Women as Purohita - priests

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Women as Purohita - priests

 

The concept of a female priest is not a new one.

 

Nutan Vimal Motilal is also a practising priest and points out that women priests were written about in the sacred Vedic texts.

 

Hindu temples have also requisitioned women.

 

"They were more honest, sincere and the clarity with which they performed the ceremony was also refreshing," he says.

 

Both Sunitee Gadgil, who has been practising for 10 years, and Nutan Vimal Motilal, who has been practising for two, say they have never had a negative experience.

 

With an increasing number of men of religion taking up other more lucrative vocations, women are now stepping into the gap to actually outnumber male priests in Maharashtra.

 

Dr. V L. Manjul, a research scholar and chief librarian at Pune's Bhandarkar Oriental Re. search Institute, says "between 1986 and '96, about 6,000 women have been trained as purohits (priests) and today, lady purohits outnumber male ones."

 

In the Vedic period, says Dr. Manjul, "we come across female scholars like Ghosha, Lopamudra, Romasha and Indrani. In the Upanishadic period, names of women philosophers like Sulabha, Maitreyi, Gargi are encountered."

 

This tradition is exemplified in a verse from "Bhihadaranyakopanishad," which reads "atha ya icched duhita me pandita jayeta," (a well-to-do Political instability and successive foreign invasions further made it difficult for women to take up formal learning, which made it impossible for her to undertake Vedic studies and conduct Vedic rites.

 

http://www.atributetohinduism.com/Women_in_Hinduism.htm#Women%20as%20Purohita%20-%20priests

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MEERA BAI

 

In medieval India Bhakti Movement was started by enlightened saints like Ramananda, Kabir, Chaitanya Mahaprabhu, Gurunanak and others. They showed the path of Bhakti to attain salvation. Meerabai belonged to that cult.

Born in early 16th century Meerabai belonged to the royal family of Mewar. She renounced the luxuries of royal life and became an ardent devotee of lord Krishna. Meera composed many devotional songs in praise of Lord Krishna which are sung to this day with great reverence throughout the country. She died at the feet of Lord Krishna of Dwaraka at the age of 67.

 

 

SHREE MA ANANDA MAYI (1896-1982)

 

She hailed from an orthodox Brahmin family of Kheora. She was married to Ramani Mohan Chakravarthy who later became her devotee. She did not have any formal education. From her very childhood she was spiritually inclined and she remained immersed in herself all the time. She travelled extensively preaching love, compassion and self discipline. She established Ashrams charitable institutions and hospitals everywhere. She breathed her last on 27th Aug. 1982.

 

 

THE MOTHER (PONDICHERRY) (1878-1973)

 

She was born in Paris. She was spiritually inclined and chose India as her permanent place of residence. On coming into contact with Sri. Aurobindo she decided to become his disciple. The mother worked towards universal harmony and peace. She became the spiritual head of the Aurobindo Ashram at Pondicherry. She breathed her last on 17-11-1973

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SRI SARADA DEVI,

THE HOLY MOTHER

[1853 - 1920]

 

"When Holy Mother came to Dakshineswar at the age of sixteen, Sri Ramakrishna asked her whether she had come to pull him down to a worldly life. Without hesitation she said, "No, I am here to help you realize your Chosen Ideal." From then on, Holy Mother lived with Sri Ramakrishna as his spiritual companion, devoted wife, disciple, and always the nun. She was the embodiment of purity. Her mind was never sullied by the faintest breath of worldliness, though she lived with Sri Ramakrishna for the greater part of fourteen years. She never missed communion with God, whom she described as lying in the palm of her hand, though she was engaged day and night in various activities.

 

"Holy Mother was an unusual awakener of souls. With her disciples she served as teacher, dissolving their doubts, as mother, who through love and compassion won their hearts, and as the Divinity, who assured them of liberation. Herself nearly illiterate, through simple words she taught them the most profound truths. Her affectionate maternal love tamed their rebellious spirits; but her great power lay in her solicitude for all. Often she said, "I am the Mother, who will look after them if not I ?" She encouraged them when they were depressed because of slow spiritual progress, and she took upon herself their sins and iniquities, suffering on that account.

 

"Holy Mother was conscious of her divine nature, but she rarely expressed this awareness. For many years Sri Ramakrishna practiced great austerities and formally renounced the world, but Holy Mother lived as a simple householder, surrounded by quarrelsome and greedy relatives. As a teacher she taught the realization of God alone is real, and everything else, impermanent. The human body so treasured by most people, survives cremations as only three pounds of ashes. Holy Mother -- humility itself -- claimed that she was in no way different from other devotees of the Master. Her disciples felt awed and uplifted when she blessed them by touching their head with the same hand which had touched the feet of God. She was fully aware of her disciples' present limitations and their future possibilities. No one went away from her with a downcast heart.

 

"The outstanding virtues of Indian womanhood are courage, serenity, self-control, sweetness, compassion, wisdom, and an intuitive relationship with God. Holy Mother possessed all these virtues. Since the acquisition of such gifts is the dream of all women, Holy Mother may aptly be seen as the symbol of aspiration of women everywhere

 

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Amma

On the morning of the 27th of September 1953, in a small poor fishing village, Parayakadavu in the Quilon district of Kerala, a baby girl was born. Her parents gave her the name Sudhamani. She came into this world not in tears as babies usually do, but with a beaming smile on her face, as if prophesying the joy and bliss she was to bring to the world.

 

Sudhamani spent the years of her childhood and teens immersed in intense spiritual practices in order to present a living example for the world. Even as a small child, she could often be found absorbed in deep meditation, totally oblivious of her surroundings. By the age of five, she had already begun composing devotional songs laden with deep mystical insight.

 

Another quality that was clearly manifest in Sudhamani from this tender age was her love and compassion toward her fellow human beings. Though only a child, Sudhamani did whatever she could to ease the suffering of her elderly neighbors. She washed their clothes, bathed them and even brought them food and clothing from her own home. This habit of giving away things from her family’s house landed her in deep trouble. However, no amount physical abuse or punishment could stop the expression of her inborn compassion. She later said, " An unbroken stream of Love flows from me towards all beings in the cosmos. That is my inborn nature."

 

‘Amma’ as she is known all over the world today, has inspired and started innumerable humanitarian services. She has earned international recognition for her outstanding contributions to the world community. She is recognized as an extraordinary spiritual leader by the United Nations and by the people all over the world.

 

Though Amma makes no claims herself, those who watch her closely notice that she is the greatest example of her teaching. Her disciples and believers imbibe her teachings by just watching her.

 

For the past 30 years Amma has dedicated her life to the uplifting of suffering humanity through the simplest of gestures – an embrace. In this intimate manner Amma had blessed and consoled more than 21 million people throughout the world.

 

When someone asked Amma why she receives every person who comes to her in a loving embrace Amma replied, “ If you ask the river,' why do you flow?' what can it say?”

 

Amma spends most of her waking hours receiving the distressed and all who come to her for comfort, day after day without a break.

 

Once a press reporter asked Amma how was it possible for her to embrace each and every one in the same loving way, even if they were diseased or unpleasant. Amma replied, “ When a bee hovers over a garden of varied flowers, what it beholds is not the difference between the flowers but the honey within them. Similarly Amma sees the same Supreme Self in each and every one.”

As Dr. Jane Goodall, while presenting Amma with the 2002 Gandhi-King Award for Non-violence said,

" She stands here in front of us. God's love in a human body."

 

http://www.ammachi.org/amma/index.html

[Guest guest]

Thank you for the wonderful posts

[barney 0]

Keep it up