, independent of the three other states. What happens next could be called a gradual adaptation of mind and body. Another way of putting it is that a process of distillation will take place and the fourth state remains; the other ones are evaporated. Still another way is to say at enlightenment one's true nature is obvious, but in daily life one isn't fully aware of it; there are veils preventing one to be continuously aware f it and the veils have to be removed. One might also say that, after "experiencing" that consciousness is self-aware, the "old" identifications are seen as illusory but they still are present and exert their influence. So a process will take place, gradually disabling all identifications, leaving pure consciousness in a living body. As the fourth state is extremely subtle, it can only be known to the full when the other states are absent. This is why it is said Turiya is the "final" stage. The process that will remove subsequent veils/identifications is Kundalini; the union of Shiva and Shakti is one station of the road. Jan Harsha: I think Jan's explanation is practical and makes sense. In advaita vedanta Turiya is arrived at following the analysis of other three states (sleeping, dreaming, dreamless sleep). Nirvikalpa Samadhi is another name for Turiya. Sahaj Samadhi can be called Turiyatitta. These distinctions are only from the perspective of the mind however. When the mind merges in the Heart that is the Self, it takes everything else with it. Turiya is Turiyatitta, when the full import of the non dual state is realized and all distinctions including those of spiritual states vanish entirely. Note the following I wrote earlier. > Some say that Reality is Subjective, some say it is Objective and > some say it is both Objective and Subjective and some say it is neither. > Some say the Final State is that of Pure Existence, some say it is Only Pure > Non-Existence and some say It is beyond both Existence and > Non-Existence. No matter, how clever the terminology and how subtle the > expression of the experience of the Self, it misses the mark. It is because > the Self has > no point of Reference in experience being *It Self* the very Foundation on > which > All experience appears to take place.. > > Harsha > > Also note the following: > > Harsha : I just came across a simple but beautiful passage (from Atma > Vidya...Sage of Arunachala). It states: "When you have not understood > yourself, what is the point in understanding other things? When you have > understood yourself, what else is there to understand? > > ------ > To from this mailing list, or to change your subscription > to digest, go to the ONElist web site, at and > select the User Center link from the menu bar on the left. Quote Share this post Link to post Share on other sites
