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WHEN NATURE BOOMERANGS

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A really nice article

 

WHEN NATURE BOOMERANGS

 

The tsunami wave that lashed several Indian Ocean countries

has taken a toll of over a hundred thousand people. The

magnitude of the disaster has shocked the whole world. Many

countries have rushed to offer humanitarian aid. Scientists

are proposing improving detection technologies to decrease

casualties in future calamities.

 

Natural calamities are a display of an awesome power

immensely and fearfully greater than the human. They jolt us

out of our complacent routines and force us to think about

the supernatural: Why do such natural disasters occur? How

should we respond to them? Can we do anything to prevent

their recurrence? Does God exist? If He does, why does He

not stop such calamities?

 

THE LAW OF CONSEQUENCES

 

All the great spiritual and religious traditions of the

world warn us that we are answerable to God for all our

actions. The Vedic texts of ancient India give the most

cogent and coherent understanding of this system of cosmic

accountability. Known as the law of karma, this universal,

infallible law of action-reaction gives all of us our due

pleasures and pains as per our actions, right or wrong. The

Vedic texts therefore contain prescriptions and

proscriptions to guide us in our actions. Anyone who

violates these injunctions has only himself to blame when

the consequences come upon him.

 

To some extent we can ourselves see how the law of karma

chastises transgressors. Lung and other respiratory

disorders penalize smokers; liver diseases afflict

alcoholics; and AIDS and other STDs punish illicit sex-

mongers. We may not be able to trace the causes of all the

sufferings of everyone, but humility will allow us to admit

the limitations of our vision. We do not and can not know

about the karmic deeds and misdeeds of others – or even

ourselves - in past lives. Even in this life, we cannot

fully know everything that everyone – or anyone - has done.

The Vedic texts give us a thorough philosophical

understanding of the inherent goodness of God as our Supreme

Father and the infallible benevolent nature of His

jurisprudence. Therefore they assure us that anyone

suffering in any way is reaping what he has himself sown

earlier.

 

A CIVILIZATION (?) OF MURDERERS

 

Two activities declared to be monstrously criminal in the

cosmic penal system, but which are rampant in our society

are animal slaughter and abortion. From God’s viewpoint,

these two activities are bestial; His more powerful

children – humans - are ruthlessly and

systematically slaughtering His weaker and helpless

children – animals and infants. And the only actual reason

for this ghastly massacre is the selfish hedonistic desire

for the enjoyment of the tongue and the genitals. Especially

despicable is the slaughter of cows. The cow is like our

mother because she nourishes us with her milk. And

we “scientifically advanced cultured moderns†erect

factories of death to murder our bovine mothers. Not only

that, modern human mothers, who according to poets are “the

embodiments of selfless loveâ€, murder their own children

even before they have seen the light of the day. Thus we

live in a civilization (‘devilization’ is a better word) of

murderers.

 

Of course we have invented shrewd justifications to

rationalize (rational lies) our misdeeds. A few of them with

their refutations are:

 

We need proteins coming from animal flesh for healthÂ

(Modern scientific findings have clearly proven that meat

doesn’t aid, but harms, our health).

 

We need to control the population and so must encourage

abortion (Then why kill only the life inside the womb? Why

not the life outside? Or why not control the sexual urge?)

 

The embryo is only a tissue; so abortion is just a tissue

removal. (The embryo breathes and grows, which is what all

of us do too. So if a serial killer murders us, is that also

tissue removal?)

 

A murderer may declare that there is nothing wrong in his

murder, but the law of the state will still punish him.

Similarly we may justify or even legalize abortion and

animal slaughter, but the law of karma is not going to

change as per our intellectual whimsies.

 

Statistics show the horrendous massacre that we cause

everyday.

 

Total cattle slaughtered in 2004 = 16500000 == 44657 /day

Total annual abortions worldwide = 46 million abortions ==

126027 /day.

 

Thus the toll of life that we take daily using our human

technology (170684) is far more than the toll of human life

that the divine technology of the tsunami took. So in a

karmic sense we deserve far more, which of course will come

in due course of time. Therefore

the tsunami disaster is not divine retribution; it is karmic

justice.

 

NOT FAITH BUT SCIENCE

 

At this point, some diehard skeptics and atheists may

snort, “Come on, this is just a sentimental, sectarian

unproven belief.â€

 

Then are we to consider eminent thinkers throughout history –

Leonardo Da Vinci, Pythagoras, Albert Einstein, Leo

Tolstoy, George Bernard Shaw, Mahatma Gandhi, Benjamin

Franklin, Henry David Thoreau, J H Kellogg and Adam Smith -

to be sentimental fools? For they have all warned humanity

to desist from animal slaughter. Consider for example the

poignant remark of Pythagoras, “As long as men massacre

animals, they will kill each other. Indeed, he who sows the

seeds of murder and pain cannot reap joy and love.â€

 

Also the materialistic idea that nature works by chance is

as much a matter of faith as the spiritual idea that nature

works under God’s control. Modern reductionistic science has

not proven, but presumed a priori, the non-existence of God

and His system of karmic justice.

 

But are we to accept karma on faith? Or is there any

empirical way to validate it? The Vedic scriptures explain

that karmic punishment comes upon humanity in the form of

three types of miseries called the tri-vidha tapa. If the

theory of karma were true, then

these miseries should have increased over the last century

in which karmic misdeeds have multiplied manifold.

 

The three types of miseries along with their status over the

last century are:

 

Miseries caused by our own bodies and minds (adhyatmika-

klesha): e.g. fever, indigestion, stress, depression

 

We have eradicated some diseases, but many more incurable,

debilitating and excruciatingly painful diseases – AIDS,

syphilis, cancer, Alzheimer’s disease, to name a few - have

come up. And the mind is ravaging the human race like never

before in recorded human history. Psychological and

psychosomatic disorders leading to stress, depression,

insanity, addictions and suicides are causing havoc in the

lives of practically everyone - even so-called successful

people

 

Miseries caused by other living beings (adhibhautika-

klesha): e.g. mosquitoes, competitors, superiors, relatives

 

Rivalry, envy, hatred, bigotry, criminality, violence,

murder and terrorism are tormenting us more than ever

before. Human relationships have hit an all-time low. We

proud moderns are unable to trust our own spouses, parents

or children. Divorces are destroying the family, the basic

building block of stable society.

 

Miseries caused by higher natural powers (adhidaivika-

klesha): e.g. Extreme heat or cold,

floods, storms

 

Over the last century natural calamities have been

increasing in both their frequency and ferocity. According

to the International Society for Disaster Reduction (ISDR),

there were three times as many great natural disasters in

the 1990s as in the 1960s, while disaster costs increased

more than nine-fold in the same period. The deaths from

natural disasters have increased from 53,000 in 1990 to

83,000 in 2003.

 

Therefore for the intelligent, the reality of karma is not

difficult to see. We can never break the law; we can only

break ourselves against the law. A stubborn fool who jumps

from the top of a hundred-story building can imagine that

there is no law of gravity – but only till he hits the

ground. Similarly we can go on with our godless sinful ways,

imagining that there are no karmic laws – but only till the

karmic reactions hit us as tsunamis or terrorism or wars or

ecological disasters or in some other way.

 

HARMONIZE WITH GOD

 

So if we actually want to minimize the casualties due to

natural calamities, better detection techniques will not be

of much help. Even if we detect a calamity in time and save

ourselves from it, our karma will still detect us and give

us our due suffering in some other way. Unlike our penal

system, karma is a flawless system of justice. By science or

some other material means, we may change when, where and how

our karmic reactions come upon us, but we will never be able

to escape them. Therefore if we want to be saved from

suffering, we have to scrupulously avoid bad karma ourselves

by giving up all illicit sex and meat eating, which are the

root causes of abortion and animal slaughter. Further we can

protect ourselves from our past misdeeds by re-harmonizing

ourselves with God. This can be very easily and effectively

done by adopting the non-sectarian, universal meditation on

the holy names of God, especially the maha-mantra Hare

Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama

Hare Rama Rama Rama Hare Hare. When a criminal becomes law-

abiding, the severity of punishment is often reduced. This

principle is all the more true in cosmic justice, for God is

our benevolent Father. Then even in this life and in this

world, by harmonizing with God we can be much more peaceful

and joyful than by defying God.

 

And if we wish to truly help our fellow citizens on this

planet, humanitarian aid will not be enough. We have to

offer spiritual aid by giving the enlightenment and

empowerment that comes from God consciousness. That alone

will equip them to protect themselves from both bad karma

and its reactions.

 

OUR ETERNAL SHELTER

 

Of course even if we live in harmony with God, this world

will still remain a place of death. Many of us may have been

shocked to see the ghastly sights of so many dead bodies in

the aftermath of the tsunami. But statistics tell us that

the daily deaths in the whole world are 147945, which

exceeds the total tsunami toll till date. If death is so

rampant and universal in the world, why are we so shocked by

it? Because we have specialized in hiding and forgetting the

reality of death when it takes its toll gradually

through “normal†ways. But when death takes a sudden and

massive toll, our delusions are exposed - at least

temporarily. Â

 

The Vedic scriptures urge us to not dream in vain for a

happy life in this world, where death may overcome us at any

moment. None of us wants to die; yet every one of us will be

forced to die. This existential incompatibility indicates

that we belong, not to this world of death, but to a world

of eternal life. The Vedic texts explain that we are not

mortal material bodies, but immortal spirit souls. We belong

to an eternal spiritual world, the kingdom of God, where we

live forever in a joyous harmony with God as His beloved

children. When we rebel against God’s authority, we are

placed in the material world to experience the imagined joys

and the real sorrows of living independent of Him. Equipped

with material bodies – human or subhuman, we try to play

God, competing and fighting to control and enjoy as much as

we can. But no matter how great we become or imagine

ourselves to be, nature ultimately crushes our egos through

death.

 

The Vedic texts inform us that, during our troubled journey

in this material world, we have gone through millions of

lives. Therefore rather than being shocked at seeing so many

dead people, we can soberly remember that we have ourselves

undergone the trauma of death millions of times. And the

same ordeal awaits us again in the not-too-distant future.

So the Bhagavad-gita (13.8-12) urges all intelligent persons

to recognize the inevitable, inescapable evils of birth, old

age, disease and death that haunt all life in this world.

The Gita further urges us to re-awaken our dormant spiritual

natures by living in devotion to God. Thus we can detach

ourselves from material things which will be snatched away

at the time of death and attach ourselves to God, with whom

we will be eternally united after death.Â

 

The Vedic scriptures therefore assert that the sufferings of

this world are not due to God’s malevolence, but due to His

benevolence. A fever impels us to take medicine to cure

ourselves. The heat of the fire causes us to instantly

withdraw our finger and thus save it from being burnt.

Similarly the sufferings of this world remind us that our

hopes of becoming happy in this world are intrinsically

impossible fantasies. The intelligent course of action

therefore is to prepare to return back to our home, the

spiritual world, where happiness far greater than our

greatest fantasies is awaiting us.Â

 

Are we ready to wake up from the dream of safety and

enjoyment in this world of danger and death? Or will we

sleep on till our dream turns into a nightmare, by when it

will be too late to wake up? This is the ultimate question

raised by the tsunami disaster, which each one of us will

have to individually answer.

 

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Two activities declared to be monstrously criminal in the

cosmic penal system, but which are rampant in our society

are animal slaughter and abortion.

 

 

Exactly!!! I also like the example of a boomerang. The action of a bomerang is not complete until it returns to you. We tend to think that the action is complete when the child is aborted or the animal corpse meal is consumed but not so. The results are coming back in direct proportion to the force in which they were first enacted. Like a boomerang.

 

Someone may argue that such forces as the Indian ocean earthquake and resultant Tsunami have already been set in motion millions of years ago and had nothing to do with man's sinful nature. But what we must factor in is that those persons born in the wake of that disaster could have taken birth anywhere else on this earth or in God's unlimited creation, or at any other time. So even if the tsunami was coming apart from man's misdeeds it was the results of man's misdeeds that placed them in the path of that wave.

 

Perhaps many people in that path took birth on earth to path for sins committed on some other planet. The details are simply untraceable for us.

 

But this we can know for sure, "Whatsoever a man soweth that shall he also reap."

 

Lord, by Your grace, please help us renounce the results of our actions and come to act for You out of love instead."

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